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Journal articles on the topic 'Local historians'

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1

Nilsson, Lars. "‘Sunday historians’ and local history." Urban History 23, no. 3 (1996): 380–82. http://dx.doi.org/10.1017/s0963926800016928.

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2

Voichyk, Stepan. "Local historians of the Kivertsi region." Litopys Volyni, no. 20 (2019): 11–17. http://dx.doi.org/10.32782/2305-9389/2020.20.01.

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3

Culkin. "Doing Historian Business: Local History, Student Historians, and the Hall of Fame for Great Americans." Transformations: The Journal of Inclusive Scholarship and Pedagogy 26, no. 2 (2016): 246. http://dx.doi.org/10.5325/trajincschped.26.2.0246.

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4

Culkin, Kate. "Doing Historian Business: Local History, Student Historians, and the Hall of Fame for Great Americans." Transformations: The Journal of Inclusive Scholarship and Pedagogy 26, no. 2 (2016): 246–55. http://dx.doi.org/10.1353/tnf.2016.0028.

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5

Peterson, Terrence G. "Think Global, Fight Local." French Politics, Culture & Society 38, no. 2 (2020): 56–79. http://dx.doi.org/10.3167/fpcs.2020.380204.

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For many within the French military, the war over Algeria’s independence that raged from 1954 to 1962 appeared global: not an isolated conflict, but one front in a broader subversive war waged by Communist revolutionaries. As historians have long noted, this perspective was inaccurate. For that reason, the social and cultural contexts that defined military practice during the early years of the conflict have not been fully explored. This article argues, however, that these global narratives mattered, and can help historians to trace both how global events shaped military thinking about Algeria and how the war helped forge more concrete transnational connections. As they honed their operational doctrines in Algeria, French military leaders looked abroad: not only to understand the war in Algeria, but to promote their own practices as a universal response to the social upheavals of the era.
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Westbrook, J. H., Philip L. Lord, and Martha A. Costello. "Mills on the Tsatsawassa: A Guide for Local Historians." Technology and Culture 27, no. 3 (1986): 632. http://dx.doi.org/10.2307/3105408.

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7

Topping, Peter. "Fieldwork for Archaeologists and Local Historians. By A. Brown." Archaeological Journal 145, no. 1 (1988): 458–59. http://dx.doi.org/10.1080/00665983.1988.11077917.

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8

Gregory, Rebecca. "Lake District Field‐Names: A Guide for Local Historians." Northern History 55, no. 2 (2018): 266–78. http://dx.doi.org/10.1080/0078172x.2018.1491492.

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9

Saito, Osamu. "Reflections on Local Population Studies and Social Science History." Local Population Studies, no. 100 (June 30, 2018): 43–51. http://dx.doi.org/10.35488/lps100.2018.43.

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This personal reflection of more than 40 years' work on the supply of labour in a household context discusses the relationship between social science history (the application to historical phenomena of the tools developed by social scientists) and local population studies. The paper concludes that historians working on local source materials can give something new back to social scientists and social science historians, urging them to remake their tools.
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10

Ruiz Gil, José-Antonio. "Digital heritage training for historians in Europe: a local proposal." Virtual Archaeology Review 8, no. 17 (2017): 56. http://dx.doi.org/10.4995/var.2017.4726.

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<p class="VARAbstract">This paper presents a proposal for the use of digital resources to improve the university curriculum for historians in particular and heritage managers in general. It is possible to develop the sector, providing more employment and promoting theoretical and methodological changes conducive to mutual progress. To achieve this, the proposal takes into account the recent legal reforms in education and within the European Digital Single Market. However, although such changes are possible given that there is already extensive experience in heritage digitisation, they are hindered by the current curricula content and slow implementation of competency-based education. The desk research reported here focused on a Spanish context that could benefit from curriculum development implemented elsewhere, and the resulting proposal for positive action was explored in the context of history and heritage education at the University of Cadiz.</p>
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11

Argersinger, Peter H. "All Politics Are Local: Another Look at the 1890s." Journal of the Gilded Age and Progressive Era 8, no. 1 (2009): 7–24. http://dx.doi.org/10.1017/s1537781400000979.

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Although rarely considered by historians, legislative and congressional apportionments were among the most important, absorbing, and contentious political issues of the late nineteenth century. Local, state, and national party leaders struggled to shape apportionments and thereby secure disproportionate influence for the counties, districts, and states their followers controlled. Gerrymanders, in turn, not only distorted representation but often incited a furious opposition, which disrupted legislative bodies, transformed political campaigns, and ultimately produced unprecedented judicial intervention. In surveying these overlooked developments, this essay points to important questions that historians must hereafter address.
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12

Eidson, John R. "German Club Life as a Local Cultural System." Comparative Studies in Society and History 32, no. 2 (1990): 357–82. http://dx.doi.org/10.1017/s0010417500016522.

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In the shadow of the Historikerstreit over the meaning of the Nazi era, West German historians are conducting a less highly publicized but similarly politicized debate about the role of ethnography in social history. The following analysis of local club life, based on ethnographic and archival research in Boppard on the Rhine, is offered as a contribution to and comment on this debate from the viewpoint of interpretive cultural anthropology. I contend that “local knowledge”—to employ the phrase by Clifford Geertz—is indispensable to broader historical syntheses, though for different reasons than have been suggested by either critics or advocates of cultural anthropology among West German historians.
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13

Mironov, Boris. "Bureaucratic- or Self-Government: The Early Nineteenth Century Russian City." Slavic Review 52, no. 2 (1993): 233–55. http://dx.doi.org/10.2307/2499921.

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While the topic of local government in Russia before the reforms of the 1860s was popular in prerevolutionary historiography, it did not attract much attention from Soviet historians; historians in the west have shown greater interest in the problem. The necessity of using a narrow, class approach forced Soviet historians to interpret the problems of local government in a simplistic and one-sided fashion. The a priori assumption that an independent local government was impossible, especially under absolutism, and the importunate desire to interpret each reform, each action of the crown as a realization of class goals by an exploiting gentry have, in my opinion hampered investigation of the correlation between crown rule and estate self-government in the local government system.
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14

Buve, Raymond. "Historians and their Instruments in Mexico." Itinerario 14, no. 2 (1990): 107–12. http://dx.doi.org/10.1017/s0165115300010044.

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Until quite recently the majority of Mexican archives were not easily accessible and working conditions were sometimes appalling. Many collections were only poorly catalogued, or not at all. Documents were brought together n i annual legajos or following the particularist norms of a local archivist, often without proper training or schooling. Nineteenth-century revolutions, and the Mexican Revolution (1910-1940) provoked considerable havoc. In several state capitals or municipal seats archives were destroyed or documents were used as wrapping paper in drugstores. In other cases documents were sold to foreign collectors.
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15

Olson, Gordon L., and Carol Kammen. "On Doing Local History: Reflections on What Local Historians Do, Why, and What It Means." Michigan Historical Review 14, no. 1 (1988): 108. http://dx.doi.org/10.2307/20173127.

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16

Малыгин, Пётр Дмитриевич. "ABOUT THE FEATURES OF THE TVER AND THE UPPER VOLGA LOCAL STUDIES." Тверского государственного университета. Серия: История, no. 4(56) (December 25, 2020): 104–13. http://dx.doi.org/10.26456/vthistory/2020.4.104.

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Автор выступает с критикой деятельности краеведов, занимающихся изучением средневековой истории Твери и Верхневолжья. Отмечается, что в советский период Твери (Калинине) краеведение не было заложено учёными из Москвы и Ленинграда, в силу чего до 1970-х гг. серьёзных исследований средневековой Твери не предпринималось, и у краеведов Твери сформировалась убеждённость в отсутствии учёных авторитетов по тверской тематике. Автор показывает также склонность краеведов Твери к мифотворчеству. The author criticizes the activities of local historians who study the medieval history of Tver and the Upper Volga region. It is noted that in the Soviet period Tver (Kalinin) local history was not established by scientists from Moscow and Leningrad, due to which, until the 1970s. no serious studies of medieval Tver were undertaken, and local historians of Tver were convinced that there were no scholarly authorities on Tver topics. The author also shows the tendency of local historians of Tver to mythmaking.
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17

Fraser, K. C. "Tracing your Glasgow Ancestors: A Guide for Family and Local Historians." Reference Reviews 31, no. 7 (2017): 33. http://dx.doi.org/10.1108/rr-06-2017-0142.

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18

Kishimoto Mio and Joshua A. Fogel. "Social Turbulence and Local Autonomy: Japanese Historians Interpret Chinese Social Groupings." Late Imperial China 30, no. 1 (2009): 119–50. http://dx.doi.org/10.1353/late.0.0017.

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19

Pettigrew, William A. "Corporate Constitutionalism and the Dialogue between the Global and Local in Seventeenth-Century English History." Itinerario 39, no. 3 (2015): 487–501. http://dx.doi.org/10.1017/s016511531500090x.

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This forum discusses the utility of ‘corporate constitutionalism’ as a category of historical analysis. Corporate constitutionalism privileges the constitutional activities of international trading corporations to understand the cross-cultural dynamics at work in European expansion. William A Pettigrew sets out the possibilities of corporate constitutionalism in the first essay which defines the concept, makes the case for viewing trading corporations as constitutional entities at home and abroad, signals some possible interpretive benefits for historians of empire, corporate historians, global historians, and constitutional historians, before offering an illustrative case study about the Royal African Company. Leading thinkers in international history (David Armitage), legal history (Paul Halliday), constitutional theory (Vicki Hsueh), and corporate history (Thomas Leng and Philip J Stern) offer their reflections on the possibilities of this new approach to the international activities of trading corporations. Although the Forum focuses on seventeenth century English trading corporations, it proposes to start a discussion about the utility of corporate constitutionalism for other European corporations and for periods both before and after the seventeenth century.
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COUPERUS, STEFAN. "Research in urban history: recent theses on nineteenth- and early twentieth-century municipal administration." Urban History 37, no. 2 (2010): 322–32. http://dx.doi.org/10.1017/s0963926810000386.

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The ways in which the organization of local government and the practice of political power locally have changed over time has attracted heightened interest from urban and administrative historians over recent decades. Much of this burgeoning interest has paralleled the concurrent decline in the status and powers of local government since the 1980s. In recent years, a shifting focus from government to governance has allowed the historian to re-conceptualize approaches to urban political power. Urban governance denotes a wider system of government by encapsulating the complex range of actors, interests and resources, which straddle the public, private and voluntary sectors, each with a vested interest in the way that political power is organized and practised locally. By broadening their approach to urban political power, urban historians have, since the late 1980s, elicited new perspectives on municipal administration, reattaching it with the national and juridical frameworks of analysis from which it had been fractured. In general, this growing number of local, regional and cross-national historical studies hints at a more complex and interesting municipal dimension which transcends previously impermeable divisions between the private and the public spheres, between political democracy and administrative bureaucracy, between the central state and municipal administration, and between national and transnational contexts of administrative thought and practice.
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21

Boosfeld, Kristin. "Boosfeld, Kristin, Die beiden Statutenlehren Geschichte eines rechtshistorischen Missverständnisses." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 136, no. 1 (2019): 76–93. http://dx.doi.org/10.1515/zrgg-2019-0003.

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Abstract The two theories of statuta, History of a misunderstanding. Most German legal historians have heard of a late medieval theory of statuta. However, different views exist as to the content of this theory. Some view it as a theory providing rules on which of several conflicting local laws to apply. Others, in contrast, understand it as a theory on the relation of local laws with the (Roman) common law. The roots of this ambivalence go back to the work of the controversial legal historian Franz Wieacker who used the terminology of theory of statuta for a different phenomenon than his colleagues all over Europe at the time.
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Kholikulov, Akhmadjon, and Ozodbek Nematovich Nematov. "The Role Of The Principalities Of The Kashkadarya Oasis In The Political History Of The Bukhara Emirate In The XIX-Early XX Centuries." American Journal of Social Science and Education Innovations 02, no. 11 (2020): 79–85. http://dx.doi.org/10.37547/tajssei/volume02issue11-14.

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Information on political relations between the government of the Emirate of Bukhara and the principalities of the Kashkadarya oasis in the early XIX-XX centuries is reflected in the works of local historians and Russian tourists, diplomats, the military. Local historians such as Muhammad Mirolim Bukhari, Muhammad Siddiq, Mirzo Abdulazim Somi, Mushrif Bukhari, Ahmad Donish, Mirzo Salimbek, who lived and worked during this period, were government officials and dedicated their works to the reigns of the Mangit emirs.
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23

Dixon, Diana. "Tracing History through Title Deeds: A Guide for Family and Local Historians." Reference Reviews 32, no. 6 (2018): 36. http://dx.doi.org/10.1108/rr-04-2018-0059.

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24

Pepler, Jonathan. "The wills of our ancestors: a guide for family and local historians." Archives and Records 34, no. 1 (2013): 139–41. http://dx.doi.org/10.1080/00379816.2013.789009.

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Cant, David. "Tracing History Through Title Deeds: A Guide for Family and Local Historians." Vernacular Architecture 49, no. 1 (2018): 165–66. http://dx.doi.org/10.1080/03055477.2018.1522582.

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Yakymovych, B. "Apology of Some Modern Local Historians on the Beginnings of Ukrainian Printing." Ukraïnsʹkij ìstoričnij žurnal, no. 3 (September 21, 2021): 182–90. http://dx.doi.org/10.15407/uhj2021.03.182.

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27

Roberts, Lissa. "Situating Science in Global History: Local Exchanges and Networks of Circulation." Itinerario 33, no. 1 (2009): 9–30. http://dx.doi.org/10.1017/s0165115300002680.

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In response to increasing academic interest, Cambridge University Press launched a new journal in 2006, entitled the Journal of Global History. To inaugurate the endeavour, the editors asked economic historian Patrick O'Brien to write an introductory essay to serve as a prolegomenon for this newly invigorated field of study. O'Brien began by noting that it is no mere coincidence that interest in global history should be growing, given the global challenges entailed in current-day economic, political and environmental issues. From this perspective, we might take “global history” to refer both to the field's geographical reach and its attempts to relate a global range of seemingly diverse phenomena. Both understandings require us to stretch beyond the narrow specialisms in which we were trained and invite increasing willingness to collaborate. Along these lines, O'Brien applauded those historians who have reached outside their own discipline to draw on the insights and methods of the natural sciences, as well as natural scientists whose work is shedding new light on historical development.
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Lund, Allan A. "Zur interpretatio Romana in der ,Germania' des Tacitus." Zeitschrift für Religions- und Geistesgeschichte 59, no. 4 (2007): 289–310. http://dx.doi.org/10.1163/157007307781787570.

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AbstractThis article demonstrates that Tacitus, who coined the term interpretatio Romana, used this concept differently than today's historians of religion. Tacitus differentiated between universal and local gods. It is also shown that this differentiation fits the author's structuring of "Germania", which he divides into a general and a specific part. This carries far-reaching consequences because for instance the cult of the Semnones is a local superstitio in tacitean terms, and the common identification of Roman with ”Germanic“ gods since J. Grimm must be abandoned. Finally, the article establishes that G. Wissowa's seminal work on interpretatio Romana, which assumes the deity cults of Germania superior and inferior, fails to take into account that Tacitus, as a historian of religion, merely dealt with "authentic" and "original" Germania.
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Jackson, Andrew. "Local and Regional History as Heritage: The Heritage Process and Conceptualising the Purpose and Practice of Local Historians." International Journal of Heritage Studies 14, no. 4 (2008): 362–79. http://dx.doi.org/10.1080/13527250802155877.

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Vlasov, A. N. "Folklorism as a style dominant in authors’ narratives (Based on local historians’ dictionaries)." Russkij Folklor 37 (2018): 135–48. http://dx.doi.org/10.31860/0136-7447-2018-36-135-148.

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Sawada, Ayako, Taketoshi Yoshida, Hiroshi Horii, Misato Horii, and Masaharu Hayashi. "Reducing Costs of Knowledge Transfer in Tourism Development using Historical Materials." International Journal of Knowledge and Systems Science 4, no. 2 (2013): 16–25. http://dx.doi.org/10.4018/jkss.2013040102.

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Recently, discovering local resources and utilizing them have been underway for the purpose to revitalize regional economies. The authors have conducted some activities for regional activation using historical materials such as old documents and maps. For these activities historians play an important role to discover and utilize local resources from historical materials. The cost of transferring historians’ knowledge about such resources to tour developers is high. In this study, a tour developer who is also a volunteer tour guide designed two tour courses featuring local historical material with the aid of a proposed information system. They clarify the role of the information system and the factors of reducing the costs of knowledge transfer in tourism development using historical materials from the view points of the sticky information.
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Sinke, Suzanne M. "Gender and Migration: Historical Perspectives." International Migration Review 40, no. 1 (2006): 82–103. http://dx.doi.org/10.1111/j.1747-7379.2006.00004.x.

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Gender has become a category of concern for many historians of migration in scholarship of the 2000s. This article notes a variety of factors which made it possible and likely for historians to turn to questions of gender. The article surveys historiography on migration and gender as it developed in the late twentieth century and explores some current directions in this scholarship, on a variety of geographic scales: global, national, and local. It emphasizes the need for longitudinal analysis in any study of gender and migration, and notes some approaches to the concept of time used by historians.
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Coster, Will. "Community, Piety, and Family in Yorkshire Wills Between the Reformation and the Restoration." Studies in Church History. Subsidia 12 (1999): 511–31. http://dx.doi.org/10.1017/s0143045900002647.

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IN 1974 Margaret Spufford was able to describe wills as ‘largely unused by local historians’. Over the last quarter of a century this situation has changed radically, and wills have been called upon to provide evidence on subjects as diverse as popular piety, charity, literacy, economics, demography, and familial ties. In this process a divide has developed between religious historians, who have largely been concerned with the preambles of wills, and social historians, who have confined themselves to the content. This paper attempts to bridge that gap by examining the relationship of geography, status, and the life course, with the form and content of the wills.
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Balogh, Brian. "The State of the State among Historians." Social Science History 27, no. 3 (2003): 455–63. http://dx.doi.org/10.1017/s014555320001261x.

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During my first year of graduate school (1982–83), Louis Galambos congratulated me for having the courage to go into a dying field. Naïveté, not courage, had propelled me to leave my position as deputy director of income maintenance programs for the New York City Department of Social Services and study political history at The Johns Hopkins University. Although contact with the job market four years later would confirm my adviser’s warnings, at the time he issued this “heads up” I did wonder what Dr. Galambos had been smoking. After all, it seemed to me that politics, and particularly its bureaucratic incarnation, touched the lives of Americans more of ten and more forcefully than ever before. How could interest in this topic be declining? What’s more, by my third year in graduate school, I had mastered a rich body of literature that confirmed the centrality of politics.The Progressive synthesis, dating back to James Beard, Frederick Jackson Turner, and Vernon Parrington, was under fire but still compelled elegant work that had begun to focus less on Progressive presidents and more on the fate of liberalism as it engaged racism, sought to reconcile local preferences with national agendas, and grappled with Americans’ increasing distrust of the centrally directed programs that the New Deal and the Great Society spawned (Brinkley 1982, 1995; Chafe 1980; Gerstle 1989, 2001; McGirr 2001; Sugrue 1996).
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35

Cust, Richard. "Charles I, the Privy Council, and the Forced Loan." Journal of British Studies 24, no. 2 (1985): 208–35. http://dx.doi.org/10.1086/385832.

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The Forced Loan of 1626–27 has traditionally been regarded as one of the milestones of early seventeenth-century politics. The great nineteenth-century Whig historian S. R. Gardiner saw it as the product of “new counsels” by which Charles I came increasingly to rely on the royal prerogative, and he depicted the opposition to this as a principled defense of Englishmen's liberties. Others writing in the same tradition have generally echoed these views. Thus the loan has been presented as the climax to a first stage of struggle between “Court” and “Country” or as a staging post on the “high road to Civil War.” Latterly, however, this verdict has come into question.With the work of “localist” and “revisionist” historians we have come to appreciate more clearly the extent of attachment to the local community and the continual striving toward consensus in relations between king and subject. This has led to a general revaluation of what have traditionally been regarded as clashes of principle. Local historians have stressed that opposition to taxes generally owed far more to backsliding and provincial inertia than to any concern for constitutional propriety. And a greater understanding of the problems of administration—particularly in wartime—has led to a recognition that government decision making was often a reflex action, prompted by the immediate need to make ends meet. These insights have been incorporated into the work of Conrad Russell, who has provided the most recent assessment of the loan.
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Robert Hunter, F. "Recent Tunisian Historical Writing on State and Society in Modern Tunisia." Middle East Studies Association Bulletin 20, no. 1 (1986): 23–28. http://dx.doi.org/10.1017/s0026318400058910.

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One problem faced by many Western historians of the Middle East and North Africa is a relative ignorance of what is being produced by the local scholars themselves. In the case of the Maghreb, for example, without regular visits to the area, an American researcher may have to wait several years to learn about the publication of a new book or a local research project relevant to his own interests. This observation is certainly true for Tunisia, where a small, active group of historians at the University of Tunis has been examining aspects of Tunisia's political and social evolution in the eighteenth and nineteenth centuries, but whose works, with few exceptions, are not well known to scholars in America.
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Andersson Burnett, Linda. "An Eighteenth-Century Ecology of Knowledge: Patronage and Natural History." Culture Unbound 6, no. 7 (2014): 1275–97. http://dx.doi.org/10.3384/cu.2000.1525.1461275.

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This article analyses the construction and dissemination of natural-history knowledge in the eighteenth century. It takes the mapping and narration of Orkney as a case study, focusing on the local minister and amateur natural-historian George Low and his network of patron-client relationships with such prominent natural historians as Joseph Banks and Thomas Pennant. It focuses too on Low‘s network of informants and assistants among local island farmers, and argues that canonical natural-history texts were the products of collaborative and interdependent processes that included a large number of actors from all strata of society. To conceptualise how natural-history knowledge was created in this period, the article applies the metaphoric description ‘an ecology of knowledge’. This approach enables a focus on a large number of actors, their collaboration and influence on each other, while also paying attention to asymmetrical power relationships in which competition and appropriation took place.
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Chaudhuri, K. N. "A note on Ibn Taghrī Birdī's description of Chinese ships in Aden and Jedda." Journal of the Royal Asiatic Society of Great Britain & Ireland 121, no. 1 (1989): 112. http://dx.doi.org/10.1017/s0035869x00167899.

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The Ming maritime expeditions organized by Cheng Ho during the reign of Emperor Yung-lo have been studied intensively by Sinologists and the historians of the eastern Indian Ocean. The scattered references in the Islamic sources to the arrival of Chinese ships at the Middle Eastern ports on the other hand have not been properly collated with the evidence from Chinese historical sources. While working on Ibn Taghrī Birdī's history of Mamlūk Egypt, I accidentally came across a passage which graphically describes the possible economic impact of the Ming voyages on the revenue of local rulers. The historian was referring to the last expedition and the arrival of ships during the reign of al-Malik al-Ashraf Barsbay.
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Listopad, Kirill A. "Activities of Local Historians on Conservation Historical and Cultural Heritage of the Kursk Province during the Civil War." Humanitarian: actual problems of the humanities and education 20, no. 4 (2020): 381–88. http://dx.doi.org/10.15507/2078-9823.052.020.202004.381-388.

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Introduction. The local history movement, which was formed on a voluntary basis in the Russian Empire, was placed in difficult conditions during the Civil War: a fratricidal war, which did not spare human lives, also destroyed the country’s historical and cultural values. This served as an impetus for the activation of the activity of local historians in the center, and especially in the localities. In the center are active figures of local lore S. F. Oldenburg and V. P. Semenov-Tian-Shansky called on the intelligentsia to make efforts to preserve cultural values maximumly; the All-Russian Collegium for Museums and the Preservation of Antiquities was created as part of the People’s Commissariat of the RSFSR, which included, inter alia, the famous artists I. E. Grabar, A. V. Grishchenko, K. S. Malevich. In the provinces, local historians united into the Academic Archival Commissions. They fought against the robbery of noble estates, collected and preserved cultural and historical values, and organized educational conversations. Methods. The solution of the research problems was provided by a set of interconnected theoretical (analysis of scientific literature, comparative analysis, comparison, generalization, systematization) and empirical (study and generalization of sources, hermeneutic) methods. Results. The local history movement in the Soviet Russia was placed under the control of the state authorities. During the Civil War local historians performed the function of preserving the cultural and historical heritage, organized another area of work – the history of studying the activities of the Bolshevik party on the fieldwork. Conclusion. The dedicated work of members of local history organizations in extreme conditions helped to save many cultural heritage objects from destruction: in the Kursk province, for example, the noble estates of the Nelidovs, Baryatinsky, Yusupovs and others. They managed to maintain the personnel of the organizations. Their budget even existed, which indicates a high organization of their work.
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BOYNS, ROSEMARY. "Archivists and Family Historians: local authority record repositories and the family history user group." Journal of the Society of Archivists 20, no. 1 (1999): 61–74. http://dx.doi.org/10.1080/003798199103730.

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41

Dirks, Nicholas B. "From Little King to Landlord: Property, Law, and the Gift under the Madras Permanent Settlement." Comparative Studies in Society and History 28, no. 2 (1986): 307–33. http://dx.doi.org/10.1017/s0010417500013888.

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In the last few years, modern historians of India have pushed the historical frontier of their field backwards in time. Colonialism is no longer considered the great watershed it once was thought to be. Historians who concern themselves with economic processes such as protoindustrialization tend in particular to minimize the impact of the consolidation of colonial rule in the late eighteenth century. Changes viewed as significant by these historians usually begin with the introduction of capitalism and the early encroachment of a world system, both of which predate the full political realization of colonialism. Historians who concern themselves with political changes tend in the other direction, although increasingly they have proposed major continuities between the ancien régime and the early colonial state. Historians concerned with social change view colonialism as significant but invoke various new forms of dualism to account for the limited effects of colonialism on local social forms. Whatever their differences, all of these historians agree that the seventeenth and eighteenth centuries are crucial for viewing later changes in economy, polity, and society, and, from their varying theoretical and ideological perspectives, delight in excoriating traditional views of India as static and “traditional” before the arrival of the British.
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Chen, Song. "THE STATE, THE GENTRY, AND LOCAL INSTITUTIONS: THE SONG DYNASTY AND LONG-TERM TRENDS FROM TANG TO QING." Journal of Chinese History 1, no. 1 (2017): 141–82. http://dx.doi.org/10.1017/jch.2016.30.

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Historians have long aspired to see beyond the rise and fall of dynasties to the longue durée and the major changes over time in Chinese society. The five empirically rich and theoretically sophisticated books discussed in this essay all share this goal. While they make distinct contributions, they have in common close attention to the relationships between the state, the elite, and local institutions between the late Tang and Qing periods. Reading them together encourages rethinking the state-and-society issues that historians have been debating for a generation. In this essay, after a brief summary of each book's major contributions, I suggest ways they help us conceptualize the long-term processes of continuity and change from the late Tang to the Qing.
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Karyeva, A. K., and N. Sh Kadyralieva. "FORMATION OF HISTORICAL SCIENCE IN KYRGYZSTAN." Herald of KSUCTA n a N Isanov, no. 4-2020 (December 23, 2020): 554–60. http://dx.doi.org/10.35803/1694-5298.2020.4.554-560.

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The article examines the work of the education system for the training of historians in Kyrgyzstan and the activities of historians who have contributed to the formation of historical science. The process of the formation and development of historical science took place on the basis of the challenges of the time in the system of world sciences. As in world history, the formation and development of historical science in Kyrgyzstan consists of several stages and was inextricably linked with the work of the People's Commissariat of Education of the KKAO on the training of scientific personnel in 1925-45. The specialties of Russian history, archeology, ethnography, historiography of historical science were formed precisely during this period. The article analyzes the role of scientific and pedagogical activities of prominent historians V.V. Bartold, A.N. Bernshtam, S.M. Abramzon, M.P. Vyatkin and local scholarly historians B. Dzhamgerchinov, A. Khasanov, S. Ilyasov in the formation of historical science in Kyrgyzstan.
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Toloudis, Nicholas. "How Local 192 Fought for Academic Freedom and Civil Rights in Philadelphia, 1934-1941." Journal of Urban History 45, no. 5 (2018): 941–60. http://dx.doi.org/10.1177/0096144218778552.

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While historians have often discussed the American Federation of Teachers’ (AFT) expulsion of three of its locals in 1941 due to their Communist affiliations, only the two New York unions have been the subjects of sustained scholarly attention. This article examines AFT Local 192, the Philadelphia Teachers Union, during its heyday between 1934 and 1941. Using archival documents and newspaper accounts, it argues for the significance of Local 192 as an example of social justice unionism, combining commitments to robust advocacy of classroom teachers in city and state government, fighting for racial equality, and fostering deep social networks with the families whose children appeared in union teachers’ classrooms.
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Rodriguez, Felice Noelle. "JUAN DE SALCEDO JOINS THE NATIVE FORM OF WARFARE." Journal of the Economic and Social History of the Orient 46, no. 2 (2003): 143–64. http://dx.doi.org/10.1163/156852003321675727.

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AbstractFrom the beginning of the sixteenth century the Spanish in the Philippines documented their triumph over the native population, but failed to appreciate the way in which the latter understood the conduct of war. This essay focuses on the conflict between local and Spanish forces in 1570 which historians usually interpret as a Spanish victory. A closer reading of the sources, however, reveals the complexities of the local situation. By discussing indigenous forms of warfare the essay places the Spanish 'triumph' in the context of the indigenous rules underlying pangangayao, the native game of warfare. Les documents rédigés dès le début du XVIe siècle par les Espagnols font état de leur « triomphe » sur les populations locales. Ils ne font en revanche aucune mention, faute peut être d'en avoir une compréhension suffisante, de la manière dont la guerre était alors conçue par les autochtones. Cet article traite tout particulièrement du con it de 1570 entre les indigènes et les Espagnols que les historiens lisent généralement comme une victoire ibérique. Mais une lecture minutieuse des sources nous révèle la complexité de la situation. On s'efforce donc ici de s'intéresser à la perception locale du conflit et de replacer le « triomphe espagnol » dans la perspective du pangangayao, l'art autochtone de la guerre.
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DeWindt, Anne Reiber. "Local Government in a Small Town: A Medieval Leet Jury and its Constituents." Albion 23, no. 4 (1991): 627–54. http://dx.doi.org/10.2307/4050744.

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The search for the origins of modern democratic institutions, institutions grounded in what philosophers call “legitimation by consent,” has led historians far upstream into numerous tributaries. Francis Oakley argues that the institutional, practical, and political world in which Romano-canonist theories of consent were actually put to the test, could be found in ecclesiastical communities, the feudal contract, the conciliar movement, and “a myriad of corporate bodies and of cities enjoying de facto an extensive measure of self-governance.” The medieval English village was certainly one of the most important of these corporate bodies. As early as 1933, following in the path of the great nineteenth-century constitutional historians, A. B. White looked in the direction of the medieval village for indications of nascent institutions of self government. However, White devalued the significance of his own findings by arguing that this “self-government” developed in response to the needs of royal administrators, and was, in the end, overshadowed by the centralized power of a Tudor regime. White thus saw village institutions of self government as responses on the part of a local population to “the King's command.”
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Kučera, Rudolf. "Facing Marxist Orthodoxy: Western Marxism,The Making, and the Communist Historiographies of Czechoslovakia and Poland, 1948–1990." International Review of Social History 61, no. 1 (2016): 35–50. http://dx.doi.org/10.1017/s0020859016000055.

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AbstractAlthough the impact of Thompson’s work outside the UK has been recognized and pointed to many times, the ways in which Thompsonian categories and concepts, or Marxist thought from the West more broadly, was received in the countries of the former Eastern Bloc remain rather unclear. AlthoughThe Makinghas never been translated into Polish, Czech, or Slovak, the historians of East-Central European countries were not totally cut off from Western scholarship. Major academic institutes and universities throughout the communist bloc maintained basic contacts with colleagues in the West, and Thompson’s work was known among some local social historians. Marxism from the West in general and Thompson’s work in particular posed challenges that had to be dealt with. This paper traces the ways in which historians of Poland and Czechoslovakia responded to these challenges to the official position of Marxist orthodoxy. TakingThe Makingas an example, it highlights the reception (or lack thereof) of Western influences on local scholarship, and the dynamics of these encounters – whether they were affirmative or critical – in relation to the changing political landscape of East-Central European countries after World War II.
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Carment, David. "'for their own purpose of identity': Tom Stannage and Australian Local History." Public History Review 20 (December 31, 2013): 68–79. http://dx.doi.org/10.5130/phrj.v20i0.3478.

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Tom Stannage made a significant contribution to Australian local history and regularly returned to it throughout his career, frequently speaking and writing about the local past and collaborating with the community organisations that promoted it. In the context of Stannage's perspectives, the work of some other historians and the author's experiences, this article briefly reflects on the state of local history in Australia and the role of local historical societies. The focus is on New South Wales and the Northern Territory, the parts of Australia that the author knows best, but some attention is also given to the rest of the country. The article considers why the work of local historians and historical societies matters in understanding the bigger picture of Australian history. The various attempts to tell the stories of individual communities quite frequently by and for local residents themselves encourage speculation on their contributions to the broader process of historical inquiry. Local history is, as Stannnage strongly believed it ought to be, usually a democratic phenomenon and one that allows a diverse range of approaches. The historical societies that survive and develop do so because they are solidly based in their communities. Perhaps even more crucial, the data of the past that local historical societies have often unearthed and recorded help allow Australians to shape what Stannage so aptly described as a 'history for their own purposes of identity'.
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Zayarnyuk, Andriy. "Mapping Identities: The Popular Base of Galician Russophilism in the 1890s." Austrian History Yearbook 41 (April 2010): 117–42. http://dx.doi.org/10.1017/s0067237809990117.

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Since the 1980s, the eastern part of the nineteenth-century Habsburg province of Galicia has served as a testing ground for constructivist theories of nationalism and national identity. Historians who used these theories developed a variety of tools to analyze the practices and discourses that had allegedly created national communities. Galicia presented these historians many opportunities to weigh the value of “constructivist” theories by offering a rich supply of local empirical material. The Greek-Catholic or “Ruthenian” part of the Galician population has proved to be an especially gratifying object of investigation for these scholars.
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Holden, Stacy E. "Constructing an Archival Cityscape: Local Views of Colonial Urbanism in the French Protectorate of Morocco." History in Africa 34 (2007): 121–32. http://dx.doi.org/10.1353/hia.2007.0008.

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Existing studies of colonial architecture and urbanism in Morocco—much as in the case of France's other African holdings—usually highlight the political intentions of foreign administrators, not the local residents who lived and worked there. After three years of research in Moroccan archives, I came upon many primary sources that will allow historians to show Moroccans as energetic actors who shaped urban life in the French Protectorate (1912-56). The documents that I found hold significant potential for unraveling the social history of trades, neighborhoods, and institutions in the medina. The term “medina” designates the narrow streets and walled quarters of the premodern city, which colonial administrators kept distinct from the modern Ville Nouvelle built for European use. These sources make it clear that French administrators implementing urban policies in the medina faced the day-to-day responses of ordinary Moroccans of various social and economic classes. More importantly, they suggest that the colonial encounter played a secondary role in the quotidian choices of these residents, who worried more about relations with other locals, such as trouble-some neighbors or avaricious shopkeepers, than with French officers and civilians located in the Ville Nouvelle.My own research focuses on the experiences of millers and butchers in Fez, but my insights into the archival treasures of this North African kingdom will help historians interested in other cities and socio-economic groupings. In this paper I will discuss five distinct types of documentation: archives of the municipality, archives of the Department of Fine Arts, documentation on religious endowments, land titles, and transcripts of judicial proceedings. By exploiting these sources, historians can begin to reconsider how and why Moroccans shaped the physical and socio-economic development of their cities.
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