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Journal articles on the topic 'Logotherapie'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 June 2025

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1

Dienelt, Karl. "Existenzanalyse und Logotherapie – „Grundlagenwissenschaft” für die Pädagogik." Vierteljahrsschrift für wissenschaftliche Pädagogik 61, no. 4 (1985): 486–500. http://dx.doi.org/10.30965/25890581-06104007.

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2

Raile, Paolo. "Donald Duck und Viktor Frankl." Psychotherapie-Wissenschaft 8, no. 2 (2018): 65–73. http://dx.doi.org/10.30820/8243.12.

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Donald Duck und Viktor Frankl – ein ungleiches Paar. Dennoch sind beide auf ihre Art sehr erfolgreich. Der Inhalt des Artikels bezieht sich im Wesentlichen auf die Grundkonzepte von Frankls Logotherapie und Existenzanalyse, die im weiteren Verlauf auf die berühmte Comicente Donald Duck angewendet werden.
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3

Pfeifer, Eric. "Logotherapie und Musiktherapie. Zur Idee einer sinnorientierten Musiktherapie." Musiktherapeutische Umschau 42, no. 4 (2021): 349–59. http://dx.doi.org/10.13109/muum.2021.42.4.349.

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4

Schratz, Michael. "Aus der Schatzkiste der Wertbegegnung und Wertehaltung." schule verantworten | führungskultur_innovation_autonomie 2, no. 4 (2022): 201–3. http://dx.doi.org/10.53349/sv.2022.i4.a286.

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In der von Pandemie, Kriegswirren und Klimakrisen gerüttelten Gesellschaft vermittelt der pro­grammatische Titel „Haltung gibt Halt“ eine wichtige Botschaft für eine Caring Society. Die Au­torin entfaltet in ihrem Buch mit der Verheißung nach „Mehr Gelassenheit in der Er­zie­hung“ (Untertitel) Themen wie Menschsein und Selbstbestimmung, Werte und Haltung, Of­fen­heit und Gelassenheit, Autorität sein und Achtsamkeit in der Sprache. Auf behutsamen We­gen führt sie in den Spuren der Existenzanalyse und Logotherapie von Viktor Frankl und Alf­red Längle zu den Wurzeln der zentralen Frage „Wie und wodurch wirkt Erziehung?“ – Rezension zu Eva Maria Waibel: Haltung gibt Halt. Mehr Gelassenheit in der Erziehung. Weinheim: Beltz Juventa, 2022.
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5

Kühn, Rolf. "Paradox und Dereflexion: Anregungen der Logotherapie V. E. Frankls für Religionsphilosophie und -psychologie." Archive for the Psychology of Religion 18, no. 1 (1988): 138–53. http://dx.doi.org/10.1163/157361288x00090.

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6

Fröhmelt, Eckehard. "Impulse für Prediger*innen und Seelsorger*innen aus der Logotherapie von Viktor E. Frankl." Homiletische Monatshefte 96, no. 5 (2021): 288–92. http://dx.doi.org/10.13109/homh.2020.96.5.288.

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7

Butterfield-Meisel, Christine, Boglarka Hadinger, Wolfgang W. Keil, et al. "Dialog der Schulen: Ähnlichkeiten und Differenzen Podiumsdiskussion im Rahmen des Weltkongresses für Psychotherapie 1996." PERSON 1, no. 1 (1997): 25–39. http://dx.doi.org/10.24989/person.v1i1.2664.

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Bei diesem Gespräch, das wegen des enormen Publikumsinteresse in einem überfüllten Saal stattfand, kamen einzelne zentrale Bereiche der Psychotherapie und ihr Verständnis in der psychoanalytischen Psychotherapie, der Logotherapie und der Klienten-/Personzentrierten Therapie zur Sprache - darunter besonders die unter den Keywords genannten Themen. Selbstverständlich mußten in einem solchen Rahmen sowohl die Themen wie deren Behandlung fragmentarisch bleiben.
 Wie bei solchen Gesprächen öfter, erwies es sich als schwierig, über den eigenen Jargon hinaus echte Verständigung über Inhalte zu erzielen. Nicht zuletzt war es dem Publikum zu danken, daß einzelne Themen systematischer behandelt wurden. Bei allen Differenzen, etwa hinsichtlich des Stellenwerts des Unbewußten, stellten sich eine Reihe von Ähnlichkeiten bzw. Gemeinsamkeiten heraus, besonders hinsichtlich der Bedeutung der Beziehung. Freilich zeigten sich gerade auch da noch gravierende Unterschiede, etwa im Selbstverständnis des Therapeuten bzw. der Therapeutin.
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8

Romchmawati, Dwi Heppy, Betie Febriana, and Prasetyo Aji Nugroho. "THE IMPROVEMENT OF SELF CONCEPTUAL AND THE ABILITY OF KNOWING LIFE'S PURPOSE OF TEENAGER PRISONER WITH LOGOTHERAPY." INDONESIAN NURSING JOURNAL OF EDUCATION AND CLINIC (INJEC) 1, no. 1 (2018): 68. http://dx.doi.org/10.24990/injec.v1i1.54.

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Introduction: The number of juvenile prisoners who has found at the first class prison institution in Semarang is 25 people. This figure shows that increasing around 20% in compare with the previous year. Juvenile prisoners who have experienced disorder of self-concept caused in an inability in make sense of their life. The aim of this research is to describe the implementation effect of logotheraphy to the self-concept and the ability to make sense of life to the juvenile prisoners at first class prison institution in Semarang. Logotherapy is a technique to cure or reduce or alleviate the existential crises through the discovery of the meaning of life. Logotherapy is implemented in the form of counseling and oriented individual to find the meaning of life. Method: This research uses a design Quasy experiment with methods of pretest and post test in one group. Results: The results of research showed no significant effect on self-concept logotherapy with p value > α is 0.167. But there was a significant effect of the meaningfulness of life logotherapy with p value < α is 0.035. Discussion: Based on the above results that logotheraphy need to be recommended that can be used as a standard therapy for nursing specialist in finding the meaning of life. Keywords: logotherapy, self-concept, Quasy experiment, pre and post-test one group
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9

Ausrianti, Rizka. "EFEKTIFITAS LOGOTERAPI MEDICAL MINISTRY TERHADAP MOTIVASI PASIEN HEMODIALISA DENGAN HARGA DIRI RENDAH DI RUMAH SAKIT DI KOTA PADANG." PREPOTIF : Jurnal Kesehatan Masyarakat 4, no. 2 (2020): 274–81. http://dx.doi.org/10.31004/prepotif.v4i2.998.

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Hemodialysis is procedure that conducted for End-Stage Renal Disease (ESRD) patient . This will lead to changes in the life of the patient such as psychosocial changes : low self-esteem, which can resulting in decreased motivation. This research aims to investigate the influence of logotherapy medical ministry on motivation on hemodialysis patients with low self-esteem in Padang City. Design used in this research is "Quasy Experimental Pre-Post Test With Control Group." Sample the number of was 86 respondents, consisting of 43 respondents for the intervention group and 43 respondents for the control group with consecutive sampling.The result shows the influence of logotherapy medical ministry on motivation after logotheraphy of medical ministry to the intervention group. In groups control showed no effect of logotherapy of medical ministry on motivation. It is recomended that hemodialysis with low self- asteem patient need to have specialist logotherapy of medical ministry.
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10

Florig, Oliver. "Gutes Leben und psychische Gesundheit." Klimawandel 32, no. 1 (2020): 65–77. http://dx.doi.org/10.30820/0941-5378-2020-1-65.

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Angesichts der massiven ökologischen Schäden, die unsere Lebensweise nach sich zieht, stellt sich die Frage erneut, was denn ein gutes Leben ausmacht. Unter Rückgriff auf antike Denker wie Aristoteles kann man das gute Leben als ein Leben bestimmen, das vor allem denjenigen Tätigkeiten gewidmet ist, die wir um ihrer selbst willen tun, d.h. Tätigkeiten, die ihren Wert in sich selbst tragen. Tätigkeiten dieser Art sind weder beliebig intensivierbar oder vermehrbar noch können sie beschleunigt werden. Sie sind daher mit der Beschleunigung des technologischen und sozialen Wandels und unseres Lebenstempos ebenso wenig vereinbar wie mit der ökologisch fragwürdigen Steigerung von Produktion und Konsum, die unsere modernen Gesellschaften kennzeichnen. In Anlehnung an die Logotherapie von Viktor Frankl ist außerdem plausibel, dass eine Lebensweise, welche die Erfahrung von Werten in den Vordergrund rückt, auch seelisch gesünder ist. Einer solchen Lebensweise entspricht außerdem eine Einstellung zur Welt, in der diese nicht als Ansammlung von Ressourcen gesehen, sondern in ihrem Eigenwert erkannt wird. In der psychoanalytischen Theoriebildung drückt sich eine solche Grundeinstellung etwa in der intersubjektiven Position von Jessica Benjamin aus.
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11

Wildner, Manfred. "Was auf dem Spiel steht." Das Gesundheitswesen 79, no. 06 (2017): 451–52. http://dx.doi.org/10.1055/s-0043-110753.

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Die Frage nach dem Sinn bzw. die persönliche Sinnfindung war für den Arzt und Psychiater Viktor Frankl (1905–1997) zentral. Als Überlebender verschiedener Konzentrationslager, in welchen er Eltern, Geschwister und Ehefrau verlor, verarbeitete er seine traumatischen Erfahrungen auf besondere Weise. Für ihn gab es seither nur noch zwei Gruppen von Menschen: Anständige und Unanständige, quer zu allen Grenzziehungen nach Rassen und Nationen. „Seit Auschwitz wissen wir, wessen der Mensch fähig ist. Und seit Hiroshima wissen wir, was auf dem Spiel steht“, wird er zitiert 1. Für ihn wurde die Frage nach dem Sinn, welcher gefunden werden muss, zur zentralen Frage 2. Er entwickelte diese Sinnfrage zu einem therapeutischen Konzept, der Sinntherapie (Logotherapie bzw. Existenzanalyse), welche er in seiner psychiatrischen Tätigkeit entfaltete. Er setzte sich dafür ein, die psychiatrisch-psychotherapeutische Arbeit durch eine geistige Dimension zu ergänzen und grenzte sich damit von vielen enger gefassten Sichtweisen in der Psychiatrie ab. Er arbeitete bis zu seinem Tode in Wien, weshalb seine therapeutische Richtung auch als „Dritte Wiener Schule der Psychotherapie“ bezeichnet wird.
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12

Wardani, Lingga Kusuma, Byba Melda, Dhita Kurnia, and Nurul Azizah. "The Effect of Paradoxical Intension Session 1 Logotheraphy on Prisoners Anxiety in LAPAS Kediri." Jurnal Ners 15, no. 1Sp (2020): 452–56. http://dx.doi.org/10.20473/jn.v15i1sp.20354.

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Introduction: Living in the prison can causing anxiety to the prisoner. The major factor of anxiety is feeling worry their society won’t accept them again a lot of people stay away from ex-prisoner. logotherapy paradoxical intention session 1 can effect anxiety prisoner in LAPAS Kediri. The purpose of this study is to determine the effect of paradoxical intention session 1 on the anxiety in LAPAS Kediri.Methods: The design of this study was pre-experimental with a one-group pretest posttest design approach. The population studied were detainees who were in LAPAS Kediri, totalling 109 people, with a random sampling technique obtained by a sample of 78 people. The independent variable paradoxical intention logotherapy session 1 with dependent variable anxiety. Collected data using questionnaire. Data analysis using the Wilcoxon test at α = 0.05.Results: The results of the study before logotherapy showed that the majority of respondents in a panic situation were 33 respondents (42.3%) and after logotherapy showed that the fraction in severe anxiety were 18 respondents (23.1%). The results of the analysis, p-value (0.000) < (0.05), it means there is an effect of paradoxical intention session 1 on the anxiety of prisoner in LAPAS Kediri.Conclusion: Anxiety was not significant caused of age, education, length of detention, and logotherapi given as session 1, lenght of administration, and provider of logotherapy.
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13

Restiana, Nia, and Rosy Rosnawanty. "LOGOTHERAPHY TO ELDERLY DEPENDENCE." INDONESIAN NURSING JOURNAL OF EDUCATION AND CLINIC (INJEC) 2, no. 1 (2018): 113. http://dx.doi.org/10.24990/injec.v2i1.20.

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Introduction. The old people has decreased in physical condition, in function and sexual potency, psychological changes, changes associated with the work, and changes in social roles in society. These cause the elderly dependent in performing self-care. The action to overcome these problems is by delivering logo therapy. The general purpose of this study was to describe the influence of logotheraphy to elderly dependence at Panti Wredha Welas Asih Tasikmalaya. Method. The research design used was a "Quasi-experimental pre-post-test". The sample was purposive sampling with a sample size of 22 elderly. There were four sessions of the Logo therapy's implementation such as identifying clients' changes and problems, identifying the reactions and how to solve problems, the techniques and evaluation of medical ministry. Result. The results showed there was difference in elderly dependency before and after doing Logotherapy (p-value 0.001). Discussion. Logotherapy is recommended to be done in the framework of health services in the community as a form of health care for the elderly who have dependency problems and become the basis of consideration and thoughts in developing and implementing the treatment.Keywords: Logoteraphy, eldery, dependency
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14

Yorke, Stephanie. "Logotherapy." Journal of Postcolonial Writing 56, no. 5 (2019): 721–22. http://dx.doi.org/10.1080/17449855.2019.1675985.

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15

KN, Saraswathi. "Logotherapy." Nursing Journal of India CIV, no. 01 (2013): 37–38. http://dx.doi.org/10.48029/nji.2013.civ104.

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16

Schulenberg, Stefan E. "Empirical Research and Logotherapy." Psychological Reports 93, no. 1 (2003): 307–19. http://dx.doi.org/10.2466/pr0.2003.93.1.307.

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The purpose of this paper was to outline suggestions for future logotherapy applications and research. Empirical studies are available on logotherapy constructs, but additional research is sorely needed. The psychometrics of logotherapy measures need to be expanded. Carefully conducted experimental studies may aid in refining long-standing logotherapy concepts and supporting or refuting new ones.
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17

Sipowicz, Kasper, Marlena Podlecka, and Tadeusz Pietras. "Family logotherapy." Kwartalnik Naukowy Fides et Ratio 49, no. 1 (2022): 209–14. http://dx.doi.org/10.34766/fetr.v49i1.1051.

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The paper outlines the concept of family logotherapy in relation to systemic family therapy, popular in Poland. The basic philosophical and anthropological assumptions of Frankl’s logotherapy, and thus the phenomenon of free will, as well as the will to make sense and to find the meaning of life are discussed. Referring to the systemic family therapy dominant in the Polish discourse, the basic assumptions, goals and structure of family logotherapy are presented, according to which the conscious values, senses and meanings of individual members shape the pattern of interactions within the family.
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18

Lantz, James E. "Family logotherapy." Contemporary Family Therapy 8, no. 2 (1986): 124–35. http://dx.doi.org/10.1007/bf00891874.

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19

Kmiecik-Jusięga, Karolina Wanda. "Logoprevention: A New Concept of Prevention of Risky Behaviors in Children and Adolescents Based on the Assumptions of Victor E. Frankl’s Logotherapy." Studia Paedagogica Ignatiana 25, no. 4 (2022): 19–32. http://dx.doi.org/10.12775/spi.2022.4.001.

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The article is based on both theory and research. The goal is to analyze selected aspects of the concepts of logotherapy and logotheory by Viktor E. Frankl, in terms of their use in developing programs for the prevention of risky behavior of children and adolescents. The subject of research is logotherapy. This concept provides a theoretical framework for creating programs for prevention of risky behavior. The main research problem boils down to the following question: Is logotherapy applicable, and to what extent, as the theoretical basis in the new concept of risk behavior prevention? The research method is a source analysis of data obtained through a selective search and a qualitative interview with the author of the first risk behavior prevention program in Poland based on the principles of logotherapy. After introducing the ideas of logotherapy, the author describes its key concept: the meaning of life in the process of human development and upbringing. She then discusses selected principles and techniques of logotherapy as the theoretical underpinning of logoprophylaxis. In the next section, she cites the practical application of logotheory and logotherapy in social prevention, using the example of the prevention program “Cuder: Live With Meaning” run by the “Archezja” Educational Support Foundation.
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20

Wakhid, Abdul, Shofhatun Nadhiyat, Sukarno Sukarno, and Dewi Rosnita. "THE DIFFERENCES BETWEEN DEPRESSION LEVEL BEFORE AND AFTER BEING GIVEN LOGOTHERAPY IN CANCER CLIENTS AT KEN SARAS HOSPITAL SEMARANG REGENCY." Jurnal Keperawatan Jiwa 6, no. 1 (2019): 53. http://dx.doi.org/10.26714/jkj.6.1.2018.53-59.

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Cancer is one of the most feared diseases that cause death. The most common psychological problem found in cancer clients is depression which can affect the treatment, extend the hospitalization time, decreases the therapeutic process, and client's survival. To overcome the problem on the client, nursing intervention can be given in the form of logotherapy. The purpose of this study is to determine the differences between depression levels before and after logotherapy in cancer client at Ken Saras Hospital, Semarang Regency. This research design used pre-experiment with one group pre-posttest design. The population of this study was cancer patients at Ken Saras hospital as many as 22 respondents by using purposive sampling technique and data collecting tool used Back Depression Inventory. Data analysis used t-test dependent test. The results show that the depression level of cancer clients before logotherapy is mostly in moderate category (86,4%), the depression level of cancer clients after logotherapy is mostly in mood disorder (63,6%). There are differences between depression levels before and after logotherapy of cancer client at Ken Saras Hospital, Semarang Regency, with p value (0,000) <α (0,05). Ken Saras hospital should utilize logotherapy as a complementary therapy to support the psychological side of cancer patients so that the healing process can run optimally. Keywords: Logotherapy, Depression Level, Cancer
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21

Fathonah, Siti, and Indah Permatasari. "ANALISIS LOGOTERAPI TERHADAP PENGOBATAN KORBAN NAPZA DI YAYASAN MITRA ALAM SURAKARTA." Academic Journal of Psychology and Counseling 2, no. 2 (2021): 103–30. http://dx.doi.org/10.22515/ajpc.v2i2.4005.

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One of treatment methods which begins to be developed to response various cases of drugs addiction is logotherapy. This research aims to investigate the practices of logotherapy in the rehabilitation program which was carried out for the victims of drug abuse in Institusi Penerima Wajib Lapor (IPWL) which belongs to Yayasan Mitra Alam Surakarta. This research is a field-research with phenomenological qualitative methodology. Data were garnered through interviews, observations, and documents. Data analysis was done by employing data analysis technique proposed by Moustakas. The results indicate that there are four concepts of logotherapy which exist in Yayasan Mitra Alam Surakarta. First, the therapists take distance between symptomps by detoxification. Second, the therapists modifies the attitude of the patients by giving rules and schedule of activities which applies reward and punishment system. Third, the therapists reduce the symptoms by employing dereflection and medical ministry techniques. Fourth, the therapists directs the patients’ orientation about the meaning of life by giving skills tailored to their interests and talents. This research concludes that the practices of logotherapy applied in Yayasan Mitra Alam Surakarta does not have identical similarity with logotherapy applied by pure logotherapy practitioners.
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22

Diadiningrum, Jihan Rahma, and Ananta Yudiarso. "Logotherapy is effective in increasing self-esteem, but caution is needed: A meta-analytic study." MEDIAPSI 8, no. 2 (2022): 95–102. http://dx.doi.org/10.21776/ub.mps.2022.008.02.796.

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Individuals with positive self-esteem recognize their personal qualities. They feel comfortable, optimistic, and confident about themselves. Conversely, individuals with negative self-esteem tend to experience poor quality of life. This study examines the effectiveness of logotherapy in increasing self-esteem. We conducted a meta-analysis by collecting and reviewing 14 research articles on logotherapy and self-esteem. We analyzed the data from the selected articles based on the number of participants (N), the average value (M), and the standard deviation (SD). The meta-analysis showed that logotherapy is a recommended and effective intervention to increase self-esteem. Keywords: logotherapy, meta-analysis, self-esteem
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23

Yurika, Rara Eka, and Irsyadunnas Irsyadunnas. "A STUDY OF THE APPLICATION OF THE CONCEPT OF INTEGRATION-INTERCONNECTION OF ISLAMIC-BASED LOGOTHERAPY IN ISLAMIC GUIDANCE AND COUNSELING." AL-TAZKIAH 13, no. 1 (2024): 90–104. http://dx.doi.org/10.20414/altazkiah.v13i1.9106.

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This study examines the application of integration and interconnection in Islamic-based logotherapy in Islamic guidance and counseling. The research method used was library research. The results of this study are three main concepts of logotherapy that were integrated and interconnected with Islamic concepts, namely regarding ten theses about humans and Islamic views of humans, Frankl's noös approach and spiritual understanding in Islam, and human goals according to Frankl and human goals according to Islam. The implementation of Islam-based logotherapy in the implementation of Islamic guidance and counseling can be applied using worship therapy. The conclusion of this research shows that the integration-interconnection of logotherapy with Islamic concepts in Islamic guidance and counseling can be applied.
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24

Agustina, Marisca, and Renaldi Isriyanto. "Effective Logotherapy Improves Coping Ability in Low Self-Esteem Patients." Journal of Complementary Nursing 2, no. 2 (2023): 152–57. http://dx.doi.org/10.53801/jcn.v2i2.105.

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Introduction: Low self-esteem is a self-concept disorder in which feelings of self are negative, feel inadequate and feel that they are inferior to others. Logotherapy can affect coping abilities in people with low self-esteem. Good coping skills can affect mental health in patients with low self-esteem. Objective: This study was to determine the effect of logotherapy on coping abilities in patients with low self-esteem. Methods: This study used a pre-experimental design with a pretest-posttest research design. The population of this study was patients with low self-esteem. The sample in this study was 15 patients. The research instrument used an observation sheet Results: This study describes the coping ability of HDR patients before the logotherapy treatment, it was found that some were not familiar with coping, the low self-esteem was 66.7% and after the logotherapy treatment, it was found that most of them were unable, namely as much as 20%. Mc test results. Nemar got a P value = 0.016. Conclusion: Logotherapy is effective in improving coping skills in patients with low self-esteem. This can be a recommendation that the importance of logotherapy to increase coping in patients with low self-esteem.
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25

Jun Byung-Sul. "Confucianism and Logotherapy." Journal of Eastern Philosophy ll, no. 51 (2007): 225–56. http://dx.doi.org/10.17299/tsep..51.200708.225.

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26

Kimble, Melvin A., and James W. Ellor. "Logotherapy: An Overview." Journal of Religious Gerontology 11, no. 3-4 (2001): 9–24. http://dx.doi.org/10.1300/j078v11n03_03.

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27

Jayanti, Nurani. "Konseling Logoterapi dalam Penetapan Tujuan Hidup Remaja Broken Home." KONSELI: Jurnal Bimbingan dan Konseling (E-Journal) 6, no. 1 (2019): 75–82. http://dx.doi.org/10.24042/kons.v6i1.4203.

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This paper aims to reveal how logotherapy counseling in setting adolescent life goals is broken home, by having a meaningful life humans will find a directed life process, logotherapy counseling invites clients to understand the wisdom of each problem from the beginning of the counseling process. The method used is library research. It can be seen that with 4 steps logotherapy counseling is the stage of forming and fostering rapport, the stage of disclosure and assessment of problems, the stage of joint discussion, and the stages of evaluation and conclusion. The results obtained from the research data sources are that logotherapy counseling can help clients determine their life goals, clients who face fearsome difficulties or are in conditions that do not allow them to move and creativity are helped to find the meaning of their life in how they deal with these conditions and how his suffering. Logotherapy counseling teaches clients to see the positive value of suffering and provides an opportunity to feel grateful for the suffering and problems being experienced by the client
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ИСАЕВ, А. "АКТУАЛЬНОСТЬ НАУКИ ЛОГОТЕРАПИИ ДЛЯ КАЗАХСТАНСКОГО ОБЩЕСТВА В ХХІ ВЕКЕ". Вестник Карагандинского экономического университета, № 1(64) (28 березня 2022): 46–49. http://dx.doi.org/10.52445/bkeu.2022.64.1.007.

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Бұл мақалада логотерапияның қалыптасy тарихы, логотерапияның ғылым ретінде дамy ерекшеліктері, өзара қатынастары көрсетілген. ХХІ ғасырдағы қазақстан қоғамында болып жатқан әлеуметтік мәселер қамтылып, оларды логотерапия әдістері мен қағидалары аясында шешу мәселелері қарастырылды. Мақалада логотерапия ғылымының негізін қалаушы — Виктор Франклдың зерттеyлері және сол негізде құрылған экзистенциалды психоанализ, экзистенциалды психотерапия, логотерапия атты атаyлармен белгілі үшінші Вена психотерапия мектебінің қазіргі қоғамдағы өзектілігі зерделенді. В данной статье представлена история становления логотерапии, особенности развития логотерапии как науки, взаимосвязи. Были освещены социальные проблемы, происходящие в казахстанском обществе ХХІ века, рассмотрены вопросы их решения в рамках методов и принципов логотерапии. В статье были изучены исследования основателя науки логотерапии – Виктора Франкла и актуальность в современном обществе третьей Венской школы психотерапии, известной под названиями экзистенциального психоанализа, экзистенциальной психотерапии, логотерапии This article presents the history of the formation of logotherapy, features of the development of logotherapy as a science, and its interrelations. The issues of social problems occurring in the Society of Kazakhstan of the XXI century were covered, and issues of their solution within the framework of the principles and methods of logotherapy were considered. The article examines the research of the founder of the science of logotherapy — Victor Frankl and the relevance of the third Viennese School of psychotherapy in modern society, known as existential psychoanalysis, existential psychotherapy, logotherapy, built on the same basis. Keywords: psychoanalysis, existential psychotherapy, logotherapy, psychology, psychotherapy, existential vacuum.
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Barnameh, Narges, Nasrin Bagheri, and Zahra Tanha. "Comparison of the Effectiveness of Assertiveness Training and Logotherapy on Cognitive Emotional Regulation and Psychological Well-Being in Mothers of Children with Autism Spectrum Disorder." Applied Family Therapy Journal 5, no. 2 (2024): 157–70. http://dx.doi.org/10.61838/kman.aftj.5.2.18.

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Objective: The present research aimed to compare the effectiveness of assertiveness training and Logotherapy on cognitive emotional regulation and psychological well-being in mothers of children with autism spectrum disorders. Methods: The research design was a quasi-experimental pre-test post-test with a control group. The study population included all mothers of children with autism spectrum disorders in Tehran during the years 2022-2023. Sixty eligible individuals were randomly sampled into three groups: Experimental Group 1, Experimental Group 2, and a Control Group. The research variables were measured using the Gratz and Roemer (2004) Emotion Regulation Questionnaire and the Ryff (1989) Psychological Well-being Scale. Experimental Groups 1 and 2 received eight 2-hour sessions of Logotherapy and assertiveness training respectively, while the control group received no intervention during this period. Data analysis was conducted using SPSS software. Findings: The results indicated that there was a significant difference in the effectiveness of assertiveness training and Logotherapy on cognitive emotional regulation among mothers of children with autism spectrum disorder (p = 0.05). There was also a significant difference in the effectiveness of assertiveness training and Logotherapy on the psychological well-being of these mothers (p = 0.05). Conclusion: Therefore, it can be concluded that both assertiveness training and Logotherapy enhance cognitive emotional regulation, with Logotherapy being a more effective method for increasing psychological well-being compared to assertiveness training.
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Putri, Dwi Widarna Lita, and Wahyuni Ismayani. "Mengatasi Stres dengan Pendekatan Logoterapi untuk Meningkatkan Spiritualitas Lansia di BSLU Mandalika NTB." Jurnal Bimbingan dan Konseling Islam 10, no. 2 (2020): 182–96. http://dx.doi.org/10.29080/jbki.2020.10.2.182-196.

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This study aims to deal with stress with a logotherapy approach in improving the spirituality of the elderly at BSLU Mandalika NTB and to find out the obstacles in overcoming stress with a logotherapy approach to improve the spirituality of the elderly at BSLU Mandalika NTB. The method used is descriptive qualitative research with a case study approach. The results of logotherapy research using reflective paradoxical intention techniques and spiritual guidance are effective in overcoming stress in the elderly at BSLU Mandalika NTB. The obstacles experienced in the implementation of logotherapy are caused by several factors, including the difficulty of communicating with the elderly and the physical condition of the elderly who cannot take long in conducting interviews, and the last one because of past trauma which is still difficult to forget.
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Wulan Lindasari, Sri, Iyus Yosep, and Titin Sutini. "PENGARUH LOGOTHERAPY TERHADAP KEPUTUSASAAN PADA NARAPIDANA WANITA DI LEMBAGA PERMASYARAKATAN WANITA KELAS IIA BANDUNG." Jurnal Keperawatan Komprehensif 3, no. 2 (2017): 101. http://dx.doi.org/10.33755/jkk.v3i2.91.

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Angka kriminalitas setiap tahunnya mengalami peningkatan. Seseorang yang melakukan tindakan kriminalitas, dapat menimbulkan berbagai macam permasalahan yaitu kerugian materil maupun imateril. Dengan tinggal di lapas, narapidana wanita akan mengalami loss of family, loss of control, loss of model dan lack of stimulation sehingga dapat mengakibatkan keputusasaan. Dampak dari keputusasaan apabila tidak segera ditangani dapat mengakibatkan depresi dan bunuh diri. Logotherapy adalah psikoterapi yang bertujuan untuk membantu individu menemukan makna hidup pada situasi apapun termasuk dalam situasi yang tidak menyenangkan. Tahapan dari logotherapy ini dilakukan 4 sesi yaitu pengkajian, stimulasi imajinasi kreatif, memproyeksikan makna hidup dalam kehidupan sehari-hari dan evaluasi. Tujuan penelitian adalah untuk mengetahui pengaruh logotherapy terhadap keputusasaan pada narapidana wanita di Lapas wanita kelas IIA Bandung. Desain penelitian yang digunakan adalah quasi experimental pre-post test non equivalent control group. Populasi dalam penelitian ini adalah semua narapidana wanita yang mengalami keputusasaan dan tidak mengalami depresi berat sebanyak 57 orang. Cara pengambilan sampel adalah secara total sampling. Penelitian dilakukan terhadap 57 responden yang terdiri dari 29 orang kelompok intervensi dan 28 kelompok kontrol. Alat pengumpulan data menggunakan kuesioner Beck Hopelessness Scale (BHS). Analisa data univariat yaitu dengan menghitung distribusi frekuensi dan sentral tendensi. Analisa bivariat menggunakan Paired t-test dan Chi-Square. Hasil penelitian menunjukkan bahwa adanya pengaruh logotherapy pada kelompok intervensi sebelum dan setelah diberikan logotherapy dengan nilai p value 0,001 dan t hitung 14,61. Rekomendasi hasil penelitian adalah perlunya pelaksanaan logotherapy dalam program pembinaan mental para narapidana yang mengalami keputusasaan di lapas wanita.
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Haghdoost, Mohammad Reza, Naser Saraj Khoami, and Behnam Makvandi. "The Effect of Logotherapy on Death Anxity, Pain Catastrophizing, Pain Acceptance, and Pain Intensity in Patients With Prostate Cancer." Jundishapur Journal of Medical Sciences 20, no. 3 (2021): 216–25. http://dx.doi.org/10.32598/jsmj.20.3.2538.

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Background and Objectives: This study investigated the effectiveness of logotherapy on death anxiety, pain catastrophizing, pain acceptance, and severity of pain in prostate cancer patients. Subjects and Methods : The research design was an experimental pretest-posttest with a control group. At first, 40 hospitalized men in a treatment center were selected by using the purposive sampling method. The experimental group was treated for eight 45-minute sessions by training logotherapy. All subjects completed the questionnaire at the beginning of the study, immediately after the intervention, and one month after the treatment (one-month follow-up). For data analysis, 1-way analysis of variance was used. Results The results indicated that logotherapy in the experimental group was more effective than the control group in reducing death anxiety, pain catastrophizing, pain acceptance, and severity of pain in prostate cancer patients. The follow-up results also showed that the effect of logotherapy was sustained on death anxiety, pain catastrophizing, pain acceptance, and severity of pain in prostate cancer patients. Conclusion The results showed that Logotherapy has an effect on death anxiety, pain catastrophe, pain acceptance and pain intensity in patients with prostate cancer
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Fitriana, Qurrota A’yuni, and M. Noor Rochman Hadjam. "Meraih Hidup Bermakna: Logoterapi untuk Menurunkan Depresi pada Perempuan Korban KDRT." Gadjah Mada Journal of Professional Psychology (GamaJPP) 2, no. 1 (2016): 26. http://dx.doi.org/10.22146/gamajpp.32315.

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Women victims of domestic violence experience both physical and psychologicaltrauma that may contribute in the emergence of depression symptoms. Depression is acondition when individu losing their meaning of life. The intervention for makingmeaningful life discovered by Viktor Frankl that named logotherapy. The purpose of thisstudy is to investigate the effectiveness of logotherapy in reducing depression for womenvictims of domestic violence. One-group pretest-posttest design by using a double pretestwas applied. Beck Depression Inventory II (BDI-II) and meaning in life scale asmanipulation check was used. The participants of this study are 6 womens. Logotherapywas administered for 6 sessions in 3 weeks. The result of this study are similar with thehypothesis showed where logotherapy significantly decreased depression in women victimsof domestic violence (F (r) = 9.333, p = .000). This study used logotherapy group, whereasamong participants have a chance to share their feelings and mutual enforcing formeaningful life.
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Sutinah, Sutinah. "Cognitive Therapy and Logotherapy on Depression of Patients With Type 2 Diabetes Mellitus." INDONESIAN NURSING JOURNAL OF EDUCATION AND CLINIC (INJEC) 5, no. 1 (2020): 69. http://dx.doi.org/10.24990/injec.v5i1.281.

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Introduction: Diabetes mellitus (DM) is a severe health disorder that causes physical problems and psychosocial effects. Depression and anxiety are the most common psychosocial problems experienced by people with DM. The purpose of this study was to determine the impact of cognitive therapy and logotherapy on and anxiety in patients with Type 2 diabetes. Methods: A quasi-experimental design has been conducted for the study at a hospital in Jambi Province. The total sample of 90 respondents with a consecutive sampling method. The independent variables are cognitive therapy and logotherapy, while the dependent variables are depression and anxiety. Data were analyzed by paired sample t-test and ANOVA. Results: The results showed that cognitive therapy and logotherapy could reduce depression more than giving cognitive therapy alone with a p-value of 0.0005. Conclusions: Cognitive therapy and logotherapy can be standard therapy in dealing with patients with psychosocial problems.
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Arslan Kamil Aries, Tri Johan Agus Yuswanto, and Ta'adi Taadi. "The Effect of Logotherapy on Grieving Stage in End Stage Renal Disease Clients." Jurnal Kesehatan dr. Soebandi 12, no. 1 (2024): 39–45. http://dx.doi.org/10.36858/jkds.v12i1.649.

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Kidney failure is a disease caused by progressive damage to kidney function and generally cannot be recovered. Chronic kidney failure not only causes physiological disturbances to the client but can also cause psychological disorders, such as grieving. Providing psychological implementation can help clients to get through this period. This study aimed to determine whether there is an effect of logotherapy on the stage of grieving in clients with end stage renal disease. This study used a randomized, pretest-posttest design. The number of study sample in this study were 32 respondents who were divided into two groups, including the treatment group and the control group. The sampling technique used was simple random sampling. The results of hypothesis testing indicate that there is an effect of giving logotherapy to the stages of denial, anger, bargaining, depression, and acceptance with a p-value < 0.05, which means that there is an effect of giving logotherapy to the grieving stage of clients with end-stage renal disease. There is an effect of giving logotherapy on the stage of grieving in clients with end stage renal disease. This research is expected to be one of the references in the application of logotherapy to overcome the psychological problems of clients with end stage renal disease.
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Gerwood, Joseph B. "The Finesse of Logotherapy Reply to Kovacs (1999)." Psychological Reports 86, no. 2 (2000): 414. http://dx.doi.org/10.2466/pr0.2000.86.2.414.

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Kovacs (1999) raises several important points in his discussion of logotherapy. The practical dimension (applicability) of logotherapy has always been its most valuable asset. Patients on their own may recognize voids in their lives even without having any explicit knowledge of Frankl's thought.
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Miller, Carol. "For What are We Born to Become?" International Journal of Philosophical Practice 2, no. 3 (2004): 48–55. http://dx.doi.org/10.5840/ijpp20042316.

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For what are we born to become as Homo Sapiens? This question is answered in this article on the logotherapy of Dr. Viktor Frankl. This article commences with an exploration of human ontology guided by the philosophy of existentialism. This exploration leads to a continuation of this article by an explanation of logotherapy in theoretical principles and therapeutic processes. This explanation leads to the conclusion of this article by an application of logotherapy in three cases. This article is written with a creative synthesis that engages philosophical thoughts and psychological practices for logotherapists in the 21st Century.
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Cho, Jiyeun, Sungbong Kim, and Hyein Ko. "A Case Study of Counselling For Senile Dementia Family Caregiver Based on Logotherapy." Korean Society of Culture and Convergence 44, no. 7 (2022): 573–86. http://dx.doi.org/10.33645/cnc.2022.7.44.7.573.

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The purpose of this study is to investigate the effects of V. Frankl’s Logotherapy in personal counseling for a senile dementia caregiver through client’s changes. It was also to examine the factors which influenced the outcome based on the Logotherapy-centered technique. 10 sessions of Logotherapy personal counseling and one further session were conducted to the senile dementia caregiver. The data were collected from recording of interviews, transcripts, therapist’s case notes and reflection papers, and were analyzed using a single case study method. The study revealed that the Logotherapy personal counseling has brought positive changes in mental security and problem solving to the client. It also suggested the 5 factors of the outcome which are the client’s guilt, experiential values, creative values, attitudinal values, and self-transcendence, and analyzed the therapy process of discovering meaning of life by presenting specific cases. In the end, the significance of the study and the suggestion for further research were presented.
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Sipowicz, Kasper, Marlena Podlecka, and Tadeusz Pietras. "Logotherapy – an attempt to establish a new dialogue with one’s own life." Kwartalnik Naukowy Fides et Ratio 46, no. 2 (2021): 261–69. http://dx.doi.org/10.34766/fetr.v46i2.811.

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The paper deals with one of the schools of psychotherapy, namely the so-called logotherapy. This term comes from the Greek word logos – meaning. Therapy with the meaning of life – because we might call logotherapy so in other words – was developed by Viktor E. Frankl in the first half of the 20th century. That Vienna psychiatrist pointed out rightly that the greatest problem of the modern man is the inability to make sense in life, which gives rise to many mental disorders. In the paper we attempt to approximate both the theoretical assumptions of logotherapy and its practical application in work with the patient.
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40

Costello, Stephen. "The Spirit of Logotherapy." Religions 7, no. 1 (2015): 3. http://dx.doi.org/10.3390/rel7010003.

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41

Wurm, Christopher. "Logotherapy and existential analysis." Ata: Journal of Psychotherapy Aotearoa New Zealand 3 (June 30, 1997): 162–70. http://dx.doi.org/10.9791/ajpanz.1997.13.

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50 years ago NZAP was founded- one year after the publication of Professor Viktor Frankl's book, Man's Search for Meaning, published on his release from a Nazi concentration camp in 1946. Initially inspired by Freud, Frankl later tried to integrate the biological and psychological dimensions with a specifically human dimension, the noetic or spiritual dimension. Logotherapy an Existential Analysis aims to counter some of the self-fulfilling prophecies, introspection and therapeutic nihilism inherit in other treatments. Logotherapy aims to enable the patient to identify and fulfil meaning potentialities, such as by bringing out their capacity for self-transcendence.
 Logotherapy and Existential Analysis can be used clinically in situations as diverse as mid-life crisis, fear of death, phobias and anxiety, alcohol dependence and other problems of living. There has also been some research interest in existential approaches over many years in New Zealand.
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SCHULENBERG, STEFAN E. "EMPIRICAL RESEARCH AND LOGOTHERAPY." Psychological Reports 93, no. 5 (2003): 307. http://dx.doi.org/10.2466/pr0.93.5.307-319.

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Varga, Szabolcs. "APPLYING LOGOTHERAPY IN SUPERVISION." Képzés és gyakorlat 14, no. 1-2 (2016): 239–51. http://dx.doi.org/10.17165/tp.2016.1-2.15.

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44

Heyen, Heye, Evert Jonker, and Martin Neal Walton. "Spiritual Care and Logotherapy." Health and Social Care Chaplaincy 4, no. 1 (2016): 35–50. http://dx.doi.org/10.1558/hscc.v4i1.20578.

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45

Schulenberg, Stefan E., Robert R. Hutzell, Carrie Nassif, and Julius M. Rogina. "Logotherapy for clinical practice." Psychotherapy: Theory, Research, Practice, Training 45, no. 4 (2008): 447–63. http://dx.doi.org/10.1037/a0014331.

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46

Kimble, Melvin A. "Logotherapy and Pastoral Counseling." Journal of Religious Gerontology 11, no. 3-4 (2001): 43–57. http://dx.doi.org/10.1300/j078v11n03_05.

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47

Lantz, James. "Resistance in family logotherapy." Contemporary Family Therapy 14, no. 5 (1992): 405–18. http://dx.doi.org/10.1007/bf00895056.

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48

Lantz, Jim, and Karen V. Harper. "Using poetry in logotherapy." Arts in Psychotherapy 18, no. 4 (1991): 341–45. http://dx.doi.org/10.1016/0197-4556(91)90073-j.

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Cadena, Nathalie Barbosa de La, and Gustavo Arja Castañon. "Schelerian Fundamentals of Logotherapy." Phenomenology, Humanities and Sciences 1, no. 1 (2020): 111–31. http://dx.doi.org/10.62506/phs.v1i1.11.

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A Logoterapia proposta por Viktor Frankl está fundamentada na teoria dos valores e antropologia de Max Scheler. Frankl constrói seu pensamento psicológico baseado em conceitos-chave do pensamento scheleriano como (i) o valor e os bens, (ii) o querer e os sentimentos, (iii) a hierarquia de valores e (iv) a ideia de pessoa. É com eles que desenvolve suas teses originais da (i) motivação espiritual da ação humana, (ii) busca de sentido e (iii) inconsciente espiritual. Ao fazê-lo, ofereceu não só uma psicoterapia dos valores, mas também uma nova teoria da motivação humana positiva, não concebida como fruto de deficiência ou necessidade, mas do espírito livre direcionado a valores objetivos. A busca humana por sentido na vida só é possível ser bem-sucedida com a vivência e realização de valores superiores, no sentido hierárquico proposto por Scheler.
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Nida, Fatma Laili, Muhammad Amin Syukur, and Sulaiman Sulaiman. "The Meaningfull Of Life Post-Psychosis Patient: Logotherapy Practices in Perspective Of Islamic Psychotherapy." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 11, no. 2 (2020): 211. http://dx.doi.org/10.21043/kr.v11i2.8105.

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<p>One of the fundamental problems in mental recovery of post-psychosis patients is the loss of meaning in life (meaningless). The feeling of meaningless becomes an obstacle to the recovery process which leads to re-treatment. To restore meaning to life, Victor E. Frankl offers the concept of logotherapy as a method of therapy to help bring meaning to life for every individual. This paper aim to explore indications of the logotherapy as a method used by therapists to assist the mental recovery process of post-psychosis patients at the Jalma Sehat Kudus Mental Rehabilitation Center, as well as how Islamic psychotherapy views it. This research is field research and descriptive qualitative as design, with data collecting through observation, interview and documentation methods. Based on the data obtained, in terms of self-development efforts and the applied therapeutic methods, it shows an indication of the application of the methods in Logotherapy. Self-development efforts are carried out through empowerment activities in social and economic activities that simultaneously with the application of spiritual guidance methods. The formation of attitudes and behaviors that are responsible, independent and have good social skills is an indication of the successful achievement of meaning in life. Although Frankl defines logotherapy as a secular method, in this research it is found that the harmony between the application of logotherapy and the concept of mental health contained in Islamic Psychotherapy with a meeting point on the spiritual aspect.</p>
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