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Dissertations / Theses on the topic 'Liturgy of St. Thomas'

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Published: 4 June 2021

Last updated: 17 February 2022

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1

Reis, Ana Isa dos. "Culto de Tomé : origem, manifestações, relevância e conseqüências." Faculdades EST, 2006. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=64.

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O assunto da dissertação é o fenômeno chamado Culto de Tomé. O primeiro capítulo informa inicialmente a origem do Culto de Tomé na Finlândia. A seguir, apresenta a chegada e a expansão do Culto de Tomé em comunidades da Igreja Evangélica de Confissão Luterana no Brasil e descreve as manifestações litúrgicas atuais do Culto de Tomé dentro do contexto de comunidades da Igreja Evangélica de Confissão Luterana no Brasil. O segundo capítulo versa sobre a relevância do Culto de Tomé para as pessoas que dele participam. Apresenta os principais tópicos, apontados pelas pessoas, da importância do Culto

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2

Null, John Ashley. "Thomas Cranmer's doctrine of repentance." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240866.

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3

McCabe, Joseph F. "Prudence in St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6866.

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In the present thesis, we attempt to explicate St. Thomas's understanding of prudence an all-important virtue. In the introduction, we demonstrate how prudence is an exigency of man's rational nature, showing that without it man is incapable of acting according to reason and attaining his end. Within our analysis, we identify the major influences on St. Thomas's conception of prudence, in descending order of importance, as: Aristotle, St. Albert the Great, Philip the Chancellor, and William of Auxerre and provide a commentary on the specific contribution of each of these authors. In the second

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4

Hooten, James R. "St. Thomas Aquinas and virtue epistemology." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0136.

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5

Jeanes, Gordon. "Signs of God's promise : Thomas Cranmer's sacramental theology and baptismal liturgy." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683156.

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6

Hendrix, Julian Montgomery. "Liturgy for the Dead and the confraternity of Reichenau and St. Gall, 800-950." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613152.

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7

Keating, Mary Dolora. "Human acts according to St. Thomas Aquinas." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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8

Keating, Mary Dolora. "Human acts according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004.

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9

D'Arpa, Daniel Sebastian. "Dominican Spanish in contact with St. Thomas English Creole| A sociolinguistic study of speech variation on St. Thomas, U.S. Virgin Islands." Thesis, Temple University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=3745845.

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<p> This dissertation will demonstrate that a variety of Dominican Spanish in contact with St. Thomas English Creole (STTEC) revealed many features which are consistent with Dominican Spanish in other contact environments and some new features which are emerging as the result of uniquely STTEC influences. The most notable feature is the appearance of the vowel [ϵ] in Dominican Spanish, which in STTEC is highly indexical to St. Thomian identity. In the present sociolinguistic analysis, it was found that the variability of [ϵ] was significantly influenced by the following phonologica

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10

D'Arpa, Daniel Sebastian. "DOMINICAN SPANISH IN CONTACT WITH ST. THOMAS ENGLISH CREOLE: A SOCIOLINGUISTIC STUDY OF SPEECH VARIATION ON ST. THOMAS, U.S. VIRGIN ISLANDS." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/352711.

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Spanish<br>Ph.D.<br>This dissertation will demonstrate that a variety of Dominican Spanish in contact with St. Thomas English Creole (STTEC) revealed many features which are consistent with Dominican Spanish in other contact environments and some new features which are emerging as the result of uniquely STTEC influences. The most notable feature is the appearance of the vowel [ɛ] in Dominican Spanish, which in STTEC is highly indexical to St. Thomian identity. In the present sociolinguistic analysis, it was found that the variability of [ɛ] was significantly influenced by the following phonolo

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11

Hope, Steffen Birkeland. "The King’s Three Images : The representation of St. Edward the Confessor in historiography, hagiography and liturgy." Thesis, Norges teknisk-naturvitenskapelige universitet, Institutt for historie og klassiske fag, 2012. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-19533.

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12

Toncre, Wesley M. "Developing a program for interpersonal ministry in the liturgy for St. Paul Lutheran Church, Shreveport, Louisiana." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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13

Pilsner, Joseph. "The specification of human actions in St. Thomas Aquinas." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310103.

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14

Toft, Elizabeth Beshear. "Christ's Role in Sanctification According to St. Thomas Aquinas." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3731.

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Thesis advisor: Frederick G. Lawrence<br>This study investigates Aquinas' understanding of Christ's role in sanctification. In discussing the soteriological effect of Christ's passion, Aquinas makes a distinction between the manner in which the soteriological effect is brought about (modo efficiendi), the effect in itself, and the way the effect is obtained. The dissertation explores Aquinas' understanding of the third element - the securing of the effect of Christ's passion - and the relation of this third element to the first two. Sanctifying grace is given as a result of Christ's saving act

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15

Piknjac, Darko. "Metaphysical groundwork of the Five ways of St. Thomas Aquinas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0005/NQ41273.pdf.

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16

Kerr, G. "The metaphysics of St. Thomas Aquinas and Neo-Thomistic realism." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546368.

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17

Keyes, Samuel N. "Here for Medicine, There for Delight: The Ecclesial Mysteries of the Victorine Speculum." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108087.

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Thesis advisor: Boyd T. Coolman<br>The anonymous Speculum de mysteriis ecclesiae from the 12th century abbey of St. Victor has often been associated with the tradition of medieval liturgical commentaries, but this dissertation proposes reading it primarily as a general treatise on the spiritual life. Its unique Victorine emphasis on the combination of intellect and affect suggests a particular theology of the sign: the real ontological status of the sign relying not on Dionysian hierarchy but on ecclesial contemplation. Through the newly developed sacramental understanding of res et sacramentu

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18

Stiermaier, Thomas [Verfasser]. "Thrombusaspiration bei Patienten mit ST-Hebungsinfarkt und langer Symptomdauer / Thomas Stiermaier." Lübeck : Zentrale Hochschulbibliothek Lübeck, 2016. http://d-nb.info/1114762997/34.

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19

Burchill, John Thomas. "A translation of St. Thomas' Commentary on 'On memory and reminiscence'." Charlottesville, Va. : InteLex Corp, 1993. http://pastmasters2000.nlx.com/.

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20

Fleming, Andrew. "The cult of St Thomas Cantilupe and the politics of remembrance." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:10250a2b-2823-48d2-9e7f-9b33e79bdc38.

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The thesis aims to answer the following question: how did the relationships people had with Thomas Cantilupe, Bishop of Hereford between 1275 and 1282, shape the nature of his posthumous cult? The thesis rejects the idea that the veneration of saints in medieval England was politically neutral, or that their cults represented a stable, uncontentious means of resolving social discord. Instead, it posits that the invocation and memorialisation of Cantilupe was an intrinsically political act, and one that was available to ordinary people; these memories were formulated through their personal expe

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21

Farmer, Linda. "'Esse' and human individuation in the thought of St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7849.

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22

Kizewski, Justin J. "The principle "unreceived act is unlimited" in the metaphysics of St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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23

Prima, Frank Joseph. "The human soul as form and Hoc aliquid according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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24

Massobrio, Simona Emilia. "Aristotelian matter as understood by St. Thomas Aquinas and John Duns Scotus." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39263.

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The concept of matter as it is treated in the philosophical systems of Aristotle, Thomas Aquinas, and John Duns Scotus is examined, partly to ascertain the influence which the original Aristotelian concept of matter had on the two medieval thinkers, and partly to determine which of these two thinkers remained more faithful to the original Aristotelian concept. An analysis is carried out of the views of the three philosophers regarding the ontological status of matter; the intelligibility of matter; the issue of the real distinction between matter and form; the role played by matter in individu

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25

Estes, Elizabeth. "Sex Tourism in St. Thomas, United States Virgin Islands: An Exploratory Study." NSUWorks, 2014. http://nsuworks.nova.edu/shss_dcar_etd/9.

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St. Thomas, United States Virgin Islands, is similar to other tourism dependent Caribbean nations where the tourism industry is dependent upon the `4 S's'- sun, sand, sea, and sex. This researcher posited that the phenomenon of sex tourism exists in St. Thomas as it does in other tourist destinations in the Caribbean like Jamaica, Belize, Costa Rica, Dominican Republic and Barbados (Bailey and Ricketts, 2003; de Albuquerque, 1998; Munshi, 2006; Ryan and Kinder, 1996). The lacuna of any U.S. Virgin Islands sex tourism literature prompted this researcher to conduct an exploratory case study in S

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26

Hood, David James Sarty. "A place called 'nowhere': Towards an understanding of St Thomas More's 'Utopia'." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28419.

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St. Thomas More's Utopia has been the subject of considerable debate over the past 75 years. It claims to be concerned with the 'best state of a commonwealth', but how is it concerned? It is a strange little book that records a fictional dialogue between More, his friend Peter Giles, and a very impulsive and opinionated traveler named Raphael Hythloday. Hythloday has recently returned from a voyage, and the Utopia is mostly taken up with a detailed account of the bizarre customs, laws, and rituals of a people he encountered in a place called Utopia. Hythloday praises them as the best and wises

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27

Bates, Brian David. "Ceramic period settlement in the Virgin Island group, United States and British Virgin Islands." Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271423.

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28

Ardern, Hazel Alison. "The regulation of hepatic lipoprotein metabolism in the St Thomas' mixed hyperlipidaemic rabbit." Thesis, University of Glasgow, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323855.

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29

Haggarty, Joseph Michael. "The Principle of Individuation according to St. Thomas Aquinas: An Interpretation In Embryo." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104164.

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Thesis advisor: Eileen C. Sweeney<br>This work aims to initiate a comprehensive and definitive account of St. Thomas Aquinas' doctrine of the principle of the individuation of substances of a common species, which adds some sort of "quantity" or "dimensions" to the Aristotelian account of matter as the principle of individuation. After laying out the interpretative problem in its entirety through a review of the Scholastic and modern traditions of commentary, I determine the first step on the path to its solution, and take that first step by offering a properly limited interpretation of the ac

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30

Boyd, Craig. "Natural Law & Right Reason in the Moral Theory of St. Thomas Aquinas." TopSCHOLAR®, 1990. https://digitalcommons.wku.edu/theses/2157.

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A major problem with current discussions on the moral theory of St. Thomas Aquinas is the fact that many interpreters present Thomas's thought as a natural-law morality. While natural law is an element of Thomas's moral theory, it plays a subordinate role to the virtue of prudence. The natural law interpreters of St. Thomas's moral theory hold that (1) natural law is the dominant element, (2) natural law can be treated in isolation from Thomas's account of virtue, and (3) the principles of natural law make Thomas's moral theory abstract and deontological. These interpretations rarely consider

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31

Bond, Anne Cecilia. "From alienation to participation enabling participation in worship through embracing the "liturgy of the world" /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0838.

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32

Fuchs, Thomas. "3 x Thomas." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-101974.

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Die Ausstellung „3 x Mal Thomas“ ist der Beitrag der Universitätsbibliothek Leipzig zu den Jubiläumsfeierlichkeiten „800 Jahre Thomana“. Gezeigt werden Handschriften und Drucke aus 700 Jahren Bibliotheksgeschichte des Augustinerchorherrenstifts St. Thomas, der Thomaskirche und der Thomasschule in Leipzig. Die noch erhaltenen Bestände dieser drei Bibliotheken werden in der Universitätsbibliothek aufbewahrt. [...]

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33

Valkenberg, Wilhelmus Gerhard Bonifatius Maria. "Words of the living God : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Leuven : Peeters, 2000. http://catalogue.bnf.fr/ark:/12148/cb40002853r.

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34

Heidgerken, Benjamin E. "The Christ and the Tempter: Christ's Temptation by the Devil in the Thought of St. Maximus the Confessor and St. Thomas Aquinas." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1430153281.

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35

Valkenberg, Wilhelmus Gerhard Bonifatius Maria. ""Did not our heart burn?" : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Utrecht : Thomas instituut, 1990. http://catalogue.bnf.fr/ark:/12148/cb35534467w.

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Proefschrift--Katholieke theologische universiteit Utrecht, 1990.<br>Mention parallèle de titre ou de responsabilité : "Brandde ons hart niet?" : plaats en functie van de Heilige Schrift in de theologie van St. Thomas van Aquino.

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36

Dudzinski, Paul L. "An analysis of St. Thomas's treatment of unbelief in Summa theologiae 2-2, Q. 10." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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37

Allan, Terence. "The epistemology of St. Thomas Aquinas with special reference to Summa Theologiae 1a q84." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/2042/.

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Attempts by several commentators to map categories from contemporary epistemology onto Aquinas' theory of knowledge, and their attempts to give an account of his theory of perceptual knowledge constitute the background to this thesis. In the opening chapter we outline Aquinas' theory of knowledge, we see that it is a complex theory, dealing not only with human knowledge, but also with divine and angelic knowledge. We note Aquinas' application of the doctrine of analogy to the concept of knowledge. Despite the radical differences between the Creator's knowledge and that of His creatures there a

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38

Weston, Emily. "The resuscitation of St. Thomas Aquinas Catholic bioethics and abortion in the United States /." Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42630.

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39

Buscemi, Pablo E. (Pablo Edgardo) 1964. "Integrating water resources management : analysis of the St. Thomas, U.S. Virgin Islands, water market." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/29324.

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Thesis (M.Eng.)--Massachusetts Institute of Technology, Dept. of Civil and Environmental Engineering, 2003.<br>Includes bibliographical references (p. 103-105).<br>The purpose of this thesis is to contribute to the understanding of the water resources management of the St. Thomas water market. By applying the framework for Integrated Water Resources Management, the actual water resources situation in the island was analyzed. This framework requires meeting three criteria: economic efficiency in water use, environmental and ecological sustainability, and equity in the access to water for all th

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40

Ryliskyte, Ligita. "The justice of the cross in St. Thomas: In nobis, sed non sine nobis." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108886.

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Thesis advisor: Dominic F. Doyle<br>Thesis advisor: Richard Lennan<br>Thesis (STL) — Boston College, 2020<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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41

Antos, Cheryl A. "Mystagogy of the communion rite in a parish in transition." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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42

Govert, Mary Evelyn. "A study of the theology and practice of perpetual adoration in the Sisters of Saint Francis of Perpetual Adoration." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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43

Williams, Scott Matthew. "An overstanding of Paul Ricoeur's "being-as" metaphoric by St. Thomas Aquinas's doctrine of creation and Via transcendentia." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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44

Goodwin, Colin Robert, and res cand@acu edu au. "A Translation of The Quaestio Disputata de Spiritualibus Creaturis of St Thomas Aquinas, with Accompanying Notes." Australian Catholic University. School of Philosophy, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp18.16082005.

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Scope of the work - This research project involves two components. The first is a translation from Latin into English of St Thomas Aquinas’s Quaestio disputata de spiritualibus creaturis. This is an important, though largely neglected, work of St Thomas dating from 1267- 68, dealing with a range of issues relating to the two categories of created spirits recognised by Thomas, viz. angels and human souls. The perspective of the Angelic Doctor is principally, though not exclusively, that of philosophy rather than of theology. What is found in the disputed question is the development of a number

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45

Liu, Wenting, and 刘雯婷. "The Christian dimension of the origin of constitutionalism: St. Augestine, Thomas Aquinas, RichardHooker and John Locke." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B4786977X.

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In 2011, many countries experienced great travail in the process of constituting a new order. Of different religious backgrounds, these countries have been seeking to establish a constitutional order to assure greater liberty and higher estimation of human rights. However, the idea of constitutionalism is a legal concept that has its origins in Christianity. For states of non-Christian backgrounds to embrace constitutionalism, more than simple transplantation is needed. This research looks at the Christian legal tradition that incubated the idea of constitutionalism. It aims to provide a t

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46

Dobrozsi, Ambrose. "Praise, O Sion, Your Savior Eucharistic Presence in St. Thomas Aquinas' Summa and Hymns." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1406904228.

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47

Murphy, Joyanne Patricia. "Post-Secondary Education Decisions of High School Black Males in St. Thomas, U.S. Virgin Islands (A Case Study)." Diss., Virginia Tech, 2005. http://hdl.handle.net/10919/30282.

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This study sought to understand the perspectives of young Black males toward post-secondary education. A qualitative case study research design was selected because it allowed the researcher to examine in a holistic fashion the complexities of how the issues of school, home, community, and peers function in the life of a young Black male in St. Thomas, USVI; and how these issues in his life yield a perspective on and a decision about participating in higher education. A case study using taped interviews and observations of one high school Black male and his mother was conducted. Data were

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48

Weil, Mareike Bianca [Verfasser], Lars S. [Akademischer Betreuer] Maier, Thomas [Akademischer Betreuer] Paul, and Thomas [Akademischer Betreuer] Crozier. "Evaluation eines neuartigen kapazitiven EKG-Systems bei Patienten mit akutem ST-Hebungs-Myokardinfarkt / Mareike Bianca Weil. Gutachter: Thomas Paul ; Thomas Crozier. Betreuer: Lars S. Maier." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2013. http://d-nb.info/1045776068/34.

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49

Bastit, Michel. "La notion de loi de st thomas a suarez, ou les origines scolastiques de la loi moderne." Rennes 1, 1986. http://www.theses.fr/1986REN11003.

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L'origine des desequilibres de la loi moderne doit etre recherchee dans les transformations philosophiques qui ont affecte le concept de loi, elles-memes devant etre saisies dans la lumiere de l'ontologie. Des indices, tres nets chez hobbes, suggerent de situer ces evolutions au cours de la periode de l'abandon progressif de l'aristotelisme medieval au profit du nominalisme. La mutation philosophique qui s'opere alors co nsiste en un oubli de la relativisation de la loi par les choses qui laisse le champ libre au deploiement anrachique de la volonte de la rai son et des faits bruts. Ce qui mas

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50

Dondi, Cristina Francesca. "The liturgy of the Holy Sepulchre of Jerusalem (XII-XVI century) with special reference to the practice of the orders of the Temple and St John of Jerusalem /." Thesis, Online version, 2000. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.340388.

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