Relevant bibliographies by topics / Lokapala

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Lokapala'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Lokapala"

1

Huo, Wei. "On the early lokapāla statues in the Buddhist sculptures unearthed in Chengdu." Chinese Archaeology 20, no. 1 (2020): 171–78. http://dx.doi.org/10.1515/char-2020-0016.

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AbstractIn recent years, some lokapāla statues which might be carved in the Liang dynasty of the Southern Dynasties are unearthed in Chengdu area, the features of which have some differences from that of the lokapāla statues of the northern system found in Khotan, Dunhuang and other areas; they have some similarities with the early lokapāla statues of the Northern Wei dynasty, but also have some differences. The early lokapālas in the Buddhist scriptures have only names and titles with little concrete descriptions; the archaeologically discovered lokapāla statues enriched our understandings of this motif.
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Dwitayasa, I. Made. "Mantra Dalam Teks Dharma Pewayangan." Sphatika: Jurnal Teologi 9, no. 1 (2020): 1. http://dx.doi.org/10.25078/sp.v9i1.1597.

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<p>The Wayang Kulit show in Java and Bali or in other regions in Indonesia besides functioning to complement the religious ceremony, as ruwatan, also give the noble values of pertinent relating to human life and spectacle with a very high aesthetic. Dharma Pewayangan is a guide (law, reference, ordinance, obligation, guidance) for puppeteer or dalang in carrying out his duties while performing Wayang Kulit. The understanding and implementation of dharma pewayangan teachings by dalang<br />is a must and obligation because if deviate from the teachings will get the curse of Sang Hyang Catur Lokapala. Dalang uses a spell before the show begins until the end of the show. The spell function in the Wayang Kulit show is as a plea to God, self-guard, awakening the taksu, neutralizing bhuta-kala, and making tirta.</p>
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3

Moon, Myeong‐dae. "A Study on the Unmunsa Jakgapjeon stone Seated Shakyamuni Buddha Statue and the Iconography of Lokapala(Four Heavenly Kings)." Art History Journal 50 (June 15, 2018): 87–107. http://dx.doi.org/10.24828/ahj.50.87.107.

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4

Darmoko, Darmoko. "Moralitas Jawa dalam Wayang Kulit Purwa: Tinjauan pada Lakon Laire Semar." Paradigma, Jurnal Kajian Budaya 5, no. 2 (2016): 118. http://dx.doi.org/10.17510/paradigma.v5i2.52.

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<p>The Javanese leather puppet use myths about the gods, prophets, spirits, and people of the ancient time, besides the texts of Lokapala, Arjunasasrabahu, Ramayana, and Mahabarata to teach prudence and to enable men to respond to the happenings of their natural life, or “daya-daya kekuatan alam” (van Peursen, 1989: 37). These myths contain the moral philosophy about the relation of men with other men, with nature, and with God, determined by a pattern of thought which orients itself toward the principles of harmony and balance. The paper highlights the story of the birth of Semar, or Laire [in English: la-ee-ray} Semar, which shows how the Javanese morality was constructed and power in the Javanese conception implemented. Semar, god in human form, reveals the essence of power a king should have, and teaches that power is a godly characteristic used to enhance goodness. This concept is against the belief that power is ruthlessness and domineering that is hidden in good-look, princely manner and power. His ugly looking reflects the importance of inner strength which is generous and kind, over handsome outward look, but has a mean heart As an expression of arts, the puppeteers hold an important role to distribute the stories that have philosophical meaning to the audience when the leather puppet show was conducted. A puppeteer, after all, carries a holy role.</p>
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5

Bhattacharya, Gouri Swar. "A Solitary Illustration of Eight Lokapālas from South Bihar." South Asian Studies 3, no. 1 (1987): 63–70. http://dx.doi.org/10.1080/02666030.1987.9628356.

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6

Sirisawad, Natchapol. "The Relationship Between Buddhism and Indigenous Beliefs and People as Reflected in the Names of Lokapālas in Early Buddhist Literature." MANUSYA 19, no. 1 (2016): 67–82. http://dx.doi.org/10.1163/26659077-01901004.

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The purpose of this article is to analyze aspects of the relationship between Buddhism, indigenous beliefs and people through the names of lokapālas in early Buddhist literature, and especially the names of the three great kings, Dhataraṭṭha, Virūḷha (or Virūḷhaka), and Virūpakkha. The study revealed that the name of the three great kings, Dhataraṭṭha, Virūḷha (or Virūḷhaka), and Virūpakkha, may reflect traces of earlier or contemporaneous indigenous beliefs and people who had cultural encounters with Buddhism. The indigenous beliefs consist of the nāga cult, belief in spirits, early practice of urn-burials and belief in the soul or spirit of the dead rising from the grave, primitive beliefs of Aryan people and, nāga as a tribe. Buddhism shows an attempt to incorporate these beliefs and people into the Buddhist cosmology by elevating some local gods, indigenous beliefs and tribal people to divine status, such as lokapālas, who become chieftains of the gandhabbas, the nāgas, and the kumbhaṇḍas, in order to show acceptance of earlier or contemporaneous indigenous beliefs and tribes. These findings may help to improve understanding more of the sociology of early Buddhism.
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Suarsana, Made, Putu Parmila, Putu Sri Wahyuni, and I. Gusti Made Suarmika. "Pengaruh Serangan Hama Penggerek Batang dan Penyakit Tungro terhadap Produktivitas Sembilan Varietas Padi di Lokapaksa, Bali." Agro Bali : Agricultural Journal 3, no. 1 (2020): 84–90. http://dx.doi.org/10.37637/ab.v3i1.461.

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Penelitian ditujukan pengujian varietas tanaman padi (Oryza sativa L.) terhadap serangan serangan hama penggerek batang dan penyakit tungro. Penelitian dilaksanakan tanggal 4 September sampai dengan 12 Desember 2019, di Laboratorium Peramalan Hama Penyakit (LPHP) Tangguwisia, di Subak Umadesa, Desa Lokapaksa, kecamatan seririt, kabupaten buleleng. Percobaan diatur dalam Rancangan Acak Kelompok (RAK). Varietas padi yang berbeda (9 jenis) ditetapkan sebagai perlakuan. Tiap varietas yang diuji diulang sebanyak 3 kali sehingga pada pengujian ini terdapat 27 unit perlakuan dengan jenis varietas padi yang digunakan sebagai berikut: PB 64, Mikongga, Sentani, Ciherang, Inpari 30, Tropiko, Cigeulis, Inpari 4 dan Cibogo. Hasil pengamaan dan analisis menunnjukkan bahwa: 1. Organisme Pengganggu Tumbuhan (OPT) yang menyerang: Penyakit tungro dan hama penggerek batang; 2. Serangan penyakit tungro sangat rendah dan berbeda tidak nyata, sehingga tingkat ketahanan varietas yang diuji tidak dapat ditentukan. Tetapi varietas Mikongga paling tahan dibandingkan dengan varietas lainnya; 3. Serangan hama penggerek batang berbeda tidak nyata. Tingkat ketahanan varietas terhadap hama penggerek batang belum bisa ditentukan karena serangan masih dibawah ambang batas ekonomis (<10%); dan 4. Produksi yang diperoleh berbeda nyata antar varietas yang diuji. Produksi tertinggi terdapat pada varietas Ciherang, yaitu 11,41 ton/ha dan terendah pada varietas Cigeulis yaitu 9,52 ton/ha.
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8

Suarsana, Made, Putu Parmila, Putu Sri Wahyuni, and I. Gusti Made Suarmika. "Pengaruh Serangan Hama Penggerek Batang dan Penyakit Tungro terhadap Produktivitas Sembilan Varietas Padi di Lokapaksa, Bali." Agro Bali : Agricultural Journal 3, no. 1 (2020): 84–90. http://dx.doi.org/10.37637/ab.v3i1.555.

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Penelitian ditujukan pengujian varietas tanaman padi (Oryza sativa L.) terhadap serangan serangan hama penggerek batang dan penyakit tungro. Penelitian dilaksanakan tanggal 4 September sampai dengan 12 Desember 2019, di Laboratorium Peramalan Hama Penyakit (LPHP) Tangguwisia, di Subak Umadesa, Desa Lokapaksa, kecamatan seririt, kabupaten buleleng. Percobaan diatur dalam Rancangan Acak Kelompok (RAK). Varietas padi yang berbeda (9 jenis) ditetapkan sebagai perlakuan. Tiap varietas yang diuji diulang sebanyak 3 kali sehingga pada pengujian ini terdapat 27 unit perlakuan dengan jenis varietas padi yang digunakan sebagai berikut: PB 64, Mikongga, Sentani, Ciherang, Inpari 30, Tropiko, Cigeulis, Inpari 4 dan Cibogo. Hasil pengamaan dan analisis menunnjukkan bahwa: 1. Organisme Pengganggu Tumbuhan (OPT) yang menyerang: Penyakit tungro dan hama penggerek batang; 2. Serangan penyakit tungro sangat rendah dan berbeda tidak nyata, sehingga tingkat ketahanan varietas yang diuji tidak dapat ditentukan. Tetapi varietas Mikongga paling tahan dibandingkan dengan varietas lainnya; 3. Serangan hama penggerek batang berbeda tidak nyata. Tingkat ketahanan varietas terhadap hama penggerek batang belum bisa ditentukan karena serangan masih dibawah ambang batas ekonomis (<10%); dan 4. Produksi yang diperoleh berbeda nyata antar varietas yang diuji. Produksi tertinggi terdapat pada varietas Ciherang, yaitu 11,41 ton/ha dan terendah pada varietas Cigeulis yaitu 9,52 ton/ha.
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9

Mwaura, Francis, and Humphrey M. Kaburu. "Spatial variability in woody species richness along altitudinal gradient in a lowland-dryland site, Lokapel Turkana, Kenya." Biodiversity and Conservation 18, no. 1 (2008): 19–32. http://dx.doi.org/10.1007/s10531-008-9431-3.

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10

Ernawati, Nani. "Stimulus Iklan, Positive Electronic Word of Mouth (eWOM) dan Belanja Impulsif: Dampak Mediasi Motif Hedonis Pembelanja Online." INOBIS: Jurnal Inovasi Bisnis dan Manajemen Indonesia 4, no. 3 (2021): 346–60. http://dx.doi.org/10.31842/jurnalinobis.v4i3.188.

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Penelitian ini ditujukan untuk menguji kerangka teoritis yang menjelaskan bagaimana peran mediasi motivasi belanja hedonis dalam hubungannya dengan stimulus iklan, cerita dari mulut ke mulut (electronics word of mouth-eWOM), dan belanja impulsif pembelanja secara daring (online). Survey dilakukan terhadap 384 warga Kota Bandung yang dipilih dengan metode systematic random sampling. Data dihimpun dengan menggunakan instrumen kuesioner tertutup yang telah diuji aspek validitas dan reliabilitasnya. Data dianalisis dengan menggunakan analisis jalur, yaitu salah satu varian analisis regresi. Penelitian dilakukan pada bulan Maret s.d April 2021 dan hasilnya menunjukan menunjukkan bahwa stimulus iklan berpengaruh positif langsung terhadap motivasi belanja hedonis dan belanja impulsif pembelanja online. Sementara, eWOM tidak berpengaruh terhadap motivasi belanja hedonis tetapi berpengaruh langsung terhadap belanja impulsif. Selain itu, terbukti motif belanja hedonis memediasi pengaruh stimulus iklan terhadap belanja impulsif. Pengiklanan yang masif dan persuasif tampaknya harus dijadikan strategi andalan bagi setiap lokapasar untuk membangkitkan motif belanja hedonis dan perilaku belanja impulsif pembelanja toko online. Hasil penelitian diharapkan dapat menjadi rujukan alternatif bagi peneliti dan praktisi dalam memahami peran motif belanja hedonis dan perilaku belanja impulsif.
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Dissertations / Theses on the topic "Lokapala"

1

Lokapally, Ashwin [Verfasser], Thomas [Gutachter] Hollemann, Gunter [Gutachter] Reuter, and Michael [Gutachter] Kühl. "Molecular characterization of Trim E3 ubiquitin ligases in early neurogenesis of Xenopus laevis : [kumulative Dissertation] / Ashwin Lokapally ; Gutachter: Thomas Hollemann, Gunter Reuter, Michael Kühl." Halle (Saale) : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2019. http://d-nb.info/1210730235/34.

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Lokapally, Ashwin Verfasser], Thomas [Gutachter] Hollemann, Gunter [Gutachter] Reuter, and Michael [Gutachter] [Kühl. "Molecular characterization of Trim E3 ubiquitin ligases in early neurogenesis of Xenopus laevis : [kumulative Dissertation] / Ashwin Lokapally ; Gutachter: Thomas Hollemann, Gunter Reuter, Michael Kühl." Halle (Saale) : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2019. http://nbn-resolving.de/urn:nbn:de:gbv:3:4-1981185920-141201.

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3

Bianchi, Brent Thomas. "Orientation and symbolism from the Harappans to the Lokapālas a study in the directional symbolism of South Asian Religions /." 1996. http://catalog.hathitrust.org/api/volumes/oclc/35995526.html.

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Thesis (M.A.)--University of Wisconsin--Madison, 1996.<br>Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 82-86).
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Books on the topic "Lokapala"

1

Waldman, Anne. Lokapala. Rock Ledge Cottage Editions, 1991.

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2

(Organization), Bentara Budaya Yogyakarta. Rama sungging seri Lokapala: Pameran seni lukis tradisional. Bentara Budaya, 2007.

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Rājanārāyaṇa and Dilīpa Maṇḍala. Lokatantra banāma Lokapāla. Bahujana Ḍāyavarsiṭī Miśana aura Satyaśodhaka Samāja (antarrāshṭrīya) ke lie Dusādha Prakāśana se prakāśita, 2011.

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Bangladesh), Lokamādhyama Kendra (Dhaka, ed. Lokapatra. Lokamādhyama Kendra, 1992.

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5

Miśra, Anila Kumāra. Bhrashṭācāra, Annā Hajāre, aura Jana lokapāla. Vikrama Prakāśana, 2012.

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Mridula, Sinha, ed. Rājapatha se lokapatha para. Prabhāta Prakāśana, 1997.

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7

Nepālī lokapadya: Paricaya-vivecanā. Nepāla Rājakīya Prajñā-Pratishṭhāna, 2003.

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Lhuiṅʻ, Taṅʻ. Ta rāʺ upade nhaṅʻʹ lokapāla saccā ta rāʺ vatthu tui myāʺ. Cacʻ saññʻ toʻ Cā pe, 2000.

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Caudharī, Deva Prakāśa. Lokanāyaka Annā Hazāre aura Jana lokapāla bila: Jīvana paricaya evaṃ cune hue ciṭrom sahita. Hinda Pôkeṭa Buksa, 2011.

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Tae-am, Yi, ред. Sachʻŏnwang. Hanʼgil Atʻŭ, 2005.

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Book chapters on the topic "Lokapala"

1

Widdess, Richard. "Lokapañca." In Investigating Musical Performance. Routledge, 2020. http://dx.doi.org/10.4324/9780429026461-19.

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Conference papers on the topic "Lokapala"

1

Purnomo, Ketut Indra, Komang Hendra Setiawan, Made Kurnia Widiastuti Giri, and IP Adi Wibowo. "FACTORS ASSOCIATED MOSQUITO LARVAE ERADICATION AND EARLY MANAGEMENT OF DENGUE HEMORRHAGIC FEVER AMONG POOR COMMUNITY IN LOKAPAKSA VILLAGE, BULELENG, BALI." In INTERNATIONAL CONFERENCE ON PUBLIC HEALTH. Graduate Studies in Public Health, Graduate Program, Sebelas Maret University Jl. Ir Sutami 36A, Surakarta 57126. Telp/Fax: (0271) 632 450 ext.208 First website:http//:s2ikm.pasca.uns.ac.id Second website: www.theicph.com. Email: theicph2016@gmail.com, 2016. http://dx.doi.org/10.26911/theicph.2016.031.

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