Relevant bibliographies by topics / Liturgies, Greek

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  2. Dissertations / Theses
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Academic literature on the topic 'Liturgies, Greek'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Liturgies, Greek"

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WANEK, NINA-MARIA. "The Greek and Latin Cherubikon." Plainsong and Medieval Music 26, no. 2 (2017): 95–114. http://dx.doi.org/10.1017/s0961137117000043.

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ABSTRACTThis article focuses on the so-called ordinary Cherubikon/Cherubic hymn (Οἱ τὰ χερουβίμ/Oi ta Cherubim) found in Byzantine manuscripts in connection with the Divine Liturgies of St John Chrysostomos and St Basil throughout the church year except for Lent and Easter. The Cherubikon is not, however, restricted to Byzantine codices, but can be found in various Latin manuscripts transliterated into Western letters and written with Western neumes.
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Tridimas, George. "Modelling the Quest for Status in Ancient Greece: Paying for Liturgies." Homo Oeconomicus 37, no. 3-4 (2020): 213–36. http://dx.doi.org/10.1007/s41412-020-00100-1.

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AbstractThe substantive view of the ancient economy argues that social considerations and especially the quest for status featured prominently in ancient Greece. Paying for liturgies, the private finance of public expenditure by wealthy individuals, offered the opportunity to acquire status by choosing the level of contributions to outperform rival providers. Effectively, liturgies were a system of finance of public provision through redistributive taxation sidestepping state administration of taxes and expenditures. Applying the insights of the economic approach to status, the paper examines
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Feodorov, Ioana. "The Arabic Book of the Divine Liturgies Printed in 1745 in Iași by Patriarch Sylvester of Antioch." Scrinium 16, no. 1 (2020): 158–76. http://dx.doi.org/10.1163/18177565-00160a13.

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Abstract The following article focuses on a printed text of the Arabic Book of the Divine Liturgies, produced in 1745 in Iași (Jassy), capital of Moldavia, by Sylvester, the Patriarch of the Greek-Orthodox Church of Antioch (1724-1766), which is comprised, together with a section of a Syriac and Arabic manuscript commentary on some Gospel passages, in MS 15 of the library of Dayr Sayyidat al-Balamand (near Tripoli, Lebanon). It is a rare copy of this early Arabic printed book, whose existence was recently established. The study encloses an outline – based on Romanian, Greek and Arabic sources
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Kaffenberger, Thomas. "Bell Towers, Bell Gables, and Bellcotes in Late Medieval Cyprus." Frankokratia 4, no. 1 (2023): 89–129. http://dx.doi.org/10.1163/25895931-12340024.

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Abstract This study investigates bell-bearing structures and their historical context in Cyprus. The aim is to shed light on when and in which ways bells were introduced into Greek religious practice on the island, taking into account that they are often a sign of cultural exchange between Latins and Greeks in other areas of the Mediterranean. This shall be achieved through a focus on the material evidence preserved from mainly Greek buildings from ca. 1200-1571, compared with buildings of other rites on the island and complemented by manifold textual evidence predominantly from the Latin sphe
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Ribeiro, Tatiana Oliveira, and Henrique Fortuna Cairus. "luz e a hipóstase na tradição ortodoxa grega." Revista Eclesiástica Brasileira 84, no. 327 (2024): 85–105. http://dx.doi.org/10.29386/reb.v84i327.2227.

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Este artigo tem como objetivo tornar público uma parte da pesquisa acerca do conceito de ‘luz’ na Tradição teológica e, sobretudo, litúrgica da Igreja Ortodoxa de tradição grega, a partir de sua representação do conceito de ‘hipóstase’. Tendo como ponto de partida a interpretação da expressão ‘luz de luz’ [φῶς ἐκ φωτός (phôs ek phōtós)] do texto do Símbolo Nicenoconstantinopolitano, o artigo apresenta uma proposta de interpretação do conceito de ‘representação’, para esse caso específico, baseada na ideia de apomímesis, e aplica tal conceito a uma leitura do lugar da ‘luz’ nas Escrituras, na P
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Ponirakis, Eleni. "Hellenic Language and Thought in Pre-Conquest England." Anglica. An International Journal of English Studies, no. 32/4 (October 2023): 61–82. http://dx.doi.org/10.7311/0860-5734.32.4.04.

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Bede, reflecting on the success of the Canterbury school set up by Theodore of Tarsus remarked: “some of their students still alive today are as proficient in Latin and Greek as in their native tongue” [trans. Colgrave and Mynors 1969, 335]. By the time we get to the court of Alfred two hundred years later, there had been a famous decline in learning from which Greek, as a language, had not yet recovered. However, there remained a strong interest in Greek as a sacred language in liturgies, prayers and magical charms, and later in hermeneutic poetry. Theodore’s influence was not limited to Gree
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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and
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Jotischky, Andrew. "Greek Orthodox monasteries in the Holy Land and their liturgies in the period of the crusades." Journal of Medieval History 43, no. 4 (2017): 438–54. http://dx.doi.org/10.1080/03044181.2017.1346937.

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Artemi, Eirini. "The Psalms, the Hymns, and the Texts of the Old Testament and Their Use in Holy Monday and Tuesday." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 65, no. 2 (2020): 113–32. http://dx.doi.org/10.24193/subbto.2020.2.08.

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"Abstract The worship of the Orthodox Eastern Church involves a multitude of references hints and images of the Old Testament, in all the sequences (liturgies) and hymns. Particularly in the Holy and Great Week, the texts of the Old Testament are used with particular emphasis. On Holy Monday and on Holy Tuesday there is use of the texts of the Old Testament. Holy and Great Monday, Tuesday and Wednesday remind us of the eschatological meaning of Pascha. In this paper we are going to analyze the real and deep influence of the Old Testament to these days of Holy Monday and Tuesday and why the Ort
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Nedavnya, Оlgа. "Health Issues in the Guidelines of Christian Churches in the Context of the COVID-19 Pandemic: Traditions and Innovations." Roczniki Kulturoznawcze 12, no. 2 (2021): 109–25. http://dx.doi.org/10.18290/rkult21122-7.

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The article examines the guidelines of Christian Churches on human health problems in the situation of the COVID-19 pandemic. Attention is focused on those Churches that operate in Ukraine and the countries of the Euro-Atlantic circle: the Roman Catholic Church, the Ukrainian Greek Catholic Church, Orthodox and Protestant Churches. The documents and practical actions of these Churches, as well as reasoning of their representatives related to this topic are analyzed, in particular: organizing of church life in the conditions of COVID-19, peculiarities of the sacraments, an attitude towards vacc
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Dissertations / Theses on the topic "Liturgies, Greek"

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Waterford, William Bede, and n/a. "Hearing and Reading Biblical Texts: A Study of Difference - Mark 6:30 - 8:27a." Griffith University. School of Theology, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20051107.144940.

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The thesis records a study of difference - the difference between reading and hearing biblical texts. It shows that the types of interpretation people make when reading such texts often differ from those they make when they are hearing the same texts read aloud. The extent of the difference is demonstrated in ten studies where theories relating to reading and hearing are applied to the Greek text of Mark 6:30-8:27a. The biblical texts used in the studies vary in the size, as do the themes and issues investigated. Despite this diversity the results are consistent across all ten studies. Almost
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Waterford, William Bede. "Hearing and Reading Biblical Texts: A Study of Difference - Mark 6:30 - 8:27a." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/365876.

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The thesis records a study of difference - the difference between reading and hearing biblical texts. It shows that the types of interpretation people make when reading such texts often differ from those they make when they are hearing the same texts read aloud. The extent of the difference is demonstrated in ten studies where theories relating to reading and hearing are applied to the Greek text of Mark 6:30-8:27a. The biblical texts used in the studies vary in the size, as do the themes and issues investigated. Despite this diversity the results are consistent across all ten studies. Almost
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Nairn, Angelique Margarita. "Power in religion a critical discourse analysis of the Greek Orthodox liturgy : a dissertation submitted to Auckland University of Technology in partial fulfilment of the degree of Bachelor of Communication Studies (Honours), 2008." Abstract. Full dissertation, 2008.

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Dissertation (BCS (Hons)--Communication Studies) -- AUT University, 2008.<br>Includes bibliographical references. Also held in print (vi, 69 leaves ; 30 cm.) in City Campus Theses Collection (T 210.14 NAI)
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Bozinis, Petros. "Les prières pour le baptême dans l'Euchologe Barberini grec 336 : analyse théologique et rituelle." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-00994277.

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L'euchologe Barberini grec 336 de la bibliothèque Vaticane est le témoin le plus ancien et le plus important du rite byzantin. Les prières du baptême que cet euchologe contient constituent un rite complet du baptême, de façon à ce que l'officiant puisse célébrer le rite du baptême. L'ordre et le contenu des prières lues par l'officiant sont en général les mêmes à ceux qui sont actuellement en usage dans les églises de l'orient qui suivent le typique constantinopolitain : i. la prière pour faire un catéchumène, ii. les exorcismes, iii. les prières de renonciation et adhésion, iv. la litanie dia
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Šebela, Vojtěch. "Architektonická studie sakrálního objektu a komunitního centra Salesiánského Brno - Líšeň / druhá etapa." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2021. http://www.nusl.cz/ntk/nusl-443704.

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The topic of the diploma thesis is the design of the Roman Catholic Church of the Descent of the Holy Spirit in Brno Líšeň. The building will complement the needs of the Salesian community, which has been operating in the nearby Salesko youth house for almost 30 years and focuses on educating young people using methods from Don Bosco. The design of the church also envisages the construction of facilities for parishioners and accommodation for Salesians. It should also serve not only the current community, but also the general public. The design offers a solution how to modernize a building of
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Books on the topic "Liturgies, Greek"

1

Conybeare, F. C. Rituale Armenorum: Being the administration of the Sacraments and the Breviary rites of the Armenian Church together with the Greek rites of Baptism and Epiphany. Olms, 2004.

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Farrow, Michael G. Psalm verses of the Orthodox liturgy: Antiphonal, entrance, prokeimena, alleluia, and comminion [sic] hymn verses and their biblical citations according to both the Greek and Slav usages. Oakwood Publications, 1997.

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3

Guazzelli, Teresa. Le antesterie: Liturgie e pratiche simboliche. Firenze libri, 1992.

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4

Stefano, Parenti, and Badia greca di Grottaferrata di Maria Santissima, eds. Toxotēs: Studies for Stefano Parenti. Monastero esarchico, 2010.

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Institute of Liturgical Studies (43rd 1991 Valparaiso University). Like wheat arising green: How the church grows and thrives : the 1991 Institute of Liturgical Studies. The Institute, 1992.

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6

Liana, Nissim, Preda Alessandra, and Università di Milano. Facoltà di lettere e filosofia., eds. Hélène de Troie dans les lettres françaises: Gargnano dei Garda (13-16 giugno 2007). Cisalpino, 2008.

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7

Elena, Velkovska, ed. Mille anni di rito greco alle porte di Roma: Raccolta di saggi sulla tradizione liturgica del Monastero italo-bizantino di Grottaferrata. Monastero esarchico, 2004.

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Joseph. Kanones on saints according to the eight modes. Lit, 2018.

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9

Dorotei, Getov, ed. A catalogue of Greek liturgical manuscripts in the "Ivan Dujčev Centre for Slavo-Byzantine Studies". Pontificio Istituto Orientale, 2007.

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Kozak, V. V. (Vi︠a︡cheslav Viktorovich), author, Molʹkov G. A. author, Sharikhina M. G. author, Sankt-Peterburgskiĭ gosudarstvennyĭ universitet, and Institut lingvisticheskikh issledovaniĭ (Rossiĭskai︠a︡ akademii︠a︡ nauk), eds. Evkhologiĭ Velikoĭ t︠s︡erkvi v slavi︠a︡no-russkom perevode kont︠s︡a XIV veka: Issledovanie i tekst. Alʹi︠a︡ns-Arkheo, 2019.

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Book chapters on the topic "Liturgies, Greek"

1

Alberti, Alberto. "Dal lezionario all’aprakos. La versione liturgica dei vangeli greci e la tradizione testuale slava." In Biblioteca di Studi Slavistici. Firenze University Press, 2018. http://dx.doi.org/10.36253/978-88-6453-723-8.16.

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The textual tradition of the Slavic Gospels shows clear evidence of reciprocal influence between the liturgical version and the continuous text. The present survey analyzes 17 ‘textual nodes’ of the Gospel of John, i.e. segments of the text for which the variants of 126 Greek lectionaries from the 8th-11th century have been collected. This analysis aims to shed light on a scarcely studied aspect of Slavic textual history, thus completing the picture outlined in previous works of the author, which were focused on the relationship with the tradition of Greek Tetraevangelia.
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Ferro, Maria Chiara. "Una prassi liturgica controversa nella Russia del Cinquecento: il «Breve discorso» sull’alleluia di Massimo il Greco." In Europe in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0646-4.16.

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This article focuses on a particular controversy that swept through Eastern Slavic Christianity between the 16th and 18th centuries: the so-called “alleluia dispute” (spor ob allilue), i.e. the problem of the performance of the hymn with the triple or double repetition of the Hebrew term ‘alleluia’ before the verse ‘Glory to you, O Lord’. In this debate, one of the contributing voices was that of Maximus the Greek. This study presents and analyzes his short discourse to those who dared to say “alleluia” three times (Slovco k’’ smějuščim’’ triždy glagolati «alliluia» črez predania cerkovnago, a
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"The Greek Liturgies." In The Holy Eastern Church. Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463209803-009.

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"S. James (Greek)." In Ancient Liturgies of the East. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463212087-006.

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"S. Mark (Greek)." In Ancient Liturgies of the East. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463212087-010.

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"Glossary II (Greek)." In Ancient Liturgies of the East. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463212087-018.

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Giannakopoulos, Nikos. "Magistracies and Liturgies." In The Oxford Handbook of Greek Cities in the Roman Empire. Oxford University Press, 2024. https://doi.org/10.1093/oxfordhb/9780192870933.013.12.

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Abstract This chapter discusses magistracies and liturgies as mechanisms of civic self-administration. Specialization and compartmentalization as means to achieve efficiency should be assessed against the background of malversation, favouritism, and abuse of coercive power. Although civic financing of office holding was still important, increasing liturgization combined with decreasing formal accountability enhanced tendencies towards the concentration of power in the hands of the local notables. Elections remained a local affair, defined by the need to fill in rotation often burdensome civic
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"Chapter VI. The Liturgies And Minor Greek Fathers." In The Kingdom of God in the Writings of the Fathers. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218669-007.

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Allen, John L. "Worship." In The Catholic Church. Oxford University Press, 2014. http://dx.doi.org/10.1093/wentk/9780199379804.003.0006.

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In Catholic argot, the various rites and rituals of the Church are known as “liturgies,” from the ancient Greek term leitourgia, meaning “work,” referring to the public work of the state done on behalf of the people. The term was used in Greco-Roman...
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Ashbrook Harvey, Susan. "Guiding Grief: Liturgical Poetry and Ritual Lamentation in Early Byzantium." In Greek Laughter and Tears. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403795.003.0012.

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Early Byzantine church leaders regularly admonished against grief as a Christian response to death. Yet, mourning practices continued unabated, and church leaders also participated in the lavish mourning that attended the funerals of beloved church figures, whether bishops or holy men or women. Amidst such contradictory discourses, liturgical piety appears to have provided a constructive manner of engaging grief and negotiating such tensions. Early Byzantine liturgies in both Greek and Syriac abound in hymns and homilies that retold biblical stories in dramatic fashion. Often, these included s
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