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Journal articles on the topic 'Live encounter'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Lahoreau, G., J. Gignoux, and R. Julliard. "Exploring mark-resighting-recovery models to study savannah tree demographics." Animal Biodiversity and Conservation 27, no. 1 (2004): 549–60. http://dx.doi.org/10.32800/abc.2004.27.0549.

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Despite their sessile nature, juvenile trees in savannah ecosystems are not always easy to encounter. Here, the remedy of choice in animal studies, capture-recapture modelling, is evaluated with respect to plants. During 7 censuses, 4,145 juvenile trees of 8 dominant species were monitored. Using models with joint analysis of live and dead encounters, resighting probabilities averaged 0.88±0.15 for seedlings and 0.92±0.10 for resprouts, while dead recovery probabilities averaged 0.71±0.25 for all age-classes. Ad hoc methods which did not consider encounter probabilities yielded biased survival

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Adon, Mathias Jebaru. "Pengalaman Perjumpaan Kebudayaan Jawa dan Flores Di Bagorejo Banyuwangi-Jawa Timur Dan Pentingnya Pendidikan Multikultural." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 7, no. 1 (2021): 67. http://dx.doi.org/10.24114/antro.v7i1.24550.

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The focus of this writing study aims to share a reflection of the experience of encounters between Javanese culture and Manggarai culture in Bagorejo Banyuwangi, East Java. The experience of this encounter reminds the author of the importance of multicultural education in Indonesia. As a pluralistic nation, encounters with other cultures cannot be avoided. On the one hand, the encounter enriches one another. However, on the other hand, the encounter caused a lot of conflict because of different perceptions and views. Based on this, it is very necessary to have a multicultural education system

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Rahman, Deni, Rahmad Hidayat, Silvianetri Silvianetri, and Irman Irman. "LOGOTHERAPY COUNSELING ENCOUNTER WITH ZAKAT." Jurnal Mahasiswa BK An-Nur : Berbeda, Bermakna, Mulia 10, no. 3 (2024): 14. https://doi.org/10.31602/jmbkan.v10i3.11770.

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This research aims to examine the relationship between logotherapy counseling and zakat. This research uses library research. The data used in this research is secondary data obtained from books, journals and scientific articles. The research results show that logotherapy and zakat counseling have a high level of agreement. The meeting between counseling perspective of logotherapy with zakat can be seen from three aspects, namely aspects goals aspects values and aspects of the process, so the meeting between zakat and logotherapy perspective counseling can help clients to live a more meaningfu

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Gopinath, Mohan, Edwin Castelino, and Srividya Iyengar. "The Encounter." Asian Case Research Journal 15, no. 01 (2011): 149–56. http://dx.doi.org/10.1142/s0218927511001502.

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This case is based on real life incidents in a large international bank. There is a confrontation between an experienced officer (who does not have an MBA degree) and a newly recruited officer who is a novice to office decorum. There is a crisis because of the encounter between the strong willed experienced banker and the newly recruited one who possesses an MBA degree. There was a simmering discontent in the senior banker because she did not possess the required qualifications (degree in Business Administration) to move up the ladder. Circumstances in her younger days had forced her to take u

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Karataş, Kasim, and Veli Duyan. "DIFFICULTIES THAT ELDERLY PEOPLE ENCOUNTER AND THEIR LIFE SATISFACTION." Social Behavior and Personality: an international journal 36, no. 8 (2008): 1073–84. http://dx.doi.org/10.2224/sbp.2008.36.8.1073.

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The number of elderly people in Turkey is increasing. The purpose of this study was to examine the life satisfaction levels of elderly people who live in the Ankara, Kocatepe region. Most of the participants had migration experience, and an occupation, and lived in their own houses. Approximately one third of the participants had serious health problems and encountered difficulties in sustaining their daily life. Life satisfaction of the elderly who have an occupation and their own house was found to be high, but those who had health problems encountered difficulties in activities such as payi

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Zhao, Can Viva. "To live and breathe anatomy." Phi Delta Kappan 101, no. 8 (2020): 19–24. http://dx.doi.org/10.1177/0031721720923516.

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While many teachers enter the profession with the goal of creating a classroom in which both the students and the teacher are energized by the joy of learning, they often encounter obstacles to realizing this vision. In this article, Can Viva Zhao describes the creation and development of an anatomy class designed and led by students. In the course, students were empowered to engage together in relevant learning experiences that required them to solve actual problems medical professionals might encounter. This class could serve as a model for teachers looking for a way to create the kind of cl

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7

Kim, Hyun-lae. "True Encounter: Martin Buber’s ‘I and Thou’." Consilience Humanities Society 2, no. 2 (2023): 107–13. https://doi.org/10.59227/ch.2023.2.2.107.

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Through Martin Buber’s ‘I and Thou’, a profound philosophical reflection on the encounter between ‘I and Thou’, we can see that we can achieve true life only through true encounter. In contrast, if we live inhumanely, using each other as if we were objects, in an ‘I-It’ relationship, the value and dignity of the personality of members of our community is lost. The essence of a true encounter is a direct conversation with one's whole being. The important thing is that I cannot achieve such a meeting and conversation just because I want it and am obsessed with it. The meeting time is when you em

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Chundamthadam, Stephen. "Samadhi in Yoga: An Experience of Encounter with Deathlessness." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2010, Vol 13/2 (2010): 99–122. https://doi.org/10.5281/zenodo.4284135.

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Yoga is based on the relationship of body, mind and soul. The regular practice of yoga makes the body healthy, the mind to overcome tensions, and helps a person to liberate oneself from desires, attachments, suffering and pain. Yoga helps to live a holistic life leading to liberation. Insights from yoga and Christian saints are integrated in the pilgrimage to the Absolute.  

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9

Park, Young Ho, and Jeong Wan Go. "Existentialist consideration of liberal arts education in junior colleges : From enclosed education to encounter education." Liberal Arts Innovation Center 16 (November 30, 2024): 215–41. https://doi.org/10.54698/kl.2024.16.215.

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Education that turns learners, the subjects of education, into ready-made products will be lonely education and make learners lonely. Liberal arts education in junior colleges should be emphasized from an existentialist perspective. It should move beyond focusing solely on connecting technology and people and pursue connecting people and people and the world. Unlike major education directly related to employment, liberal arts education should not passively accept vocational skills and listed information, but should move in the direction of pursuing a reciprocal relationship with me, you, and t

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10

King, Robert A. "Jesus Personage in Near-Death Experiences." Journal of Anomalous Experience and Cognition 4, no. 2 (2024): 225–47. http://dx.doi.org/10.31156/jaex.26134.

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Objective. The near-death experience (NDE) is an altered state of consciousness in which experients generally perceive that they are out of and/or away from their physical body during real or presumed life-threatening incidents and/or near-death circumstances. While this is occurring, experients can also sometimes encounter a presumed deity that usually relates to their cultural and/or religious background. The objective of this study was to explore such encounters with the Jesus personage as commonly occurs in Western NDEs in order to generate thematic elements and determine if such encounter

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Kim, Hyun-lae. "[Book Review] True Encounter: Martin Buber’s ‘I and Thou’." Consilience Humanities Society 2, no. 2 (2023): 37–43. http://dx.doi.org/10.59227/ch.2023.2.2.37.

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Through Martin Buber’s ‘I and Thou’, a profound philosophical reflection on the encounter between ‘I and Thou’, we can see that we can achieve true life only through true encounter. In contrast, if we live inhumanely, using each other as if we were objects, in an ‘I-It’ relationship, the value and dignity of the personality of members of our community is lost. The essence of a true encounter is a direct conversation with one's whole being. The important thing is that I cannot achieve such a meeting and conversation just because I want it and am obsessed with it. The meeting time is when you em

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12

O'Neill, Luke. "3000 genes are induced when dendritic cells encounter live bacteria." Trends in Immunology 22, no. 10 (2001): 543. http://dx.doi.org/10.1016/s1471-4906(01)02067-1.

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13

Xu, Jiachao, and Xiaohong Fang. "DNA nanomachines: monitoring molecular encounter dynamics in live cell membranes." National Science Review 5, no. 3 (2017): 300–301. http://dx.doi.org/10.1093/nsr/nwx091.

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W’Isuka, Paul Kamuha Musolo. "Encountering Pygmy Peoples as a Challenge to Mission in the Democratic Republic of the Congo." Exchange 40, no. 1 (2011): 71–88. http://dx.doi.org/10.1163/157254311x550740.

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AbstractEncountering Pygmy peoples, the forest dwellers, has been identified as a challenge to mission in the Democratic Republic of the Congo. In this country, mission encounters efforts target more cities and villages than forest areas where indigenous Pygmies live. Such a selective and exclusive way of mission is probably the result of the non-Pygmies’ attitude of superiority, prejudice and stigmatization towards indigenous Pygmy communities. To remedy the challenge identified in order to implement the mission in a holistic and comprehensive perspective, this article suggests the missionary

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Tsirkas, Ioannis, Daniel Dovrat, Manikandan Thangaraj, et al. "Transcription-replication coordination revealed in single live cells." Nucleic Acids Research 50, no. 4 (2022): 2143–56. http://dx.doi.org/10.1093/nar/gkac069.

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Abstract The coexistence of DNA replication and transcription during S-phase requires their tight coordination to prevent harmful conflicts. While extensive research revealed important mechanisms for minimizing these conflicts and their consequences, little is known regarding how the replication and transcription machinery are coordinated in real-time. Here, we developed a live-cell imaging approach for the real-time monitoring of replisome progression and transcription dynamics during a transcription-replication encounter. We found a wave of partial transcriptional repression ahead of the mov

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SANDERCOCK, BRETT K. "Estimation of Demographic Parameters from Live-Encounter Data: a Summary Review." Journal of Wildlife Management 70, no. 6 (2006): 1504–20. http://dx.doi.org/10.2193/0022-541x(2006)70[1504:eodpfl]2.0.co;2.

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Akoury, Paul. "Authentic Educational Reform: Listening for the Wholeness of the Live Encounter." Journal of Thought 47, no. 2 (2012): 42. http://dx.doi.org/10.2307/jthought.47.2.42.

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Charlton, Ryan. "On Seeing and Not Seeing P. T. Barnum’s Beluga Whales." J19: The Journal of Nineteenth-Century Americanists 12, no. 2 (2024): 777–86. https://doi.org/10.1353/jnc.2024.a953468.

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Abstract: By the time P. T. Barnum unveiled his live beluga whale exhibit at the American Museum in 1861, whales had long been a pervasive, though largely invisible, presence in American life through the countless goods produced from their bodies. As animals, however, whales had grown increasingly exotic. Decades of unrestrained slaughter had engendered a stark decline in local whale populations. Barnum capitalized on this exoticism, circulating advertisements that promised museumgoers a sensational encounter with a live whale, but such encounters often proved elusive. Despite Barnum’s efforts

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Johansson, Annette M., Inger Lindberg, and Siv Söderberg. "Patients’ Experiences with Specialist Care via Video Consultation in Primary Healthcare in Rural Areas." International Journal of Telemedicine and Applications 2014 (2014): 1–7. http://dx.doi.org/10.1155/2014/143824.

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Introduction. Video consultation (VC) can improve access to specialist care, especially for individuals who live in rural areas that are long distances from specialist clinics.Aim. The aim of this study was to describe patients’ experiences with specialist care via VC encounters.Method. Interviews were conducted with 26 patients who had participated in a VC encounter. The data were analysed using thematic content analysis.Result. The analysis resulted in two themes. The theme “confident with the technology” was constructed from the categories “possibilities and obstacles in using VC encounters

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Irfan, Mohammad. "Discovering the Power of Spiritual Encounters to State of Social Wellbeing and Political Consciousness." Journal of Kuasa 1, no. 2 (2024): 72–81. https://doi.org/10.22437/kuasa.v1i2.15.

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This study discusses the importance of spiritual encounter to state of social wellbeing and political consciousness. This study took a cases from former prisoners who previously lived with many kinds of deviant behavior in their live. The deviance behavior was trigger by many aspects such as family, environment, poverty and so on. The enlightment they experienced have significant effect to social wellbeing and political conciousness. This study importance in the context of new perspective about politics and social welfare of individual or society. This research uses a phenomenological method.

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Bates, Nicola. "Plant poisoning in goats." Livestock 27, no. 4 (2022): 178–85. http://dx.doi.org/10.12968/live.2022.27.4.178.

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As herbivores goats are at risk of plant poisoning. Poisoning may occur if goats are accidentally fed plant cuttings or through contamination of feed, but as goats are agile and inquisitive they can escape from their enclosure and encounter poisonous plants in gardens or woodland. They may also eat plants they would normally avoid if other forage is unavailable. Poisoning with plants containing grayanotoxins (Pieris and Rhododendron species) or cyanogenic glycosides (e.g cherry laurel, Prunus laurocerasus) is very common in goats. Other plants that have caused poisoning in goats include yew (T

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Surman, Owen S., Isao Fukunishi, Terre Allen, and Martin Hertl. "Live Organ Donation: Social Context, Clinical Encounter, and the Psychology of Communication." Psychosomatics 46, no. 1 (2005): 1–6. http://dx.doi.org/10.1176/appi.psy.46.1.1.

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23

Weegman, Mitch D., Scott Wilson, Ray T. Alisauskas, and Dana K. Kellett. "Assessing bias in demographic estimates from joint live and dead encounter models." PeerJ 8 (June 23, 2020): e9382. http://dx.doi.org/10.7717/peerj.9382.

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Joint encounter (JE) models estimate demographic rates using live recapture and dead recovery data. The extent to which limited recapture or recovery data can hinder estimation in JE models is not completely understood. Yet limited data are common in ecological research. We designed a series of simulations using Bayesian multistate JE models that spanned a large range of potential recapture probabilities (0.01–0.90) and two reported mortality probabilities (0.10, 0.19). We calculated bias by comparing estimates against known probabilities of survival, fidelity and reported mortality. We explor

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Pérez, Andrés Jaime Valencia. "Toward Unity without Any Border." Journal of Ecumenical Studies 59, no. 3 (2024): 371–81. http://dx.doi.org/10.1353/ecu.2024.a935548.

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precis: The challenge and hope of ecumenism is to seek ways to see the reality of Christians who long for visible unity. Starting from the principle that this visible unity is already expressed in the unity of baptism, we aspire to the greatness of unity in the eucharist, the source of life. From every observable reality, the people of God earnestly seek an encounter with the sibling who suffers, despairs, and feels the desire for God. We believe in a God who wants and encourages the encounter, a God who has the initiative to see the face of humanity. We Christians live in many borderline situ

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Tiso, Francis V. "Christology and the Catholic Encounter with World Religions." Religions 16, no. 1 (2024): 20. https://doi.org/10.3390/rel16010020.

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Taking into consideration both of the statements of the Catholic magisterium and the pastoral environment of Catholic institutions, this essay offers some observations on the roots and objectives of interreligious dialogue. Framing dialogue in the faith experience of Christ as Lord allows the dialogue of life to emerge as a living expression of the way of life of every faithful Catholic. To live in Christ is the essence of being the Church. The mission of the Church is to proclaim the saving work and living presence of Christ. Christian spirituality is an intentional search for the fullness of

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Bacalhau, Lúcia, and Patrícia Pontífice-Sousa. "Embracing Time: The (Dis)Comfort of Life After Allogeneic Stem Cell Transplants." OBM Transplantation 09, no. 01 (2025): 1–15. https://doi.org/10.21926/obm.transplant.2501233.

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Allogeneic Stem Cells Transplantation (ASCT) and, consequently, the chronicity associated with this life event has a growing prevalence and a significant impact on the life and daily life of each person who experiences it. The growing number of ASCT survivors highlights the need to reflect on the unique challenges they face throughout their recovery. To understand the meaning of the encounter with time in the lived experience of comfort for survivors of ASCT. Qualitative approach using van Manen's phenomenology of practice. We uncovered the phenomenon through phenomenological interviews, which

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Sudheendra, Preeti, Beth Gilbert, Dawna Gillespie, Mary Coniglio, and Tracey L. Evans. "Improving telephone management of patient clinical concerns." Journal of Clinical Oncology 32, no. 30_suppl (2014): 137. http://dx.doi.org/10.1200/jco.2014.32.30_suppl.137.

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137 Background: As the majority of oncology care is delivered in the ambulatory setting, patients and families require reliable and efficient ways to contact the care team with clinical concerns. The Abramson Cancer Center is comprised of 40 medical oncologists seeing over 100,000 annual outpatient visits. Press Ganey phone access satisfaction scores in the 12th percentile reflect patient dissatisfaction with phone communication. We initiated a pilot project to improve phone access. Methods: Baseline data was collected from 3 main sources of patient calls: intake office, administrative assista

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Pellini, José Roberto. "The Presences of the Invisible." Journal of Contemporary Archaeology 11, no. 1 (2024): 129–43. https://doi.org/10.1558/jca.26251.

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For Muslims, belief in the invisible, al-ghaib, constitutes the first and most fundamental commandment: since God is imperceptible to human senses, believing in God necessarily requires belief in the invisible. However, the domain of the invisible and that of the visible do not exist in opposition: rather, they are complementary, with practical impact on the way believers live in and encounter the world. In 2022, the Brazilian Archaeological Program in Egypt started the Project Presences of the Invisible. The objective is to document the encounters, diffractions and processes of materializatio

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Figer-Canes, Ryzel Maureen T., Fideliza U. Cojuangco, Corazon Cachero, et al. "LIVED EXPERIENCES OF COUPLES WHO ATTENDED THE MARRIAGE ENCOUNTER WEEKEND PROGRAM: A PHENOMENOLOGICAL STUDY." Ignatian International Journal for Multidisciplinary Research 1, no. 3 (2023): 198–206. https://doi.org/10.5281/zenodo.10370665.

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The Marriage Encounter Week-end Seminar was developed in response to a need for better knowledge and appreciation of God's design for marriage and family life, and it is now a part of the Catholic Church. Couples must spend time in an atmosphere where God's word can be read, understood, and meditated on; where couples can come before the Lord and present themselves as a live oblation to understand God's purpose more clearly and personally. A period of reflection is required for couples to evaluate themselves, their relationship, their family life, and their roles in the framework of God's plan

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Louw, Maria. "Atheism 2.0: Searching for Spaces for Atheism in Contemporary Kyrgyzstan." Central Asian Affairs 6, no. 2-3 (2019): 206–23. http://dx.doi.org/10.1163/22142290-00602007.

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Recent studies have convincingly demonstrated that Soviet state atheism continues to influence how religion is understood and practiced in present-day Central Asia. In Kyrgyzstan, however, a new generation of atheists is emerging whose ideas about atheism—and about religion—are informed more by globally circulating neo-atheist ideas and images. This paper explores their efforts to live atheist lives and be true to their atheist convictions, and the images of religion that play into the process. Focusing on the role of social media in particular, I will argue that while many, at least initially

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Morris, Christopher. "The Mute Stones Sing: Rigoletto Live from Mantua." TDR/The Drama Review 59, no. 4 (2015): 51–66. http://dx.doi.org/10.1162/dram_a_00496.

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“At the time and in the place of the action.” This is the tagline of a series of opera broadcasts transmitted live on European television. Each is shot in the locations depicted in the opera, its broadcast staggered so that each act airs at the time of day specified in the libretto. What are the material and performative implications of this overdetermined authenticity of time and place, this mediatized encounter between opera stage and reality TV?

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P.W. Ellway, Benjamin. "The voice-to-technology (V2T) encounter and the call centre servicescape." Journal of Service Management 25, no. 3 (2014): 349–68. http://dx.doi.org/10.1108/josm-01-2013-0022.

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Purpose – Because the voice-to-technology (V2T) encounter remains under-theorised, the purpose of this paper is to overcome this gap by investigating customers use of the interactive voice response (IVR) system and “the customer journey” through the call centre service system. Design/methodology/approach – From an interpretive study of a UK call centre, the metaphorical aspects of language used to represent the service process are analysed, accompanied by an examination of how the servicescape dimensions of spatial layout and signs are constituted in the call centre service process, and the re

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Harvey, Brooke K., Matthew J. Drescher, Zachary K. Winkelmann, and Lindsey E. Eberman. "Declarative Knowledge, Confidence, and Perceptions on Suicide Prevention After Standardized Patient Observation." Athletic Training Education Journal 18, no. 2 (2023): 101–13. http://dx.doi.org/10.4085/1947-380x-22-032.

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Context Standardized patient (SP) encounters are effective strategies to increase learners' declarative knowledge, confidence, and perceptions of clinical scenarios; however, there are barriers to implementing SPs for suicidal ideation (SI) scenarios, and limited data about the value of an alternative educational method, such as observing SP encounters of SI scenarios, which might result in improved learner knowledge, confidence, and perceptions regarding suicide prevention. Objective Compare athletic training students' knowledge, confidence, and perceptions regarding suicide prevention after

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Stojković, Jelena. "Immersed in the realm of possibility: An encounter with digital technologies in early childhood education." Nastava i vaspitanje 73, no. 3 (2024): 327–43. https://doi.org/10.5937/nasvas2403327s.

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In the complex and multifaceted world we live in, contemporary theories promote education as a space for encounters and building of different, affirmative, and constructive relationships. In this paper, we start from the question of what and whom we are educating in the current moment, examining these through poststructuralist and posthumanist ideas and concepts, along with an example of an encounter with digital technologies in early childhood education. In this way, we aim to explore the outlines of early childhood education that materially and discursively fall outside predefined (and human

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Saldhana, Virginia. "Fratelli-Sorrelli Tutti: A Call to Live Our Faith with Hope and Joy." Jnanadeepa: Pune Journal of Religious Studies January-June 2022, no. 26/1-2 (2021): 10–31. https://doi.org/10.5281/zenodo.5722134.

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<em>Fratelli-Sorrelli Tutti</em> appeals to all people of good will. The values of love and care are embedded in every human person. Catholics caught up in an individualistic faith practice and secure in their parish Church, have been called by Pope Francis to Synodality through communion, participation and mission. He calls us to look beyond ourselves, beyond the walls of our home, our parish, to the larger world, the reality of the poor, the violence done to women, to the abuse of human rights, peoples of other faiths, etc. to create a culture of encounter, towards fraternity and communion a

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Fowler-Smith, Louise. "Hindu Tree Veneration as a Mode of Environmental Encounter." Leonardo 42, no. 1 (2009): 43–51. http://dx.doi.org/10.1162/leon.2009.42.1.43.

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The author presents her encounters with venerated and Sacred Trees on field trips to India to affirmatively answer the question: Is it possible for the artist to change how we perceive the environment to the extent that people change the way they respond to and inhabit it? She argues that how we perceive and contemplate the land affects how we treat the land, and ultimately how we live within it. The paper goes beyond the economic or conservationist perspective, setting out the religious context with which the tree is perceived aesthetically in its natural environment. The practice of venerati

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Dasgupta, Ishani. "The Shepherd Who Did Not Lead." HIMALAYA 43, no. 2 (2024): 12–14. https://doi.org/10.2218/himalaya.2024.9099.

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This is an ethnographic snapshot of an encounter with a Gaddi shepherd in the hills of Himachal Pradesh. The Gaddis are a semi-nomadic pastoral people who live across the Himalayan belt of Northern India. In this piece, I recount how this lone shepherd, with just a slight gesture and in unspoken words, shows me how a journey can be lived unbounded by time

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Mothapo, Kobel Elizabeth, Maria Sonto Maputle, Hilda N. Shilubane, and Lizzy Netshikweta. "Challenges Midwives in Limpopo Province Encounter when Implementing Saving Mothers Recommendations." Open Nursing Journal 14, no. 1 (2020): 292–99. http://dx.doi.org/10.2174/1874434602014010292.

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Introduction: The recommendations of Saving Mothers report by the National Committee for Confidential Enquiry into Maternal Deaths (NCCEMD) were formulated in response to the high maternal mortality rate in South Africa. Saving Mothers’ Report recommendations were implemented in maternity units of Limpopo province. However, the mortality rate for 2014-2016 in Limpopo was 165.16/100000 live births against the national target of 38/100000 live births. The purpose of this study was to explore the challenges faced by registered midwives when implementing these recommendations. Methods: A qualitati

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Ayache, Solange. "Encounters in the Chthulucene: Simon McBurney’s Theatre of Compost." Journal of Contemporary Drama in English 10, no. 1 (2022): 99–115. http://dx.doi.org/10.1515/jcde-2022-0007.

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Abstract Looking at Simon McBurney’s award-winning solo performance The Encounter (2015), this paper examines the play’s contribution to environmental humanities through an ecocritical study of its combined use of state-of-the-art sound design and the age-old art of storytelling to address the link between the ecological and spiritual crises that we are facing. The Encounter relates the real story of the American photographer Loren McIntyre who lived with the Mayoruna tribe for six weeks in 1969 after getting lost in the Amazon rainforest. Relying heavily on sound design to take us deep into t

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Ramsey-Kurz, Helga. "A Difficult Passage to Navigate: From Asylum Story to Refugee Tale." European Journal of Life Writing 12 (September 12, 2023): 146–70. http://dx.doi.org/10.21827/ejlw.12.41234.

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This article draws on the results of a life writing initiative, ARENA (Archive of Refugee Encounter Narratives), developed at the University of Innsbruck in Austria. It involves students of English collaborating with refugees over periods of three months to write down the latter’s stories. Like other storytelling ventures spawned by the perceived European refugee crisis of 2015, ARENA aims to enable a better understanding of the situation of refugees in Europe than the dominant asylum discourse allows. To this end, students arrange regular encounters with participating refugees and encourage t

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Tharamangalam, Joby. "Private Devotional Worlds." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 28–31. https://doi.org/10.5281/zenodo.4274898.

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 Hope is the sign of a true Christian. If we are able to live our life in hope, we can also find joy though we walk through difficult times. Our life as a community, and our prayers and pious practices are to share our joys and pains, and make the encounter with God a living reality. Devotions use different things, postures, colours, tines, fragrance where by our  touch of the sacred can be more sensible and meaningful.  Something that is very important is the interaction through  which our life receives new hope and strength.   Often there is a risk that the whole lif

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Nesbitt-Larking, Paul. "“We Got To Live Together”: The Psychology of Encounter and the Politics of Engagement." Political Psychology 37, no. 1 (2015): 5–16. http://dx.doi.org/10.1111/pops.12317.

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Dr., Santosh Kumar Nayak. "Language in Glocal Cultural Context." International Journal of Trend in Scientific Research and Development 3, no. 3 (2019): 1272–78. https://doi.org/10.31142/ijtsrd23304.

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The Paper tries to unveil the vital actions and counteractions of language and culture upon each other. A language neither can originate nor live without the culture. Language and culture, thus, are inseparable. Language rolls on the concrete passage of time encountering many alike and opposite processes like a culture, de cultures and re culture and gathers moss. Particularly, in post colonial context Odia language encounters some radical changes and reaps new products with respect to words, morphology, prefixes, suffixes and many more things. In post colonial context, we encounter a special

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Sewell-Coker, Beverly, Joyce Hamilton-Collins, and Edith Fein. "Social Work Practice with West Indian Immigrants." Social Casework 66, no. 9 (1985): 563–68. http://dx.doi.org/10.1177/104438948506600907.

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When West Indians come to live in North America, they encounter conflicting values. The resulting stress may lead to dysfunctional reactions, particularly in regard to parent-child relationships. Agency workers report on the program they developed to help such immigrants.

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Amburgey, Staci M., Amy A. Yackel Adams, Beth Gardner, Bjorn Lardner, Adam J. Knox, and Sarah J. Converse. "Tools for increasing visual encounter probabilities for invasive species removal: a case study of brown treesnakes." NeoBiota 70 (December 14, 2021): 107–22. http://dx.doi.org/10.3897/neobiota.70.71379.

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Early detection and rapid response (EDRR) are essential to identifying and decisively responding to the introduction or spread of an invasive species, thus avoiding population establishment and improving the probability of achieving eradication. However, detection can be challenging at the onset of a species invasion as low population densities can reduce the likelihood of detection and conceal the true extent of the situation until the species is well established. This is doubly challenging if the invading species displays cryptic behavior or is nocturnal, thus further limiting opportunities

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Amburgey, Staci M., Adams Amy A. Yackel, Beth Gardner, Bjorn Lardner, Adam J. Knox, and Sarah J. Converse. "Tools for increasing visual encounter probabilities for invasive species removal: a case study of brown treesnakes." NeoBiota 70 (December 14, 2021): 107–22. https://doi.org/10.3897/neobiota.70.71379.

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Early detection and rapid response (EDRR) are essential to identifying and decisively responding to the introduction or spread of an invasive species, thus avoiding population establishment and improving the probability of achieving eradication. However, detection can be challenging at the onset of a species invasion as low population densities can reduce the likelihood of detection and conceal the true extent of the situation until the species is well established. This is doubly challenging if the invading species displays cryptic behavior or is nocturnal, thus further limiting opportunities

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Das, Budhiswatya Shankar. "When Hometown is an Alien Land." Academic Bulletin of Mental Health 2 (May 17, 2024): 48–50. http://dx.doi.org/10.25259/abmh_20_2023.

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With the help of a case vignette, the paper highlights the reasons for migration among transgender individuals. This viewpoint has been selected from a study conducted among 50 transgender individuals in Assam across various districts in the state. Due to various transphobic behaviors, many transgender individuals encounter discrimination and find it difficult to fit into so-called “mainstream society”. Therefore, many choose to migrate to a different district, city, or state to live a life of their choice.

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Leder, Drew. "Coping with chronic pain, illness and incarceration: what patients and prisoners have to teach each other (and all of us)." Medical Humanities 44, no. 2 (2018): 113–19. http://dx.doi.org/10.1136/medhum-2017-011426.

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This article proposes the benefits to be had from an unusual conversation: that between those suffering from chronic pain/illness and from long-term incarceration. Taking a phenomenological approach, a series of experiential commonalities are outlined: pain and illness, like incarceration, can cause (1) a constriction of lived space and the range of possible action; (2) a disruption of lived time, such that one is trapped in an aversive ‘now’, or ever trying to escape it; (3) isolation, as meaningful social contacts diminish or are ripped away; and (4) disempowerment and depersonalisation, esp

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Wiese, Abigail. "Dis/Connection: Multisensuality and Shame’s Touch in the Work of Gabrielle Goliath." Roczniki Kulturoznawcze 15, no. 1 (2024): 107–25. http://dx.doi.org/10.18290/rkult24151.6.

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This article opens a consideration around what the embodied, immersive and live exchange of live performance might make us feel and in turn how this multisensual engagement awakens the feeling body, specifically around notions of touch and shame. The discussion centralises the work of South African visual artist and performance artist, Gabrielle Goliath with a critical reading of Stumbling Block (2011/2017). In Goliath’s durational piece the body both of the performer and the audience member are carefully centralised in the production and engagement of the performance. The centralisation of th

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McLean, Graeme, and Kofi Osei-Frimpong. "Examining satisfaction with the experience during a live chat service encounter-implications for website providers." Computers in Human Behavior 76 (November 2017): 494–508. http://dx.doi.org/10.1016/j.chb.2017.08.005.

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