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Books on the topic 'Lord’s Supper'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Duke, James O. The Lord's Supper. St. Louis, Missouri: Published for Council on Christian Unity by Christian Board of Publication, 1993.

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2

E, Marty Martin. The Lord's Supper. Minneapolis: Augsburg, 1997.

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3

I.S.P.C.K. (Organization), ed. The Lord's Supper. Delhi: ISPCK, 2002.

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4

MacArthur, John. The Lord's Supper. Chicago: Moody Press, 1987.

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5

Edwards, Jonathan. Sermons on the Lord's Supper. Orlando, FL: Northampton Press, 2007.

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6

Wieting, Kenneth W. The Lord's Supper: Lutheranism 101. St. Louis, MO: Concordia Pub. House, 2012.

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7

Constantijn, Huygens. Poems on the Lord's Supper. Lewiston, N.Y: E. Mellen Press, 2008.

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8

Smith, Gordon T., ed. The Lord's Supper: Five views. Downers Grove, Ill: IVP Academic, 2008.

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9

John, Wesley. Hymns on the Lord's Supper. Madison, N.J: The Charles Wesley Society, 1995.

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10

Michael, Streff, ed. The very first Lord's Supper. St Louis, MO: Concordia Pub. House, 1997.

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11

1946-, Fisch Thomas, ed. Primary readings on the Eucharist. Collegeville, Minn: Liturgical Press, 2004.

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12

Witherington, Ben. Making a meal of it: Rethinking the theology of the Lord's Supper. Waco, Tex: Baylor University Press, 2007.

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13

Witherington, Ben. Making a meal of it: Rethinking the theology of the Lord's Supper. Waco, Tex: Baylor University Press, 2007.

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14

Lessing, Eckhard. Abendmahl. Göttingen: Vandenhoeck & Ruprecht, 1993.

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15

Dix, Gregory. The shape of the liturgy. London: Bloomsbury, 2015.

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16

A Comprehensive Explanation of Holy Baptism and the Lord’s Supper. Repristination Press, 2014.

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17

Dal concilio al miracolo: Mistero eucaristico, concilio lateranense IV, miracolo del corporale. Firenze: Città Nuova, 2007.

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18

Burnett, Amy Nelson. Debating the Sacraments. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190921187.001.0001.

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The early Reformation debate over the sacraments provoked a crisis of authority within the evangelical movement. The conflict developed from contrasting presuppositions held by Martin Luther and Erasmus of Rotterdam concerning the relationship between spiritual and material reality; it also reflected differences in biblical hermeneutics and the interpretation of specific Scripture passages. Both infant baptism and the Lord’s Supper were discussed privately in the early 1520s, but the public debate began in late 1524 with the printing of Andreas Karlstadt’s pamphlets rejecting Christ’s corporeal presence in the Lord’s Supper. Printers, editors, and translators increased the controversy’s polemical tone and spread it throughout Germany and Switzerland and to every level of society. The sacramentarian alternative to Luther’s position gradually coalesced from arguments advanced by the reformers of Basel, Strasbourg, Zurich, and Silesia. Luther’s tremendous personal authority gave the Wittenbergers an advantage that their opponents lacked, and the Wittenbergers proved better at using print to reach even the illiterate. The two sides could not reach agreement on the Lord’s Supper at the Marburg Colloquy, but that meeting shifted the focus of debate away from Christ’s bodily presence to how communicants could receive Christ in the sacrament—a question that opened the way for future negotiations. The Marburg Articles also introduced a new source of authority for Protestants: an official confession of faith endorsed by all participants.

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19

Ciampa, Roy E., and Brian S. Rosner. The First Letter to the Corinthians. Wm. B. Eerdmans Publishing Co., 2010. http://dx.doi.org/10.5040/bci-000h.

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This careful, sometimes innovative, mid-level commentary touches on an astonishingly wide swath of important, sensitive issues — theological and pastoral — that have urgent resonances in twenty-first-century life. Roy Ciampa and Brian Rosner reveal how 1 Corinthians directly addresses the claims of unity and truth, church discipline, sexual matters, the Lord’s supper, the nature of love, Christian leadership, and many other significant topics. Those who preach and teach 1 Corinthians will be grateful to Ciampa and Rosner for years to come and scholars will be challenged to see this letter with fresh eyes.

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20

Givens, Terryl L. Sacramental Ordinances—Non-Salvific. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794935.003.0007.

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As with Protestants, Mormons believe in ordinances that are given for fortifying the faithful. These include “the sacrament,” or the Lord’s Supper, administered weekly as a commemorative event and to renew covenants of remembrance and obedience. Patriarchal blessings are modeled on the blessings Jacob gave to his posterity. Blessing the sick began as a spiritual practice but developed into a two-part ordinance, involving anointing with oil and “sealing” the anointing. Mormons practice the blessing of children, generally shortly after birth. Other ordinances include father’s blessings, setting apart blessings, and dedications of graves or buildings or mission fields. Mormons also believe ordinances will yet be revealed, pertaining, for example, to resurrection.

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21

Hardpress. Lord's Supper. HardPress, 2020.

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22

Lord's Supper. Tyndale House Publishers, 2011.

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23

Lord's Supper. ECS Ministries, 2022.

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24

Lord's Supper. Chosen Books, 2023.

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25

Schreiner, Thomas R., and Matthew R. Crawford. Lord's Supper. B&H Publishing Group, 2011.

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26

Publishing, Rose Rose. Lord's Supper. Rose Publishing, 2013.

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27

Spurgeon, C. H. Lord's Supper. Independently Published, 2019.

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28

Martin, J. C. Lord's Supper. Kessinger Publishing, 2003.

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29

MacLean, Malcolm. Lord's Supper. Mentor Books, 2009.

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30

Probasco, Jewell, Kathy Rivers, and Sherry Chance. Lord's Supper. Independently Published, 2017.

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31

Lord's Supper. Rose Publishing, 2017.

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32

Lord's Supper. Cedar Lake Publications, 2023.

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33

Lord's SupperThe Lord's Supper. Tyndale House Publishers, 2011.

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34

Lords Supper. Hymns Ancient & Modern Ltd, 2012.

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35

Ledger-Lomas, Michael. Ministers and Ministerial Training. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0021.

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Protestant Dissent was assailed by Anglo-Catholics in England and by the Mercersburg Theologians in the United States for its fissiparous tendencies, sectarian nature, and privileging of emotional conversionism over apostolic order and objective, sacramental religion. Yet this chapter argues that personal conversion was essential to the faith of Dissent and the key to its spirituality, worship, and congregational life. Whether conversion was gradual or instantaneous, it remained the point of entry into the Christian life and the full privileges of church membership. Spurred by the preaching of the gospel and sometimes, but not always, accompanied by the application of the divine law, the earlier underpinning of conversionism in Calvinism gave way to an emphasis on human response. Popular in both the United States and Great Britain, the ‘new measures’ of the Presbyterian evangelist Charles Finney, in which burdened souls were called forward to ‘the anxious bench’ and prayerfully incited to undergo the new birth, brought thousands into the churches. However, in more liberal circles especially, conversion had by the end of the century become less of a crisis of guilt and redemption than a smooth progression towards spiritual fullness. Although preaching was often linked, especially in the first part of the century, with revivalist exuberance, it remained a mainstay of congregational life. Mainly expository and practical with a view of building up congregants in the faith, it was accompanied by hymn singing, scriptural readings, public prayers, and the two sacraments or ‘ordinances’ of baptism and the Lord’s Supper. Sermons tended to become shorter as the century progressed, from an hour or so to thirty or forty minutes, while the ‘long prayer’, invariably offered by the minister, tended to be didactic in tone. From mid-century onwards, there was a move towards more rounded worship, though congregations would sit (or sometimes stand) for prayer, but not kneel. The liturgical use of the church year with congregational recitation of the Lord’s Prayer became slowly more acceptable. Communion, either monthly or quarterly, was usually a Zwinglian memorial of Christ’s atoning sacrifice. The impact of the temperance movement during the latter part of the century dictated the use of non-alcoholic rather than fermented wine in the Lord’s Supper, while in a reaction to Anglican sacerdotalism, baptism too, whether believers’ baptism or paedo-baptism, progressively lost its sacramental character. Throughout the century, Dissenters sang. In the absence of an externally imposed prayer book or a standardized liturgy, hymns provided them with both devotional aids and a collective identity. Unaccompanied at first, hymn singing, inspired mostly by the muse of Isaac Watts, Charles Wesley, and, in Wales, William Williams, became more disciplined, eventually with organ accompaniment. Even while moving towards a more sophisticated, indeed bourgeois mode, Dissent maintained a vibrant congregational life which prized a simple, biblically based spirituality.

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36

Marshall, I. Howard. Last Supper and Lord's Supper. Regent College Publishing, 2006.

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37

Last Supper and Lord's Supper. Exeter: Paternoster Press, 2005.

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38

Givens, Terryl L. Worship. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794935.003.0010.

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Mormons have a very low liturgy in their worship services, in contrast to the high formalism of their temples. In its anti-formalism, Mormon worship may be closest to Quakerism. Mormons are strict Sabbatarians, with worship oriented around taking “the sacrament” of the Lord’s Supper, supplemented with “talks” and hymns (called the sacrament meeting). Scriptures are often employed in the talks, but there is no formal requirement to do so, no readings or recitations. And topics may include grace, or resurrection, or the beatitudes, but may also focus on practical matters of self-reliance or thrift. Mormons also practice fasting once a month and have a monthly service that is a blend of Quaker informalism and Puritan conversion narrative, which they call “testimony bearing.” Twice a year, they convene at a General Conference to hear from the leadership of the church.

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39

The Lord's Supper. Evangelical Press, 1998.

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40

Clyde L. Pilkington Jr., John H. Kessler, Charles H. Welch. The Lord's Supper. Bible Student's Press, 2018.

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41

Allmen, Jean-Jaques Von. The Lord's Supper. James Clarke Company, 2002.

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42

Kevan, Ernest F., and Charles H. Spurgeon. The Lord's Supper. Evangelical Press, 2014.

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43

Gibson, Elder. The Lord's Supper. Kessinger Publishing, 2004.

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44

Allmen, Jean-Jaques Von. The Lord's Supper. James Clarke Company, 2002.

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45

The Lord's Supper. Nashville: Abingdon Press, 1992.

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46

The Lord's Supper. Concordia Publishing House, 2012.

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47

Baird, Alan, Willie Nixon, and Ken Scott. Discovering the Lord's Supper. Lulu Press, Inc., 2021.

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48

Understanding the Lord's Supper. B&H Publishing Group, 2016.

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49

Yauk, Dave. Reconsidering the Lord's Supper. Blurb, 2017.

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50

Lord's Supper: Five Views. ReadHowYouWant.com, Limited, 2010.

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