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Journal articles on the topic 'Local civilization'

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1

Podberezkin, A. I., and M. V. Kharkevich. "Local Civilizations in Eurasia: Long Term Scenario of Interaction." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 152–58. http://dx.doi.org/10.24833/2071-8160-2015-4-43-152-158.

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The article is devoted to analyzing the interactions of local civilization in the world and in Eurasia. The authors pays close attention to the theoretical issues of the subject matter. They choose for their analysis the nonessential conception of civilization. It allows societies with in a single civilization with radically different views on the civilizational reference framework. This conception explains why there are more clashes within a civilization, then among them. Then the author dwell sont he issue of civilizational conflict in Eurasia. The focal point of the conflict is the clash be
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2

Kochetkov, Alexander P. "On the Civilizational Foundations of the Modern Russian State." Sociopolitical Sciences 15, no. 2 (2025): 55–59. https://doi.org/10.33693/2223-0092-2025-15-2-55-59.

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The article is devoted to the disclosure of the civilizational foundations of the modern Russian state. The purpose of the article is to consider Russia as a special civilization and highlight the centuries-old socio-cultural features of our country. Based on the use of civilizational and local-spatial methodological approaches, a comparative analysis of the concepts of Russian and Russian civilizations discussed in Russian political science is carried out. Special attention is paid to the consideration of the concept of the Russian state-civilization. As a result of the research, the author c
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3

Feofanov, K. A. "The Concept of "Civilization State” as a Direction in the Development of Civilizational Theory." Outlines of global transformations: politics, economics, law 17, no. 4 (2025): 122–35. https://doi.org/10.31249/kgt/2024.04.08.

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The article is devoted to the concept of “civilization state” as a di­rection in the development of civilizational theory. It analyzes the history of scientific application of the concept of civilization, the content, composition and structure of civilizations, historical and geopolitical determinants of the confrontation between the West and Russia, the deepening of the civilizational confrontation “West - Rus­sia” in the 21st century, the phenomena of “nation state” and “civilization state”, the civilizationally determined trends of transformation of the modern world or­der. Initially used t
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4

Shevchenko, Vladimir. "Features of socio-philosophical and philosophical-historical approaches to the study of civilizational issues." Civilization studies review 6, no. 1 (2024): 20–42. http://dx.doi.org/10.21146/2713-1483-2024-6-1-20-42.

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The author of the paper insists on the need to highlight two complementary aspects in understanding the nature of civilization. In one case, civilization is a historical era, and in the other, it is the civilizational development of individual local states or societies (local civilizations). The paper reveals the thematic field of research on civilizational issues from the perspective of socio-philosophical knowledge (including its philosophical and historical component). It is noted that the uncertainty and vagueness of the concept of civilization is largely due to the fact that its philosoph
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5

Bakiyev, A. "Oxus Civilization and Migration Processes." Bulletin of Science and Practice 7, no. 5 (2021): 527–40. http://dx.doi.org/10.33619/2414-2948/66/59.

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The article on the basis of the civilizational approach analyzes the approaches of urban scientists about the development of society in chronological order. The role of Central Asia in the system of civilizations of the ancient East is discussed. On the basis of archaeological, anthropological, ethnographic sources, the influence of migration processes on the transformation of local cultures to the level of the first civilizations has been revealed. The nature of the migration processes of the Bactria-Margiana Archaeological Complex (Oxus civilization).
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6

ВОЩЕНКО, Вікторія Юріївна. "ТРАНСФОРМАЦІЇ ЛОКАЛЬНИХ ЦИВІЛІЗАЦІЙ В УМОВАХ ГЛОБАЛІЗАЦІЇ: СОЦІАЛЬНО-ФІЛОСОФСЬКИЙ КОНТЕКСТ". Філософські обрії, № 33 (16 липня 2015): 71–80. https://doi.org/10.5281/zenodo.20379.

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In the article the problem of interaction between local civilizations in the contemporary global space. It is noted that political, socio-economic and spiritual-cultural transformation of the individual social and cultural communities associated with rapid deployment of globalization. Given the definition of «transformation», which is a set of processes that determine the dynamics of social development of civilizations on the modern stage. The article gives a brief analysis of scientific research on the problems of interaction and confrontation of individual local socio-cultural co
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7

Tyugashev, Evgeny A. "Modern civilizational research of Russia: observations and insights." Civilization studies review 4, no. 1 (2022): 190–201. http://dx.doi.org/10.21146/2713-1483-2022-4-1-190-201.

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In connection with the preparation by the Institute of Philosophy of the Russian Academy of Sciences of a collective monograph on the results of the implementation of the megath­eme “Russian project of civilizational development: philosophical foundations”, the book review analyzes the experience of preparing monographs of recent years devoted to the civ­ilizational interpretation of Russia. As follows from the review of monographs, there are stable interdisciplinary research teams that continue to comprehend the civilizational identity of Russia in the subjects of various disciplines (philoso
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8

Danylova, T. V. "THE THEORY OF CIVILIZATIONS THROUGH THE LENS OF CONTEMPORARY HUMANITIES." Anthropological Measurements of Philosophical Research, no. 9 (June 22, 2016): 55–62. https://doi.org/10.15802/ampr2016/72231.

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<strong>Purpose.</strong>&nbsp;This paper invites reflections on the further development of civilizational theory through the lens of contemporary humanities. It argues that philosophy is one of the key dimensions of the integral theory of civilizations. The purpose is to promote dialogue-rich interdisciplinary civilizational approach with philosophical understanding of human essence at its core.&nbsp;<strong>Methodology.</strong>&nbsp;The author has used comparative historical analysis, along with hermeneutical methodology and interdisciplinary approach.&nbsp;<strong>Theoretical basis and res
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9

Titarenko, Larissa. "BELARUS: A BORDERLAND CIVILIZATION OR CIVILIZATION OUTSKIRTS? SOCIOLOGICAL REFLECTION." CREATIVITY STUDIES 2, no. 1 (2009): 64–81. http://dx.doi.org/10.3846/2029-0187.2009.1.64-81.

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The concept of civilizations plays an important role in the current scientific literature. Some authors select a particular number of civilizations. For other authors it is an open question how many civilizations exist: the answer depends on the criteria applied. The paper discusses the concept of the borderland civilization that relates to the countries (space) and people (cultural communities living in this space), situated “between” the two “key cultural groupings” (in Samuel Huntington's sense) and inevitably combines some features from both of them. The author argues that, firstly, the po
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10

Yakovets, Yu V. "THE GROWTH OF PRODUCTIVITY OF THE SOCIAL INTELLIGENCE OF CIVILIZATIONS: PATTERNS, HISTORICAL TRENDS, PROSPECTS." BULLETIN of Russian Academy of Natural Sciences 21 (April 2021): 72–82. http://dx.doi.org/10.52531/1682-1696-2021-21-1-72-82.

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In the article by the founder and head of the Russian civilizational school, academician of the Russian Academy of Natural Sciences Yakovts Yu.V. This report introduces for the first time the concept of the productivity of the social intelligence of civilizations, examines the patterns and historical trends of the accelerating growth of productivity with the change of civilization cycles, reveals the peculiarities of the dynamics of the productivity of public intelligence in the conditions of the modern civilization crisis, the tendency for the decline in productivity and the increasing polari
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11

Paleolog, M. V., and O. A. Sukchorukova. "UNIVERSAL CIVILIZATION: ON THE ISSUE OF TERMINOLOGY." Post–Soviet Continent, no. 2 (June 11, 2025): 136–47. https://doi.org/10.48137/23116412_2025_2_136.

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The article examines the issue of the semantic content of the concept of “universal civilization”, provides a retrospective analysis of the terminology of “local” and “universal” civilizations based on cultural concepts of domestic and foreign researchers. The criteria of universal civilization and four types historically formed during world history are given: Hellenistic civilization, Roman civilization, Byzantine civilization and Russian civilization.
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Komarov, Mikhail. "CIVILISATIONAL ASPECTS OF THE INTERACTION BETWEEN PARTIES IN THE PROCESS OF THE ORGANIZING AND CONDUCTING THE OLYMPIC GAMES IN JAPAN." Eastern Analytics, no. 2 (2020): 79–84. http://dx.doi.org/10.31696/2227-5568-2020-02-079-084.

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The article considers the topical issue of the civilizational aspects of the interaction between parties in the process of the organizing and conducting the Olympic Games in Japan. This paper makes an attempt to consider these aspects from the perspective of two main concepts of civilization, while highlighting general civilizational trends and trends within the framework of local civilizations. The issue of deepening inter-civilization communication and understanding is analyzed. In addition, the place and potential impact of sport in resolving interstate political conflicts is considered. Sp
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13

Григорий Дмитриевич, Ревягин, and Ревягина Наталья Григорьевна. "The transformation of civilizational determinants in the era of global crises and their impact on Russian elitogenesis." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 2 (2024): 220–26. http://dx.doi.org/10.22394/2079-1690-2024-1-2-220-226.

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The research is devoted to the study of the influence of the transformation of civilizational determinants on the processes of formation of the political and administrative elite of modern Russia. Through the prism of geopolitical analysis, the authors state that the current phase of globalization is undergoing deep systemic and structural crises, causing changes in the factors shaping the contours of modern civilizations. These factors are the determinants of civilizational development, the transformation of which is observed in several main areas. The authors believe that the civilizational
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14

Emelyanova, Olga B., Ekaterina S. Maslova, and Alexey M. Shinkarenko. "The Concept of Civilizational Identity in Western Philosophy." Общество: философия, история, культура, no. 4 (April 16, 2025): 232–40. https://doi.org/10.24158/fik.2025.4.31.

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The article examines the leading Western concepts of civilizational identity of G. Ruckert, O. Spengler, P. So-rokin, A. Toynbee, S. Huntington. In the concept of local civilizations, G. Rückert considers civilizational identity as the simultaneous residence of typologically different cultures – historical and cultural “organisms”, but he failed to overcome the Eurocentric view of civilizations. The concept of cultures about Spengler’s original view of culture reflects the author’s view of culture as a unique phenomenon of society’s identity: the soul of the people becomes the key to culture,
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15

Ivanov, Andrey V., and Yuri V. Popkov. "Northern Civilization Corridor in the Eurasian Socio-Cultural Space: Statement of the Problem." Arctic and North, no. 59 (June 2, 2025): 100–115. https://doi.org/10.37482/issn2221-2698.2025.59.100.

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The article substantiates the important role of the Arctic zone of Russia in forming and strengthening not only its geopolitical, defense, resource and raw material, economic, transport and communication potential, but also as a significant civilization corridor, providing intensive interaction between different peoples and cultures, which goes far beyond the boundaries of this particular region. Civilization corridors are understood as the basis for the functioning of individual territorial locations, linking them into a living and developing organism of a single humanity due to their fulfill
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16

Gorodetsky, A. E. "Noospheric civilization and noonomy: from theory to practice." Noonomy and Noosociety. Almanac of Scientific Works of the S.Y. Witte INID 1, no. 3 (2022): 74–92. http://dx.doi.org/10.37930/2782-618x-2022-1-3-74-92.

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the theory of world civilizations presupposes a number of stages of social development of this phenomenon: civilization as an alternative to savagery and barbarism; local civilizations; diverse cultural and historical types, Slavic cultural and historical types in particular. The characteristics of the phenomenon under study, as well as the vicissitudes of civilizational choice are considered. Great attention is paid to Russian spiritual and cultural traditions, specifically the Russian civilization. A significant stage in the development of mankind is the noospheric civilization, the next civ
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17

KAMALETDINOVA, ALFIYA YA. "CIVILIZATION: THE SEARCH FOR PHILOSOPHICAL AND THEORETICAL UNITY." Bulletin of Chelyabinsk State University 495, no. 1 (2025): 99–105. https://doi.org/10.47475/1994-2796-2025-495-1-99-105.

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In the scientific literature of the philosophical and political orientation of recent years, there has been a variety of approaches to understanding “civilization”. Considering the term “civilization” as a verbal expression of a certain object is sometimes scientifically incorrect. The conceptual expression of the semantic meaning of a term is diverse and breaks down into particulars. In philosophical discourse, we cannot find a single definition of “civilization” that approaches a universal, general scientific one. The variety of conceptual interpretations reduces “civilization” to the level
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18

Ilinskaya, Svetlana G. "Relevance of Vadim Tsymburskie’s geopolitical intuitions." Civilization studies review 4, no. 1 (2022): 125–39. http://dx.doi.org/10.21146/2713-1483-2022-4-1-125-139.

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This article is the polemical response to the report of Yu.D. Granin “Island of Russia” by Vadim Tsymbursky and the geopolitical project of Greater Eurasia” within the frame­work of the round table “Problems of civilizations in the books of the Institute of Philo­sophy of the Russian Academy of Sciences”. The purpose of the work is to indicate the po­sitions of the author of the concept “Islands of Russia” in relation to a few modern geopol­itical problems. The tasks set in the text can be defined as 1) to understand what Tsym­bursky meant by “Russian civilization”; 2) to distinct between “Rus
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19

Ilinskaya, Svetlana. "“Civilization” As a Local Phenomenon: The First Stage of Theoretical Study." Obshchestvennye nauki i sovremennost, no. 6 (2021): 119. http://dx.doi.org/10.31857/s086904990014931-6.

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The author examines the first stage of theoretical research of the concept of “local civilizations”. Nowadays this approach protects the right of non-Western communities to independently and authentically define their way of development. If non-Western macro-regions accept the understanding of civilization as a universal phenomenon, their development will be determined by Western experience. In case those non-Western regions (and Russia as well) are seen as distinctive civilizational formations, their right to determine the ideal social/state structures and future development for themselves is
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20

Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre
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21

Targowski, Andrew. "How to Transform the Information Infrastructure of Enterprise into Sustainable, Global-Oriented and to Monitor and Predict the Sustainability of Civilization." Information Resources Management Journal 23, no. 3 (2010): 1–10. http://dx.doi.org/10.4018/irmj.2010070101.

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In this paper, the author defines the evolution of the Classic Enterprise Information Infrastructure into Sustainability and Global Enterprise Information Infrastructure. However, this is not the end of evolution. Since Enterprise Systems operate within larger entities, such as Local, National, Global Information Infrastructures and these create the Civilization Information Infrastructure. The latter is the foundation for modern civilizations and the emerging Global Civilization, with repercussions for lower level infrastructures as well as World Civilization. If such civilizations want to sur
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22

Kargapolov, Evgeniy. "Civilizational Identity of Russia: Problems and Solutions." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 1 (2020): 61–69. http://dx.doi.org/10.21603/2542-1840-2020-4-1-61-69.

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The research featured the problems of civilizational identification of Russia as affected by global and local factors. Russian national identity is part of the civilizational identity. It is a specific feature of the Russian people associated with faith, language, historical memory, a sense of justice, etc. The forms of Russian civilizational identity include collegiality, etatism, a symphony of authorities, traditional family, and Orthodox faith. Thus, the civilizational identity and future of Russia are not connected with Western values: they depend on the strategy of internal self-developme
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23

Grachev, B. V. "CIVILIZATION FACTOR IN POLITICAL SYSTEM FORMATION OF THE EURASIAN ECONOMIC UNION FOUNDERS." Juvenis Scientia, no. 11-12 (2019): 23–28. http://dx.doi.org/10.32415/jscientia.2019.11-12.06.

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The article is dedicated to the civilization basis of the political system of the Eurasian Economic Union founders, its genesis and realization on different historical stages. Special attention was paid to determining which cultural and civilizational characteristic influence on the political traditions’ similarity. The differences in political process of post-soviet countries are outlined with respect to the role of civilizational factors. In the last part one may find out about the influence of geopolitical and civilizational factors on integration process. Methodology is based on the histor
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Feriyadi, Feriyadi, and Syamsul Hadi. "HASSAN HANAFI’S RESPONSE TO WESTERN HEGEMONY IN MUQADDIMAH FĪ ‘ILMI AL-ISTIGHRĀB THROUGH HEGEMONY THEORY OF GRAMSCI." IJISH (International Journal of Islamic Studies and Humanities) 1, no. 1 (2018): 47. http://dx.doi.org/10.26555/ijish.v1i1.133.

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This is a literature study on Hassan Hanafi's response to the hegemony of Western civilization by using hegemony theory of Gramsci. One of the responses discussed in this research is the discussion of Occidentalism. Hanafi introduced the notion of Occidentalism as a study of the West from the eyes of the East. He acknowledges that the West is a major entrant and also a source of scientific knowledge in our consciousness. Therefore, the West occupies a very important position. Such an important position according to Hanafi received less serious response by Muslim intellectuals. Hanafi's Occiden
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25

Schäfer, Wolf. "Global Civilization and Local Cultures." International Sociology 16, no. 3 (2001): 301–19. http://dx.doi.org/10.1177/026858001016003004.

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26

Kasavina, Nadezhda A. "On the “second wind” of civilizational development (reflections on the report of N.I. Lapin)." Civilization studies review 3, no. 1 (2021): 43–56. http://dx.doi.org/10.21146/2713-1483-2021-3-1-43-56.

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The text is a response to some of the passages of the report by N.I. Lapin, which was pre­pared for discussion of the methodological grounds of the “Russian Civilizational Devel­opment Project” (Institute of Philosophy of the Russian Academy of Sciences). In the continuation of the methodological searches of N.I. Lapin, the concept of the historical development of the civilization of K. Jaspers is considered in more detail in accordance with the all-human idea of A.V. Smirnov, as well as in the context of the justification of civilizational unity through the phenomenon of transversal reason (V
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27

Oleshko, Oleh. "Civilizational choice of Ukraine." Political Science and Security Studies Journal 1, no. 2 (2020): 3–7. https://doi.org/10.5281/zenodo.4062286.

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The article is concerned with the study of the project of civilizational development of Ukraine in the context of modern social and political changes. Noticed that civilizational choice of Ukraine especially acute at the stage of transition of world society to the post-industrial phase of its development. Underscored that the roots of the Ukrainian ethnos lead to the Trypillia civilization and simultaneously the Ukrainian local civilization has the features of a border civilization. The conducted research allows determining the civilization project of Ukraine at the present stage, which in a n
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Oleshko, Oleh, Ablazov Ivan, and Chomik Mykola. "Specifics of taking into account the nonlinear dynamics of world development in socio-political forecasts." Political Science and Security Studies Journal 1, no. 2 (2020): 3–9. https://doi.org/10.5281/zenodo.4394213.

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The article is concerned with the study of the project of civilizational development of Ukraine in the context of modern social and political changes. Noticed that civilizational choice of Ukraine especially acute at the stage of transition of world society to the post-industrial phase of its development. Underscored that the roots of the Ukrainian ethnos lead to the Trypillia civilization and simultaneously the Ukrainian local civilization has the features of a border civilization. The conducted research allows determining the civilization project of Ukraine at the present stage, which in a n
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29

Akram, Ejaz. "International Conference on Dialogue of Civilizations." American Journal of Islam and Society 17, no. 3 (2000): 135–37. http://dx.doi.org/10.35632/ajis.v17i3.2057.

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The International Conference on Dialogue of Civilizations was held in theheart of London, at the Islamic Centre of England in Maide Vale, October27-28. A group of eminent scholars from several countries convened toparticipate and present their points of view on this quite important and popularsubject: Dialogue of Civilizations!The conference was hosted by the Institute of Islamic Studies of London(11s) and sponsored by Shahid Beheshti University (Iran), AllameTabataba’ee University (Iran), the Institute for Political and InternationalStudies (Iran) and the Islamic College for Advanced Studies
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Cartin, Daniel. "Upper limits on the probability of an interstellar civilization arising in the local Solar neighbourhood." International Journal of Astrobiology 14, no. 4 (2015): 571–75. http://dx.doi.org/10.1017/s1473550415000105.

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AbstractAt this point in time, there is very little empirical evidence on the likelihood of a space-faring species originating in the biosphere of a habitable world. However, there is a tension between the expectation that such a probability is relatively high (given our own origins on Earth), and the lack of any basis for believing the Solar System has ever been visited by an extraterrestrial colonization effort. From the latter observational fact, this paper seeks to place upper limits on the probability of an interstellar civilization arising on a habitable planet in its stellar system, usi
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31

Kravchenko, S. "Civilizational Challenges to Russia's Sustainable Development." World Economy and International Relations 67, no. 2 (2023): 30–40. http://dx.doi.org/10.20542/0131-2227-2023-67-2-30-40.

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The liberal model of globalization, proceeding from the “naturalness” of the unipolar world, essentially personifies the “modern barbarism”: sustainable development of the Western civilization is a priori meant to be at the expense of other countries. Today, its functioning is running into the resistance from local civilizations, whose economic and political weight has increased significantly in the 21st century, allowing the non-Western countries to become important actors in international relations claiming to realize their national interests and own type of sustainable development. Alliance
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Kolesova, L. A. "Earthing, Inspiration, Humanity (on some tendencies in civilisatiins development in the XXI century)." Russia & World: Sc. Dialogue, no. 1 (March 26, 2022): 53–69. http://dx.doi.org/10.53658/rw2022-2-1(3)-53-69.

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This article is devoted to topical trends in the evolution of civilizations in XXI century. It is shown that the network processes of versatile and multi-layered anthropic exchange lay at the basis of the civilizations phenomenon which form both the world civilization and its local manifestations. It is also demonstrated that social cultural matrix (invariant, homeoresis), comprising in its turn several encoding layers and elements, is acting as the central factor in this process. Decoding of the encoding layers of different civilizational kernels allowed us to create a picture of the world ev
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33

Titarenko, Larissa. "Modern Civilization and Prospects for Its Development (to the 90th Anniversary of V.S. Styopin)." Voprosy Filosofii, no. 9 (September 2024): 13–23. http://dx.doi.org/10.21146/0042-8744-2024-9-13-23.

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The article attempts to combine the ideas of civilizational development formulated by V.S. Styopin with various civilizational concepts and ideas of macrosociology that became widespread in the late 20th – early 21st centuries. An interdisciplinary study of the problems of civilizational development in the era of post-non-classical science allows to show how the philosophical ideas and concepts of V.S. Styopin correlate with the ideas and concepts of representatives of social and humanitarian disciplines, including domestic and foreign sociologists. The importance of ana­lyzing the problems of
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34

Burov, Vladilen G. "Reflections on Russian civilization." Civilization studies review 3, no. 1 (2021): 241–51. http://dx.doi.org/10.21146/2713-1483-2021-3-1-241-251.

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Russian scientists (academicians Smirnov A.V., Tishkov V.A.) defend the idea that Russia is not a monoreligious country, that the Russian people are multinational. Representatives of the former Soviet republics, now sovereign states, live on the territory of the current Russian Federation. As a result of the civilizational role of Russia, they have in many re­spects become Russians, regardless of their ethnicity (Ukrainian, Belarusian, Armenian, Georgian, Kazakh, Moldovan, Uzbek, etc.). The European civilizational project is local, it does not have a universal status – like any other local civ
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35

Jun. "Historical Review of Mohenjo-Daro and Harappan Civilization in Pakistan." Pacific International Journal 5, no. 2 (2022): 31–42. http://dx.doi.org/10.55014/pij.v5i2.185.

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The ancient Indus civilization, also known as Harappan civilization is famous for the ruins of two ancient cities, Mohenjo-Daro and Harappa, which remained unknown for thousands of years due to little written record in human history. It was not in the 1820s, when archaeologists excavated a large number of stone tools, bronzes, seals and agricultural remains in the two cities, that the world began to learn about the secret of Mohenjo-Daro and Harappan civilization. The total number of Harappan civilization sites may be as many as 2,000, but most of them are still buried underground, awaiting fu
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T. V., Kychkyruk, and Salata H. V. "The 18th and 19th-century french thinkers on civilization: a brief overview." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 11, no. 4 (2020): 110–15. http://dx.doi.org/10.31548/hspedagog2020.04.110.

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The future development of both global and local civilizations is based on our knowledge of the past and our involvement in the present. It largely depends on rethinking the ideas of the past and reintegrating their productive elements into our worldview. The ideas of Turgot, Condorcet, Comte, Durkheim interpreted from the standpoint of today can become the missing pieces of the puzzle, the name of which is the civilization paradigm. The paper aims to explore the ideas of the famous 18th – 19th century French thinkers on civilization. The authors used cultural-historical and integrative approac
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Spiridonova, Valeria I. "The Dichotomy of Civilization and Barbarism: Its Origins and Evolution." Russian Journal of Philosophical Sciences 63, no. 2 (2020): 27–45. http://dx.doi.org/10.30727/0235-1188-2019-63-2-27-45.

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The article researches the historical transformation the dichotomy of civilization and barbarism, which was originally in ancient Greece without pejorative meaning. This dichotomy has become relevant today to justify the classification of states according to their degree of acceptance of “civilization standards,” which are understood as the standards of the European model of development. The main features of the stereotype of the divide between civilization and barbarism, which took shape in the Roman era, have survived to the present. The premise of “civilizational superiority” of European cu
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Spiridonova, Valeria I. "The Dichotomy of Civilization and Barbarism: Its Origins and Evolution." Russian Journal of Philosophical Sciences 63, no. 2 (2020): 27–45. http://dx.doi.org/10.30727/0235-1188-2020-63-2-27-45.

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The article researches the historical transformation of the dichotomy of civilization and barbarism, which originally in ancient Greece did not have a pejorative connotation. This dichotomy has become relevant today to justify the classification of states according to their degree of acceptance of “civilization standards,” which are understood as the standards of the European model of development. The main features of the stereotype of the divide between civilization and barbarism, which took shape in the Roman era, have survived to the present. The premise of “civilizational superiority” of E
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39

Kasavina, Nadezhda A. "Problems of civilizational development in the texts of the staff of the Institute of Philosophy of the Russian Academy of Sciences of different years (in the context of the preparation of the volume “Memoria”)." Civilization studies review 4, no. 1 (2022): 11–18. http://dx.doi.org/10.21146/2713-1483-2022-4-1-11-18.

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The article analyzes the discussions on the problems of civilizational development in the texts of the period from 1982 to 2011, the authors of which worked at the Institute of Phi­losophy of the Russian Academy of Sciences. Selected texts are being prepared for publi­cation in a special memorial volume of publications within the framework of the “Rus­sian Project for Civilizational Development”. Emphasis is placed on methodological ap­proaches to the understanding of civilization, the boundaries and interrelations of this concept and categories close to it with reference to the works of V.S.
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Panchenko, Alexey B. "Supranationalism in the Era of Nationalism: Civilizational Approach From N.Ya. Danilevsky To V.I. Lamansky." Almanac “Essays on Conservatism” 58 (October 1, 2020): 121–34. http://dx.doi.org/10.24030/24092517-2020-0-3-121-134.

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he notion of «civilization» entered the public discourse in the 18th century and changed significantly in the next century. In Western Europe, outlined the process of nationalization of that concept, as the result of which the idea of civilization began to be associated with particular countries. In Russia the idea of civilization as a universal level of progress that could be reached only through the joint efforts of all mankind was preserved for a long time. However, after the defeat in the Crimean War, there appeared the idea that Russia was not a part of Europe, which made it impossible to
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MALCHENKOV, STANISLAV. "CIVILIZATION TRANSFORMATIONS OF RUSSIA IN FOREIGN SOCIAL PHILOSOPHY." Sociopolitical Sciences 11, no. 5 (2021): 84–89. http://dx.doi.org/10.33693/2223-0092-2021-11-5-84-89.

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Objective. The main goal of this work is to analyze the most important conceptual approaches that were formulated by foreign scientists on the mechanisms and directions of civilizational transformations in Russia. This problem has occupied a significant place in the discourse of the socio-political philosophy of the West for a long time. In recent years, an important contribution to research on this topic has been made by J. Arnason, M. Koivisto, A. Przeworski, M.M. Rahman, A. Segrillo and others. Conclusions: The historical path of Russia, which has gone through many socio-cultural transforma
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Cho, Taeyoung. "TULISAN ARAB: PEMBINA TAMADUN ISLAM DI NUSANTARA." Siddhayatra: Jurnal Arkeologi 23, no. 2 (2019): 114. http://dx.doi.org/10.24832/siddhayatra.v23i2.136.

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This paper describes the role of Arabic script on a view of establishing Islamic civilization in Indonesian archipelago. Arabic script, apart from a tool for writing, its characteristic is so intensive to symbolize Islamic civilization. The arrival of Islamic civilization into the archipelago has not only spread the religion, but also influenced the change of social system in which Arabic script wrote the various spheres of Islamic civilization and transferred them into the local communities. The appearance of variant graphemes into the Arabic- based local scripts (Jawi, Pégon, Sérang, and Bur
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Bondareva, Ya V., and S. G. Ilinskaya. "The Logic of the Meaning of Russian Civilization Through the Prism of Russian Philosophy." Contemporary Philosophical Research, no. 2 (July 28, 2024): 64–75. https://doi.org/10.18384/2949-5148-2024-2-64-75.

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Aim. To highlight the essence of the logic of the meaning of the Russian civilizational tradition in comparison with the logic of the meaning of Western civilization. Methodology. The study was carried out within the framework of a local civilizational approach, using comparative and hermeneutic methods, as well as figurative and logical modeling. Results. The results obtained can serve as a basis for understanding the Russian logic of meaning, its tendency to a holistic type of thinking, the immanent inclusion of an axiological component, the possibility of coexistence of several “truths” and
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Tkhagapsoev, Kh G. "Ethnos as a subject of history and a measure of the objectivity of historical science." ADYGHE INTERNATIONAL SCIENTIFIC JOURNAL 23, no. 1 (2023): 86–98. http://dx.doi.org/10.47928/1726-9946-2023-23-l-86-98.

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The article is devoted to methodological problems, the solution of which determines the correspondence of ethno-historiography to the modern level of science, its further successful development. It is shown that she adheres to outdated views on the structure, subjectivity and role of traditional society in the historical process; docs not take into account the new views of philosophy and the theory of history on the essence of local civilization, the mechanisms of its existence, its role and significance in historical processes. It docs not pay due attention to the factor of interethnic relati
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Poungpattana, Rattanaporn. "Reconceptualizing Indianization: A Study of the Art of the Local Female Deities." MANUSYA 7, no. 2 (2004): 14–31. http://dx.doi.org/10.1163/26659077-00702002.

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It was formerly known and agreed generally that the earliest Southeast Asian people did not create their own civilization, but adopted models from India. Accordingly, civilization in Southeast Asia is called "Indianization". Yet there are three mains schools of thought giving different views of the characteristics of Southeast Asian civilization. While the first school, led by Coedes, points out that civilization in Southeast Asia is not so different from its Indian models, the second school, led by Wolters, suggests that Southeast Asian civilization is completely different from the Indian one
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Nickolsky, Sergey A. "On the civilization and civilizational development of Russia. Historiosophical analysis." Civilization studies review 3, no. 1 (2021): 99–127. http://dx.doi.org/10.21146/2713-1483-2021-3-1-99-127.

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Two types of phenomena can be named by the term “civilization”. In accordance with the first one civilization is a socio-economic structure historically developed by the human­ity. This structure replaces barbarism and includes a set of institutions and mechanisms of social life and social consciousness. In accordance with the second meaning civilization is a concrete people community that has changed the clothes of a traditional society and has a “strong culture”. “Universal” civilizational institutions and mechanisms manifest themselves through this culture even in forms specific to a given
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Zamyatin, D. "Northern Eurasia at the Junctures of Planetary Geocultures: Co-Spatiality and Borderline." World Economy and International Relations 67, no. 7 (2023): 103–17. http://dx.doi.org/10.20542/0131-2227-2023-67-7-103-117.

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Geocultural features and transformations of states and large regions determine the specifics of their geopolitical trajectories. Any large geoculture can be conceived as a planetary one, with its own planetary cartographies and imaginative patterns. Northern Eurasia can be considered as a field of intersection and interaction of various planetary geocultures that shape the prospects for terrestrial development. The planetary influence of a large local civilization is associated with the presence of an original planetary geocultural cartography of the imagination, with the possibility of succes
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Zhyvko, Maksym A., Andriy R. Zastavnyy, and Oleh V. Ivashchuk. "Civilization challenges to global economic development." Regional Economy, no. 4(98) (December 2020): 131–42. http://dx.doi.org/10.36818/1562-0905-2020-4-16.

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The geospace stratification substantiate and its spatial differences reveal based on the analysis of the economic growth dynamics. The impact of the COVID-19 pandemic on the slowdown in economic growth confirmed and its negative consequences for the investment sphere clarified, because the ability of countries to respond adequately to these processes is different. It has been determined that under the globalization influence, the world acts as a single whole, and the core of developed countries and the periphery is formed as well as local civilizations are transformed. Attention focuses on the
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Polak, Ryszard. "Samorząd w myśli Feliksa Konecznego." Studia nad Autorytaryzmem i Totalitaryzmem 44, no. 3 (2023): 87–99. http://dx.doi.org/10.19195/2300-7249.44.3.7.

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The article contains an analysis of Feliks Koneczny’s views on local governments and the necessary conditions for its functioning. According to him, their development is only possible in Latin civilization, as it alone allows the active participation of all members of the state community in social and professional life without discriminating them. Its foundations are based on the Catholic personalist worldview, according to which every person is treated as a full member of the community with all his rights and duties. Non-personalistic civilizations originating from other philosophical traditi
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Yunus, Nur Rohim. "Scientific Evidence of a Clash between Das Sollen and Das Sein in the book The Clash of Civilizations and the Remaking of World Order by Samuel P Huntington." JOURNAL of LEGAL RESEARCH 4, no. 5 (2022): 1379–90. http://dx.doi.org/10.15408/jlr.v4i5.29024.

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Conflicts between nations that adhere to distinct worldviews will continue to shape the course of world politics in the foreseeable future. Culture, not politics or economics, will drive future wars on a global scale; these two factors are becoming increasingly irrelevant. This battle, in turn, will be the most significant symptom that replaces the polarization of world ideology into communist and capitalism, together with the collapse of the governmental system in the vast majority of Eastern European countries. The following are some of the factors that, according to Huntington, would cause
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