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Journal articles on the topic 'Logic Rhetoric'

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1

Griftsova, Irina N., and Natalia Yu Kozlova. "Rhetoric of Science." Epistemology & Philosophy of Science 58, no. 2 (2021): 132–50. http://dx.doi.org/10.5840/eps202158233.

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This contribution examines the status of the rhetoric of science in two contexts. The first one is the effect that the changing interpretation of logic (the changing 'image of logic') has had on the status of the rhetoric of science. The second is the role that imagery has in scientific discourse. It is argued that the very possibility of a rhetorical interpretation of science depends on how the logic of science is understood. Informal logic, which acts here as a variant of argumentation theory or a logic of argumentation, is proposed as such a logic. This leads to a revision of the nature of
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2

Fincham, Robin, and Tom Forbes. "Counter-rhetoric and sources of enduring conflict in contested organizational fields: A case study of mental health professionals." Journal of Professions and Organization 6, no. 3 (2019): 342–56. http://dx.doi.org/10.1093/jpo/joz013.

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Abstract As a means by which actors justify beliefs and practices, rhetoric has a key institutional role. In contested settings, where multiple groups and the logics associated with them interact, research has highlighted rhetorical strategies that exploit rival systems. The account we develop expands on these ideas and suggests they embrace forms of counter-rhetoric, or arguments that delegitimize a rival’s logic and refine and reframe others’ values. We use these categories to explore the case of a local mental health service, an area of health policy known for problematic diagnosis and trea
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3

Prelli, Lawrence J. "Rhetorical logic and the integration of rhetoric and science." Communication Monographs 57, no. 4 (1990): 315–22. http://dx.doi.org/10.1080/03637759009376206.

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4

Morresi, Ruggero. "Rhetoric in Hegel and Hegel's Rhetoric." Rhetorica 23, no. 4 (2005): 347–62. http://dx.doi.org/10.1525/rh.2005.23.4.347.

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Abstract ““Rhetoric in Hegel”” is meant as the treatment of rhetoric in theVorlesungen üüber die ÄÄsthetik, one of the author's posthumous works. It is a short exposition whose content does not reoccur in Hegel's systematic works. These remarks on persuasive speech, focused on oratorical and historiographical prose, are not significant for the economy of Hegel's thought. Yet in his texts on aesthetics and in his systematic works, traditional elocutionary and argumentative rhetorical figures appear without theoretical or historical justification. Such figures raise questions about the relations
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5

GALE, FREDRIC G. "Logic, Rhetoric, and Legal Writing." Journal of Business and Technical Communication 10, no. 2 (1996): 203–12. http://dx.doi.org/10.1177/1050651996010002005.

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6

Al-Azzam, Hashem. "Fallacy Between Logic and Rhetoric." Journal of King Abdulaziz University-Arts and Humanities 15, no. 1 (2007): 189–227. http://dx.doi.org/10.4197/art.15-1.6.

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7

Lempereur, Alain. "Logic or rhetoric in law?" Argumentation 5, no. 3 (1991): 283–97. http://dx.doi.org/10.1007/bf00128812.

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8

Frogel, S. "Philosophical Argumentation: Logic and Rhetoric." Argumentation 18, no. 2 (2004): 171–88. http://dx.doi.org/10.1023/b:argu.0000024019.33248.8c.

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9

Hacking, Ian. "What Logic did to Rhetoric." Journal of Cognition and Culture 13, no. 5 (2013): 419–36. http://dx.doi.org/10.1163/15685373-12342102.

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10

Margolis, Joseph. "Beyond postmodernism: Logic as rhetoric." Argumentation 9, no. 1 (1995): 21–31. http://dx.doi.org/10.1007/bf00733098.

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11

Aouad, Maroun. "La doctrine rhétorique d'Ibn Riḍwān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii". Arabic Sciences and Philosophy 7, № 2 (1997): 163–245. http://dx.doi.org/10.1017/s0957423900002344.

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Striking similarities, often literal, between Ibn Riḍwan's Book on the Application of Logic in the Sciences and Arts and the Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii lead to suppose that the first of these treatises has preserved something of the Arabic source of the second one, the Great Commentary on the Rhetoric by al-Fārābī, and to question on the originality of Ibn Riḍwan's rhetorical doctrine. In this paper, the texts on rhetoric of Ibn Riḍwan's treatise are edited, translated and placed in front of their correspondents of the Didascalia. They are then analysed and classi
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12

Mackie, Ardiss, and Chris Bullock. "Discourse Matrix: A Practical Tool for ESL Writing Teachers." TESL Canada Journal 8, no. 1 (1990): 67. http://dx.doi.org/10.18806/tesl.v8i1.579.

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The purpose of this article is to demonstrate how a technique involving contrastive rhetoric can help writing teachers and their students uncover and improve the overall rhetorical patterns in student writing. Contrastive rhetoric is a theory developed by Kaplan (1966), who argued that rhetorical patterns, like logic, vary from culture to culture. The discourse matrix outlined by Coe (1988), allows contrastive rhetoric a practical application in the ESL classroom. The matrix enables both teacher and student to pinpoint areas in writing where the rhetorical pattern may not follow a typical Engl
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13

Yoon, Hyonyung. "The Logic of Rhetoric in Pradox." Journal of Modern British & American Language & Literature 37, no. 1 (2019): 19–39. http://dx.doi.org/10.21084/jmball.2019.02.37.1.19.

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14

Karpovich, V. N. "Formal Logic, Rhetoric and Rational Argumentation." Siberian Journal of Philosophy 17, no. 1 (2019): 5–16. http://dx.doi.org/10.25205/2541-7517-2019-17-1-5-16.

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The theory of argumentation is supposed to be related to rationality. Traditionally, rationality was defined in terms of logic, and at the same time considered an essential part of the theory of argumentation. But dialectic, in its traditional sense, is also associated with rationality. Thus, rationality reveals the connection between two disciplines, rhetoric as a theory of adequate communication and formal logic as a theory explaining the preservation of truth from premises to the conclusion. This unity of the two aspects of the dialectic conversation reveals the connection between the forma
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15

Kuehne, Tobias. "Nietzsche and the rhetoric of dialectics." Journal of European Studies 48, no. 2 (2018): 115–32. http://dx.doi.org/10.1177/0047244118767814.

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Despite Nietzsche’s frequent disavowals of Hegelianism, scholars have repeatedly stressed Nietzsche’s affinities with Hegelian dialectics. Other scholars have responded by denying such affinities. Taking On the Genealogy of Morality as a case study and comparing it to the paradigmatically Hegelian A Contribution to the Critique of Hegel’s Philosophy of Right by Marx, this article argues that the question of whether or not Nietzsche is a dialectician unduly narrows the scope that Nietzsche envisioned for philosophy. For Nietzsche, a certain mode of philosophizing (dialectical or otherwise) beco
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16

Bergman, Mats. "The highest branch of logic? On a neglected question of speculative rhetoric." Sign Systems Studies 43, no. 4 (2015): 463–82. http://dx.doi.org/10.12697/sss.2015.43.4.06.

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C. S. Peirce once described philosophical rhetoric as “the highest and most living branch of logic”. This article outlines a new interpretation of what prompted this unexpected elevation of the third subdivision of semiotic (understood as logic in the broad sense), and explores some of the implications of the proposed reading. Two plausible explanations are identified, leading to an exposition of Peirce’s equally puzzling association of rhetoric with objective logic in the 1890s. The final part of the essay briefly addresses the question of how Peirce’s subsequent shift from rhetoric to method
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17

Gava, Gabriele. "Peirce’s “Ideas, stray or stolen, about scientific writing” and the relationship between methodeutic, speculative rhetoric, and the universal art of rhetoric." Semiotica 2018, no. 220 (2018): 221–34. http://dx.doi.org/10.1515/sem-2016-0076.

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AbstractThis paper is a reading of Peirce’s manuscript “Ideas, stray or stolen, about scientific writing.” The latter text has been considered to be a key for understanding the relationship between speculative rhetoric and methodeutic. While I agree that it includes essential reflections on the third branch of Peirce’s logic, I will argue that the classification of rhetoric studies that it contains cannot be used to clarify the way in which methodeutic and speculative rhetoric are related to one another. I will first introduce the classification as it is presented by Peirce in “Ideas, stray or
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18

Abusch, Tzvi. "Jonah and God: Plants, Beasts, and Humans in the Book of Jonah (An Essay in Interpretation)." Journal of Ancient Near Eastern Religions 13, no. 2 (2013): 146–52. http://dx.doi.org/10.1163/15692124-12341249.

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Abstract The book of Jonah concludes with a puzzling rhetorical question by God, connecting plants, animals, and the people of Nineveh (4:10–11). This essay attempts to explain the logic of this rhetoric and to lay out its precise force, thereby clarifying the literary message of the book.
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19

Apostolos Doxiadis. "Narrative, Rhetoric, and the Origins of Logic." StoryWorlds: A Journal of Narrative Studies 2, no. 1 (2010): 77–99. http://dx.doi.org/10.1353/stw.0.0015.

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20

Gill, Karamjit S. "Beyond logic and rhetoric: the argumentative scientist." AI & SOCIETY 26, no. 1 (2010): 1–2. http://dx.doi.org/10.1007/s00146-010-0301-7.

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21

Menzel, Annie. "“Awful Gladness”: The Dual Political Rhetorics of Du Bois’s “Of the Passing of the First-Born”." Political Theory 47, no. 1 (2018): 32–56. http://dx.doi.org/10.1177/0090591718757411.

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W.E.B. Du Bois’s elegy for his infant son, “Of the Passing of the First-Born,” in The Souls of Black Folk, has received relatively scant attention from political theorists. Yet it illuminates crucial developments in Du Bois’s political thought. It memorializes a tragedy central to his turn from scientific facts to rhetorical appeals to emotion. Its rhetoric also exemplifies a broader tension in his writings, between masculinist and elitist commitments and more insurrectionary impulses. In its normalizing rhetorical mode, which dominates, the elegy depicts an idealized patriarchal bourgeois hou
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22

Turner, Bryan S. "Logic(s)." Theory, Culture & Society 23, no. 2-3 (2006): 87–93. http://dx.doi.org/10.1177/0263276406062572.

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Logic is concerned with the design or structure of arguments. It describes the forms of valid argument and is concerned with the public presentation and reception of arguments. Hence it has a close connection with politics and the public sphere, and with rhetoric as the science of persuasion. Philosophers have analysed the objective conditions of validation, that is, the justifiability of assertions about the world. This quest for objective and scientific validity in argumentation about the nature of reality dominated much of the development of logic in the 20th century. Logical arguments are
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23

Ezzaher, Lahcen E. "Alfarabi's Book of Rhetoric: An Arabic-English Translation of Alfarabi's Commentary on Aristotle's Rhetoric." Rhetorica 26, no. 4 (2008): 347–91. http://dx.doi.org/10.1525/rh.2008.26.4.347.

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Abstract: What follows is an Arabic-English translation of Alfarabi's short commentary on Aristotle's Rhetoric. This is the first English translation of a significant medieval Arabic text made available to English-speaking scholars in rhetoric, philosophy, and logic.
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24

Vincent, Robert Hudson. "Baroco: The Logic of English Baroque Poetics." Modern Language Quarterly 80, no. 3 (2019): 233–59. http://dx.doi.org/10.1215/00267929-7569598.

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Abstract As many scholars, including the editors of the Oxford English Dictionary, continue to cite false etymologies of the baroque, this article returns to a Scholastic syllogism called baroco to demonstrate the relevance of medieval logic to the history of aesthetics. The syllogism is connected to early modern art forms that Enlightenment critics considered excessively complicated or absurdly confusing. Focusing on the emergence of baroque logic in Neo-Latin rhetoric and English poetics, this article traces the development of increasingly outlandish rhetorical practices of copia during the
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25

Makarova, L. E. "Nikolay Grech’s Rhetorical Teaching as a Tool of Text Analysis." Bulletin of Kemerovo State University 22, no. 4 (2021): 1098–106. http://dx.doi.org/10.21603/2078-8975-2020-22-4-1098-1106.

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Russian rhetoric began with Mikhail Lomonosov’s Brief Guide to Eloquence (1765), which was written in the classical tradition of the Aristotelian-Ciceronian teaching about effective and persuasive speech. By the time philology had become a unified knowledge system in 1820s, Russian rhetoric stopped being a part of the trivium of verbal sciences, which also included grammar and logic, and evolved into a theory of language arts [slovesnost] that included both fiction and nonfiction literature. Its focus shifted from statement building to development and classification of the existing types and g
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26

Makarova, L. E. "Nikolay Grech’s Rhetorical Teaching as a Tool of Text Analysis." Bulletin of Kemerovo State University 22, no. 4 (2021): 1098–106. http://dx.doi.org/10.21603/2078-8975-2020-22-4-1098-1106.

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Russian rhetoric began with Mikhail Lomonosov’s Brief Guide to Eloquence (1765), which was written in the classical tradition of the Aristotelian-Ciceronian teaching about effective and persuasive speech. By the time philology had become a unified knowledge system in 1820s, Russian rhetoric stopped being a part of the trivium of verbal sciences, which also included grammar and logic, and evolved into a theory of language arts [slovesnost] that included both fiction and nonfiction literature. Its focus shifted from statement building to development and classification of the existing types and g
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27

Wink, Georg. "“Looking for more Brazilian solutions”: Rhetorical Strategies against Ethnic Quotas in Brazilian Higher Education." Brasiliana: Journal for Brazilian Studies 6, no. 2 (2018): 3–41. http://dx.doi.org/10.25160/bjbs.v6i2.97048.

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Since the 1990s, Brazil has experienced a growing public debate about policies of ethnic affirmative action. The arguments invoked by the opponents of affirmative action quotas, expressed in scientific publications, the mass media and even manifestos, have been the subject of study in several research projects. In their analyses, these scholars have concluded that the the anti-quota arguments suffered from logical inconsistency, theoretical and methodological flaws or simple lack of empirical evidence. However, anti-quota rhetoric appears to persist seemingly unaffected by academic counter-arg
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28

Schwimmer, David R. "Creation Science Logic and Rhetoric, and Some Responses." Paleontological Society Papers 5 (October 1999): 105–18. http://dx.doi.org/10.1017/s1089332600000553.

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“Creation Science” is a philosophical hydra that seems to strike at a wide range of ideas and data accepted by nearly all professional biologists, paleontologists, geologists, and astronomers. “Creation Science” (here, simply, Creationism) holds views of natural processes that are so diametrically opposed to those of orthodox science, one would assume both views could not coexist in a rational world. And yet, overwhelming numbers of Americans accept much of the Creationist position, and unknown numbers accept at least some of its tenets (such as the uniqueness of humans, as distinct from “anim
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Azari, Julia R., and Justin S. Vaughn. "Barack Obama and the Rhetoric of Electoral Logic." Social Science Quarterly 95, no. 2 (2013): 523–40. http://dx.doi.org/10.1111/ssqu.12056.

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30

Roy, Bernard. "Reasoned Grammer, Logic, and Rhetoric at Port-Royal." Philosophy and Rhetoric 32, no. 2 (1999): 131–45. http://dx.doi.org/10.1353/par.1999.0006.

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31

J. Anthony Blair. "Rhetoric, Dialectic, and Logic as Related to Argument." Philosophy & Rhetoric 45, no. 2 (2012): 148. http://dx.doi.org/10.5325/philrhet.45.2.0148.

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Hinojosa, Raúl, and Peter Schey. "The Faulty Logic of the Anti-Immigration Rhetoric." NACLA Report on the Americas 29, no. 3 (1995): 18–23. http://dx.doi.org/10.1080/10714839.1995.11722906.

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33

Tindale, Christopher W. "Perelman, Informal Logic and the Historicity of Reason." Informal Logic 26, no. 3 (2008): 341. http://dx.doi.org/10.22329/il.v26i3.457.

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In a posthumous paper, Perelman discusses his decision to bring his theory of argumentation together with rhetoric rather than calling it an informal logic. This is due in part because of the centrality he gives to audience, and in part because of the negative attitude that informal logicians have to rhetoric. In this paper, I explore both of these concerns by way of considering what benefits Perelman’s work can have for informal logic, and what insights the work of informal logicians might bring to the project of Perelman and Olbrechts-Tyteca.
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Pozzo, Riccardo. "G. F. Meiers rhetorisierte Logik und die freien Künste." Rhetorica 36, no. 2 (2018): 160–78. http://dx.doi.org/10.1525/rh.2018.36.2.160.

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A peculiar feature of the philosophy of Georg Friedrich Meier (1718–1777) lies in its being based on rhetorical principles. We are in front of an important construct that claims for attention in the context of the growing literature on eighteenth-century rhetoric. The syntagm ‘rhetoricised logic’ indicates a specific function of rhetoric as the basis for rethinking philosophical discourse. The paper shows that Meier's philosophical programme is consistently based on the trivium. On top of this, the paper compares Meier and Immanuel Kant on the ancient topos of the artes liberales, thus making
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Jappy, Tony. "Speculative rhetoric, methodeutic, and Peirce’s hexadic sign-systems." Semiotica 2018, no. 220 (2018): 249–68. http://dx.doi.org/10.1515/sem-2016-0075.

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AbstractBy 1903 Peirce had defined logic broadly as a “Philosophy of Representation,” an over-arching, organically organized cenoscopic science formed of speculative grammar, critic, and speculative rhetoric. Corresponding respectively to the three trichotomies of the sign that he had established at this time, the three branches of the grand logic concerned definitions of the sign, inquiry into the relation between sign and object and, finally, inquiry into the relation between sign and interpretant. In this latter case he hesitated between the labels “speculative rhetoric” and “methodeutic.”
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AYALA, Jorge M. "La crítica de Juan Luis Vives a los pseudo-dialécticos." Revista Española de Filosofía Medieval 3 (October 1, 1996): 109. http://dx.doi.org/10.21071/refime.v3i.9721.

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Juan Luis Vives: Humanistic Logic versus Nominalistc Logic. In this work we study an aspect of the Humanism of Juan Luis Vives: his critique to the Nominalistic Logic. According to the Spanish philosopher, Grammar and Rhetoric were not separable from Dialectic. Perhaps Juan Luis Vives did not understand very well the sense of the Nominalistic Logic. Nevertheles his contribution to the humanictic Logic was quite considerable.
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Ponzio, Augusto. "Rhetoric and Ideology in Communication Today." International Journal of Semiotics and Visual Rhetoric 2, no. 1 (2018): 107–19. http://dx.doi.org/10.4018/ijsvr.2018010107.

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This article describes how the concept of communication is reconsidered under two aspects, theoretical and historical-social relatively to today's world. The first: communication cannot be reduced to a process of exteriorisation according to a limited view of communication. This contrasts with global semiotics (Sebeok) and the fact that being, life is communication. The second: with respect to economic reality, the industrial revolution of automation, globalisation of communication, universalisation of the market, communication in the production, exchange, consumption cycle is present in all t
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38

Bergman, Mats. "The secret of rendering signs effective: the import of C. S. Peirce’s semiotic rhetoric." Public Journal of Semiotics 1, no. 2 (2007): 2–11. http://dx.doi.org/10.37693/pjos.2007.1.8817.

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In this article I trace the historical development of Peirce’s semiotic rhetoric from its early appearance as a sub-discipline of symbolistic to its mature incarnation as one of the three main branches of the science of semiotic, and argue that this change in status is a symptom of Peirce’s broadening semiotic interest. The article shows how the evolution of Peirce’s theory of signs is linked to changes in his conception of logic. This modification is not merely a minor justification in his classification of the sciences; rather, it indicates a growing understanding of the interconnection betw
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Miles, Chris. "Rhetoric and the foundation of the Service-Dominant Logic." Journal of Organizational Change Management 27, no. 5 (2014): 744–55. http://dx.doi.org/10.1108/jocm-09-2014-0171.

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Purpose – The purpose of this paper is to investigate the use of rhetorical and narrative strategies in the foundational text of Service-Dominant (S-D) Logic. The author argues that the success of Vargo and Lusch's (2004a) paper in establishing the foundational premises of the new S-D Logic is greatly aided by their persuasive use of classical rhetorical techniques of word choice, metaphor, and framing as well as the careful construction of a narrative that is guaranteed to be attractive to their audience. Design/methodology/approach – The author uses techniques of rhetorical and narrative ana
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Marciszewski, Marciszewski, and Kazimierz Trzęsicki. "Foreword – Cognitive Science: A New Science with a Considerable Tradition." Studies in Logic, Grammar and Rhetoric 40, no. 1 (2015): 7–12. http://dx.doi.org/10.1515/slgr-2015-0001.

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Abstract We ask which ideas of cognitive science have their roots in traditional logic, grammar and rhetoric.We also emphasize the presence of cognitive science in the pages of Studies in Logic, Grammar and Rhetoric since its very beginning.
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Meltzer, Edmund S. "Objectivism, Rhetoric, and Ancient Egyptian Logic: Still More Questions." Educational Forum 72, no. 2 (2008): 104–6. http://dx.doi.org/10.1080/00131720701803988.

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Graft, Donald A. "Rhetoric, logic, and experiment in the quantum nonlocality debate." Open Physics 15, no. 1 (2017): 586–97. http://dx.doi.org/10.1515/phys-2017-0068.

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AbstractThis paper argues that quantum nonlocality (QNL) has not been rigorously proven, despite the existence of recent Einstein-Podolsky-Rosen-Bohm (EPRB) experiments that are claimed to be ‘loophole-free’. First, readers are alerted to rhetorical arguments, which are unfortunately often appealed to in the QNL debate, to empower readers to identify and reject such arguments. Second, logical problems in QNL proofs are described and exemplified by a discussion of the projection postulate problem. Third, experimental issues are described and exemplified by a discussion of the postselection prob
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43

King, Edward. "From Logic to Rhetoric: Adam Smith's Dismissal of the Logic(s) of the Schools." Journal of Scottish Philosophy 2, no. 1 (2004): 48–68. http://dx.doi.org/10.3366/jsp.2004.2.1.48.

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44

Nurdianto, Talqis. "AL FIKR AL BALAGHI FI AL MA’ĂNI ‘INDA AS SAKĂKI FI KITABIHI MIFTAHUL ULUM DIRĂSAH BALAGHIYYAH." ALSINATUNA 3, no. 1 (2018): 15. http://dx.doi.org/10.28918/alsinatuna.v3i1.1136.

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Miftāhul ‘Ulūm, written by al-Sakākī, especially the third part, was the beginning of a new phase in the development of Arabic rhetoric. Al-Sakākī divided the rhetoric into three fields of study, which are (1) Ma’ānī, (2) Bayān, (3) Badī’. However, his style is influenced by philosophers, theologians and their verbal lexicon, which are difficult to take, especially for the ordinary recipient. Al-Sakākī described that his book containing several types of literature, namely, ‘ilm ṣarf in complete version and its conclusion, derivation science, and the grammatical study in the completeness of Ma’
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Le May, Denis. "La Rhétorique d'Aristote et les études de droit." Les Cahiers de droit 29, no. 1 (2005): 247–63. http://dx.doi.org/10.7202/042876ar.

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This paper attempts to link Aristotle's Rhetoric and the contemporary study of law. In the first part, Aristotle's Rhetoric is presented generally, with emphasis on its objective, scope and methodology ; the field of study also delimited in relation to logic and dialectics. The second part shows the relevancy and interest of the Rhetoric in three fundamental areas of the study of law, namely, openness of mind towards psychological and social aspects of law, learning the art of argumentation and methodology of intellectual work in general. The conclusion invites the reintroduction of the teachi
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46

Rekosh, K. Kh. "Rhetoric by Avistotel: a Legal View." MGIMO Review of International Relations, no. 3(42) (June 28, 2015): 244–49. http://dx.doi.org/10.24833/2071-8160-2015-3-42-244-249.

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Analysis of any phenomenon, which is far from the researcher for thousands years, in the light of this or that department of knowledge, highlights one and obscures another, prefers one over another. It happened to the rhetoric which was snatched by philology and neglected by lawyers. Although nowadays it is natural that the same phenomena are studied by different Sciences, the ancient rhetoric is looked at by most researchers as the art of philology. But the approach by Aristotle, in his Rhetoric, was legal rather than linguistic. Among the Aristotle's 4 requirements concerning good style (cor
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47

Ariew, Roger. "The Nature of Cartesian Logic." Perspectives on Science 29, no. 3 (2021): 275–91. http://dx.doi.org/10.1162/posc_a_00369.

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Abstract I argue that Descartes and the Cartesians are likely in agreement that logic is an ars cogitandi (that is, an art of thinking well) whose aim is to perfect the ingenium (or wit) by the exercise of its operations: ideating, judging, discoursing, and ordering. We can see that these elements are the underpinning of both the Regulae and the Discourse on Method, and thus, like Adrien Baillet and others in the seventeenth century, we can understand these two works as embodying Descartes’ “logic,” despite Descartes’ notorious anti-logic Renaissance rhetoric in both writings.
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Gentz, Joachim. "Rhetoric as the Art of Listening: Concepts of Persuasion in the First Eleven Chapters of the Guiguzi." Asiatische Studien - Études Asiatiques 68, no. 4 (2014): 1001–19. http://dx.doi.org/10.1515/asia-2014-0053.

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Abstract The first eleven chapters of the book Guiguzi 鬼谷子 are ascribed to Master Guigu, the alleged teacher of the two famous rhetoricians Su Qin 蘇秦 and Zhang Yi 張儀. These chapters provide a methodological approach to the art of persuasion which is fundamentally different from European rhetoric. Whereas European rhetoric, originating in Greek rhetoric, is mainly concerned with the persuasion of big audiences in public forums and institutions such as assemblies (the agora as birthplace of democracy) and courtrooms, the persuasive strategies in the Guiguzi mainly focus on the involvement with a
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Bryan, Emily. "“Fantastic Tricks before High Heaven,” Measure for Measure and Performing Triads." Religions 11, no. 2 (2020): 100. http://dx.doi.org/10.3390/rel11020100.

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Reading Measure for Measure through the logic of substitution has been a long-standing critical tradition; the play seems to invite topical, political, and religious parallels at every turn. What if the logic of substitution in the play goes beyond exchange and seeks out a triadic logic instead? This insistent searching for the triad appears most notably in the performance of Measure for Measure by Cheek by Jowl (2013–2019). Cheek By Jowl’s strategies of touring, simplicity, movement, and liberation create a dynamic and ever-evolving performance. This article puts Cheek by Jowl’s performance o
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Strauss, Julia C. "Framing and Claiming: Contemporary Globalization and “Going Out” in China's Rhetoric towards Latin America." China Quarterly 209 (March 2012): 134–56. http://dx.doi.org/10.1017/s0305741011001512.

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AbstractChina's increasing, and increasingly visible, engagement in Latin America has led to a variety of analyses, many based on either international relations notions of realism or international political economy precepts of trade. Rather than seeing China's rhetoric on its relations with Latin America as fluff that conceals a harder reality, this article takes rhetoric seriously as a device of “framing and claiming”: a way in which political elites in China interpret the fast-changing developing world and China's place in it. The article explores how political elites have understood the sou
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