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Journal articles on the topic 'Locke, John Language and languages'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Moore, Terence. "LOCKE ON THE ORIGINS OF LANGUAGE." Think 16, no. 46 (2017): 67–78. http://dx.doi.org/10.1017/s1477175617000100.

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2

Moore, Terence. "LOCKE ON MORALITY." Think 10, no. 28 (2011): 77–87. http://dx.doi.org/10.1017/s1477175611000121.

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In An Essay Concerning Human Understanding Locke makes an extravagant claim: Morality is as capable of demonstration as Mathematics. In the sixth Conversation between the seventeenth-century philosopher John Locke and the student of language Terence Moore, Moore points out that Locke's own arguments on the nature of language demonstrate that morality in a strong sense is not demonstrable. The Conversation then turns to Locke's real concern – ways in which words used in moral judgements might be made less ‘uncertain, vague, ambivalent’.

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3

Erting, Carol. ": The Child's Path to Spoken Language . John L. Locke." American Anthropologist 96, no. 2 (1994): 478–79. http://dx.doi.org/10.1525/aa.1994.96.2.02a00480.

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Marshall, Chloe. "Investigations in clinical phonetics and linguistics. Fay Windsor, M. Louise Kelly, and Nigel Hewitt (Eds.). Mahwah, NJ: Erlbaum, 2002." Applied Psycholinguistics 24, no. 1 (2003): 163–65. http://dx.doi.org/10.1017/s0142716403210080.

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This volume consists of 38 papers presented at the summer 2000 meeting of the International Clinical Phonetics and Linguistics Association, hosted by Queen Margaret University College, Edinburgh. The scope of the collection is ambitious in many respects. All levels of linguistic analysis are covered, from pragmatics through to acoustics, although approximately two thirds of the papers deal with phonology and phonetics. The full range of ages is represented, from a paper by John Locke on the functions of infant babbling through to Jacqueline Guendozi and Nicole Muller's paper on repair strategi

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5

Moore, Terence. "LOCKE AND THE PURSUIT OF HAPPINESS." Think 9, no. 24 (2010): 67–71. http://dx.doi.org/10.1017/s1477175609990248.

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The seventeenth-century philosopher John Locke, transported to the twenty-first century, has been discussing with Terence Moore, a twenty-first century student of language, questions concerning words, meanings and understanding. In this conversation Moore tackles Locke on the role he assigns to happiness in his An Essay Concerning Human Understanding.

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Dawson, Hannah. "A Ridiculous Plan." Locke Studies 7 (December 31, 2007): 137–57. http://dx.doi.org/10.5206/ls.2007.1062.

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   ‘I am not so vain to think’, wrote Locke in his Essay Concerning Human Understanding (1690) ‘that any one can pretend to attempt the perfect reforming the languages of the world, no not so much as that of his own country, without rendring himself ridiculous’. It seems highly probable that among the objects of Locke’s scorn were the universal or philosophical language planners, whose extravagant movement was approaching its unhappy end when he was formulating his masterpiece in the 1670s and ’80s. This article investigates what it was about their plans that made Locke jeer.

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Hansen, Erik A. "John Locke and the semantic tradition." English Studies 67, no. 1 (1986): 51–56. http://dx.doi.org/10.1080/00138388608598425.

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Matar, Nabil. "England and Religious Plurality: Henry Stubbe, John Locke and Islam." Studies in Church History 51 (2015): 181–203. http://dx.doi.org/10.1017/s042420840005018x.

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The Elizabethan Settlement identified religious conformity with political allegiance. Not unlike the cuius regio eius religio of the 1555 Peace of Augsburg in the Holy Roman Empire, from 1559 onwards subjects in England had to subscribe to the two Acts of Supremacy and Uniformity, the first declaring the monarch as head of the state and the second determining worship under the monarch as head of the Church. In such an Anglican monarchy, there could be no legal space for the non-Anglican subject, let alone for the non-Christian. The few Marranos (Jews forcibly converted to Christianity) lived a

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9

HUTCHISON, R. "Review. Locke and French Materialism. Yolton, John W." French Studies 46, no. 1 (1992): 72. http://dx.doi.org/10.1093/fs/46.1.72-a.

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Stone, James R. "Was Leo Strauss Wrong about John Locke?" Review of Politics 66, no. 4 (2004): 553–63. http://dx.doi.org/10.1017/s0034670500039863.

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Was Leo Strauss wrong about John Locke? Surely that he was has been the consensus among historians of political thought, though their reasons are sometimes at variance. The Cambridge school, influenced by the work of John Dunn, interprets Locke's work in the light of the Calvinism in his family background. Though attacked by spokesmen for the Church of England, Locke quickly gained admirers among dissenting clergy, for his psychology, his politics, and of course his program for religious toleration, and the proponents of the Calvinist interpreta tion explain why: His discourse closely tracks t

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11

Moore, Terence. "LOCKE'S PARROT." Think 8, no. 23 (2009): 35–44. http://dx.doi.org/10.1017/s147717560999011x.

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In this their fourth conversation the 17th century philosopher, John Locke and the 21st century linguist, Terence Moore, consider a question not fully answered even today: what might count as the key distinction beween man and animals, or in Locke's phrase what ‘puts a perfect distinction between Man and Brutes.’ In the Essay Concerning Human Understanding, Locke considers two possible linguistic candidates: the ability to use language appropriately, and the ability to ‘quit Particulars’. As Locke and Moore explore these possibilities they come to see that the distinction between man and anima

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12

Atlas, Jay David. "Negative existence statements: Kripke, Strawson, and topic noun phrases." Intercultural Pragmatics 17, no. 3 (2020): 315–33. http://dx.doi.org/10.1515/ip-2020-3003.

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AbstractThe paper focuses on the treatment of existential statements (including negative existentials), and critically engages Kripke's recent (2013) volume of John Locke lectures. It discusses Kripke's views, reaches some obvious conclusions about their theoretical adequacy, and contrasts Kripke's analysis with that of Atlas, comparing their adequacy as theories of the linguistic phenomena.

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13

Peters, John Durham. "John Locke, the individual, and the origin of communication." Quarterly Journal of Speech 75, no. 4 (1989): 387–99. http://dx.doi.org/10.1080/00335638909383886.

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14

Hacker, P. M. S. "An Intellectual Entertainment: Thought and Language." Philosophy 92, no. 2 (2016): 271–96. http://dx.doi.org/10.1017/s0031819116000450.

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AbstractThis dialogue on thought and language is a sequel to my dialogue ‘Thought and Thinking’, but can be read independently of it. The five disputants are the same as in the previous dialogue, namely Socrates; an imaginary neuroscientist from California (whose opinions reflect those of contemporary cognitive neuroscientists); an Oxford don from the 1950s (who employs the linguistic analytic techniques of his times); a Scottish post-doctoral student; and John Locke (who speaks for himself). The discussion takes place in Elysium in the early evening after dinner. They discuss the relationship

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15

Taylor, Talbot J. "Liberalism in Lockean Linguistics." Historiographia Linguistica 17, no. 1-2 (1990): 99–109. http://dx.doi.org/10.1075/hl.17.1-2.09tay.

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Summary In the Essay concerning human understanding (1690) John Locke (1632–1704) suggests that man misunderstands the relationship between ideas, words, and things, assuming that there exists a ‘double conformity’. This assumption is at the core of our misunderstanding of our epistemological status, the misunderstanding from which Locke must free his readers if they are to grasp the foundations of human knowledge. To this extent Locke is a communicational sceptic. He believes that the linguistic communication of ideas is ‘imperfect’. Left to our natural powers to form ideas and signify them b

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Do, Hoa Thi Kim, and Michal Valco. "Thinking with John Locke about the nature of human rights: vietnamese and global perspectives." XLinguae 14, no. 3 (2021): 3–18. http://dx.doi.org/10.18355/xl.2021.14.03.01.

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Our paper explores important topics related to John Locke’s thoughts on human rights and their viability for our contemporary discourse on the subject. We begin by exploring Locke’s education and epistemological reflections as factors that influenced his political philosophy. Next, we examine Locke’s views on the ‘state of nature,’ ‘law of nature,’ and ‘natural rights’ and show how his ideas have recently been appropriated (or contested) by Vietnamese and Western scholars. In the final section, we offer a critical assessment of the viability for the contemporary discourse of Locke’s metaphysic

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Muti, Cut Kania Annissa Jingga, Nisa Faradilla, and Sarah Ziehan Harahap. "LANGUAGE IDEOLOGY OF TEENAGERS TOWARD THE CATEGORIES OF GENDER IN LANGSA KOTA." LANGUAGE LITERACY: Journal of Linguistics, Literature, and Language Teaching 2, no. 1 (2018): 58–67. http://dx.doi.org/10.30743/ll.v2i1.465.

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ABSTRAKSociolinguistics is a study or discussion of language related to the language Sociolinguistics consists of two elements of the word that is socio and linguistics. Linguistics is the study of language, especially the elements of language (speech, word, sentence) and the relationship between speakers who are part of the members of society.Sociolinguistics places the position of language in relation to its use in society. This means that sociolinguistics views language as primarily a social system and communication system, and is part of a particular society and culture. Hence language and

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McCartan, Laurie. "John Locke, Meet Margaret Fell: A One-Act Play about Privilege." Rhetoric Review 21, no. 2 (2002): 188–89. http://dx.doi.org/10.1207/s15327981rr2102_04.

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19

Marcus, Russell. "A Critical Introduction to the Philosophy of Language: Central Themes from Locke to Wittgenstein, by John Fennell." Teaching Philosophy 42, no. 4 (2019): 417–21. http://dx.doi.org/10.5840/teachphil2019424122.

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20

Paciashvili, Sergej Sergoevich. "HUMAN RIGHTS AND PATERNALISM IN THE CONSTITUTION." Nauka v sovremennom mire, no. 3(48) (April 20, 2020): 97–102. http://dx.doi.org/10.31618/2524-0935-2020-48-3-7.

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In connection with the process of introducing large-scale amendments to the Constitution of the Russian Federation, the issue of values laid down in the basis of the Russian Constitution and in the basis of the Constitutions of other European countries has again become debatable. This article focuses on two amendments: the mention of God in the Constitution and the priority of national law over international law. On the one hand, the Creator is also mentioned in the American Constitution, but is this creator God the father? And in general, is paternalism definitely something harmful to the sta

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21

Mills, Charles W. "Racial Liberalism." PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1380–97. http://dx.doi.org/10.1632/pmla.2008.123.5.1380.

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Liberalism is globally triumphant, the dominant political ideology of the modern age. In recent decades, it increasingly has been based on the social contract tradition of John Locke and Immanuel Kant, which has been spectacularly revived by John Rawls's 1971 A Theory of Justice. Debates about the justice or injustice of the existing social order overwhelmingly use a liberal framework, typically centering on the comparative defensibility of social democratic or welfarist conceptions of liberalism versus free market, neoliberal conceptions. But there is a debate orthogonal to these familiar lef

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Greeson, Jennifer Rae. "The Prehistory of Possessive Individualism." PMLA/Publications of the Modern Language Association of America 127, no. 4 (2012): 918–24. http://dx.doi.org/10.1632/pmla.2012.127.4.918.

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One of the central tenets of liberal individualism holds that property rights and citizenship rights are based in self-possession, which is often defined as an original ownership of one's own labor potential. In this short essay I propose that the concept of self-possession rests on a prior assumption that selves are possessable objects—an assumption that was generated, before and alongside liberal political theory, in the practice of Atlantic slave capitalism. I will first consider how John Locke formulates the theory of possessive individualism in one of the most-cited passages of his Second

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23

Farr, James. "Locke, 'Some Americans', and the Discourse on 'Carolina'." Locke Studies 9 (December 31, 2009): 19–94. http://dx.doi.org/10.5206/ls.2009.900.

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   The human inhabitants of ‘the whole great Continent of America’ (IV. xii. 11) captured the imagination of John Locke. They provided, so he thought, historical evidence for a state of nature and ‘a Pattern of the first Ages’ of government (II. 108). They falsified scholastic philosophies of innate ideas and innate principles. They forced a confrontation between cultural diversity and Christian religion. They dramatized the effect of environment and education, proving ‘Custom, a greater power than Nature’ (I. iii. 25). The inhabitants of America were not alone in provoking L

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24

Grunwell, Pamela. "John L. Locke, Phonological acquisition and change. New York: Academic Press, 1983. Pp. xxii + 263." Journal of Child Language 13, no. 3 (1986): 599–602. http://dx.doi.org/10.1017/s0305000900006930.

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25

Besemeres, Mary, and Anna Wierzbicka. "The meaning of the particle lah in Singapore English." Pragmatics and Cognition 11, no. 1 (2003): 3–38. http://dx.doi.org/10.1075/pc.11.1.03bes.

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In this paper we try to crack one of the hardest and most intriguing chestnuts in the field of cross-cultural pragmatics and to identify the meaning of the celebrated Singaporean particle lah — the hallmark of Singapore English. In pursuing this goal, we investigate the use of lah and seek to identify its meaning by trying to find a paraphrase in ordinary language which would be substitutable for lah in any context. In doing so, we try to enter the speakers’ minds, and as John Locke (1959 [1691]:99) urged in his pioneering work on particles, “observe nicely” the speakers’ “postures of the mind

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26

Verhoef, Kim M. W., Ardi Roelofs, and Dorothee J. Chwilla. "Electrophysiological Evidence for Endogenous Control of Attention in Switching between Languages in Overt Picture Naming." Journal of Cognitive Neuroscience 22, no. 8 (2010): 1832–43. http://dx.doi.org/10.1162/jocn.2009.21291.

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Language switching in bilingual speakers requires attentional control to select the appropriate language, for example, in picture naming. Previous language-switch studies used the color of pictures to indicate the required language thereby confounding endogenous and exogenous control. To investigate endogenous language control, our language cues preceded picture stimuli by 750 msec. Cue-locked event-related potentials (ERPs) were measured while Dutch–English bilingual speakers overtly named pictures. The response language on consecutive trials could be the same (repeat trials) or different (sw

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27

Rogers, G. A. J. "Review of Locke's Essay and the Rhetoric of Science by Peter Walmsley." Locke Studies 7 (December 31, 2007): 225–30. http://dx.doi.org/10.5206/ls.2007.1077.

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   From at least Kenneth MacLean’s John Locke and English Literature of the Eighteenth Century (1936) Locke’s Essay has been the subject of a large number of works that are classified as contributions to literary criticism. Indeed, it is doubtful if any other work of philosophy in English has attracted such attention. The reasons for this are undoubtedly overdetermined. No other work of modern philosophy, and perhaps no other work of any kind, had such an impact as did Locke’s on the eighteenth century. But Walmsley’s is not an attempt to chart that impact. Rather, it sets ou

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28

Williams, D. "Review. John Locke et les philosophes francais: la critique des idees innees en France au dix-huiteme siecle. J Schloser." French Studies 54, no. 1 (2000): 84–85. http://dx.doi.org/10.1093/fs/54.1.84.

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29

WEEKS, S. V. "Francis Bacon's doctrine of idols: a diagnosis of ‘universal madness’." British Journal for the History of Science 52, no. 1 (2019): 1–39. http://dx.doi.org/10.1017/s0007087418000961.

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AbstractThe doctrine of idols is one of the most famous aspects of Bacon's thought. Yet his claim that the idols lead to madness has gone almost entirely unnoticed. This paper argues that Bacon's theory of idols underlies his diagnosis of the contemporary condition as one of ‘universal madness’. In contrast to interpretations that locate his doctrine of error and recovery within the biblical narrative of the Fall, the present analysis focuses on the material and cultural sources of the mind's tendency towards error. It explains the idols in terms of Bacon's materialist psychology and his expos

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30

Haggerty, George E. "“Alas, Poor Yorick!”: Elegiac Friendship in Tristram Shandy." Publications of the Modern Language Association of America 130, no. 5 (2015): 1450–56. http://dx.doi.org/10.1632/pmla.2015.130.5.1450.

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Not far into the first volume of laurence sterne's tristram shandy, we are presented with the death scene of yorick, the country parson who plays a central role in the novel. Yorick has barely made his appearance before his death is lamented in one of the novel's most arresting passages. This death scene is unexpected and out of sync with the way the story has been told so far. Readers are not yet aware that events transpire according to a system all their own; nor do they realize that in Tristram Shandy death is implicit in the lives of its characters as perhaps in no other novel, certainly n

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31

Bloom, Lois. "The emergent lexicon: The child's development of a linguistic vocabulary. Michael D. Smith and John L. Locke (Eds.). New York: Academic, 1988. Pp. 358." Applied Psycholinguistics 11, no. 1 (1990): 107–17. http://dx.doi.org/10.1017/s0142716400008328.

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32

Houser, Nathan. "Semiotics and Philosophy." American Journal of Semiotics 36, no. 1 (2020): 135–64. http://dx.doi.org/10.5840/ajs202082764.

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Semiotics has not been warmly welcomed as an area of research concentration within philosophy, especially not within philosophy in the English empirical tradition. But when we consider that much of the focus of semiotic research is signification, reference, and representation, it seems evident that semiotic questions are as old as reflective thought itself. A look at how these questions have been treated throughout the history of philosophy suggests that Umberto Eco was right in claiming that most major philosophers have grappled with sign theory, if only implicitly. The theory of signs was an

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33

Fatovic, Clement. "The Political Theology of Prerogative: The Jurisprudential Miracle in Liberal Constitutional Thought." Perspectives on Politics 6, no. 3 (2008): 487–501. http://dx.doi.org/10.1017/s1537592708081243.

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Liberalism ordinarily requires authorities to provide a full public account of their actions so that citizens can critically evaluate those actions for themselves, but in times of life-threatening emergency, liberalism sometimes evinces a willingness to place unquestioning faith in executives who promise to deliver it from such evil. In doing so, liberalism violates its moral and epistemological commitment to “make public use of one's reason in all matters.” This article uses the framework provided by Carl Schmitt's concept of political theology to analyze the reluctance of liberals to ask que

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34

Little, David. "The Recovery of Liberalism: Moral Man and Immoral Society Sixty Years Later." Ethics & International Affairs 7 (March 1993): 171–201. http://dx.doi.org/10.1111/j.1747-7093.1993.tb00149.x.

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This essay is a discussion of Reinhold Niebuhr's 1932 classic Moral Man, which critiques the Liberal Movement up to the 1930s. Little reviews some of the books fundamental conclusions. First, according to Niebuhr, to believe that individual self-interest is fulfilled in a collective good is to subscribe to a “utopian illusion”. He faults liberals for allowing themselves to be victims of the Enlightenment, i.e. being incurable optimistically rational about morals and politics. Second, he addresses the issue of the will for power inevitably dominating the will for good. Liberalism, in the sense

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35

Druzin, Bryan. "Can the Liberal Order be Sustained? Nations, Network Effects, and the Erosion of Global Institutions." Michigan Journal of International Law, no. 42.1 (2021): 1. http://dx.doi.org/10.36642/mjil.42.1.can.

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A growing retreat from multilateralism is threatening to upend the institutions that underpin the liberal international order. This article applies network theory to this crisis in global governance, arguing that policymakers can strengthen these institutions by leveraging network effect pressures. Network effects arise when networks of actors—say language speakers or users of a social media platform—interact and the value one user derives from the network increases as other users join the network (e.g., the more people who speak your language, the more useful it is because there are more peop

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Pattamadilok, Chotiga, Laetitia Perre, Stéphane Dufau, and Johannes C. Ziegler. "On-line Orthographic Influences on Spoken Language in a Semantic Task." Journal of Cognitive Neuroscience 21, no. 1 (2009): 169–79. http://dx.doi.org/10.1162/jocn.2009.21014.

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Literacy changes the way the brain processes spoken language. Most psycholinguists believe that orthographic effects on spoken language are either strategic or restricted to meta-phonological tasks. We used event-related brain potentials (ERPs) to investigate the locus and the time course of orthographic effects on spoken word recognition in a semantic task. Participants were asked to decide whether a given word belonged to a semantic category (body parts). On no-go trials, words were presented that were either orthographically consistent or inconsistent. Orthographic inconsistency (i.e., mult

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37

Stillman, R. E. "Language, Mind and Nature: Artificial Languages in England from Bacon to Locke." English Historical Review CXXIV, no. 506 (2009): 170–72. http://dx.doi.org/10.1093/ehr/cen353.

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Subbiondo, Joseph L. "Language, Mind, and Nature: Artificial Languages in England from Bacon to Locke." Historiographia Linguistica 35, no. 1 (2008): 198–204. http://dx.doi.org/10.1075/hl.35.1.14sub.

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Tilmouth, C. "RHODRI LEWIS, Language, Mind and Nature: Artificial Languages in England from Bacon to Locke." Notes and Queries 56, no. 4 (2009): 660–62. http://dx.doi.org/10.1093/notesj/gjp186.

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Subbiondo, Joseph L. "Language, Mind, and Nature: Artificial Languages in England from Bacon to Locke. By Rhodri Lewis." Historiographia Linguistica 35, no. 1-2 (2008): 198–204. http://dx.doi.org/10.1075/hl.35.1-2.14sub.

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Goodin, Susanna. "Language, Mind, and Nature: Artificial Languages in England from Bacon to Locke (review)." Journal of the History of Philosophy 49, no. 2 (2011): 252–53. http://dx.doi.org/10.1353/hph.2011.0057.

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Schneider, Edgar W. "John Holm. 2004. Languages in Contact.The Partial Restructuring of Vernaculars ." English World-Wide 26, no. 1 (2005): 125–26. http://dx.doi.org/10.1075/eww.26.1.15sch.

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Washabaugh, William, and Glenn Gilbert. "Pidgin and Creole Languages: Essays in Memory of John E. Reinecke." Language 65, no. 1 (1989): 127. http://dx.doi.org/10.2307/414847.

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HERSCHENSOHN, JULIA. "Hispanic Child Languages: Typical and Impaired Development edited by GRINSTEAD, JOHN." Modern Language Journal 95, no. 2 (2011): 321–22. http://dx.doi.org/10.1111/j.1540-4781.2011.01189.x.

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Amsler, Mark. "Making a genealogy of “American linguistics” with John Eliot’s Indian Grammar Begun (1666)." Historiographia Linguistica 46, no. 3 (2019): 33–56. http://dx.doi.org/10.1075/hl.00050.ams.

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Summary In the history of linguistics John Pickering (1777–1846) and Stephen Du Ponceau’s (1760–1844) decision to reedit and republish John Eliot’s (ca. 1604–1690) The Indian Grammar Begun is an important but underrecognized event. Eliot’s grammar was first published in 1666, but by the early 1800s had been mostly forgotten. Applying book history and critical discourse approaches, I argue the new 1822 edition assembled by Pickering and Du Ponceau was at the center of a newly emergent knowledge project aimed to establish an ‘American’ mode of comparative linguistics on the world intellectual st

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Carl, Jenny. "John Edwards: Challenges in the Social Life of Languages (Language and Globalization)." Language Policy 14, no. 1 (2013): 81–82. http://dx.doi.org/10.1007/s10993-013-9290-y.

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Song, Judy H., Erika Skoe, Karen Banai, and Nina Kraus. "Perception of Speech in Noise: Neural Correlates." Journal of Cognitive Neuroscience 23, no. 9 (2011): 2268–79. http://dx.doi.org/10.1162/jocn.2010.21556.

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The presence of irrelevant auditory information (other talkers, environmental noises) presents a major challenge to listening to speech. The fundamental frequency (F0) of the target speaker is thought to provide an important cue for the extraction of the speaker's voice from background noise, but little is known about the relationship between speech-in-noise (SIN) perceptual ability and neural encoding of the F0. Motivated by recent findings that music and language experience enhance brainstem representation of sound, we examined the hypothesis that brainstem encoding of the F0 is diminished t

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48

Little, David, and Lid King. "A career in phonetics, applied linguistics and the public service." Language Teaching 46, no. 3 (2013): 409–24. http://dx.doi.org/10.1017/s0261444813000104.

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As this issue was in preparation, the journal learned with great regret of the passing of John Trim. John was a long-serving member of the Language Teaching Board and his insight and advice proved invaluable for this and previous editors. An expert in the field of phonetics, linguistics, language didactics and policy, John worked tirelessly to improve the state of language teaching throughout his life. Among his key posts, he was director of the Council of Europe's Modern Languages Projects from 1971 to 1997 and supervised significant developments in language learning and teaching, including t

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Riley, Paul C. J. "Translating Kyrios in the Gospel of John." Bible Translator 71, no. 2 (2020): 221–30. http://dx.doi.org/10.1177/2051677020917200.

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This article is a practical guide for translating kyrios in the Gospel of John. It considers the context of those translating into minority languages and vernaculars, especially when their language communities have access to a pre-existing translation in a language of wider communication. It takes into account the importance of textual criticism, semantics, acceptability, narrative, and paratext when trying to address challenges in Bible translation.

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Chambers, J. K. "Languages in Contact: The partial restructuring of vernaculars. By John Holm." Diachronica 24, no. 1 (2007): 179–82. http://dx.doi.org/10.1075/dia.24.1.11cha.

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