Relevant bibliographies by topics / Logic, Medieval

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Logic, Medieval'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Logic, Medieval"

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O’Meadhra, Uaininn. "Medieval Logic Diagrams." Acta Archaeologica 83, no. 1 (2012): 287–316. http://dx.doi.org/10.1163/16000390-08301011.

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This article describes the finding, documentation and significance of the set of medieval logic diagrams and associated text, all in highly abbreviated Latin minuscule, sketched on an inside wall of the Romanesque tower of the parish church in Bro, near Visby. The diagrams depict the Square of Opposition, the basic concept to be mastered in introductory logic as taught at medieval schools and universities. A date c.1200-1225 is suggested by their being executed in the earliest plaster when wet (tower built c.1200), while up to 1350 is suggested by palaeography. Dating by textual content is still in progress. Either way the Bro diagrams are among the earliest logic texts written in Scandinavia, and this is the first time for such texts to be found outside a manuscript. They are also the earliest known physical evidence of a teaching session or a discourse in logic. Furthermore they contribute to a growing body of evidence of the high standard of learning that existed in medieval Gotland.
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Uckelman, Sara L. "Articulating Medieval Logic." Philosophical Quarterly 66, no. 263 (2015): 432–35. http://dx.doi.org/10.1093/pq/pqv061.

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Guerizoli, Rodrigo, and Guy Hamelin. "Preface: Medieval Logic." Logica Universalis 9, no. 2 (2015): 129–31. http://dx.doi.org/10.1007/s11787-015-0124-x.

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Uckelman, Sara L. "A Quantified Temporal Logic for Ampliation and Restriction." Vivarium 51, no. 1-4 (2013): 485–510. http://dx.doi.org/10.1163/15685349-12341259.

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Abstract Temporal logic as a modern discipline is separate from classical logic; it is seen as an addition or expansion of the more basic propositional and predicate logics. This approach is in contrast with logic in the Middle Ages, which was primarily intended as a tool for the analysis of natural language. Because all natural language sentences have tensed verbs, medieval logic is inherently a temporal logic. This fact is most clearly exemplified in medieval theories of supposition. As a case study, we look at the supposition theory of Lambert of Lagny (Auxerre), extracting from it a temporal logic and providing a formalization of that logic.
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King, Peter, and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Review 99, no. 2 (1990): 299. http://dx.doi.org/10.2307/2185506.

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Ashworth, E. J., and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Review 104, no. 1 (1995): 120. http://dx.doi.org/10.2307/2186016.

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Clarke, P. A., and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Quarterly 40, no. 159 (1990): 264. http://dx.doi.org/10.2307/2219819.

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Longeway, John. "Introduction to Medieval Logic." International Studies in Philosophy 22, no. 3 (1990): 90–91. http://dx.doi.org/10.5840/intstudphil199022313.

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Jakobsen, David. "Prior’s Turn to Medieval Logic." KronoScope 21, no. 2 (2022): 157–71. http://dx.doi.org/10.1163/15685241-12341498.

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Abstract The peculiar aspect of medieval logic, that the truth-value of propositions changes with time, gradually disappeared as Europe exited the Renaissance. In modern logic, it was assumed by W.V.O. Quine that one cannot appreciate modern symbolic logic if one does not take it to be tenseless. A.N. Prior’s invention of tense-logic challenged Quine’s view and can be seen as a turn to medieval logic. However, Prior’s discussion of the philosophical problems related to quantified tense-logic led him to reject essential aspects of medieval logic. This invites an evaluation of Prior’s formalisation of tense-logic as, in part, an argument in favour of the medieval view of propositions. This article argues that Prior’s turn to medieval logic is hampered by his unwillingness to accept essential medieval assumptions regarding facts about objects that do not exist. Furthermore, it is argued that presentists should learn an important lesson from Prior’s struggle with accepting the implications of quantified tense-logic and reject theories that purport to be presentism as unorthodox if they also affirm Quine’s view on ontic commitment. In the widest sense: philosophers who, like Prior, turn to the medieval view of propositions must accept a worldview with facts about individuals that, in principle, do not supervene (present tense) on being, for they do not yet exist.
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Archambault, Jacob. "Introduction: Consequences in Medieval Logic." Vivarium 56, no. 3-4 (2018): 201–21. http://dx.doi.org/10.1163/15685349-12341361.

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Abstract This paper summarizes medieval definitions and divisions of consequences and explains the import of the medieval development of the theory of consequence for logic today. It then introduces the various contributions to this special issue of Vivarium on consequences in medieval logic.
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Dissertations / Theses on the topic "Logic, Medieval"

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Wauhkonen, Rhonda L. ""Reading from within": Nicholas of Lyra, the sensus iteralis, and the structural logic of "The Canterbury Tales"." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/9552.

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Like certain of his more reactionary religious contemporaries (most notably, Nicholas of Lyra, O.F.M., and John Wyclif), Chaucer concerns himself with critically reflexive literature. Through his various narrative and exegetical efforts, he produces--in The Canterbury Tales especially--what amounts to "Christian midrashim" or a literary tarqum as he, like Nicholas and Wyclif before him, directly addresses matters of textual and referential authority, of relational significances, and of the text's apparently intended personal effects. Reflecting the logic and concerns of the central Text of the age and apparently formulating their shared concept of the literal, of its signification, and of its function from Hebraic rather than Latin referential categories, each of these writers after his fashion and field calls for a return to ethical and social praxis based upon a responsible interpretation of the Divine Word according to its inherent logic and meaning. Being concerned to re-establish the pertinence of auctorite for the individual and the age, they thus present "right reading" as an intellectual endeavour under moral imperative. Involving both author and reader in the text, they clarify the sensus literalis (the essential significance of a text) as being not only "what the words signify" (Augustine), but what the words were intended to signify by their Author--as this is supported by the body of received ecriture and as it is accessible to those who approach the text in spiritual and moral readiness, prepared to engage actively the material (and its Author) by activating it in their own immediate experience. My use of such terms as midrashim and tarqum from the Jewish tradition to describe Chaucer's unique contribution to Fourteenth century literature is quite intentional, for it foregrounds the seminal--and Semitic--source, semiotic, and structural logic that underlies the particular theory of the sensus literalis which Nicholas develops from a marriage of rabbinical and patristic sources, which Wyclif gives a distinctively English expression and application, and which Chaucer seems to adapt to poetic forms. My thesis, attempting to deal in a fuller sense with referential meaning generally and with the sensus literalis specifically, explores the ways in which Nicholas, Wyclif, and, after them, Chaucer approach the deeper significance of the literal. (Abstract shortened by UMI.)
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Johnston, Spencer C. "Essentialism, nominalism, and modality : the modal theories of Robert Kilwardby & John Buridan." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7820.

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In the last 30 years there has been growing interest in and a greater appreciation of the unique contributions that medieval authors have made to the history of logic. In this thesis, we compare and contrast the modal logics of Robert Kilwardby and John Buridan and explore how their two conceptions of modality relate to and differ from modern notions of modal logic. We develop formal reconstructions of both authors' logics, making use of a number of different formal techniques. In the case of Robert Kilwardby we show that using his distinction between per se and per accidens modalities, he is able to provide a consistent interpretation of the apodictic fragment of Aristotle's modal syllogism and that, by generalising this distinction to hypothetical construction, he can develop an account of connexive logic. In the case of John Buridan we show that his modal logic is a natural extension of the usual Kripke-style possible worlds semantics, and that this modal logic can be shown to be sound and complete relative to a proof-theoretic formalisation of Buridan's treatment of the expository syllogism.
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Arlig, Andrew W. "A study in early medieval mereology Boethius, Abelard, and pseudo-Joscelin /." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1110209537.

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Thesis (Ph. D.)--Ohio State University, 2005.<br>Title from first page of PDF file. Document formatted into pages; contains xiii, 338 p. Includes bibliographical references (p. 316-338). Available online via OhioLINK's ETD Center.
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Vaughan, Nicolás. "Ockham's conception of logic as a rational science : an inferentialist interpretation." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4a35a4ce-daf2-4516-8468-c7d04e259ba2.

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This thesis is a detailed examination of the logico-semantic system propounded by the English philosopher and theologian William of Ockham (c.1287 – c.1347). It provides a reinterpretation of Ockham's account of mental content and mental-language semantics, as well as of his theory of consequential goodness. It does so from the standpoint of an inferentialist theory of meaning, in rejection of previous attempts made from the standpoint of internalist and externalist theories of mental content. Chapter 1 ('The Scientic Status of Logic') provides an account of Ockham's understanding of logic as a rational, practical, ostensive science. Chapter 2 ('The Received Interpretation') presents and casts doubt upon the arguments put forward by the defenders of both externalist and internalist construals of Ockham's semantic theory. Chapter 3 ('An Inferentialist Construal') presents the central tenets of a inferentialist theory of meaning. In order to show how Ockham's system can be understood within such a semantic paradigm, we will have to set out at least three things. First, Chapter 4 ('Ockham's Propositionalism') argues that the mature Ockham actually embraced a propositionalist theory of meaning. Second, Chapter 5 ('Obligationes and the Normativity of Asserting') seeks to prove that such a theory of meaning can only be properly understood against the normative background provided by his theory of obligationes. Finally, Chapter 6 ('Consequences') argues that Ockham's theory of consequential goodness is materialist, not formalist. That is to say, that the goodness of a certain kind of consequence ultimately depends upon the meaning of its propositional parts, rather than upon its structure. It is then shown that all remaining kinds of consequences (syllogisms included) are to understood with respect to these material inferences. The main sources of this research are Ockham's Ordinatio, his Summa logicae, and his Quodlibeta septem. As regards the inferentialist theory of meaning, Robert Brandom's Making it Explicit (1994) and Wilfrid Sellars 'Inference and Meaning' (1953) were essential to this research.
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Layton, Marta E. "A contextual examination of St. Anselm's ontological argument." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1220140223.

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Thesis (M.A.)--Cleveland State University, 2008.<br>Abstract. Title from PDF t.p. (viewed on Nov. 6, 2008). Includes bibliographical references (p. 97-98). Available online via the OhioLINK ETD Center. Also available in print.
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Crow, Frederick W. IV. "The False Appeal of Middle Knowledge: A Critique of Alvin Plantinga’s Commitment to Counterfactuals of Freedom." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou159183292305403.

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Chelvan, Richard D. "What has Damascus to do with Paris? A Comparative Analysis of Ibn Taymiyya and Gregory of Rimini: A Fourteenth Century and Late Medieval Rejection of the Use of Aristotelian Logic in the Legitimization of Divine Revelation in the Christian and Islamic Traditions." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12095/.

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This thesis is a comparative analysis of Ibn Taymiyya of Damascus and Gregory of Rimini within their respective religious and philosophical traditions. Ibn Taymiyya and Gregory of Rimini rejected the use of Aristotelian logic in the valorization of divine revelation in Islam and Christianity respectively. The translation movements, in Baghdad and then in Toledo, ensured the transmission of Greek scientific and philosophical works to both the Islamic world during the 'Abbasid Caliphate and the Catholic Christian European milieu beginning in the eleventh century. By the fourteenth century both the Islamic and the Catholic European religious traditions had a long history of assimilating Aristotle's Organon. Ibn Taymiyya and Gregory of Rimini rejected the notion, adopted by the kalam and scholastic traditions respectively, that logical demonstration could be used to validate religious doctrine as taught in the Qur'an and the Bible. Ibn Taymiyya rejected demonstration completely but Gregory accepted its qualified use.
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Fremerman, Sarah Alizah. "Divine impersonations : Nyoirin kannon in medieval Japan /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Waling, Amanda. "Vicious praise : flatery in late medieval english politiics and poetry /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Binini, Irene. "Possibility and necessity in the philosophy of Peter Abelard." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86144.

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Books on the topic "Logic, Medieval"

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Yrjönsuuri, Mikko, ed. Medieval Formal Logic. Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-015-9713-5.

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Broadie, Alexander. Introduction to medieval logic. 2nd ed. Clarendon Press, 1993.

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Broadie, Alexander. Introduction to medieval logic. Clarendon, 1987.

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Read, Stephen, ed. Sophisms in Medieval Logic and Grammar. Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1767-8.

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Knuutila, Simo. Modalities in medieval philosophy. Routledge, 1993.

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Mercado, Thomas de. Comentarios lucidísimos al texto de Pedro Hispano. Instituto de Investigaciones Filosóficas, Universidad Nacional Autónoma de México, 1986.

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Manekin, Charles Harry. The logic of Gersonides: An analysis of selected doctrines, with a partial edition and translation of The book of the correct syllogism. University Microfilms International, 1985.

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Bricot, Thomas. Tractatus insolubilium. Ingenium Publishers, 1986.

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Felipe, Donald Leonard. The post-Medieval 'Ars Disputandi'. University Microfilms International, 1991.

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Garcia, Angel Muñoz. Seis preguntas a la lógica medieval. Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras, Instituto de Investigaciones Filológicas, 2001.

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Book chapters on the topic "Logic, Medieval"

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Cesalli, Laurent, Christopher Schabel, Börje Bydén, et al. "Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_302.

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Ierodiakonou, Katerina. "Logic, Byzantine." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_305-2.

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Manekin, Charles H. "Logic, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_306-2.

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Knuuttila, Simo. "Trinitarian Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_503-2.

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Biesterfeldt, Hans Hinrich, John A. Demetracopoulos, Pekka Kärkkäinen, et al. "Byzantine Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_101.

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Cesalli, Laurent, Christopher Schabel, Börje Bydén, et al. "Logic, Byzantine." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_305.

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Cesalli, Laurent, Christopher Schabel, Börje Bydén, et al. "Logic, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_306.

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Yrjönsuuri, Mikko, and Edith D. Sylla. "Obligations Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_362.

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Cottrell, Emily J., Egbert Bos, David C. Reisman, et al. "Trinitarian Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_503.

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Ierodiakonou, Katerina. "Logic, Byzantine." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_305.

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