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Journal articles on the topic 'Liturgies, Greek'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

WANEK, NINA-MARIA. "The Greek and Latin Cherubikon." Plainsong and Medieval Music 26, no. 2 (2017): 95–114. http://dx.doi.org/10.1017/s0961137117000043.

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ABSTRACTThis article focuses on the so-called ordinary Cherubikon/Cherubic hymn (Οἱ τὰ χερουβίμ/Oi ta Cherubim) found in Byzantine manuscripts in connection with the Divine Liturgies of St John Chrysostomos and St Basil throughout the church year except for Lent and Easter. The Cherubikon is not, however, restricted to Byzantine codices, but can be found in various Latin manuscripts transliterated into Western letters and written with Western neumes.

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2

Tridimas, George. "Modelling the Quest for Status in Ancient Greece: Paying for Liturgies." Homo Oeconomicus 37, no. 3-4 (2020): 213–36. http://dx.doi.org/10.1007/s41412-020-00100-1.

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AbstractThe substantive view of the ancient economy argues that social considerations and especially the quest for status featured prominently in ancient Greece. Paying for liturgies, the private finance of public expenditure by wealthy individuals, offered the opportunity to acquire status by choosing the level of contributions to outperform rival providers. Effectively, liturgies were a system of finance of public provision through redistributive taxation sidestepping state administration of taxes and expenditures. Applying the insights of the economic approach to status, the paper examines

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Feodorov, Ioana. "The Arabic Book of the Divine Liturgies Printed in 1745 in Iași by Patriarch Sylvester of Antioch." Scrinium 16, no. 1 (2020): 158–76. http://dx.doi.org/10.1163/18177565-00160a13.

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Abstract The following article focuses on a printed text of the Arabic Book of the Divine Liturgies, produced in 1745 in Iași (Jassy), capital of Moldavia, by Sylvester, the Patriarch of the Greek-Orthodox Church of Antioch (1724-1766), which is comprised, together with a section of a Syriac and Arabic manuscript commentary on some Gospel passages, in MS 15 of the library of Dayr Sayyidat al-Balamand (near Tripoli, Lebanon). It is a rare copy of this early Arabic printed book, whose existence was recently established. The study encloses an outline – based on Romanian, Greek and Arabic sources

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Kaffenberger, Thomas. "Bell Towers, Bell Gables, and Bellcotes in Late Medieval Cyprus." Frankokratia 4, no. 1 (2023): 89–129. http://dx.doi.org/10.1163/25895931-12340024.

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Abstract This study investigates bell-bearing structures and their historical context in Cyprus. The aim is to shed light on when and in which ways bells were introduced into Greek religious practice on the island, taking into account that they are often a sign of cultural exchange between Latins and Greeks in other areas of the Mediterranean. This shall be achieved through a focus on the material evidence preserved from mainly Greek buildings from ca. 1200-1571, compared with buildings of other rites on the island and complemented by manifold textual evidence predominantly from the Latin sphe

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Ribeiro, Tatiana Oliveira, and Henrique Fortuna Cairus. "luz e a hipóstase na tradição ortodoxa grega." Revista Eclesiástica Brasileira 84, no. 327 (2024): 85–105. http://dx.doi.org/10.29386/reb.v84i327.2227.

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Este artigo tem como objetivo tornar público uma parte da pesquisa acerca do conceito de ‘luz’ na Tradição teológica e, sobretudo, litúrgica da Igreja Ortodoxa de tradição grega, a partir de sua representação do conceito de ‘hipóstase’. Tendo como ponto de partida a interpretação da expressão ‘luz de luz’ [φῶς ἐκ φωτός (phôs ek phōtós)] do texto do Símbolo Nicenoconstantinopolitano, o artigo apresenta uma proposta de interpretação do conceito de ‘representação’, para esse caso específico, baseada na ideia de apomímesis, e aplica tal conceito a uma leitura do lugar da ‘luz’ nas Escrituras, na P

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Ponirakis, Eleni. "Hellenic Language and Thought in Pre-Conquest England." Anglica. An International Journal of English Studies, no. 32/4 (October 2023): 61–82. http://dx.doi.org/10.7311/0860-5734.32.4.04.

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Bede, reflecting on the success of the Canterbury school set up by Theodore of Tarsus remarked: “some of their students still alive today are as proficient in Latin and Greek as in their native tongue” [trans. Colgrave and Mynors 1969, 335]. By the time we get to the court of Alfred two hundred years later, there had been a famous decline in learning from which Greek, as a language, had not yet recovered. However, there remained a strong interest in Greek as a sacred language in liturgies, prayers and magical charms, and later in hermeneutic poetry. Theodore’s influence was not limited to Gree

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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and

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Jotischky, Andrew. "Greek Orthodox monasteries in the Holy Land and their liturgies in the period of the crusades." Journal of Medieval History 43, no. 4 (2017): 438–54. http://dx.doi.org/10.1080/03044181.2017.1346937.

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9

Artemi, Eirini. "The Psalms, the Hymns, and the Texts of the Old Testament and Their Use in Holy Monday and Tuesday." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 65, no. 2 (2020): 113–32. http://dx.doi.org/10.24193/subbto.2020.2.08.

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"Abstract The worship of the Orthodox Eastern Church involves a multitude of references hints and images of the Old Testament, in all the sequences (liturgies) and hymns. Particularly in the Holy and Great Week, the texts of the Old Testament are used with particular emphasis. On Holy Monday and on Holy Tuesday there is use of the texts of the Old Testament. Holy and Great Monday, Tuesday and Wednesday remind us of the eschatological meaning of Pascha. In this paper we are going to analyze the real and deep influence of the Old Testament to these days of Holy Monday and Tuesday and why the Ort

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Nedavnya, Оlgа. "Health Issues in the Guidelines of Christian Churches in the Context of the COVID-19 Pandemic: Traditions and Innovations." Roczniki Kulturoznawcze 12, no. 2 (2021): 109–25. http://dx.doi.org/10.18290/rkult21122-7.

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The article examines the guidelines of Christian Churches on human health problems in the situation of the COVID-19 pandemic. Attention is focused on those Churches that operate in Ukraine and the countries of the Euro-Atlantic circle: the Roman Catholic Church, the Ukrainian Greek Catholic Church, Orthodox and Protestant Churches. The documents and practical actions of these Churches, as well as reasoning of their representatives related to this topic are analyzed, in particular: organizing of church life in the conditions of COVID-19, peculiarities of the sacraments, an attitude towards vacc

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OSINCHUK, Yurii. "A VOCABULARY FOR MARKING GOD'S PEOPLE, SAINTS AND ANGELS IN THE UKRAINIAN HISTORICAL DICTIONARY EDITED BY YEVHEN TYMCHENKO." Ukraine: Cultural Heritage, National Identity, Statehood 31 (2018): 213–32. http://dx.doi.org/10.33402/ukr.2018-31-213-232.

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In the article, based on the material of the multi-genre Ukrainian monuments of the writing of different styles of the 14–18 centuries, included in the database of the sources “Mapping of the Historical Dictionary of the Ukrainian Language”, edited by Ye. Tymchenko was studied religious vocabulary in the diachronic aspect, in particular, the lexical-semantic group of words and derivatives from the formations expressing the concept of "God's people, saints, angels". The illustrative material of the dictionary represents various thematic groups of religious vocabulary: the names of performers an

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Peno, Vesna. "On the multipart singing in the religious practice of orthodox Greeks and Serbs: The theological-culturological discourse." Muzikologija, no. 17 (2014): 129–54. http://dx.doi.org/10.2298/muz1417129p.

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In 1844, Serbian patriarch Josif Rajacic served two central annual Liturgies, at the feasts of Pasha and Penticost, in the Greek church of Holy Trinity in Vienna; these were accompanied by the four-part choral music. The appearance of new music in several orthodox temples in Habsburg Monarchy (including this one) during the first half of the nineteenth century, became an additional problem in a long chain of troubles that had disturbed the ever imperiled relations between the local churches in Balkans, especially the Greek and Serbian Orthodox. The official epistle that was sent from the ecome

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Sklenar, Ihor. "New Forms of the UGCC Mass-media Information Interaction in the Public Context During the Coronavirus Pandemic." Ukrainian Information Space, no. 1(7) (May 20, 2021): 105–18. https://doi.org/10.31866/2616-7948.1(7).2021.233881.

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The Coronavirus pandemic since March 2020 has prompted the UGCC, like other denominations, to use online means because the Government of Ukraine imposed restrictions on religious buildings during the strict quarantine. The main purpose of the article is to consider a number of the UGCC information interaction forms in the social context. Using the method of analysis, it was stated that as of the beginning of 2021, in the Greek Catholic media in Ukraine, there is a small share of printed periodicals, which, according to experts, need quality content. Instead, in recent years the official resour

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Akatrini, V. "“VIENNESE” CREATIVE PERIOD IN THE EUSEBIUS MANDYCZEWSKI’S BIOGRAPHY." Aesthetics and Ethics of Pedagogical Action, no. 26 (December 25, 2022): 116–29. http://dx.doi.org/10.33989/2226-4051.2022.26.273126.

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The article presents the genesis of the Mandyczewski family based on extensive source material; the factors of Eusebius Mandyczewski’s formation as a musician, conductor, and composer are characterized. Attention is focused on the significant influence on his professional development of the well-known church history teacher of Chernivtsi University Eusebius Popovych, music teacher Sydor Vorobkevych, and violin teacher Adalbert Hrimaly. The features of the talent of the future musician in his youth are revealed (he created 82 compositions between the ages of 14 and 17). Emphasis is placed on a

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Oltean, Daniel, and Youhanna N. Youssef. "Ascèse et liturgie dans l’Orient chrétien. Coutumes monastiques à l’enfermement d’un reclus." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 24, no. 3 (2020): 585–605. http://dx.doi.org/10.1515/zac-2020-0054.

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Abstract This article focuses on the ancient Greek and Coptic euchologia containing a little-known monastic liturgical ritual used when a monk exchanged his coenobitic way of life for a solitary one. The oldest Greek manuscripts which preserve this ritual date back to the 10th century. In the Coptic environment, it is found in manuscripts from the 14th century. Nevertheless, long before these dates, Syriac literary sources mention an office for the blessing of the monastic cells, which contains several elements in common with the Greek and Coptic liturgical texts. As the ritual is no longer in

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Strubbe, Johan. "Young Magistrates in the Greek East." Mnemosyne 58, no. 1 (2005): 88–111. http://dx.doi.org/10.1163/1568525053420770.

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AbstractThis article challenges the current view that young men (before the age of 22 or 25) institutionally participated in the government of their cities in the Greek East during the Hellenistic and Roman Imperial periods. First, the laws and Imperial edicts concerning the age of officeholders (magistrates and liturgists) in the East are presented. Then the inscriptions mentioning young officeholders are critically examined and discussed; only thirteen cases are recorded with certainty. In the conclusion it is argued that office holding by children and young men was not a structural phenomen

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17

Dashevskaya, Zoya. "The Discipline of Historical Liturgics in Russia: From «Unhappy Step-daughter» to Full-fledged Scholarly Discipline." Review of Ecumenical Studies Sibiu 15, no. 1 (2023): 54–80. http://dx.doi.org/10.2478/ress-2023-0104.

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Abstract The birth of liturgical research in Russia is a phenomenon that deserves careful study. The development of liturgical studies took place mainly in the Theological (Spiritual) Academies of St. Petersburg, Moscow, Kyiv and Kazan. The publication of liturgical source materials was the first step towards the establishment of an independent scientific school of liturgical studies in Russia. Thanks to Nikolai Krasnoseltsev, Ivan Mansvetov, Alexei Dmitrievskij, Ivan Karabinov and other prominent liturgists, we have a number of outstanding treatises on the liturgy of the East and West, the Ty

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18

Runtuwene, Hendry Corneles Mamengko. "Ecotheology: Integrating Faith, Creation Care, and Contextual Practice in Indonesian Protestant Congregations." Educatio Christi 6, no. 1 (2025): 145–70. https://doi.org/10.70796/educatio-christi.v6i1.215.

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Accelerating environmental degradation demands cohesive theological responses, yet current models often treat ecological concerns in isolation. Addressing this gap, the study develops an integrated eco-theological framework for Indonesian Protestant congregations by uniting stewardship theology, cosmotheandric theology, and environmental liberation theology. Employing a multi-method qualitative design, researchers conducted forty semi-structured interviews with clergy, lay leaders, and program participants across four pilot sites; carried out participant observation during eco-liturgy services

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Dumas, Felicia. "Traductions liturgiques en langue française: bilinguisme et visibilité identitaire." Philologica Jassyensia 38, no. 2 (2023): 311–20. http://dx.doi.org/10.60133/pj.2023.2.23.

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The article proposes an analysis of some particularities of the history of liturgical translations from Greek into French language, as well as in the French (and French-speaking, Western European) culture. The most important of these translations of the liturgical services specific to Orthodoxy, the place of their publication, as well as the theological-spiritual profiles and linguistic skills of their translators are presented. Fulfilled at the end of the twentieth century and the beginning of the twenty-first, this large-scale translational process continues today as well, usually in the for

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Barus, Armand. "ALLAH MENDENGAR SERUAN DAN TEMPAT BERLINDUNG: Penelitian Puitis Mazmur 5." Jurnal Amanat Agung 15, no. 2 (2020): 202–34. http://dx.doi.org/10.47754/jaa.v15i2.366.

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Abstrak: Pembacaan Mazmur 5 dengan menggunakan metode penelitian puitis (poetic criticism) menyingkapkan pesan berbeda dengan metode pemberian makna teks oleh para penafsir mazmur ratapan (lament psalm) sebelumnya. Metode penelitian puitis memperhatikan keluhan pemazmur, perasaan pemazmur yang disebabkan keluhannya, pengertiannya dan pengakuannya tentang Allah di dalam keluhannya dan perubahan suasana teks (mood) dalam menguak pesan mazmur ratapan. Penerapan penelitian puitis terhadap Mazmur 5 menghasilkan pesan tentang Allah yang mendengar seruan dan tempat berlindung. Pengenalan pemazmur aka

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Кочетков, Ю. С., А. А. Туманов, Г. Л. Иоффе, М. Е. Плякин, К. А. Мозгов та П. С. Озерский. "Проблемы перевода богослужения на русский язык Академическое интервью со свящ. Георгием Кочетковым, игум. Силуаном (Тумановым), прот. Георгием Иоффе, свящ. Максимом Плякиным, К. А. Мозговым, П. С. Озерским". Quarterly Journal of St Philaret s Institute, № 1(53) (1 квітня 2025): 132–83. https://doi.org/10.25803/26587599_2025_1_53_132.

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Интервью продолжает тему перевода богослужения на современные языки (Вестник Свято-Филаретовского института. 2020. Вып. 36. С. 100–128). В предлагаемой публикации в первую очередь затрагиваются вопросы перевода на русский язык. Сравниваются возможные подходы к решению проблемы понимания смысла богослужения: перевод богослужения, подстрочный перевод, комментирование текста, изучение церковнославянского языка. В интервью приводятся примеры, показывающие, что трудности в понимании богослужения связаны не только с незнанием церковнославянского языка, но и с особенностями перевода оригинального гре

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Nin, Manuel. "Divina liturgia bizantina presieduta dal Santo Padre a Blaj il 2 giugno 2019. Significato liturgico." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (2022): 159–66. http://dx.doi.org/10.24193/theol.cath.2022.08.

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"The study Divine Liturgy Byzantine presided by the Holy Father in Blaj, on June 2, 2019. Liturgical significance proposes the event analyzed as a precise model of Eucharistic concelebration involving different officials of different rites. In the present case, Holy Liturgy was presided by the Holy Father Pope Francis, celebrated by the Major Archbishop of the Greek Catholic Church in Romania and concelebrated by other Eastern Catholic Bishops - Byzantine, Maronites - but also by Latins Bishops, present at Blaj. Keywords: Byzantine Liturgy, Eastern Catholic Churches, Pope Francis, Liturgical c

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Pirivatric, Srdjan. "Entering of Stefan Dusan into the Empire." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 381–409. http://dx.doi.org/10.2298/zrvi0744381p.

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At the moment when, in October 1341, a new Civil War broke out in the Byzantium after the death of Andronicus III, the traditional views of the imperial power and the Empire underwent considerable changes. The powers of the co-rulers had been on the rise since 1272, and during the Civil War of 1321-1328 the Byzantine Empire was in effect divided, that is, two Basileis were ruling 'imperially' (autokratorik?s) over their respective territories within the formally unified Empire, under the scope of relations of Superior basileus - co-basileus. Therefore, the Empire (autokratoria, imperium) could

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Ubiparipović, Srboljub. "Nomokanones as a Forgotten Source for Liturgics: A Case Study of the Nomokanon Manuscript GR 14 (17th c.) of the Grabovac Serbian Orthodox Monastery (Hungary)." Elpis 25 (2023): 107–11. http://dx.doi.org/10.15290/elpis.2023.25.11.

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In this paper we present and analyze some selected liturgical rubrics from the Mount Athos and two titles of the two last chapters of the very important manuscript Nomokanon GR 14 (17th c.) of the Serbian Orthodox Monastery Grabovac (Hungary). These rubrics and also titles of the two last chapters, which we have found in already-mentioned manuscript, were being formed by translation from Greek into Church Slavonic language of the Serbian redaction. Selected liturgical rubrics were being translated from the relevant parts of Athonite Typicon and Canon Law Tradition, and two titles of the two la

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Огуй, Александр. "Лингвопрагматическая cимволика цвета в западноеворопейском средневековом религиозном дискурсе". Limbaj şi context = Speech and Context : Rev. de lingvistică, semiotică şi şt. literară 2011 (2) (26 квітня 2017): 201–12. https://doi.org/10.5281/zenodo.569141.

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Abstract This article deals with the foundation of the linguocultural super-token COLOURS as the unity of signifiant, signifee and linguistic culture as semiotic binding. This super token expressed in Middle Ages some actual symbolic characteristics due to its pattern (within its scenario). Allegoric symbols were expressed in sculptures, literal and hagiographic monuments, in painting, sacral clothes and liturgy etc. Rezumat În articol, este fundamentată concepţia despre suprasemnul lingvo-cultural de culoare, care în calitate de unitate a semnificantului cu semnificatul şi cultura lingvală, e

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Жабов, Александър. "ЗОГРАФСКИЯТ ЙЕРОМОНАХ МЕЛЕТИЙ МАКЕДОНСКИ (КРАЯТ НА XVI в. - 1640-те) – ЗА ЕДИН МАЛКО ИЗВЕСТЕН БЪЛГАРСКИ ПЕЧАТАР ОТ XVII В. В КИЕВ И ДУНАВСКИТЕ КНЯЖЕСТВА". Терени, № 9 (18 червня 2025): 18–49. https://doi.org/10.60053/ter.2024.9.18-49.

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Although Meletiy from Zograf is almost unknown to the Bulgarian national historiography, he was a historical personality that left a remarkable trace in the cultural history of the Danubian Principalities. Originating from the historical region of Macedonia, Meletiy became initially a monk at the Athonite monastery of Zograf, while later in the 1620s he worked at the printing house of the Kievo-Pecherskaya Lavra - the largest and most important Orthodox cultural center in Eastern Europe during the first half of the 17th century. In 1624 his name appeared in the historical sources in relation t

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Bonner, Gerald. "Papers Presented to the Tenth International Conference on Patristic Studies held in Oxford 1987. 5 vols. Edited by Elizabeth A. Livingstone. (Studia Patristica, 19–23). XIX: Historica, Theologica, Gnostica, Biblica et Apocrypha. Pp. xvi + 405. 90 6831 231 6; XX: Critica, Classica, Orientalia, Ascetica, Liturgica. Pp. x + 408. 90 6831 230 8; XXI: Second Century, Tertullian to Micaea in the West, Clement of Alexandria and Origen, Athanasius. Pp. ix + 455. 9068312294; XXII: Cappadocian Fathers, Chrysostom and his Greek Contemporaries, Augustine, Donatism and Pelagianism. Pp. ix + 306. 90 6831 228 6; XXIII: Late Greek Fathers, Latin Fathers after Nicaea, Nachleben of the Fathers, with Index Patrum and Index Auctorum of vols XIX–XXIII. Pp. ix + 313. 90 6831 227 8. Louvain: Peeters Press, 1989. B.Frs 3,150 each vol." Journal of Ecclesiastical History 42, no. 3 (1991): 464–66. http://dx.doi.org/10.1017/s0022046900003407.

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Mugler, Joshua. "Life of Christopher." Al-ʿUsur al-Wusta 29, no. 1 (2021). http://dx.doi.org/10.52214/uw.v29i1.8898.

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Christopher, a native of Baghdad who became patriarch of Antioch in about 349/960, was assassinated by Muslim rebels in 356/967 because of his loyalty to their Muslim ruler. When the Byzantines conquered Antioch two years later, his story was told in a variety of ways by those with different and competing interests. Christopher was mentioned in Byzantine histories and in Antiochian liturgies. However, by far the most extensive and detailed version of the story comes to us in the Life of Christopher, written by Ibrāhīm b. Yūḥannā, a Byzantine bureaucrat and translator who grew up in Antioch and

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Wade, Andrew. "Multi-lingual, Pluri-ethnic Orthodox Monasticism in Palestine and on Sinai, in the Light of the Liturgical Sources with Particular Reference to the Liturgical Manuscript Sinai Arabic 232 (13th Century)." Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe, November 28, 2022. http://dx.doi.org/10.18778/2084-140x.12.29.

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The multiple similarities between the Greek and Syriac eucharistic liturgies of Antioch and its hinterland on the one hand and the Jerusalem Liturgy of Saint James on the other hand situate Jerusalem within a single cultural area as regards liturgical life. Compared with Antioch, however, we have much more early evidence for the Liturgy of the Hours in Jerusalem. Main sources, which are briefly presented in the paper, are a) the Itinerary of Egeria, who in the 380s produced extensive liturgical notes on celebrations in the Anastasis cathedral and the related stational sites;b) the Armeni

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Smoliak, Oleg, Liliia Bobyk, Liudmyla Shchur, and Anatoliy Bankovskyi. "Ukrainian priests as creators of church carols in the 17th – 19th centuries." Culture Unbound, July 5, 2024. http://dx.doi.org/10.3384/cu.4806.

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The study highlights the development of the genre of church carols in the work of Ukrainian priests as a component of the spiritual song culture of the 17th – 19th centuries with a possible specification of their authors. A review of the scientific works of Ukrainian and foreign scientists was carried out, in which the question of the existence of church carols at various stages of their development was investigated. The works of Ivan Franko, Mykhailo Wozniak, Hans Rohte, Larysa Hnatiuk, Lidia Korniy, Larysa Kostiukovets, Yuriy Medvedyk and others were analysed. In the process of research, it

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Abd El-Malak, Mariam, та Michael Y. Henein. "The true meaning of the term μονογενής according to the Coptic rites". TEACH - Journal of Christian Studies, 3 травня 2022. http://dx.doi.org/10.35995/teach-jcs1010000.

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Background: The most well-known usage of the term μονογενής is in the spiritually admired hymn Omonogenyc Uioc ke Logoc tw :ew and the most frequently used clergy blessing, ‘f’cmarwout ‘nje pefmonogenyc ‘nsyri. It has been noticed that in many of the liturgical books that have been written in Arabic, μονογενής is often translated as ‘the only race وحيد الجنس, which does not reflect the essence of the term μονογενής. Methods: We hereby provide biblical, Old Testament and New Testament, liturgical books and common prayer book (Agpya) evidence for the exact meaning of the term μονογενής with its

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Santrac, Aleksandar S. "Three I know not what:The influence of Greek philosophy on the doctrine of Trinity." In die Skriflig/In Luce Verbi 47, no. 1 (2013). http://dx.doi.org/10.4102/ids.v47i1.719.

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This article examines the origins of the traditional or orthodox Trinitarian formula. The main objective is to clarify to what extent the traditional Christian doctrine of the Trinity (Nicene formula) has been influenced by Greek philosophy. Through contemporary theological dialogue on this issue, the research focuses on the comparison between the traditional formulation of the doctrine of Trinity, influenced by Greek philosophy and the biblical revelation of the godhead. The conclusion is that the trinitarian formula might not be a dogmatic teaching, but a mystery (a dehellenisation of the co

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DUMAS, Felicia. "TRADUIRE EN FRANÇAIS L'ACATHISTE À LA MÈRE DE DIEU." May 5, 2022. https://doi.org/10.5281/zenodo.6519710.

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Nous proposons une analyse traductologique comparée de deux versions françaises de l’Acathiste à la Mère de Dieu, réalisées par les deux grands traducteurs des textes liturgiques de l’Orthodoxie du grec en français: le père archimandrite Placide Deseille et le père Denis Guillaume. Nous étudierons notamment les choix lexicaux et stylistiques de ces deux traducteurs, en insistant sur leur expressivité poétique et leurs significations théologiques.  <strong>TRANSLATING IN FRENCH THE ACATHI

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"Buchbesprechungen." Volume 62 · 2021 62, no. 1 (2021): 341–498. http://dx.doi.org/10.3790/ljb.62.1.341.

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Angela Schrott/Christoph Strosetzki (Hgg.): Gelungene Gespräche als Praxis der Gemeinschaftsbildung. Literatur, Sprache und Gesellschaft (Historische Dialogforschung, Band 5), Berlin/Boston: De Gruyter, 2020 (Sybille Große) Julia Weitbrecht/Maximilian Benz/Andreas Hammer/Elke Koch/Nina Nowakowski/Stephanie Seidl/Johannes Traulsen: Legendarisches Erzählen. Optionen und Modelle in Spätantike und Mittelalter (Philologische Studien und Quellen, Band 273), Berlin: Erich Schmidt Verlag, 2019 (Beatrice von Lüpke) Anastasija Ropa/Timothy Dawson (eds.): The Horse in Premodern European Culture (Studies

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