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1

Ninčetović, Nataša. "Unconventional religion of Louisa May Alcott's Little women." Zbornik radova Filozofskog fakulteta u Pristini 54, no. 3 (2024): 173–86. http://dx.doi.org/10.5937/zrffp54-51590.

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Starting from the observation that faith is an important aspect of Louisa May Alcott's Little Women (1868-1869), we offer evidence that this novel is a vivid illustration of the author's version of American Protestantism, which takes the middle course between Puritanism and more progressive views of Christianity such as Unitarianism. The Alcottian version of religion as reflected in Little Women is closest to Horace Bushnell's view of Christian nurture presented in the book of the same name (1847), specifically, its emphasis on the parental role in instilling Christian virtues in children. The
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2

Kocznur, Agnieszka. "About a Girl: Louisa May Alcott’s Little Women at 150th Anniversary – Analysing Its Cultural and Literary Impact." Dzieciństwo. Literatura i Kultura 6, no. 2 (2024): 187–95. https://doi.org/10.32798/dlk.1582.

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The review article outlines the key issues and themes of the anthology Little Women at 150, edited by Daniel Shealy (2022), and describes its structure and contributions. It highlights the extensive introduction, which provides historical context and insights into Louisa May Alcott’s approach to Little Women (1868–1869). The paper also discusses the novel’s relevance in modern times, its cultural impact over the past 150 years, and the various scholarly perspectives presented in this monograph.
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Egeland, Marianne. "Little Women travelling to Scandinavia." European Journal of Scandinavian Studies 50, no. 2 (2020): 314–34. http://dx.doi.org/10.1515/ejss-2020-2007.

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AbstractThe publishing history of an American classic in Sweden, Denmark and Norway illustrates how literature travels between countries and how translated books become integrated in the new national cultures. Louisa May Alcott’s Little Women (1868) still figures on lists of the most cherished, translated and influential children’s books. Sweden can probably boast of the longest translation history of all, starting in 1871, the latest translation appearing in 2016. The Danish material more or less replicates the Swedish, whereas data mining of the stacks of Norway’s National Library demonstrat
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4

Larkin, Ilana. "Intimations of Infanticide in Little Women." J19: The Journal of Nineteenth-Century Americanists 11, no. 1 (2023): 37–66. http://dx.doi.org/10.1353/jnc.2023.a909295.

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Abstract: This article reads Louisa May Alcott's Little Women (1868) against nineteenth-century mothering manuals and the psychoanalytic object-relations theory to argue that the novel links maternal rage with infanticide. Feminist scholars have noted how Little Women , though ostensibly a story of family harmony, conceals a deep vein of anger. Jo March's trajectory, like that of other nineteenth-century sentimental heroines, stages a transformation from rebellious tomboy to self-controlled angel-in-the-house. Attending to the ways in which the text persistently links anger to infanticide, thi
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5

Salsabila, Virgiena, Lili Awaludin, and Hasbi Assiddiqi. "REFUTATION OF LAURA MULVEY'S 'MALE GAZE' THEORY IN FILM LITTLE WOMEN (2019)." Saksama 1, no. 2 (2022): 100–118. http://dx.doi.org/10.15575/sksm.v1i2.23899.

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Film, along with other literary works such as books, poetry and theater, is one of the mediums used in the contemporary day to communicate messages to society. Greta Gerwig adapted the film Little Women (2019) from the novel Little Women (1868) by Louisa May Alcott. This film shows a breakthrough over the prejudice and discrimination towards women in 19th-century cinema. The subject of female gaze has received attention since, up to this point, women have frequently only been shown as passive narrative objects, or even as the principal sexual objects in movies. Analyzing by comparing Laura Mul
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6

Rafa Saabira Pribadi and Askurifa'i Baksin. "Analisis Ekranisasi dari Novel ke Film “Little Women”." Bandung Conference Series: Communication Management 3, no. 2 (2023): 704–10. http://dx.doi.org/10.29313/bcscm.v3i2.8073.

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Abstract. Film stories based on novels are nothing new nowadays. This adaptation process is a transfer of media, or specifically ecranisation, which can become works that can captivate audiences, both readers and viewer. This research examines the ecranisation analysis of the story “Little Women”, a novel by Louisa May Alcott (1868), which was later adapted into a film by director Greta Gerwig (2019). This study has a focus on examining the Little Women story through the theory of ecranisation in the form of shrinking plots, adding plots, or changing plot variations in the story. Data were ana
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7

Fjelkestam, Kristina. "Alcott, Little Women, and the Popular Sublime." American Studies in Scandinavia 45, no. 1-2 (2013): 135–48. http://dx.doi.org/10.22439/asca.v45i1-2.4904.

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In my reading of Alcott’s Little Women tetralogy (1868-1886) I argue that the aesthetics it proclaim —mainly in the representation of the development of Jo’s literary endeavours—can be conceived in terms of what I here define as a ”popular sublime.” In short, it consists of a depiction of everyday existence that transcends into political dimensions and in the case of Jo runs from a sharply cut and exaggerated melodramatic style over sensationalist thrills before it finally lands in sentimentalism with a political aim. I thus claim the popular sublime to be a conceptual move away from the eight
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8

DOYLE, JENNIFER. "Jo March's Love Poems." Nineteenth-Century Literature 60, no. 3 (2005): 375–402. http://dx.doi.org/10.1525/ncl.2005.60.3.375.

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At key moments in Louisa May Alcott's novel Little Women (1868-69) we encounter poetry written by the tomboy heroine, Jo March. This essay considers the place of those poems in a lesbian reading of the novel.
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9

Jones, Amanda. "Madness, Monks and Mutiny: Neo-Victorianism in the Work of Victoria Holt." Neo-Victorian Studies 12, no. 1 (2019): 1–27. https://doi.org/10.5281/zenodo.3470919.

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Despite authoring almost thirty Victorian-set novels between 1960 and 1993, Victoria Holt (a pseudonym of Eleanor Hibbert) has received little critical attention. This article examines four of Holt&rsquo;s novels and reveals key ways in which she &lsquo;talks back&rsquo; to Victorian literature, specifically to <em>Jane Eyre</em> (1847), <em>The Moonstone</em> (1868), <em>The Woman in White</em> (1860) and &lsquo;The Children&rsquo;s Hour&rsquo; (1860). In particular, it investigates Holt&rsquo;s neo-Victorian use of the asylum in her second novel, <em>Kirkland Revels </em>(1962), which highli
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10

Le Brun, Claire. "De Little Women de Louisa May Alcott aux Quatre filles du docteur March." Meta 48, no. 1-2 (2003): 47–67. http://dx.doi.org/10.7202/006957ar.

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Résumé L’article examine sept traductions et adaptations françaises de Little Women de Louisa May Alcott (1868), actuellement accessibles aux jeunes lectrices en librairie ou en bibliothèque. Afin d’observer les représentations de la féminité qui y sont données à lire au lectorat francophone, l’analyse se centre sur le personnage de Jo, l’héroïne anti-conformiste qui n’hésite pas à exprimer ouvertement son refus des limitations imposées à la condition féminine. Il apparaît que la description physique et psychologique, les prises de parole et les actes du personnage ont subi, dans la plupart de
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11

V. Ninčetović, Nataša. "LOUISA MAY ALCOTT’S VISION OF MARRIAGE IN LITTLE WOMEN." SCIENCE International Journal 3, no. 2 (2024): 81–87. http://dx.doi.org/10.35120/sciencej0302081n.

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This paper aims to demonstrate that beneath the apparently conventional plot of Little Women (1868) lurks a rather progressive concept of marriage. The initial hypothesis is that the role model for the March girls is their unconventional mother, whose ideas they eventually adopt and put into practice. Marmee is an ardent opponent of the marriage of convenience. In her view, the chief prerequisite for choosing a life companion is love. Mrs March’s vision of marriage is seemingly contradictory – she concurrently considers marriage a sacred relation and adopts the position that it should not be t
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12

Silva, Vanessa da, and Rafael Ferreira da Silva. "Entre a literatura e o cinema." Travessias Interativas, no. 30 (July 11, 2024): 243–57. http://dx.doi.org/10.51951/ti.v14i30.p243-257.

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São recorrentes na história do audiovisual obras cinematográficas que são inspiradas em obras da literatura. Dentro desse tema, a presente pesquisa tem como objetivo analisar a relação entre as obras Little Women (1868) [Adoráveis Mulheres] e Good Wives [Boas Esposas] (1869), de Louisa May Alcott, e a adaptação fílmica de título homônimo, da diretora Greta Gerwig. O elo entre as obras está na maneira como ambas bordam uma leitura feminista das personagens protagonistas e as reflexões sócio-culturais associadas às narrativas. O embasamento teórico parte da categorização de Jakobson (1959), pass
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13

Sherman, Sarah Way. "Sacramental Shopping: Little Womenand the Spirit of Modern Consumerism." Prospects 26 (October 2001): 183–237. http://dx.doi.org/10.1017/s0361233300000922.

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Although Critics Have frequently observed that Louisa May Alcott's enormously popularLittle Women(1868) is a novel of education, they have not addressed just how much this is a consumer education. This essay tackles the question by placing the novel at the intersection of Victorian religious and consumer cultures. It argues thatLittle Womenengages the emerging “spirit of modern consumerism” through traditional moral discourse, particularly Protestantism and its romantic/sentimental descendants. For not only does the book trace its young heroines' progress toward “little womanhood,” but it sets
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14

Sobczak, Aleksandra Wiktoria, and Patrycja Monika Rogala. "“I’m Not Afraid of Storms, for I’m Learning How to Sail My Ship.” Facets of Womanhood in Louisa May Alcott’s Little Women (1868)." New Horizons in English Studies 8 (December 23, 2023): 130–43. http://dx.doi.org/10.17951/nh.2023.8.130-143.

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Louisa May Alcott’s Little Women (1868) is a timeless piece of writing about four sisters living in the late 19th-century Concord in America. Meg, Jo, Beth and Amy who, albeit raised within the boundaries of the same social setting, represent different facets of womanhood. Whereas Meg displays a traditional model of femininity from that time, Jo may be viewed as a rebellious tomboy combining both male and female features within her. Amy stands for artistically gifted women, while Beth exhibits the transcendent ideal of womanhood, which cannot be achieved. Since the types of femininity they rep
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15

NELSON, MICHAEL C. "Writing during Wartime: Gender and Literacy in the American Civil War." Journal of American Studies 31, no. 1 (1997): 43–68. http://dx.doi.org/10.1017/s0021875896005555.

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One of the most talked about moments of Ken Burns's television documentary The Civil War (1990) was the dramatic reading of Sullivan Ballou's letter to his wife, Sarah, in which the Union officer anticipates his own death in the First Battle of Bull Run. This moving conclusion to the series' first episode and the sensation it caused underscore the persistence of a gendered model of wartime literacy: the ideal war-text is an eyewitness account written by a man, and read by a woman at home. Women, the Ballou letter sequence suggests, are consumers, not producers of war-texts. As innovative as Bu
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16

Breen, J. L. "Shintoists in Restoration Japan (1868–1872): Towards a Reassessment." Modern Asian Studies 24, no. 3 (1990): 579–602. http://dx.doi.org/10.1017/s0026749x00010477.

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In April of 1868, the Restoration government issued an anti-Christian proscription—‘a fixed law for all ages’ it was styled. Christianity was declared a pernicious sect; rewards were offered for information leading to the discovery of Christians. In the name of the proscription, the government carried out a persecution which, in the first four years of the new era, resulted in the deaths of as many as 500 native Christians. These men, women and children died from torture, starvation or from sickness induced by the conditions in which they were kept. The native Christians were, of course, from
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17

Fedotova, A. J. "Natalya Petrovna Kupriyanova: Biography of a Public Activist of Kazan Province of the Late 19th – First Half of the 20th Centuries." HISTORY OF EVERYDAY LIFE 3, no. 31 (2024): 252–67. https://doi.org/10.35231/25422375_2024_3_252.

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In modern Russian historiography appear works describing the biographies of so-called “little people” who cannot be attributed to major figures in politics, science or culture. In the case of women's and gender studies, the biographical method, among other things, makes it possible to study the lives and activities of women who prioritized independence, social and/or professional self-determination, and participation in the public life of the country on an equal footing with men for the benefit of all its citizens. The aim of the article is to reconstruct the biography of N. P. Kupriyanova (18
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18

Otero Luque, Frank. ""De pobre huerfanita a viuda negra": la agencia de la mujer en las Tristanas de Pérez Galdós y Buñuel." Studium, no. 23 (August 12, 2018): 227–43. http://dx.doi.org/10.26754/ojs_studium/stud.2017232609.

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Las diferencias más obvias entre la novela de Pérez Galdós y el filme de Buñuel son el lugar el tiempo en que están ambientadas las obras: en Madrid alrededor de 1880, y en Toledo por el año de 1929. No tan obvio es el hecho de que sus respectivos autores pertenecen a generaciones diferentes: el primero, a la llamada Generación de 1868; y el segundo a la Generación de 1927. Por tal motivo Galdós y Buñuel tienen ópticas distintas acerca de la mujer y de la causa feminista (avant la lettre en el caso del primero). Más aún, mientras que el escritor isleño era un cultor del realismo literario, def
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19

Jeroen, Staring, and Aldridge Jerry. "From Nursing to Nursery School: The Life and Works of Harriet M. Johnson from 1900-1934." International Journal of Case Studies 4, no. 8 (2015): 01–58. https://doi.org/10.5281/zenodo.3529882.

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Much has been written about the educational life and works of Harriet Merrill Johnson (1867-1934) involving her work as Director of the very first laboratory nursery school in the United States and her revolutionary theories about nursery education. Little to nothing has been on paper about her visiting nursing work for the Henry Street Settlement, Hartley House settlement and other institutions, her unionist work for the Women&lsquo;s Trade Union League, and her landmark work with the Public Education Association of the City of New York introducing visiting teachers and Binet testing in publi
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20

Samyn, Jeanette. "Cruel Consciousness." Nineteenth-Century Literature 71, no. 1 (2016): 89–114. http://dx.doi.org/10.1525/ncl.2016.71.1.89.

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Jeanette Samyn, “Cruel Consciousness: Louis Figuier, John Ruskin, and the Value of Insects” (pp. 89–114) This essay examines two opposing theories of consciousness and value in relation to nineteenth century entomology. In The Insect World (1868), the French popularizer of science Louis Figuier extends consciousness to aesthetically unappealing and seemingly cruel insects such as parasites by attributing to them sociality and industry. With little recourse to theological or conventional moral standards, Figuier ascribes value to parasites—on account of their consciousness, which aligns their e
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21

Gouesse, Rita-Josiane, Mathurin Dodo, Jean-Claude Kouassi, et al. "Abstract 47: Human Papillomavirus (HPV) Cervical Cancer Screening and Secondary Prevention in Côte d’Ivoire: Time From Testing to Treatment." Cancer Epidemiology, Biomarkers & Prevention 32, no. 6_Supplement (2023): 47. http://dx.doi.org/10.1158/1538-7755.asgcr23-abstract-47.

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Abstract Purpose: Cervical cancer is both preventable and curable, yet, in Côte d’Ivoire, it is the second deadliest cancer affecting women. The Unitaid-funded SUCCESS project is supporting the Ivorian Ministry of Health (MOH) to eliminate cervical cancer through a screen-and-treat strategy with primary Human papillomavirus (HPV) DNA testing for secondary prevention. However, little is known about the challenges and opportunities of HPV-testing in Côte d’Ivoire. Here, we aimed to analyze the time elapsed between testing and results reception to highlight critical implementation steps. Methods:
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22

Vasojević, Nena, and Nevenka Knežević-Lukić. "Marija Milutinović Punktatorka, teacher: The first woman lawyer in Serbia." Zbornik radova Filozofskog fakulteta u Pristini 53, no. 1 (2023): 143–66. http://dx.doi.org/10.5937/zrffp53-39995.

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The paper shows the development of legal representation in the Principality of Serbia, with a special focus on the professional participation of women in court proceedings, shown through the character and work of Marija Milutinović Punktatorka, a teacher and the first female attorney in Serbia. In the judicial system of the Principality of Serbia, women were not prohibited from practicing law, which enabled an educated woman to pave the way for future women lawyers in the period of 'Little Serbia'. In the relevant literature, one can find rare texts in which the life and work of Marija Milutin
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23

Gorskaya, Natalia. "Smolyauns and Poles: Gender Issues Against the Background of the Polish Uprisings of the 19th Century." ISTORIYA 13, no. 2 (112) (2022): 0. http://dx.doi.org/10.18254/s207987840019907-6.

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The article is based on published and unpublished Memoirs of participants in the suppression of the Polish uprisings of 1830—1831 and 1863—1864, natives of the Smolensk province Russian officers N. D. Neelov and A. P. Surazhevsky. The participation of smolyauns, residents the border province, in the suppression Polish uprisings is a little-studied page in the history of the 19th century. Observations taken from the battlefields, in which women also took part, and impressions from meetings during recreation allowed Smolyauns officers their attitude to “women’s&amp;apos;”. The author notes the d
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24

Melchakova, Ksenia. "Adeline Paulina Irby and Her Way to the Heart of Bosnia." Central-European Studies 6 (2023): 89–115. http://dx.doi.org/10.31168/2619-0877.2023.6.4.

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Adeline Paulina Irby was born in 1831 into a noble English family. She became famous for her charitable work in Bosnia and Herzegovina. What Irby saw during her first visit to Bosnia in 1862 led her to consider the importance of promoting women’s education in that Slavo-Turkish region. In 1865 she co-founded the Association for the Promotion of Education among the Slavic Children of Bosnia and Herzegovina. With funds raised in Great Britain, it was decided to open a school for girls in Sarajevo, which operated from 1869 to 1911 (until Irby’s death) and was founded with the support of the Kaise
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25

Chanteux, Anne. "Images of Female Inventors: Women and Patents in Nineteenth-Century France." Artefact 21 (2024): 397–427. http://dx.doi.org/10.4000/12o41.

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The study of the social and cultural context of women’s inventiveness reveals an unfamiliar picture that adds a new facet to women’s history. Not only patents, but also surveys (for example by the chambre de commerce et d’industrie de Paris in 1848 and 1860) carried out in the nineteenth century, sectoral studies and statistics help to better understand the part played by women in invention and thus to better appreciate their economic role. These sources provide information on female patent holders, their origins, their social and marital status and their attitudes to invention. They also help
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26

Jeroen, Staring, Aldridge Jerry, and Bouchard Ed. "The Life and Educational Works of Mary S. Marot from 1900-1920." International Journal of Case Studies 3, no. 12 (2014): 21–31. https://doi.org/10.5281/zenodo.3523980.

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While much of what has been written about the life and works of Helen Marot involved her work as Secretary of the New York City branch of the Women&rsquo;s Trade Union League, little has been written about Mary S. Marot, Helen&rsquo;s oldest sister, founding mother of the New York City Visiting Teacher program and initiator of the School Records programs. Even less is known about the influence of Mary Marot on educational renewal and progressive education. Yet, throughout the first two decades of the 20th century, Mary Marot was involved in political, social, as well as educational endeavors.
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27

Robbins, Bruce. "A Little Muzhik, Muttering to Himself." boundary 2 47, no. 2 (2020): 71–89. http://dx.doi.org/10.1215/01903659-8193245.

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The night before her suicide, Anna Karenina has a strange nightmare about a muzhik, or former serf, who speaks French and is doing something with a piece of iron. Given the place of class in the novel, if mainly on the Levin side rather than the Anna side, critics of Tolstoy have said less than might have been expected about the simple fact that this is a wealthy woman dreaming uneasily about a poor man. This essay attempts an interpretation of the dream, which Anna shared, more or less, with Vronsky, relating it both to Anna Karenina as a whole and to the general issue of the marginal existen
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28

Voina, Delia. "Femeile-fotograf ale Sibiului din a doua jumătate a secolului al XIX-lea: fotografiile Kamillei Ásbóth și ale Juliei Herter din colecția Muzeului Național Brukenthal." Anuarul Institutului de Cercetări Socio-Umane Sibiu 31 (December 31, 2024): 77–95. https://doi.org/10.59277/aicsus.31.06.

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The role of women photographers has been downplayed in the history of photography, although they have been among the earliest practitioners since the 19th century. A small number of women contributed to the early history of photography, although in the late 18th and early 19th centuries some women in high society were knowledgeable about the science. The complicated processes used to take photographs were deciphered and used by women photographers, and their portfolios included a wide variety of subjects. The first women photographers’ owners of permanent studios in Sibiu, in the second half o
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29

Ritter, Gretchen. "Jury Service and Women's Citizenship before and after the Nineteenth Amendment." Law and History Review 20, no. 3 (2002): 479–515. http://dx.doi.org/10.2307/1556317.

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The Nineteenth Amendment to the Constitution had surprisingly little impact on women's citizenship or the American constitutional order. For seventy-two years, from 1848 until the passage of the Nineteenth Amendment in 1920, suffrage was the central demand of the woman rights movement in the United States. Women demanded the right to vote in the nineteenth century because they believed it would make them first class citizens with all the rights and privileges of other first class citizens. Both normatively and instrumentally, the suffragists believed that voting would secure equal citizenship
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30

Liestøl, Knut, Margit Rosenberg, and Lars Walløe. "Breast-feeding practice in Norway 1860–1984." Journal of Biosocial Science 20, no. 1 (1988): 45–58. http://dx.doi.org/10.1017/s0021932000017247.

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SummaryData from birth records with information on previously born children from three maternity hospitals in Norway have been used to study the trend in breast-feeding practice from 1860 to 1984. During the whole period, the percentage of women breast-feeding for at least 1 week was remarkably high, above 90%. The results show a fairly stable duration of breast-feeding up until 1920, at least 3 months in approximately 80% of the women. After that year, the distribution of the duration of breast-feeding changed dramatically. The shortest durations were found in the late 1960s, when only about
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31

Popovic-Filipovic, Slavica. "Elsie Inglis (1864-1917) and the Scottish women’s hospitals in Serbia in the Great War. Part 2." Srpski arhiv za celokupno lekarstvo 146, no. 5-6 (2018): 345–50. http://dx.doi.org/10.2298/sarh170704168p.

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The news about the great victories of the Gallant Little Serbia in the Great War spread far and wide. Following on the appeals from the Serbian legations and the Serbian Red Cross, assistance was arriving from all over the world. First medical missions and medical and other help arrived from Russia. It was followed by the medical missions from Great Britain, France, Greece, the Netherlands, Denmark, Switzerland, America, etc. Material help and individual volunteers arrived from Poland, Canada, Australia, New Zealand, Ireland, Norway, India, Japan, Egypt, South America, and elsewhere. The true
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32

Popovic-Filipovic, Slavica. "Elsie Inglis (1864-1917) and the Scottish women’s hospitals in Serbia in the Great War. Part 1." Srpski arhiv za celokupno lekarstvo 146, no. 3-4 (2018): 226–30. http://dx.doi.org/10.2298/sarh170704167p.

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The news about the great victories of the Gallant Little Serbia in the Great War spread far and wide. Following on the appeals from the Serbian legations and the Serbian Red Cross, assistance was arriving from all over the world. First medical missions and medical and other help arrived from Russia. It was followed by the medical missions from Great Britain, France, Greece, The Netherlands, Denmark, Switzerland, America, etc. Material help and individual volunteers arrived from Poland, Canada, Australia, New Zealand, Ireland, Norway, India, Japan, Egypt, South America, and elsewhere. The true
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33

Sales, J. M., R. J. Steiner, J. L. Brown, A. Swartzendruber, A. S. Patel, and A. N. Sheth. "PrEP Eligibility and Interest Among Clinic- and Community-Recruited Young Black Women in Atlanta, Georgia, USA." Current HIV Research 16, no. 3 (2018): 250–55. http://dx.doi.org/10.2174/1570162x16666180731143756.

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Background:Atlanta has been identified as an HIV “hot spot” for Black women and ranks 5th in the US with new infections. Yet little is known about PrEP eligibility or interest among young Black women in Atlanta.Methods:A convenience sample of 1,261 Black women (ages 14-24 years) were recruited from two settings: community venues and sexual health clinics. They provided self-reported sexual behavior data and specimens for laboratory testing for chlamydia (CT) and gonorrhea (GC) infections. For each woman, the number of key self-reported behavioral HIV risk factors was calculated (0-6 factors fo
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34

Howard-Smith, Stephanie. "Little Puggies: Consuming Cuteness and Deforming Motherhood in Susan Ferrier’s Marriage." Eighteenth-Century Fiction 34, no. 3 (2022): 307–32. http://dx.doi.org/10.3138/ecf.34.3.307.

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Frequently represented as substitutes for children by eighteenth-century satirists and moralists, lapdogs stood accused of distracting their mistresses from maternal obligations. These women supposedly projected the feelings and desires of children onto their canine companions. In Susan Ferrier’s Marriage (1818), the target of this animal-commodity fetishism is the pug dog. Why was this particular lapdog so well-suited to the attentions of consumers and critics, and what might “ugly” animals beloved by people tell us about human tastes? Reading contemporary aesthetic theory alongside eighteent
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35

DEACON, HARRIET. "MIDWIVES AND MEDICAL MEN IN THE CAPE COLONY BEFORE 1860." Journal of African History 39, no. 2 (1998): 271–92. http://dx.doi.org/10.1017/s0021853798007191.

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Relatively little research has been done on the history of midwifery at the Cape, although there has lately been increasing interest in the social history of medicine, as well as in the history of abortion, rape, infanticide and motherhood in South Africa. One of the reasons for the dearth of research is the relative absence of women, especially black women, from the historical record. The archival record of what was called the Cape Colony during the early nineteenth century is rich enough to reveal something about women's history, however. The Cape was first settled by Europeans in 1652 under
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36

Albrecht, Daniel E. "Carrie Judd Montgomery: Pioneering Contributor to Three Religious Movements." Pneuma 8, no. 1 (1986): 101–19. http://dx.doi.org/10.1163/157007486x00147.

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AbstractWhen on February 26, 1879 a young woman was miraculously raised from her deathbed at the prophetic word of an obscure healer some three hundred miles away, 1 it was heralded as one of the most amazing miracles of modern times.2 Little did Carrie Faith Judd know, that as she took her first steps in more than two years, she would soon be propelled into a life of ministry that would destine her to become "one of the best known women in America. "3 No one could have predicted that a frail, sickly, timid teenager, who so narrowly escaped death, would become known around the world for her in
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37

Greenberg, Amy S. "1848/1898: Memorial Day, Places of Memory, and Imperial Amnesia." PMLA/Publications of the Modern Language Association of America 124, no. 5 (2009): 1869–73. http://dx.doi.org/10.1632/pmla.2009.124.5.1869.

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Mr. Speaker, I believe that as we sow so shall we reap; and if in the minds of the present generation of boys and girls, young men and women, we sow the seeds of lukewarm patriotism, in the next we will reap a race of men and women who will care very little for love of country. … I would have this nation the absolute master of the commerce of the world. … [I]t is impossible to look up without having a feeling of pride steal over you for the patriots of '76, the sailors of '12, the boys in blue of '61, the courage of the boys in gray. …—Representative Edmund H. Driggs to Congress, 8 March 1898O
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38

Kennedy, Catriona. "Republican Relicts: Gender, Memory, and Mourning in Irish Nationalist Culture, ca. 1798–1848." Journal of British Studies 59, no. 3 (2020): 608–37. http://dx.doi.org/10.1017/jbr.2020.69.

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AbstractIn the past two decades, remembrance has emerged as one of the dominant preoccupations in Irish historical scholarship. There has, however, been little sustained analysis of the relationship between gender and memory in Irish studies, and gender remains under-theorized in memory studies more broadly. Yet one of the striking aspects of nineteenth-century commemorations of the 1798 and 1803 rebellions is the relatively prominent role accorded to women and, in particular, Sarah Curran, Pamela Fitzgerald, and Matilda Tone, the widows of three of the most celebrated United Irish “martyrs.”
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39

Jeroen, Staring, and Aldridge Jerry. "Out of the Shadows: Redeeming the Contributions of Evelyn Dewey to Education and Social Justice (1909-1919)." International Journal of Case Studies 3, no. 11 (2014): 21–33. https://doi.org/10.5281/zenodo.3523922.

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Evelyn Dewey (1889-1965) is known as the daughter of John Dewey (1859-1952) while little has been written about her contributions as an educator and social activist in her own right. The purpose of this article is to highlight the life and works of Evelyn Dewey from 1909-1919 and beyond. As a political and social activist, Evelyn Dewey supported the Women&rsquo;s Trade Union League (WTUL) and the strike known as the Waistmakers&rsquo; Revolt before she began her extensive research for the book, Schools of To-Morrow (Dewey &amp; Dewey, 1915). She also worked for the Public Education Association
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40

Deteşan, Daniela. "Women in the Court of Justice: Ecclesiastical Justice, Emotions and Sentences in Southern Transylvania at the End of the 19th Century." Anuarul Institutului de Istorie "George Bariţiu". Series Historica 63 (December 3, 2024): 119–38. https://doi.org/10.59277/aiigb/2024.63.07.

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Why should we care about women’s divorce in modern Transylvania? Although it was relatively marginal and difficult-to-measure phenomenon, it is about time to open the floor for an inspiring debate and to take few steps further. Until now remarkably little interest has been devoted to investigate the women’s ordinary life, especially the “rule-breaking family women”. Couples in difficulty usually had recourse to divorce and 528 cases of this type were found in Săliște ecclesiastical archive for the period 1860 to 1890. Women were the plaintiffs 57% of the time and complained of the leaving the
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41

Horrell, Sara, Jane Humphries, and Jacob Weisdorf. "Forgotten Family: The Influence of Women and Children on the Nexus of Wage Earning and Demographic Change in England, 1260–1860." Journal of Medieval and Early Modern Studies 54, no. 3 (2024): 529–58. http://dx.doi.org/10.1215/10829636-11333387.

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E. A. Wrigley identified the responsiveness of nuptiality and marital fertility to changes in male wages. Others have theorized the importance of women's decision-making in the timing of marriage, but without much empirical evidence. Combining new long-run series of annual wages for men, for married and single women, and for children with existing demographic data, the influence of women and children's remuneration on household formation is investigated. Women played a key role in the functioning of early modern preventive checks. High wages encouraged single women to delay marriage, reducing
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42

Ugarte, A., P. López, C. Serrulla, M. T. Zabalza, J. G. Torregaray, and A. González-Pinto. "Post-partum depression risk factors in pregnant women." European Psychiatry 33, S1 (2016): s279—s280. http://dx.doi.org/10.1016/j.eurpsy.2016.01.750.

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IntroductionPostpartum depression has a prevalence of 15% and has consequences for mother and baby (delayed physical, social and cognitive development). It's essential to prevent the illness with an early identification of Risk Factors (RF).MethodsFive hundred and seventy-two women in 3rd trimester of pregnancy were evaluated and selected those with ≥ 1 RF (n = 290). We re-evaluated in the postpartum with Edinburgh Depression Scale and selected those with subsyndromal depressive symptoms (≥ 7.5) (n = 57). Clinical, demographic and functional data were collected.ResultsA total of 50.7% had RF.
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43

Gerasimova, L. N. "Representation of Concepts BIG BROTHER / LITTLE SISTER in the Yakut Heroic Epic." Vestnik NSU. Series: History and Philology 21, no. 2 (2022): 57–66. http://dx.doi.org/10.25205/1818-7919-2022-21-2-57-66.

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Purpose. The article discusses the concepts of BIG BROTHER / LITTLE SISTER (UBAY / BALYS) in order to identify the features of representation of these concepts in the Yakut heroic epic olonkho and to establish the semantic content of these concepts, to determine their cultural and national specifics. Because, firstly, in a traditional family, as a unit of society, the relations of children are of great importance, as blood relatives they are the successors of the clan. Secondly, despite the global technocratic development, interest in and appeal to traditional values is growing in society, bec
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44

Koester, C. Elizabeth. "“Not by Whom but How”: Helen MacMurchy, MD (1862–1953), and Her Medical Education at the Ontario Medical College for Women from 1895 to 1900." Canadian Journal of Health History 39, no. 2 (2022): 369–96. http://dx.doi.org/10.3138/cjhh.2022-561-012022.

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Helen MacMurchy, MD (1862–1953), was a well-known public figure in Canada who played a prominent role in the histories of eugenics and public health in the first half of the twentieth century. While details of her work in these fields is beginning to be better known, the door that opened it for her was her qualification as a physician in 1900 at the age of 39. Since she left no papers, little of a personal nature is known about her preparation to become a doctor. However, by considering medical education for women generally and examining archival records of the program offered by the Ontario M
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45

Grundtvig, N. F. S. "Clara." Grundtvig-Studier 37, no. 1 (1985): 9–10. http://dx.doi.org/10.7146/grs.v37i1.15939.

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ClaraBy N. F. S. GrundtvigGrundtvig published this poem in his periodical The Dane on November 8th 1848. It is reprinted here as it appeared in the original edition. Clara is a description of his meeting with a woman in a foreign country, whom he met once only but who according to another poem, The Little Ladies, inspired much of his later poetry. Her importance for Grundtvig has been described in detail by Kaj Thaning in his thesis, Man First - (1963, see esp. pp. 220-31) An earlier treatment is by J. P. Bang in Grundtvig and England (1932 pp. 62-83).
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46

Cai, Shaofang, Jiahao Zhu, Lingling Sun, et al. "Association Between Urinary Triclosan With Bone Mass Density and Osteoporosis in US Adult Women, 2005‒2010." Journal of Clinical Endocrinology & Metabolism 104, no. 10 (2019): 4531–38. http://dx.doi.org/10.1210/jc.2019-00576.

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Abstract Context Laboratory studies have demonstrated that triclosan (TCS) can cause significant interstitial collagen accumulation and an increase in trabecular bone. However, little is known about the relationship between TCS exposure and human bone health. Methods We used 2005 to 2010 National Health and Nutrition Examination Survey data to examine the association between urinary TCS concentration and bone mineral density (BMD) and osteoporosis in US adult women aged ≥20 years. After inclusion and exclusion, 1848 women were analyzed. Results After adjustment for other covariates, we observe
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47

Rediker, Marcus. "Escaping Slavery by Sea in Antebellum America: A Labor History." Revista Mundos do Trabalho 14 (June 20, 2022): 1–18. http://dx.doi.org/10.5007/1984-9222.2022.e83554.

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This article explores a relatively neglected topic in the histories of slavery and abolitionism in the antebellum United States: how enslaved people escaped by sea and more specifically how the waterfront was a zone of struggle over slavery from roughly 1820 to 1865. The article treats four main themes: ships, trade, and port cities within the rise of Atlantic capitalism; life and work on the waterfront; efforts to control the docks from above; and the routes and destinations devised by escapees and their allies. Sailors, dockworkers, artisans, porters, market women, and seagoing fugitives coo
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48

Melentev, D. V. "Enlightenment of Women in Colonial and Soviet Central Asia." Minbar. Islamic Studies 18, no. 1 (2025): 13–37. https://doi.org/10.31162/2618-9569-2025-18-1-13-37.

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This article will focus on Muslim women, Imperial and Soviet schools in Central Asia. The chronological framework of the study covers the regional history from 1865 to 1930. The lower temporal boundary is due to the beginning of the Russian colonial order establishment in the region, the upper one to the year of the women's departments liquidation. Using comparative analysis, the author reconstructs the history of the women's education development in Central Asia. The problem of the research is to find out whether there has been a gap in the approaches of the administration of the Turkestan Ge
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49

Mehtani, Nicky J., Chika C. Chuku, Meredith C. Meacham, Eric Vittinghoff, Samantha E. Dilworth, and Elise D. Riley. "Housing Instability Associated with Return to Stimulant Use among Previously Abstaining Women." International Journal of Environmental Research and Public Health 20, no. 19 (2023): 6830. http://dx.doi.org/10.3390/ijerph20196830.

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Stimulant use among unstably housed individuals is associated with increased risks of psychiatric co-morbidity, violence, HIV transmission, and overdose. Due to a lack of highly effective treatments, evidence-based policies targeting the prevention of stimulant use disorder are of critical importance. However, little empirical evidence exists on risks associated with initiating or returning to stimulant use among at-risk populations. In a longitudinal cohort of unstably housed women in San Francisco (2016–2019), self-reported data on stimulant use, housing status, and mental health were collec
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50

Sheller, Mimi. "Complicating Jamaica’s Morant Bay Rebellion: Jewish radicalism, Asian indenture, and multi-ethnic histories of 1865." Cultural Dynamics 31, no. 3 (2019): 200–223. http://dx.doi.org/10.1177/0921374019847585.

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The 1865 Morant Bay Rebellion in Jamaica has generally been interpreted as a struggle between the post-emancipation Black peasantry and the white colonial government, which led to a violent confrontation, military suppression, and the demise of the Jamaican House of Assembly in favor of direct Crown Colony rule. Yet, the archival record shows other more complex currents that were also at play, including multi-racial, cross-class alliances, and strong conflicts over local politics, corruption, and labor rights. This article focuses on a little noted aspect of the events of 1865: the arrest for
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