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Journal articles on the topic 'Logology'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Slater, Jarron. "Towards Patho-logology: Love as God-term of Terministic-Affect Screens." Journal of Communication and Religion 41, no. 4 (2018): 97–113. http://dx.doi.org/10.5840/jcr201841426.

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This article synthesizes studies of the emotions or passions (pathē) with Burkean logology to argue for a concept of patho-logology, which, consummating in the god-term love, transforms our understanding of Burke’s larger corpus and implies that rhetoric is a connecting link between religion and science. Patho-logology’s companion-concept, terministic-affect screens, allows the description of ways of seeing that involve the pathē. Love is the god-term of a patho-logological terministic-affect screen because “God is love,” illustrating a relationship between Burkean identification and its relat

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2

Bentz, Valerie Malhotra, and Wade Kenny. "“Body-As-World”: Kenneth Burke's Answer to the Postmodernist Charges against Sociology." Sociological Theory 15, no. 1 (1997): 81–96. http://dx.doi.org/10.1111/0735-2751.00024.

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Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pre-text

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3

Mackin, James A. "A trinitarian logology." Southern Communication Journal 60, no. 3 (1995): 195–210. http://dx.doi.org/10.1080/10417949509372979.

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4

Burke, Kenneth. "Dramatism and logology." Communication Quarterly 33, no. 2 (1985): 89–93. http://dx.doi.org/10.1080/01463378509369584.

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5

Appel, Edward C. "Kenneth Burke: Coy Theologian." Journal of Communication and Religion 16, no. 2 (1993): 99–110. http://dx.doi.org/10.5840/jcr19931627.

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Kenneth Burke chides authors of metaphysical systems for their frequently secularist pretensions. He calls these metaphysicians "coy theologians." Burke founds his oum dramatistic "philosophy" of language, human being, and human relationships on a few patently metaphysical propositions. Furthermore, he incessantly talks theology and features theology as the exemplar of symbolic action. This essay argues that Burke is at least a "generic" theologian and that dramatism/logology is best understood as an approach to language when viewed from a theological perspective. From that perspective, it cha

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6

Mailloux, Steven. "Jesuit Eloquentia Perfecta and Theotropic Logology." Studies in Philosophy and Education 34, no. 4 (2014): 403–12. http://dx.doi.org/10.1007/s11217-014-9435-2.

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7

Mailloux, Steven. "Thinking with Christian Existentialism: Freedom in Burke’s Dramatism and Berdyaev’s Dostoevsky." Literature of the Americas, no. 9 (2020): 106–32. http://dx.doi.org/10.22455/2541-7894-2020-9-106-132.

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Kenneth Burke’s logology is a way of thinking about how to understand the use of language—what he calls “symbolic action”—and how to use language to make sense of various human practices, including interpretive acts. This is a dialectic in thought between rhetoric as language-use and interpretation as making-sense. In The Rhetoric of Religion Burke’s theotropic logology uses theology to interpret symbolic action and symbolic action to interpret theology. Burke extends to other interpretive projects this same rhetorical-hermeneutic strategy of analogically translating words from one domain into

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8

Keohane, Oisín. "Dethroning Sovereign Logology: From Gorgias to Globish." Paragraph 48, no. 1 (2025): 72–87. https://doi.org/10.3366/para.2025.0484.

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This article opens by considering a famous line from Gorgias that Cassin repeatedly returns to, namely, a line where Gorgias calls logos a great dunastês. In particular, the article examines Cassin’s translation of dunastês as ‘sovereign’ and demonstrates how describing the logos as a sovereign is connected to Cassin’s view of the ‘almightiness of speech’. Next, it examines Cassin’s critique of Derrida when it comes to power, above all, that he is an apologist for impotence. It argues that Cassin misunderstands Derrida and fails to acknowledge how Derrida’s notion of the unconditional is witho

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9

Henderson, Greig. "Logology and Theology: Kenneth Burke and the Rhetoric of Religion." Method & Theory in the Study of Religion 1, no. 1 (1989): 20–39. http://dx.doi.org/10.1163/157006889x00141.

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10

Maddux, Kristy. "Finding Comedy in Theology: A Hopeful Supplement to Kenneth Burke's Logology." Philosophy & Rhetoric 39, no. 3 (2006): 208–32. http://dx.doi.org/10.2307/20697154.

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Maddux, Kristy. "Finding Comedy in Theology: A Hopeful Supplement to Kenneth Burke's Logology." Philosophy & Rhetoric 39, no. 3 (2006): 208–32. http://dx.doi.org/10.5325/philrhet.39.3.0208.

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12

Conrad, Charles, and Elizabeth A. Macom. "Re‐visiting Kenneth Burke: Dramatism/logology and the problem of agency." Southern Communication Journal 61, no. 1 (1995): 11–28. http://dx.doi.org/10.1080/10417949509372996.

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13

Maddux, Kristy. "Finding Comedy in Theology: A Hopeful Supplement to Kenneth Burke's Logology." Philosophy and Rhetoric 39, no. 3 (2006): 208–32. http://dx.doi.org/10.1353/par.2006.0024.

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14

Carter, C. Allen. "Logology and Religion: Kenneth Burke on the Metalinguistic Dimension of Language." Journal of Religion 72, no. 1 (1992): 1–18. http://dx.doi.org/10.1086/488786.

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15

Henderson, Greig. "Reading the Signs with Kenneth Burke." Literature of the Americas, no. 9 (2020): 60–80. http://dx.doi.org/10.22455/2541-7894-2020-9-60-80.

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Always attuned to the dialectical relationship between literary productions and their sociohistorical contexts, the writings of Kenneth Burke refuse to essentialize literary discourse by making it a unique kind of language. This article maintains that Burke’s theory of literature and language as symbolic action is capable of encompassing both these intrinsic and extrinsic aspects without being reducible to either of them. Dramatism is his name for the theory, and its strength derives from its recognition of the necessarily ambiguous transaction between the system of signs and the frame of refe

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16

Suwarno, Peter. "IMAGINING HELL: A BURKEIAN ANALYSIS OF INDONESIAN RELIGIOUS AFTERLIFE IMAGES." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 453–68. http://dx.doi.org/10.21580/ws.20.2.208.

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This paper is not only dealing with depiction of hell (divine punishment) which is very popular depicted by the speech and media news in Indonesia, but also description on meaning, and the possibility on motive behind that description. Applying Burke theory on logology, this paper revealed that the depiction of hell punishment constituted the ritual of purity. Based on the cycle of order, feeling of guilty, redemption through sacrifice to achieve the purity, general depiction on hell are a reflection of the challenges and complexity of legal rules and regulation that exactly will be broken off

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Suwarno, Peter. "IMAGINING HELL: A BURKEIAN ANALYSIS OF INDONESIAN RELIGIOUS AFTERLIFE IMAGES." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 453. http://dx.doi.org/10.21580/ws.2012.20.2.208.

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<p class="IIABSBARU">This paper is not only dealing with depiction of hell (divine punishment) which is very popular depicted by the speech and media news in Indonesia, but also description on meaning, and the possibility on motive behind that description. Applying Burke theory on logology, this paper revealed that the depiction of hell punishment constituted the ritual of purity. Based on the cycle of order, feeling of guilty, redemption through sacrifice to achieve the purity, general depiction on hell are a reflection of the challenges and complexity of legal rules and regulation that

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18

Sholomovich, A. S. "Dr. V. Oltushevsky. Essay on the doctrine of speech disorders: aphasia, anartria, dysphasia and dysarthria. Abriss der Lehre von den Sprachstörungen: Aphasie und Anarthrie wie auch Dysphasie und Dysarthrie. 1908." Neurology Bulletin XVI, no. 2 (2022): 415–16. http://dx.doi.org/10.17816/nb101171.

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In a detailed monograph, the author studies speech disorders in detail. First, a historical outline of the development of the doctrine of speech disorders from Dieffenbach's unfortunate speech, which considered the cause of stuttering to be a peripheral spasm of the tongue, to the classic work of Kussmau, which played a huge role in Logopathology, and to the current state of the issue. Under the name of Logology, the author understands a doctrine that embraces the physiology of speech and psycho-biological research, as the development of a childs speech and its relationship to his intellect, w

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19

Radwan, Jon. "Contact Rhetoric: Bodies and Love in Deus Caritas Est." Rhetoric and Public Affairs 15, no. 1 (2012): 41–93. http://dx.doi.org/10.2307/41955607.

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Abstract A close textual analysis of Pope Benedict XVI’s inaugural encyclical Deus Caritas Est—God is Love is offered from the perspective of Platonic and contemporary rhetorical theory An acclaimed inspirational success, this letter proposes loving "encounter" and "response" as the fundamental dynamic of Christian communication; God is "felt" and made manifest in concrete love-of-neighbor. Benedicts "contact" orientation has significant implications for contemporary theory—humanity becomes ontologically contiguous, subjects are holistically embodied, Truth is grounded in co-felt exchange, and

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20

Goffey, Andrew. "Guattari, Transversality and the Experimental Semiotics of Untranslatability." Paragraph 38, no. 2 (2015): 231–44. http://dx.doi.org/10.3366/para.2015.0160.

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Following the thread provided by his lifetime of engagement with psychosis, this article considers a number of aspects of the writings of Félix Guattari in relation to the problem of untranslatability. Contrasting Guattari's approach with the structuralist diagnostic conceptualization of psychosis in terms of foreclosure, it follows the early development of his concept of transversality and the critique of linguistics that it leads to. Turning then to a consideration of the specific privilege Guattari accords psychosis, it addresses his constructive experimenting with theory as a way to rethin

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21

Clarke, Kevin M. "A Patristic Synthesis of the Word Enfleshed: The Christology of Maximus the Confessor." Religions 16, no. 5 (2025): 591. https://doi.org/10.3390/rel16050591.

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St. Maximus the Confessor (580–662) stands out among the Church Fathers as one of the last Christological martyrs. Maximus possessed one of the greatest minds of the Church’s first millennium. The greatest strength of Maximus’s Christology is that he presents a synthesis of all Christological contributions known to him while developing his own Christology of union in distinction. In order to flesh out his system of Christology, this essay works primarily with select works of Maximus’s, namely, the Small Theological and Polemical Works (Opuscula), the Ambigua, the Questions to Thalassius, and t

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22

Greene, David. "Logology, Guilt, and the Rhetoric of Religious Discourse: A Burkean Analysis of Religious Language in Contemporary Politics." International Journal of Religion and Spirituality in Society 1, no. 1 (2011): 97–106. http://dx.doi.org/10.18848/2154-8633/cgp/v01i01/51102.

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23

Miller, Tristan. "Dmitri Borgmann's Rotas Square Articles." Notes and Queries 67, no. 3 (2020): 431–32. https://doi.org/10.1093/notesj/gjaa113.

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In 1979 and 1980, <em>Word Ways: The Journal of Recreational Linguistics</em> printed a series of articles on the early history, religious symbolism, and cultural significance of the <em>rotas</em> square, an ancient Latin-language palindromic word square.  The articles were attributed to Dmitri A. Borgmann, the noted American writer on wordplay and former editor of <em>Word Ways</em>.  While they attracted little attention at the time, some 35 years after their publication (and 29 years after Borgmann's death), questions began to be raised about their authorship.  There is

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24

Stagnell, Alexander. "Ontologi/logologi; Mening; Retorik eller rum/tid." Rhetorica Scandinavica 20, no. 71/72 (2022): 9–31. http://dx.doi.org/10.52610/rhs.v20i71/72.70.

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Översättning och introduction av Alexander Stagnell, efter originalen “Ontologie/logologie”, “Sens” & “Rhétorique ou espace/temps” i Barbara Cassins L’archipel des idées de Barbara Cassin, Paris, Éditions de la Maison des sciences de l’homme, 2014, 23-27, 29-34 & 41-49. Med vänligt tillstånd från förlaget.

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25

Stagnell, Alexander. "Ska vi lära folk att tala?" Rhetorica Scandinavica 20, no. 74 (2022): 55–71. http://dx.doi.org/10.52610/rhs.v20i74.59.

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Texten ämnar undersöka vad Barbara Cassins omläsning av striden mellan filosoferna och sofisterna har för konsekvenser för den samtida förståelsen av kopplingen mellan Retoriken och det politiska. Via hennes kritik av Platon och Aristoteles utreds därmed effekterna av att konflikten mellan sofistik och filosofi inte främst rör kunskapen (epistemologi/doxologi) utan varat (ontologi/logologi). Med hjälp av begrepp från Lacans psykoanalys skrivs sedan grunden för vad ett logologiskt förhållningssätt till det politiska kan innebära fram.

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26

Saldanha, Gustavo. "Democracia documentária e Teoria da Não-conceitualidade: filosofia e práxis." Informação & Sociedade: Estudos 30, no. 4 (2021): 1–20. http://dx.doi.org/10.22478/ufpb.1809-4783.2020v30n4.57260.

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O objetivo desta pesquisa é discutir a construção das possibilidades de problematizar a teoria da não-conceitualidade naCiência da Informação no âmbito da organização do conhecimento, com vistas a desenvolver uma abordagem políticocríticada democracia documentária. Por meio da abordagem metodológica da filosofia da linguagem ordinária, a pesquisaintegra a logologia de Bárbara Cassin, a teoria política de Maria Nélida González de Gómez e a teoria do conceito de EmanueleTesauro. Os resultados colocam em diálogo a organização ordinária dos saberes socialmente oprimidos e a Constituiçãobrasileira,

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27

Cassin, Barbara. "Que quer dizer: dizer alguma coisa?" Discurso, no. 20 (April 9, 1993): 19–40. http://dx.doi.org/10.11606/issn.2318-8863.discurso.1993.37955.

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Este artigo tenta mostrar como o triunfo da ontologia sobre a sofística só é possível no momento em que, com Aristóteles, se rompe o vínculo entre ser e dizer, chave tanto da constituição da ciência do ser em Parmênides quanto da possibilidade de sua refutação pelos argumentos da " logologia" sofística.

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28

Zöller, Günter. "“Logologia.” Fichte’s Kantian Self-Interpretation of the Wissenschaftslehre in the “Aphorisms on the Essence of Philosophy as Science” from 1804." Fichte Studien 52, no. 2 (2023): 544–61. https://doi.org/10.1163/18795811-05202012.

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Abstract The contribution introduces a virtually unknown, but significant text by Fichte dating from 1804, entitled “Aphorisms on the Essence of Philosophy as Science”. This text summarizes the main tenets of his philosophical life project, the Wissenschaftslehre. In particular, the contribution relates Fichte’s auto-interpretive remarks to the self-interpretation of his principal predecessor, Kant. Both Kant’s and Fichte’s core philosophical initiatives are shown to center around a novel way of doing philosophy, for which Kant uses the term “transcendental philosophy” and Fichte employs the r

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29

Mörth, Wolfgang. "Sylvia Taraba: Das Spiel, das nur zu zweit geht. Die seltsame Schleife von Sex und Logik. Band 1: Logik. Eine Logologik der „,Gesetze der Form” von George Spencer Brown." Östereichische Zeitschrift für Soziologie 31, no. 2 (2006): 94–96. http://dx.doi.org/10.1007/s11614-006-0019-4.

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30

VIDAUSKYTĖ, LINA. "Sophistry, Rhetoric and Politics." Filosofija. Sociologija 33, no. 3 (2022). http://dx.doi.org/10.6001/fil-soc.v33i3.4771.

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The article aims to shed light on the connection between rhetoric and politics, and its dissemination in the sophistic and philosophical tradition. The argumentation is based on the conceptions of two contemporary philosophers – Barbara Cassin and Hans Blumenberg, who appear as the protagonists of positions according to which rhetoric takes up a significant place in political life. Since Plato, the sophists were treated as other pre-Socratics, as demagogs, who do not hold the truth but spread a false opinion. The philosophers share a conviction that speech immediately expresses reality, and th

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31

BİLGİN AKSOY, Gökçen. "Semantic structure aspects of emotion verbs in Azerbaijan Turkish." RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, August 21, 2022. http://dx.doi.org/10.29000/rumelide.1164018.

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As a subclass of mental verbs, emotion verbs are verbs expressing the activity of the mind to be under the influence of an emotion or emotions such as sadness, fear, disgust, pleasure, love, surprise, shame, anger in other words, the processes of being "emotional". In today's linguistics studies, it can be stated that since the verbs are in the executive position in the sentence, it is seen as a prerequisite to determine the members that the verbs can coexist with due to their meanings and the semantic relationship of these members with the verbs in question so that they can be understood more

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32

Pires Bertuol, Fernanda. "Lugar Comum Paradoxal e o Prestígio do Riso:." Princípios: Revista de Filosofia (UFRN) 30, no. 63 (2023). http://dx.doi.org/10.21680/1983-2109.2023v30n63id29077.

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Interpretar a passagem de Barbara Cassin da ontologia à logologia sofística, do gozo do ser ao gozo do corpo, exige uma secundariedade crítica, na via significante de uma feminilidade sofística. Trata-se de desconfinar o logos da idiotia do privado com seu gozo dito fora do corpo, o mais baixo grau de liberdade. Um desafio decolonial, desvio da relação sexual à relação modernidade/colonialidade, ambas furadas. Como estratégia, nem fórmula positiva e nem negativa, mas uma operação subtrativa. Literalmente, uma saída pelo equívoco ab-senso ao plural das diferenças, prestigiando-se não a angústia

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33

Sverdloff, Mariano Javier. "Traducción, política y eurocentrismo." Cuadernos Filosóficos / Segunda Época, no. 19 (December 21, 2022). http://dx.doi.org/10.35305/cf2.vi19.166.

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El proyecto del Vocabulaire européen des philosophies. Dictionnaire des intraduisibles (VEP, 2004) es el primer abordaje a gran escala del problema de la traducción en el discurso filosófico. Su principal animadora, Barbara Cassin, postula, a partir de la revalorización del relativismo sofístico, que la traducción implica un “saber hacer con las diferencias” de alcances éticos y comunitarios a escala transnacional. Sin embargo, más allá del pluralismo que supone la “logología sofística”, se insinúa en la traducción al castellano del VEP, el Vocabulario de las Filosofías Occidentales (VFO, 2018

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