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Relevant bibliographies by topics / Liturgical texts

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Academic literature on the topic 'Liturgical texts'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 March 2023

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Journal articles on the topic "Liturgical texts"

1

Kuhar, Kristijan. "Utjecaj tekstova latinskih rimskih sakramentara na crkvenoslavensku rimsku liturgiju (9. – 14. stoljeće)." Slovo, no. 68 (2018): 171–97. http://dx.doi.org/10.31745/s.68.6.

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The liturgical texts of the Church Slavonic sacramentaries (Kiev Leaflets, Vienna Leaflets, Sinai missal Sin. Slav. 5N and others) from the early stages of the Slavic liturgy (9th to 14th century) with its textological and euchological content mostly belong to the Roman rite. These texts are euchological texts with proper liturgical function: texts are written and arranged for the celebration of the Mass and they are preserved in the liturgical book called sacramentary. The medieval Latin liturgical textological tradition is divided into two branches: Gelasian and Gregorian, which formed a uni

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Chauvet, Louis-Marie. "What Makes the Liturgy Biblical?—Texts." Studia Liturgica 22, no. 2 (1992): 121–33. http://dx.doi.org/10.1177/003932079202200201.

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The importance of Holy Scripture in the celebration of the Liturgy is very great. From it come the passages that are read and expounded in the homily, and the psalms that are sung. Inspired and suggested by it, prayers, collects, and liturgical hymns pour forth. From it liturgical actions and signs receive their meaning. 1 1 Second Vatican Council, Sacrosanctum Concilium 24.

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Jeffery, Peter. "Liturgical chant bibliography 5." Plainsong and Medieval Music 5, no. 2 (1996): 201–10. http://dx.doi.org/10.1017/s0961137100001169.

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Though so much medieval chant is anonymous – anonymity may even have been valued as expressing humility – recent articles have focused on some of the individuals who are known to have created texts and melodies for the liturgy. V. Frangeskou is one of two authors to have looked at texts by Gregory of Nazianzen, known as Gregory the Theologian, a fourth-century patriarch of Constantinople whose writings were the source of many Greek chant texts. Two other articles look at the sixth-century kontakion-poet Romanos, specifically his ‘Lament of the Mother of God’ and his apparent indebtedness to an

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Youssef, Youhanna Nessim. "Liturgical texts relating to Council of Ephesus (12 Tût)." Collectanea Christiana Orientalia 17 (July 20, 2020): 273–97. http://dx.doi.org/10.21071/cco.v17i0.1086.

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A good number of studies appear in the field of Church History dealing with the council of Ephesus considered as the third ecumenical council. In this paper, we will study the date of this council that occurs in the liturgical books. We will provide the reader with the relating liturgical texts.

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Quartier OSB, Thomas. "Liturgisches Gebet. Raum, Zeit und Gemeinschaft in benediktinischer Perspektive." Yearbook for Ritual and Liturgical Studies 35 (December 31, 2019): 1–20. http://dx.doi.org/10.21827/yrls.35.1-20.

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Liturgical prayer constitutes space, time and community in Benedictine monasteries. Recent field-explorations indicate that visitors to abbey churches appreciate liturgical tradition and ascribe sacred meaning to their experiences. Furthermore, monks and nuns describe the shape of the Divine office, their personal attitude and their spiritual experience as constitutive for their spiritual practice. Until now, Monastic sources and their re-invention are not included in these liturgical studies. But what is the liturgical-spiritual motivation of liturgical prayer according to the Rule of Saint B

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Peno, Vesna. "Communion songs not regulated by the typicon in the recent tradition of Serbian church singing." Muzikologija, no. 4 (2004): 121–52. http://dx.doi.org/10.2298/muz0404121p.

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In notated collections of Serbian church hymns from the 19th and 20th century there are, among others, communion songs with texts that were not regulated by the Typicon. These so-called "arbitrary communion songs" have been very popular in the recent tradition of Serbian church chanting. They have been gradually pushing out the hymns that are regulated for singing on concrete days and feasts during the church year. Analysis of possible influences that determined the way texts and the melodies delved into the recent Serbian church chanting follows two possible directions. The first commenced fr

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YOUSSEF, Youhanna Nessim. "Two Liturgical Quotations from Coptic Hagiographical Texts." Ancient Near Eastern Studies 35 (January 1, 1998): 145–49. http://dx.doi.org/10.2143/anes.35.0.525776.

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Paschke, Boris A. "Tertullian on Liturgical Prayer to Christ: New Insights from De Spect. 25.5 and Apol. 2.6." Vigiliae Christianae 66, no. 1 (2012): 20–29. http://dx.doi.org/10.1163/157007211x563534.

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Abstract So far, scholarship on early Christian liturgical prayer to Christ has neglected two relevant texts of Tertullian: De Spect. 25.5 and Apol. 2.6. This article points out that both texts reflect Tertullian’s awareness and approval of the liturgical practice of addressing Christ in prayer. It is suggested that in the pre-Arian period, liturgical prayer to Christ was more accepted, prevalent, and established than is commonly held in scholarship.

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Matveev, Yevgeniy M. "On the Problem of Biblical and Liturgical Citation by Mikhail Lomonosov." Slovene 6, no. 1 (2017): 393–412. http://dx.doi.org/10.31168/2305-6754.2017.6.1.16.

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The main objective of this paper is to describe the types and functions of biblical and liturgical citation in M. V. Lomonosov’s works. This research into Lomonosov’s text corpus shows that explicit biblical and liturgical citation can be revealed in the texts of different genres—both in his poetry and in his prose works (and not only in “poetic” rhetorical prose). The paper focuses on different forms of biblical and liturgical contexts in Lomonosov’s panegyric odes, natural science texts, working papers, and letters. Three sources of biblical and liturgical parallels were used: the Moscow Bib

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Žeňuch, Peter, and Svetlana Šašerina. "Language as a Means of Communication with God." Akropolis: Journal of Hellenic Studies 5 (November 17, 2021): 70–85. http://dx.doi.org/10.35296/jhs.v5i1.73.

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The communicative function of the language of translation, as can be seen from the examples of God's names contained in the oldest Slavic translations of a biblical nature, is an important component of understanding a whole range of liturgical texts and part of the Christian cultural identity of the believer. The need to translate biblical and liturgical texts therefore stems from the needs of believers. One desires to understand as best and as accurately as possible not only the text of the Bible but also the liturgical process itself. The liturgical process contains a number of symbols, acti

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Dissertations / Theses on the topic "Liturgical texts"

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Hess, Andrew J. "The Vernacular as Sacred Language? A Study of the Principles of Translation of Liturgical Texts." Athenaeum of Ohio / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=athe1550248212112309.

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Kimball, Virginia M. "Liturgical illuminations: Marian theology in the Eastern Orthros, Morning Hours: a contextual study of Orthros for feast days of the Theotokos, the perspective of liturgical theology." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532210.

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Harting-Corre^a, Alice L. "Walahfrid Strabo's 'Libellus de exordiis et incrementis quarundam in observationibus ecclesiasticis rerum' : a translation and liturgical commentary." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/14096.

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This first history of the western liturgy, was written c.842 by Walahfrid Strabo, a cleric from southern Germany. It was probably written to be used in the monastery on the island of Reichenau on Lake Constance (where Walahfrid was abbot from 838-849) as a teaching text for priests who would minister to rural parishes. Often cited but never studied in depth, this is the first translation of the entire text. In the commentary I have attempted to demonstrate that in the middle of the ninth century an intelligent liturgist can give us an accurate and realistic contemporary picture of ecclesiastic

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Mesquita, Wanderley Rodrigues de. "Os textos eucológicos atualizados pelo Concílio Vaticano II e sua adaptação hoje em grupos e igrejas particulares no Brasil." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/18312.

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Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Wanderley Rodrigues de Mesquita.pdf: 1970000 bytes, checksum: 41129c049be2616f505ac615acdc456e (MD5) Previous issue date: 2012-05-29<br>The present dissertation brings as main front of study the liturgical eucological texts reformulated by Vatican Concílio II and its application in communities of the Church in Brazil with possible adaptations. The text presents a historical study of the term eucology , in the history of the Church, showing as the eucology of the liturgy was formulated Roman through the times. It

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Chiang, Fu-Chen. "Models in Taoist liturgical texts. Typology, Transmission and Usage : a case study of the Guangcheng yizhi and the Guangcheng tradition in modern Sichuan." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5001/document.

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L’objectif de cette thèse est d’analyser une vaste collection de textes rituels taoïstes, le Guangcheng yizhi, qui a été compilé dans la province du Sichuan au 18e siècle. Cette collection est le fondement d’une tradition liturgique locale toujours vivante. La thèse aborde cette collection à la fois par une approche historique, en donnant le contexte social et religieux et en retraçant le processus de la compilation, de l’impression et de la diffusion, et par une approche de travail sur le terrain pour comprendre sa mise en pratique. Les deux premiers chapitres introduisent l’histoire du taoïs

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Clammer, Thomas. "Does the Church of England present a coherent theology of the devil and the demonic in its liturgical formulae?" Thesis, University of Winchester, 2017. http://repository.winchester.ac.uk/1008/.

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An examination of the Common Worship liturgical resources of the Church of England with attention to references to the devil, the demonic, and evil. The study begins by discussing the methods by which the Church of England has articulated the relationship between liturgy and theology over its history, drawing particularly on examples from the Homilies and the Tracts to demonstrate various methodologies used. The liturgical history of the Church of England is briefly reviewed with particular attention given to the way in which the devil and the demonic are referenced within the texts which were

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Albert, Florence. "Analyse technique, textuelle et paléographique d'un Livre des morts inédit conservé au Musée du Vatican (Inv. n 38603)." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30004.

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Le papyrus du Vatican n° inv. 38603 est un Livre des morts hiératique daté de l’époque tardive, provenant vraisemblablement de la ville de Thèbes et contenant un certain nombre d’originalités iconographiques et textuelles. Son étude exhaustive est entreprise à l’aide d’une présentation détaillée, d’une traduction complète, d’un commentaire de chacun des textes qui le composent, d’une mise en contexte au sein de la documentation tardive du genre et d’une paléographie. Ces éléments permettent de mettre en valeur divers aspects des croyances funéraires des égyptiens de cette époque. D’autre part,

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Kloppers, Elizabeth C. "Kerkliedere vir 'n nuwe generasie - 'n Liturgies-himnologiese ontwerp onder voorwaarde van die Ekumene." Thesis, University of Pretoria, 2004. http://hdl.handle.net/2263/31115.

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Hymns are handed down from generation to generation, from country to country, and from church to church. In every time in history, hymns and songs are needed that are new for that time and generation – hymns through which the timeless message can be voiced in a new and unique way. The historical binding, as well as the ecumenical tie, are thus indispensable features for the church, her liturgy and her music. In the processes of creating new hymns and liturgical forms, the una sancta ecclesia always needs to be in focus. In this study the ecumenical and liturgical movements of the twentieth cen

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Hayon, Denise Margaret. "Baqadami gabra igzi'abher : a Beta Israel liturgical text." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1446666/.

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The major part of the thesis is a critical edition of a Beta Israel text known as Baqadami gabra igzi'abher, based on four manuscripts. In addition, there is a structural and thematic analysis of the text. My basic thesis is that this text should be viewed not only as a literary work, but as a liturgical text, and in relationship to the Beta Israel liturgy, in both oral and written aspects. I have argued against the assumption of any *direct* historical causal connection between the Beta Israel liturgy and the "mainstream" (rabbinic) Jewish liturgical tradition. The development of the Beta Isr

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Wilton, Peter John Stuart. "The transmission of the Alleluia prosula : stability, variation and change." Thesis, Royal Holloway, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325480.

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Books on the topic "Liturgical texts"

1

Consultation, English Language Liturgical, and International Consultation on English Texts, eds. Praying together: Agreed liturgical texts. Canterbury Press, 1990.

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2

Campbell, Jean. Supplemental liturgical materials. Church Hymnal Corp., 1996.

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3

The liturgical commentaries. Pontifical Institute of Mediaeval Studies, 2011.

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Cycle B inclusive lectionary texts. Priests for Equality, 2000.

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Liturgical hermeneutics: Interpreting liturgical rites in performance. P. Lang, 1996.

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Wrangham, Digby S. (Digby Strangeways), -1892, ed. The liturgical poetry of Adam of St. Victor. K. Paul, Trench, 1990.

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Conception Abbey (Conception, Mo.), ed. The revised Grail psalms: A liturgical psalter. GIA Publications, 2010.

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8

Reading the liturgy: An exploration of texts in Christian worship. Bloomsbury T & T Clark, an imprint of Bloomsbury Publishing Plc, 2014.

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9

Canaanite religion: According to the liturgical texts of Ugarit. Eisenbrauns, 2004.

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Canaanite religion: According to the liturgical texts of Ugarit. CDL Press, 1999.

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Book chapters on the topic "Liturgical texts"

1

Mayr-Harting, Henry. "Ottonian Tituli in Liturgical Books." In Reading Images and Texts. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.usml-eb.3.4340.

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2

Kings, Graham. "PART ONE: LITURGICAL TEXTS AND COMMENTARY." In Offerings from Kenya to Anglicanism. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219741-003.

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Feiss, Hugh. "The Liturgical Office of Mary of Oignies by Goswin of Bossut." In Medieval Women: Texts and Contexts. Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.mwtc-eb.3.3659.

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Morrison, Karl F. "Meditations on a Christmas Card: Strategies of Empathy in a Fourteenth-Century Liturgical Illumination." In Reading Images and Texts. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.usml-eb.3.4334.

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Skrekas, Dimitrios. "Translations and Paraphrases of Liturgical Poetry in Late Byzantine Thessalonica." In Middle and Late Byzantine Poetry: Texts and Contexts. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.sbhc-eb.5.115590.

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Varghese, Baby. "Meaning of Baptismal Anointings According to the West Syrian Liturgical Texts." In The Harp (Volume 2), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232931-008.

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Youssef, Youhanna Nessim. "COPTIC AND COPTO-ARABIC LITURGICAL TEXTS RELATING TO MICHAEL THE NEW MARTYR." In Patrologia Pacifica Tertia, edited by Pauline Allen and Vladimir Baranov. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235642-022.

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Deschler, Jean-Paul. "Syriac Echoes on Byzantine Icons - Common Motives in Liturgical Texts and on Sacred Images." In The Harp (Volume 23), edited by Baby Varghese, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233129-024.

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Costa, José. "Liturgical Community, Priesthood, Qedusha and Synagogue. From Qumran to the Hekhalot Texts through Rabbinic Literature." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.jaoc-eb.5.122768.

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"Liturgical Texts:." In Inauguration and Liturgical Kingship in the Long Twelfth Century. Boydell & Brewer, 2019. http://dx.doi.org/10.2307/j.ctvd58s0w.9.

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Conference papers on the topic "Liturgical texts"

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Rozhdestvenskaya, Tatyana. "Liturgical text in the Epigraphy of Old Rus’." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.28.

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The paper analyses the linguistic aspect of biblical and liturgical quotations in the wall-inscriptions (graffi ti) of the 12th–15th centuries in the Churches of Old Rus’. Paleografic, orthographic and textual features of the liturgical graffiti characterize them as texts, reflecting both the norms of the Church Slavonic language in Russia and its regional variants, as well as features associated with the oral form of their existence.

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Kudzoeva, Angela, and Soslan Chekhov. "TO THE PROBLEM OF TRANSLATION OF LITERAL TEXTS TO OSSETIAN LANGUAGE." In ЯЗЫК. КУЛЬТУРА. ПЕРЕВОД = LANGUAGE. CULTURE. TRANSLATION. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/lct.2019.19.

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The article raises a range of issues related to the translation of liturgical texts into the Ossetian language. These are the causes of the translation tradition and the stages of its development, the problem of the language of worship, the issues associated with the difficulties of an adequate translation of the basic terms, as well as the problem of the formation of terms.

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Braguta, Ecaterina. "Lexico-Grammatical Peculiarities of the Orthodox Hymnographic Text." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.12.

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Analyzing the achievements of Romanian philologists in the study of the religious text, we find an impressive number of works that reflect the features of the biblical text, given that it is the founding text in the Orthodox cult, of the liturgical texts, and the hymnographic text has a weak representation in the current research. Thus, in this article, we propose to specify the lexicalgrammatical peculiarities of the Orthodox hymnographic text, summarizing ourselves to a single type of text – the akathist, particularities which, for the most part, are common to other types of religious text,

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