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Relevant bibliographies by topics / Locke, John, Liberalism. Environmentalism

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Academic literature on the topic 'Locke, John, Liberalism. Environmentalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Locke, John, Liberalism. Environmentalism"

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Sætra, Henrik Skaug. "The limits of a Lockean Environmentalism: God, Human Beings, and Nature in Locke's philosophy." Barataria. Revista Castellano-Manchega de Ciencias Sociales, no. 27 (June 22, 2020): 1–17. http://dx.doi.org/10.20932/barataria.v0i27.521.

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God gave us the Earth, to use and enjoy. So says the Bible, and so says John Locke (1632-1704). The individualism and liberalism in Locke’s philosophy makes it decidedly modern and appealing to us today. However, he often uses God as a source of truth and premises in his arguments. This undermines the modern appearance and leaves us with a philosophy that is at times contradictory, at times brilliant, and at all times fixed to the anthropocentric rail that guides his philosophy. In this article, the element of Locke’s philosophy that concerns humanity’s relationship with the natural world is e

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Samad, J. "John Locke and Muslim Liberalism." Journal of Church and State 53, no. 1 (2010): 84–108. http://dx.doi.org/10.1093/jcs/csq109.

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STANTON, TIMOTHY. "JOHN LOCKE AND THE FABLE OF LIBERALISM." Historical Journal 61, no. 3 (2018): 597–622. http://dx.doi.org/10.1017/s0018246x17000450.

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AbstractThis article explores the ways in which John Locke was claimed by liberalism and refashioned in its image. It was Locke's fate to become the hero of what I term ‘the fable of liberalism’, the story liberalism recounts to itself about its origins and purposes. Locke is a pivotal figure – perhaps the pivotal figure – in this story, because he put into currency conceptions which contributed centrally to the emergence and spread of liberal ways of thinking about politics which continue to ramify. It was Locke who established that the legitimacy of a political authority was a necessary cond

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Nelson, Richard. "Liberalism, Republicanism and the Politics of Therapy: John Locke's Legacy of Medicine and Reform." Review of Politics 51, no. 1 (1989): 29–54. http://dx.doi.org/10.1017/s0034670500015849.

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The current historiographical debate over the relation of John Locke's philosophy to the republican political tradition has ignored the medical orientation which Locke brought to his political writings. Recognizing that Locke wrote within a medical paradigm, which he derived from Calvinist religious thought, permits us to see that Locke was working within a variation of republicanism and not in opposition to it. Locke attempted to “cure” political corruption, much as Puritans had tried to cure their society of sin's corruption. The failure of Locke's therapeutic approach to political virtue ha

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Taylor, Talbot J. "Liberalism in Lockean Linguistics." Historiographia Linguistica 17, no. 1-2 (1990): 99–109. http://dx.doi.org/10.1075/hl.17.1-2.09tay.

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Summary In the Essay concerning human understanding (1690) John Locke (1632–1704) suggests that man misunderstands the relationship between ideas, words, and things, assuming that there exists a ‘double conformity’. This assumption is at the core of our misunderstanding of our epistemological status, the misunderstanding from which Locke must free his readers if they are to grasp the foundations of human knowledge. To this extent Locke is a communicational sceptic. He believes that the linguistic communication of ideas is ‘imperfect’. Left to our natural powers to form ideas and signify them b

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Mills, Charles W. "Racial Liberalism." PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1380–97. http://dx.doi.org/10.1632/pmla.2008.123.5.1380.

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Liberalism is globally triumphant, the dominant political ideology of the modern age. In recent decades, it increasingly has been based on the social contract tradition of John Locke and Immanuel Kant, which has been spectacularly revived by John Rawls's 1971 A Theory of Justice. Debates about the justice or injustice of the existing social order overwhelmingly use a liberal framework, typically centering on the comparative defensibility of social democratic or welfarist conceptions of liberalism versus free market, neoliberal conceptions. But there is a debate orthogonal to these familiar lef

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Rabkin, Jeremy. "Grotius, Vattel, and Locke: An Older View of Liberalism and Nationality." Review of Politics 59, no. 2 (1997): 293–322. http://dx.doi.org/10.1017/s0034670500026644.

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Liberalism is now thought to be particularly inclined toward internationalism, so that international guarantees of human rights are regarded as a quintessentially liberal project. Classical liberal thought had a different view. So Vattel's mid-eighteenth-century Law of Nations, which is much more insistent on individual rights, is also much more sympathetic to national claims than the pre-liberal doctrines of Grotius. Even John Locke's classical liberalism is quite attentive to the claims of nationality. The national element in classical liberal thought remains evident in the thought of the Am

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Menard, Andrew. "The Enlarged Freedom of Frederick Law Olmsted." New England Quarterly 83, no. 3 (2010): 508–38. http://dx.doi.org/10.1162/tneq_a_00039.

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Frederick Law Olmsted's city parks represent a view of freedom derived from the offsetting influences of an orderly, systematic, public space. The author traces this view to the works of Francis Bacon, John Locke, Archibald Alison, Horace Bushnell, and the liberalism of nineteenth-century New England Whigs.

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Ziyang, Pan, and Liang Shan. "John Locke’s Doctrine of Limited Government: Establishment, Limitations and Criticisms." Advances in Politics and Economics 4, no. 3 (2021): p25. http://dx.doi.org/10.22158/ape.v4n3p25.

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John Locke was a famous political philosopher in the 17th century. The theory of limited government proposed by Locke in the Second Treatise of Government has delivered a profound impact on the modern politics. Based on the theoretical foundation of liberalism, Locke argues that, for the purpose of defending the right to private property, only when the majority agree can we establish a government after signing the social contract and shifting from the state of nature to the political society. By analyzing the limitations of the source, affiliation and range of government power, this paper demo

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Ward, Lee. "Thomas Hobbes and John Locke on a Liberal Right of Secession." Political Research Quarterly 70, no. 4 (2017): 876–88. http://dx.doi.org/10.1177/1065912917717818.

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Contemporary political theorists remain divided over (1) whether a right to secede exists, and (2) under what conditions such a right could be legitimately exercised. This study seeks to shed light on this complex issue by examining the works of two of the philosophical founders of liberalism: Thomas Hobbes and John Locke. I will argue that while neither Hobbes nor Locke discussed secession directly in terms of the categories political theorists use today, we can discern important elements of their political teaching that contribute toward the formulation of two distinct forms of a secession r

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Dissertations / Theses on the topic "Locke, John, Liberalism. Environmentalism"

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Grant, Ruth Weissbourd. "John Locke's liberalism /." Chicago : London : Ill. ; the University of Chicago press, 1987. http://catalogue.bnf.fr/ark:/12148/cb349522356.

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Reinfeldt, Gustaf. "Militära interventioner och klassisk liberalism : En idéanalys av John Locke och John Stuart Mill." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-445407.

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Syftet med denna uppsats är att undersöka om det går att rättfärdiga militära interventioner med stöd i klassisk liberal politisk teori. För ändamålet har de klassiskt liberala filosoferna John Locke och John Stuart Mill analyserats. Undersökningen är utförd medelst en text- och idéanalys av några av filosofernas portalverk. Resultatet av studien visar ett tydligt stöd för vissa sorters militära interventioner och att det faktumet är djupt rotat i flera etiska och moraliska överväganden som Locke respektive Mill gör. Slutsatsen i uppsatsen är därav att det finns klassiskt liberala argument för

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Leung, Man To. "Extending Liberalism to non-European peoples : a comparison of John Locke and James Hill." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266613.

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Coyle, Douglas L. Beckwith Francis. "Nicholas Wolterstorff's Reformed epistemology and its challenge to Lockean and Rawlsian liberalism." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4209.

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Brewer, Bradley R. "High and Classical Liberalism: Economic Liberties "Thin" and "Thick"." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1408635090.

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Landing, Victor. "Den kluvna liberalismen : Hur debatten om religiösa friskolor kan förstås ur olika liberalismkonceptioner." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374599.

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Baserat på olika vetenskapliga och filosofiska definitioner av vad liberalismen kännetecknas av så åsyftar denna uppsats att ge klarhet i vilken liberalismkonception som tre olika svenska riksdagspartier använder sig av i debatten om religiösa friskolor. Det stora fokuset för uppsatsen är att beskriva hur liberalismen kan se olika ut beroende på hur man väljer att värdera olika liberala begrepp. Begrepp som frihet, jämställdhet och rättvisa visar sig definieras olika av de tre riksdagspartier som granskas, och således landar även partierna olika i sina argument beträffande de religiösa friskol

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Bishop, Philip Schuyler. "Three theories of individualism." [Tampa, Fla.] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0002154.

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Ramírez, i. Simon Wendy. "A lockean approach to examining the development and sustainability of contemporary democracies." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/394032.

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The ultimate goal of this work is to contribute to the contemporary debate over the crisis of nowadays Western liberal democracies. We approach the debate from the perspective of political philosophy. We contend that in order to provide a more helpful and insightful contribution to the topic, we must focus on providing a deeper understanding of the present situation. We put forth the idea that the conception of political order changed altogether during modernity, with John Locke as its main theorist. In order to justify this assumption, we first review what we hold to be the theoretical fou

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Fiallo, Kaminski Ricardo. "Egendom och Stöld : Den juridiska hegemonins svårigheter med teknikens nya matematik." Thesis, Linköping University, Linköping University, Department of Social and Welfare Studies, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-19101.

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<p>Genom att analysera domstolsmaterialet från rättegången mot fildelningssiten The Pirat Bay, i relation till en idéhistorisk diskussion om äganderätt, har uppsatsen funnit att den liberala tanketraditionen och dess juridiska institutioner står inför en betydelseglidning vad gället begreppsparet ”Egendom” och ”Stöld”. Det har visat sig att Lockes naturtillstånd, varseblivningen av ”det oändliga” på jorden, har skiftat plats; från ”naturen” ut till ”cyberspace”, vilket har resulterat i att fildelningstekniken skapat en ny matematik som omöjliggör tidigare egendomsdefinition.</p>

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Liebell, Susan Patrice. "Environmental liberalism : the values & mechanisms of a principled political theory /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3029517.

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Books on the topic "Locke, John, Liberalism. Environmentalism"

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John Locke. Continuum, 2009.

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Bouillon, Hardy. John Locke. Academia Verlag, 1997.

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Grant, Ruth Weissbourd. John Locke's liberalism. University of Chicago Press, 1987.

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Víquez, Fidencio Aguilar. Orígenes del liberalismo: Teoría política de John Locke. Ediciones de la Universidad Popular Autónoma del Estado de Puebla, 1992.

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Salzborn, Samuel. Der Staat des Liberalismus: Die liberale Staatstheorie von John Locke. Nomos, 2010.

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John Locke and the Native Americans: Early English liberalism and its colonial reality. Cambridge Scholars Publishing, 2013.

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Locke on government. Routledge, 1995.

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Nature and politics: Liberalism in the philosophies of Hobbes, Locke, and Rousseau. Cornell University Press, 1987.

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Die Anfänge des englischen Liberalismus: John Locke und der first Earl of Shaftesbury. P. Lang, 1992.

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The pretenses of loyalty: Locke, liberal theory, and American political theology. Oxford University Press, 2011.

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Book chapters on the topic "Locke, John, Liberalism. Environmentalism"

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Young, James P. "John Locke and the Theory of Liberal Constitutionalism." In Reconsidering American Liberalism. Routledge, 2018. http://dx.doi.org/10.4324/9780429497773-3.

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Tate, John William. "John Locke and the “Problem” of Toleration." In Toleration and the Challenges to Liberalism. Routledge, 2020. http://dx.doi.org/10.4324/9781003015123-3.

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Ryan, Alan. "Locke on Freedom." In The Making of Modern Liberalism. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691148403.003.0013.

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This chapter examines how John Locke's account of government in his Two Treatises can be a solution to the problem of reconciling freedom and authority—a central problem of liberal politics. It argues that Lockean individualism allows the individual no ultimate freedom to decide his or her own ends—these being set by God—but disagrees with the notion that this sort of freedom is necessary to a defense of the rule of law. The chapter first considers the connections between liberty and Locke's account of property, as well as the connections between freedom and republicanism, before discussing Hannah Arendt and Sheldon Wolin's dismissal of liberalism as an essentially “privatized” view of the world. It suggests that Locke's vision of freedom is not a particularly political one, although this is not a knockout blow for the “privatization” thesis.

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Ryan, Alan. "Liberalism." In The Making of Modern Liberalism. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691148403.003.0002.

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This chapter explains what liberalism is. It is easy to list famous liberals, but it is harder to say what they have in common. John Locke, Adam Smith, Montesquieu, Thomas Jefferson, John Stuart Mill, Lord Acton, T. H. Green, John Dewey, and contemporaries such as Isaiah Berlin and John Rawls are certainly liberals. However, they do not agree on issues such as the boundaries of toleration, the legitimacy of the welfare state, and the virtues of democracy. They do not even agree on the nature of the liberty they think liberals ought to seek. The chapter considers classical versus modern liberalism, the divide within liberal theory between liberalism and libertarianism, and liberal opposition to absolutism, religious authority, and capitalism. It also discusses liberalism as a theory for the individual, society, and the state.

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Ryan, Alan. "Locke and the Dictatorship of the Bourgeoisie." In The Making of Modern Liberalism. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691148403.003.0028.

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This chapter examines John Locke's doctrine that “the great and chief end therefore, of Mens uniting into Commonwealths, and putting themselves under Government, is the Preservation of their Property.” There has been a good deal of criticism leveled at Locke's account of property. Complaints of wild and absurd individualism contrast with assertions of Locke's collectivist leanings. The chapter considers the extent to which it is true that Locke's account of property, and his resultant account of natural rights, political obligation, and the proper functions of government, form an ideology for a rising capitalist class. More specifically, it explores the extent to which Locke's argument in the Second Treatise substantiates Macpherson's thesis that he was providing a moral basis for the dictatorship of the bourgeoisie. It also discusses Locke's views on absolute monarchy, capitalism, and despotic authority.

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George, Vic. "Absolutism Thomas Hobbes (1588–1679)Liberalism John Locke (1632–1704)." In Major thinkers in welfareContemporary issues in historical perspective. Policy Press, 2010. http://dx.doi.org/10.1332/policypress/9781847427069.003.0005.

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Tomasi, John. "Classical Liberalism." In Free Market Fairness. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691144467.003.0001.

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This chapter offers an intellectual history of liberalism, focusing on the classical view that was eventually displaced by modern, “high” liberalism. It first considers classical liberalism's notion of equality and property rights as well as economic liberty before discussing the ideas of thinkers like John Locke, Adam Smith, David Hume, and F. A. Hayek. It then explores the emergence of market society, with particular emphasis on what Smith called “the system of natural liberty.” It also examines classical liberal ideas in action during under revolutionary America and concludes with an analysis of the essential features of classical liberalism: a thick conception of economic liberty grounded mainly in consequentialist considerations; a formal conception of equality that sees the outcome of free market exchanges as largely definitive of justice; and a limited but important state role in tax-funded education and social service programs.

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Deneen, Patrick J. "Uniting Individualism and Statism." In Why Liberalism Failed. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300223446.003.0003.

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This chapter examines the ways in which the individualist philosophy of classical liberalism and the statist philosophy of progressive liberalism reinforce each other. It begins with a discussion of the conflict between the “conservatives,” who advance the project of individual liberty and equality of opportunity especially through defense of a free and unfettered market, and the liberals, who aim at securing greater economic and social equality through extensive reliance upon the regulatory and judicial powers of the national government. The chapter shows how statism and individualism grow together while local institutions and respect for natural limits diminish, noting that, despite their differences, this ambition animated thinkers such as John Locke, John Dewey, Francis Bacon, Francis Bellamy, Adam Smith, and Richard Rorty.

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Deneen, Patrick J. "The New Aristocracy." In Why Liberalism Failed. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300223446.003.0007.

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This chapter examines how the educational system, transformed into a tool of liberalism, also ultimately becomes the systemic creation of a new aristocracy of the strong over the weak. It describes the emergence of a two-tier system in which elite students are recruited from all over the world so that they may prepare for lives of deracinated vagabondage, majoring only in what Wendell Berry calls “upward mobility.” It argues that liberalism's success fosters the conditions of its failure: having claimed to bring about the downfall of aristocratic rule of the strong over the weak, it culminates in a new more powerful, even more permanent aristocracy that fights incessantly to maintain the structures of liberal injustice. The chapter also considers the economic liberalism of John Locke and the lifestyle liberalism of John Stuart Mill, the views of Charles Murray and Robert Putnam on generational inequality, and the liberalocracy's self-deception.

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Cohen, G. A. "Locke on Property and Political Obligation." In Lectures on the History of Moral and Political Philosophy, edited by Jonathan Wolff. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691149004.003.0003.

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This chapter considers John Locke's views on property and political obligation. A cardinal tenet of liberalism is the so-called thesis of self-ownership. Locke explicitly affirms liberalism in this sense, but the chapter argues that the passages in the Second Treatise of Government in which he does so raise two problems for him. This is the first problem: if the earth is given by God in “common to all men,” then how may people increase the domain of their ownership so that it extends beyond their own persons to include private property in external things? The second problem is this: if people own themselves, then with what right are social and political obligations of an enforceable kind laid upon them? These problems arise out of Locke's desire to defend the legitimacy of private property and government. The chapter examines Locke's solution to these problems.

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