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Books on the topic 'Logic of arguing'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

1938-, DeVito Joseph A., and Denton Robert E. Jr, eds. Arguing constructively. Waveland Press, 1988.

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2

Andriessen, Jerry. Arguing to Learn: Confronting Cognitions in Computer-Supported Collaborative Learning Environments. Springer Netherlands, 2003.

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3

Thomas, Goodnight G., and Farrell Kathleen 1951-, eds. Arguing communication & culture: Selected papers from the Twelfth NCA/AFA Conference on Argumentation : sponsored by the National Communication Association, and the University of Utah, August 2001. National Communication Association, 2002.

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4

Robinson, W. Peter. Arguing to Better Conclusions: A Human Odyssey. Lawrence Erlbaum Associates, 2006.

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Robinson, W. Peter. Arguing to Better Conclusions: A Human Odyssey. Lawrence Erlbaum Associates, 2006.

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6

Tindale, Christopher W. Acts of Arguing: A Rhetorical Model of Argument (Suny Series in Logic and Language). State University of New York Press, 1999.

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7

Tindale, Christopher W. Acts of Arguing: A Rhetorical Model of Argument (S U N Y Series in Logic and Language). State University of New York Press, 1999.

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8

(Editor), David Hitchcock, and Bart Verheij (Editor), eds. Arguing on the Toulmin Model: New Essays in Argument Analysis and Evaluation (Argumentation Library). Springer, 2007.

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9

Bowman, Brady. Self-Determination and Ideality in Hegel’s Logic of Being. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.11.

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Hegel’s project in the Science of Logic is to generate a demonstrably complete list of categories and forms of thought while arguing that these are products of thought’s own self-determining (autonomous) activity. The chapter offers a compact introduction to the work’s first section, ‘Quality (Determinateness),’ without assuming prior knowledge. Key background sources in Kant (the table of categories, the table of nothing, the transcendental ideal) and Spinoza (monism, nihilism, and the principle omnis determinatio est negatio) are discussed in order to cast light on the specifics of Hegel’s a

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10

Friedland, Roger. The Constitution of Religious Political Violence: Institution, Culture, and Power. Edited by Jeffrey C. Alexander, Ronald N. Jacobs, and Philip Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780195377767.013.16.

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This article examines politicized religion on institutional grounds, arguing that religious violence is both a corollary of attempted institutional transformation and, more specifically, of the institutional logic of religion itself. The institutionalism that this article proposes is a cultural sociological project; it seeks to encompass, not displace, prior institutional constitutions. The article contends that institutions are constituted by orderings of means-ends couplets, regimes of practice, the so-called “institutional logics.” It first considers religious violence as a political strate

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11

Rumfitt, Ian. Neo-Fregeanism and the Burali-Forti Paradox. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792161.003.0010.

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This chapter considers what form a neo-Fregean account of ordinal numbers might take. It begins by discussing how the natural abstraction principle for ordinals yields a contradiction (the Burali-Forti Paradox) when combined with impredicative second-order logic. It continues by arguing that the fault lies in the use of impredicative logic rather than in the abstraction principle per se. As the focus is on a form of predicative logic which reflects a philosophical diagnosis of the source of the paradox, the chapter considers how far Hale and Wright’s neo-logicist programme in cardinal arithmet

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12

Hudson, Richard. French pronouns in cognition. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198712329.003.0006.

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This chapter applies a cognitive theory of language—Word Grammar—to the analysis of French pronoun clitics, with default inheritance as the underlying logic. It outlines the relevant cognitive apparatus that seems to be available in general cognition, then shows in general terms how this apparatus supports autonomous morphology, default morphology, and the treatment of clitics as words realized by affixes. It then turns to French pronouns, with separate formal network analyses for enclitics, proclitics, and clitic-climbing to auxiliaries (arguing that other kinds of clitic-climbing are syntact

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13

Tritten, Tyler. Boutroux’s Alternative: An Ontology of the Fact. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428194.003.0003.

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Boutroux, approximately 150 years prior to Meillassoux, already argued for the contingency of laws of nature, as well as truths of logic and mathematics. Boutroux, however, does not espouse factiality, namely, the necessity of contingent beings, but he rather offers a veritable ontology of the fact. Boutroux does not abandon necessity, but he does show how all necessity is itself consequent, that is, a matter of fact. He does this by arguing for the laws of nature as nothing but the habit of nature, which springs not from chance but from spontaneity. Being bottoms out in pontaneity rather than

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14

Cannon Harris, Susan. Introduction. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424462.003.0001.

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The introduction identifies the “other revolutions”—the sexual revolution, the socialist revolution, and the ‘free theater’ revolution—that came together in London in the 1890s as the first wave of modern Irish playwrights sought to prove themselves on the London stage. The introduction also explains and justifies the book’s theoretical paradigm and methodologies, arguing for the importance of reading social politics and sexual politics together. It identifies some of the limitations of the “global turn” and its dependence on evolutionary and market-theory based conceptions of “world literatur

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15

Beeston, Alix. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690168.003.0001.

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Drawing on new work in the still–moving field, which offers an affirmative critique of the exchanges between the photographic and cinematographic image, this Introduction overhauls received narratives about the complex exchanges that exist between modern visual technologies and modernist writing. It moves across nineteenth- and twentieth-century photography history in arguing that photography is a sequential and grammatical art that denaturalizes the real through its silences, absences, and equivocations. In this, photography offers a compelling model for reading a composite mode of modernist

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16

Smeenk, Chris, and Christian Wüthrich. Time Travel and Time Machines. Edited by Craig Callender. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199298204.003.0021.

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This chapter examines the logical, metaphysical, and physical possibility of time travel understood in the sense of the existence of closed worldlines that can be traced out by physical objects, arguing that none of the purported paradoxes rule out time travel on the grounds of either logic or metaphysics. More relevantly, modern space–time theories such as general relativity seem to permit models that feature closed worldlines. The chapter discusses what this apparent physical possibility of time travel means, and, furthermore, reviews the recent literature on so-called time machines, of devi

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17

Douglas, Gordon C. C. Individualizing Civic Responsibility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190691332.003.0003.

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Chapter 3 demonstrates that DIY urban designers are largely motivated by failings they perceive in urban policy and planning. Placing them in this context is essential for interpreting the phenomenon. While do-it-yourselfers respond to the problems they see in creative ways, their individualistic tactics of doing so introduce problems of their own. The chapter focuses on bus stops to consider the lack of sidewalk seating in many cities, the privatization of street furniture, and concerns with local service provision. In trying to correct problems they see, do-it-yourselfers always impart their

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18

Dooley, Brendan, ed. The Continued Exercise of Reason. The MIT Press, 2018. http://dx.doi.org/10.7551/mitpress/9780262535007.001.0001.

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George Boole (1815–1864), remembered by history as the developer of an eponymous form of algebraic logic, can be considered a pioneer of the information age not only because of the application of Boolean logic to the design of switching circuits but also because of his contributions to the mass distribution of knowledge. In the classroom and the lecture hall, Boole interpreted recent discoveries and debates in a wide range of fields for a general audience. This collection of lectures, many never before published, offers insights into the early thinking of an innovative mathematician and intell

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19

Cheyne, Peter. Coleridge's Contemplative Philosophy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851806.001.0001.

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‘PHILOSOPHY, or the doctrine and discipline of ideas’ as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge’s prose writings to be ‘the contemplation of ideas objectively, as existing powers’. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what Coleridge calls ‘the spiritual platonic old England’, distinguishes him from his German contemporaries. This book pursues a theory of contemplation that draws from

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20

Foster, Travis M. Genre and White Supremacy in the Postemancipation United States. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198838098.001.0001.

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Even as Black Lives Matter thinkers underscore white supremacy’s manifestation in the unremarkable and all-too-often unnoticed unfolding of ordinary life, literary critical methods remain impeded by longstanding biases toward unconventional texts, visionary writers, and nonconforming ideas. The result is that we’re left without adequate methods, vocabularies, and archives for apprehending white supremacy’s urgent ordinariness. In Genre and White Supremacy in the Postemancipation United States, Travis M. Foster suggests that genre provides the best route out of this impasse. Through rigorous ne

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21

Ranganathan, Malini. Rethinking Urban Water (In)formality. Edited by Ken Conca and Erika Weinthal. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199335084.013.23.

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Most urban residents around the world access water through a variety of so-called informal means. While “informal” water access is often equated with private water vendors operating outside of the state, this essay argues that informal practices and logics pervade the entire water system, cutting across perceived boundaries separating the formal and informal, state and private, and utility and nonutility. This essay reconceptualizes urban water informality through a postcolonial theoretical lens, arguing that “informal” water does not lie outside of state control and oversight, nor is it stric

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22

Lawrence, Jeffrey. Anxieties of Experience. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690205.001.0001.

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Anxieties of Experience: The Literatures of the Americas from Whitman to Bolaño offers a new interpretation of US and Latin American literature from the nineteenth century to the present. Revisiting longstanding debates in the hemisphere about whether the source of authority for New World literature derives from an author’s first-hand contact with American places and peoples or from a creative (mis)reading of existing traditions, the book charts a widening gap in how modern US and Latin American writers defined their literary authority. In the process, it traces the development of two distinct

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