Academic literature on the topic 'Logology'

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Journal articles on the topic "Logology"

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Slater, Jarron. "Towards Patho-logology: Love as God-term of Terministic-Affect Screens." Journal of Communication and Religion 41, no. 4 (2018): 97–113. http://dx.doi.org/10.5840/jcr201841426.

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This article synthesizes studies of the emotions or passions (pathē) with Burkean logology to argue for a concept of patho-logology, which, consummating in the god-term love, transforms our understanding of Burke’s larger corpus and implies that rhetoric is a connecting link between religion and science. Patho-logology’s companion-concept, terministic-affect screens, allows the description of ways of seeing that involve the pathē. Love is the god-term of a patho-logological terministic-affect screen because “God is love,” illustrating a relationship between Burkean identification and its relat
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Bentz, Valerie Malhotra, and Wade Kenny. "“Body-As-World”: Kenneth Burke's Answer to the Postmodernist Charges against Sociology." Sociological Theory 15, no. 1 (1997): 81–96. http://dx.doi.org/10.1111/0735-2751.00024.

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Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pre-text
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Mackin, James A. "A trinitarian logology." Southern Communication Journal 60, no. 3 (1995): 195–210. http://dx.doi.org/10.1080/10417949509372979.

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Burke, Kenneth. "Dramatism and logology." Communication Quarterly 33, no. 2 (1985): 89–93. http://dx.doi.org/10.1080/01463378509369584.

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Appel, Edward C. "Kenneth Burke: Coy Theologian." Journal of Communication and Religion 16, no. 2 (1993): 99–110. http://dx.doi.org/10.5840/jcr19931627.

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Kenneth Burke chides authors of metaphysical systems for their frequently secularist pretensions. He calls these metaphysicians "coy theologians." Burke founds his oum dramatistic "philosophy" of language, human being, and human relationships on a few patently metaphysical propositions. Furthermore, he incessantly talks theology and features theology as the exemplar of symbolic action. This essay argues that Burke is at least a "generic" theologian and that dramatism/logology is best understood as an approach to language when viewed from a theological perspective. From that perspective, it cha
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Mailloux, Steven. "Jesuit Eloquentia Perfecta and Theotropic Logology." Studies in Philosophy and Education 34, no. 4 (2014): 403–12. http://dx.doi.org/10.1007/s11217-014-9435-2.

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Mailloux, Steven. "Thinking with Christian Existentialism: Freedom in Burke’s Dramatism and Berdyaev’s Dostoevsky." Literature of the Americas, no. 9 (2020): 106–32. http://dx.doi.org/10.22455/2541-7894-2020-9-106-132.

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Kenneth Burke’s logology is a way of thinking about how to understand the use of language—what he calls “symbolic action”—and how to use language to make sense of various human practices, including interpretive acts. This is a dialectic in thought between rhetoric as language-use and interpretation as making-sense. In The Rhetoric of Religion Burke’s theotropic logology uses theology to interpret symbolic action and symbolic action to interpret theology. Burke extends to other interpretive projects this same rhetorical-hermeneutic strategy of analogically translating words from one domain into
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Keohane, Oisín. "Dethroning Sovereign Logology: From Gorgias to Globish." Paragraph 48, no. 1 (2025): 72–87. https://doi.org/10.3366/para.2025.0484.

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This article opens by considering a famous line from Gorgias that Cassin repeatedly returns to, namely, a line where Gorgias calls logos a great dunastês. In particular, the article examines Cassin’s translation of dunastês as ‘sovereign’ and demonstrates how describing the logos as a sovereign is connected to Cassin’s view of the ‘almightiness of speech’. Next, it examines Cassin’s critique of Derrida when it comes to power, above all, that he is an apologist for impotence. It argues that Cassin misunderstands Derrida and fails to acknowledge how Derrida’s notion of the unconditional is witho
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Henderson, Greig. "Logology and Theology: Kenneth Burke and the Rhetoric of Religion." Method & Theory in the Study of Religion 1, no. 1 (1989): 20–39. http://dx.doi.org/10.1163/157006889x00141.

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Maddux, Kristy. "Finding Comedy in Theology: A Hopeful Supplement to Kenneth Burke's Logology." Philosophy & Rhetoric 39, no. 3 (2006): 208–32. http://dx.doi.org/10.2307/20697154.

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Dissertations / Theses on the topic "Logology"

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Thamer, Elisabete. "Logologie et parlêtre : sur les rapports entre psychanalyse et sophistique dans l'œuvre de Jacques Lacan." Paris 4, 2008. http://www.theses.fr/2008PA040179.

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Cette thèse discute les rapports entre psychanalyse et sophistique dans l'œuvre de Jacques Lacan. Le point de départ est la définition freudienne qui dit que l'inconscient "ne connaît pas la contradiction" et celle de Lacan qui pose que "l'inconscient est structuré comme un langage". La première partie se consacre à examiner le rapport de la psychanalyse avec le "principe de non-contradiction" posé par Aristote dans le livre "Gamma" de la "Métaphysique" et prétend démontrer comment la théorie lacanienne du "non-rapport sexuel" constitue, pour la psychanalyse, une relecture de la non-contradict
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Davy, Gaël. "Platon et Aristote face à la critique sophistique de l'ontologie." Rennes 1, 2004. http://www.theses.fr/2004REN10162.

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Cette étude se propose de déterminer la nature et les enjeux véritables de la controverse opposant, sur la question de l'être, Platon et Aristote, aux principaux représentants de la sophistique : Protagoras d'Abdère et Gorgias de Léontium. Quelles sont les conditions de possibilité d'un logos sur l'être i. E. De l'ontologie ? Face à une critique sophistique se réclamant de la lettre du Poème (où se dévoile, pour la première fois, le projet d'une ontologie), prenant prétexte des insuffisances de ce dernier pour récuser toute possibilité d'une ontologie, Platon et Aristote n'ont d'autre choix qu
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"Fruit Borne of (Super)Natural Decree: Concerns of Health Literacy within Humanae Vitae." Doctoral diss., 2010. http://hdl.handle.net/2286/R.I.8670.

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abstract: The aim of this project is an exploration of health literacy as found in the papal encyclical Humanae Vitae. The rhetoric of the Catholic Church clearly demonstrates its creation and promotion of moral authority over the health practices of the faithful. As such, the encyclical illustrates the means by which Catholic conscience dictates corporal existence. Through its denunciation of the evolving social mores of the 1960s, its condemnation of contraception, and its encouragement in the reception of natural law, the document offers the merits of Catholic marriage as guiding principles
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Books on the topic "Logology"

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Logology. Victionary, 2007.

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Garlitz, Robert. Kenneth Burke's Logology. Xlibris Corporation, 2004.

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Burke, Kenneth. Kenneth Burke's Logology And Literary Criticism. Xlibris Corporation, 2004.

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Lindsay, Stan. Angels and Demons--The Personification of Communication: Logology. Say Press, 2020.

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Pendergrast, J. Stephen. Logologo. Erste Zahlen. Vorschulalter. Christophorus-Verlag, 2003.

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Logologo. Zuordnen und Vergleichen Vorschulalter. Christophorus-Verlag, 2003.

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Logology2 The Wonderland Of Logo Design. Victionary, 2011.

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Retórica de la religión: Estudios de logología. Fondo de Cultura Economica USA, 2014.

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Book chapters on the topic "Logology"

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"Theotropic Logology." In Rhetoric’s Pragmatism. Penn State University Press, 2017. http://dx.doi.org/10.5325/j.ctv14gph9r.13.

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"logology, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7503453683.

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"Part Two. Logology." In On Human Nature. University of California Press, 2019. http://dx.doi.org/10.1525/9780520923065-005.

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"9. Theotropic Logology." In Rhetoric’s Pragmatism. Penn State University Press, 2017. http://dx.doi.org/10.1515/9780271080017-011.

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"Jesuit Eloquentia Perfecta and Theotropic Logology." In Rhetoric’s Pragmatism. Penn State University Press, 2017. http://dx.doi.org/10.5325/j.ctv14gph9r.14.

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"10. Jesuit Eloquentia Perfecta and Th eotropic Logology." In Rhetoric’s Pragmatism. Penn State University Press, 2017. http://dx.doi.org/10.1515/9780271080017-012.

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"Roman Jakobson, or How Logology and Mythology Were Exported." In Flight from Eden. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8306093.11.

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Cassin, Barbara. "The Presence of the Sophist in Our Time." In Jacques the Sophist. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285754.003.0003.

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Cassin distinguishes between the way Freud read the Greeks, reinterpreting their great myths in allegorical fashion, and Lacan’s more nuanced attention to the philosophical arguments, notably of the Sophists and Presocratics, and their understanding of language, speech, or logos. As Lacan says, “The psychoanalyst is a sign of the presence of the sophist in our time, but with a different status,” and Jacques the Sophistbecomes an extended commentary on this sentence.Sophistry is often presented as philosophy’s negative alter ego, its bad other, yet the two are shown to be inextricably bound tog
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"6. Roman Jakobson, or How Logology and Mythology Were Exported." In Flight from Eden. University of California Press, 1990. http://dx.doi.org/10.1525/9780520335059-009.

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Mailloux, Steven. "Theotropic Logology: J. Hillis Miller, Paul de Man and Kenneth Burke." In The Political Archive of Paul de Man. Edinburgh University Press, 2012. http://dx.doi.org/10.3366/edinburgh/9780748665617.003.0006.

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