Dissertations / Theses: 'Lord's prayer'

1

Cheng, Anne H. "Exegesis of the Lord's prayer Matthew 6:9-13 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Stephens, W. Wayland. "Teaching the prayer principles from the Lord's Prayer to help volunteers improve their prayer lives." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Melanson, Derek Shannon. "Karl Barth's understanding of the Lord's Prayer." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0031/MQ27585.pdf.

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4

Clark, David A. "From Jewish prayer to Christian ritual : early interpretations of the Lord's Prayer." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/27810/.

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The fundamental premise of this work is that the meaning of a Biblical text is the history of its meaning. The interpreter must take note of the experience in which a text originated, and the settings in which it has been encountered. This essay surveys the ‘history of effects’ (Wirkungsgeschichte) of the Lord’s Prayer from the time of Jesus Christ until the beginning of the third century. In the beginning chapters, significant attention is devoted to the context of prayer in first-century Palestine and the continuity between the Lord’s Prayer and Jewish tradition. Subsequent chapters survey the presentation of the Lord’s Prayer in the Gospels of Matthew and Luke, the Didache, and Tertullian’s De oratione. Each stage of interpretation is evaluated in the light of its continuity and discontinuity with its anterior history of reception. This work concludes with an evaluation of how the notions of diachronic creativity and synchronic continuity illuminate the progressive interpretations of the Lord’s Prayer during the period under consideration.

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Burton, William L. "Jesus is probably not the author of the Lord's prayer." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Krisak, Anthony F. "The form of eucharistic prayer a proposal based on Walter Brueggemann's analysis of prayer and narrative in the Old Testament /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Yang, Jang Pal. "The discipleship training through the Lord's prayer (Mt. 6:9-13)." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Moore, Gerard Francis. "The eucharistic theology of the prayers for the communion service of the Lord's Supper of the Christian Church (Disciples of Christ) 1953-1987 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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9

Kim, Jeong Woo. "The function and meaning of the Lord's prayer in the Sermon on the mount." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Dunnett, Walter McGregor. "Worship in the apostolic tradition of Hippolytus." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Fielding, David Elbert. "The Lord's prayer its interpretation and a reassessment of an eschatological orientation, favoring the prayer's primary application as being for the present gospel age /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Philippi, Bruce A. "Planning for growth a practicum and seven-year plan for the Springmill Church of God /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Ramsey, John David. "The language of sacrifice in the Roman canon of the mass." Washington, DC : Catholic University of America, 2008. http://dx.doi.org/10.2986/tren.029-0725.

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Wilbricht, Stephen Sullivan. "A theological analysis of the Roman appropriation of the "Alexandrian" epiclesis in relation to anamnesis and offering in the post-Vatican II eucharistic prayers." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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15

Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Gilmore, Thomas W. "Lord teach us to pray more effectively using a model of prayer to impact the spiritual development of church leaders /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0270.

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Landuyt, Maryjo. ""Lord, teach us to pray" using the Myers-Briggs type indicator as a spiritual tool to enrich prayer life /." Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0848.

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Wright, John David. "We pray to the Lord a study of general intercessions at Ascension Parish /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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19

Smith, Allan Robert. "'Lift up your hearts' : a contribution to the understanding of John Calvin's teaching on the eucharist and its setting within his theology." Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/15237.

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This dissertation considers the possibility that, flowing from his broader theological framework and historical background, John Calvin’s eucharistic theology ‘re-invents’ a doctrine where the ‘substance’ (meaning) of the elements becomes the body and blood of Christ, and the believer who receives them is drawn, through understanding, into participation in Christ. The study begins with the historical setting and the second chapter sketches Calvin’s life. Chapter 3 considers epistemology and the impact of classical rhetoric on Calvin’s approach to knowledge. The following chapter considers Calvin’s understanding of our relationship with the Father, and of Christ as Mediator and as means of salvation. Chapter 5 considers the work of the Spirit in nurturing faith, a ‘higher knowledge’, through preparing us for knowledge of Christ and mediating our understanding of and participation in him. In this manner the Spirit acts as an instrument of revelation to enable us to participate in Christ. Chapters 6 and 7 move to consider Calvin’s writing on the Sacraments, their nature as sign and seals of the promise made in Christ, their substance and their role in our participation in Christ and, in the light of the duplex gratia, as gateways to participation. In Chapter 8 Calvin’s teaching is examined in terms of his opposition to the doctrine of transubstantiation, and his understanding of substance is considered. The possibility that Calvin ‘re-invents’ the doctrine is proposed. This is not to suggest that there is a conscious copying of the doctrine, but that through the process of forming his doctrine, using an alternate philosophical framework, Calvin’s understanding bears significant similarities to the doctrine he so deeply opposed. His key opposition to transubstantiation can then be seen to be to the materialist interpretations that impede the ability of the believer to lift his attention beyond the physical elements to the divine offer they represent. The study concludes by briefly considering the significance of Calvin’s ‘reinvention’ for contemporary understandings.

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Pillay, Reginald. "Encountering God : the role of prayer in Christian-Muslim relations." Diss., 1995. http://hdl.handle.net/10500/15788.

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Summaries in English and Afrikaans
Die verhoudings tussen Christene en Moslems word dikwels vertroebel deur wantroue, misverstand en kultuurverskille. Hierdie studie behandel gebed as 'n moontlike brug van begrip tussen Moslems en Christene. Die motivering vir die studie le egter dieper as die soeke na goeie wedersydse verhoudings. Dit vloei voort uit deelname aan die "God se sending" in die wereld. Hoofstuk 2 gee 'n noukeurige beskrywing van Moslemgebed (salat), deur te kyk na die oproep tot gebed, voorneme, wassing, gebedshoudings, asook die plek en rigting van gebed. Hoofstuk 3 bevat 'n Christelike interpretasie van Moslemgebed. Di t bestudeer die aanroep ("In die naam van God"), die Moslem-geloofsbelydenis en salat as ritueel. Hoofstuk 4 tref 'n vergelyking tussen die eerste Soerah (Al-Fatihah) en die "Onse Vader". Beide verskille en ooreenkomste word aangetoon. Hoofstuk 5 trek dan 'n paar missiologiese konklusies, met die klem op gebedshoudings en die verhouding tussen dialoog en getuienis.
Relations between Christians and Muslims have often been strained due to mistrust, misunderstanding and cultural differences. This study focuses on prayer as a possible bridge to mutual understanding between Muslims and Christians. However, the motivation for this study goes deeper than a search for good neighbourliness. It stems from participating in the ''mission of God" in society. Chapter 2 gives a detailed description of Muslim prayer (salat), looking at the call to prayer, intention, ablution, prayer postures, the place and the direction of salat. Chapter 3 contains a Christian interpretation of Muslim prayer. It examines the invocation ("In the name of God"), the Islamic Creed, and salat as ritual. Chapter 4 draws a comparison between the opening Surah (Al-Fatihah) and the Lord's Prayer. Both the common and distinguishing features are highlighted. Chapter 5 draws some missiological implications, focusing on prayer postures and the relationship between dialogue and witness.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)

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Kganyago, Linkie Matlakala. "An analysis of the interface between meaning and translation : a case study of the Northern Sotho Lord's prayer Tateweso wa Magodimong." Thesis, 2008. http://hdl.handle.net/10386/2284.

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Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass." Thesis, 1994. http://hdl.handle.net/10413/6922.

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For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style. His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse had sought to understand the anthropological roots of oral style, in particular the phenomenal memory of oral style peoples. In this dissertation, Jousse's theories are summarised and his anthropological laws are used to determine whether three eucharistic prayers of the Roman rite contain elements of oral style expression. The Roman Canon, Eucharistic Prayer 1 and Eucharistic Prayer for Children 1 are set out in binary and ternary balancings. An attempt is made to show that written style expression, an inheritance from the Greeks, houses in its extraordinary complexity the very oral style elements it appears to have superseded. The assertion made is that written style, with its predilection for subordination, actually conserves, preserves and perpetuates oral style balancings, not only in the simple sentence (what Jousse calls the propositional geste), but also in clauses, phrases, words, and sound devices. Support is given to T. J. Talley's view that the Jewish nodeh lekah (thanksgiving) and not the berakah (blessing) is the prayer source that influenced the structure of the early Christians' eucharist (thanksgiving in Greek). The expressions of thanksgiving that are a distinguishing feature of anaphoras from the 1st century AD onwards, continue to shape the eucharistic prayers today. This is offered as one reason why, in a reconstruction of Eucharistic Prayer for Children 1 presented at the end of Chapter 5, it is possible to balance one recitative with another, and the recitation of one prayer component with another. The dissertation concludes by recommending that oral studies of the Christian liturgies of East and West be pursued as they have much to contribute to the orality-literacy debate not only in the matter of liturgical language but also in gaining an appreciation of other gestes of worship.
Thesis (M.A.)-University of Natal, Durban, 1994.

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23

Proroková, Marie. "Etické hodnoty ve Starém a Novém zákoně." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-327738.

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The thesis consists of two main parts. The first part focuses on the ethical values in the Old and New Testament. At the beginning basic concepts are defined, that are essential for the thesis and are related to ethics and moral evaluation. The first part centres on the important events that shaped society and that come from The Bible (Creation, The Ten Commandments, God's contracts with the nation of Israel, the life of Jesus Christ, the parables, The Sermon on the Mount and The Lord's Prayer). The thesis also compares these values with the philosophy of Socrates and then with the approach, that Jan Amos Comenius offered in his work. The second part analyzes views of Christian ethical values today : whether there is a need to know these values, why we should strive for their observance, whether they are current and whether people (Christians and atheists ) honor and follow them. On the basis of the second section I conclude, that our culture is formed under the strong influence of Christianity, these values are still held and are considered important for the functioning of human relationships and society. Although it may seem that these values are not held today, they are still an ideal within our culture and people are trying to achieve them in their lifes.

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24

Amadi, Anthony. "Inculturating the eucharist in the Catholic diocese of Mutare, Zimbabwe." Thesis, 2008. http://hdl.handle.net/10500/2365.

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The purpose of this research is to explore possible ways of making the Eucharistic celebration more meaningful to Catholics in Mutare diocese, Zimbabwe. The reason for this concern is that the Eucharist is the `source and summit' of the Christian life. Since inculturation is a possible means of achieving this aim of a meaningful celebration, it was found necessary in this study to examine how the Eucharist has been taught and inculturated in the Catholic Church over the years. From this It was discovered that inculturation was absent in the writings and catechesis of early Church authors and Fathers during the periods reviewed. Although an observation was made that it was indirectly implied in the Eucharistic prayers of the early Christians, it was only after a new `understanding of culture' emerged, following Vatican II, that permission was given by Rome to use local languages at Eucharistic celebrations. In the course of this study, efforts were made to determine the elements that constitute Eucharistic inculturation in Mutare diocese. These include: symbolic gestures, local languages, proverbs, enthronement, local staple food, invocation of ancestors, and others. In an empirical study to find out the extent of inculturation that has taken place in Mutare diocese, questionnaires were sent to sixteen out of twenty-four parishes in the diocese. Oral interviews were also conducted for this purpose. After analyzing the responses from respondents and those interviewed, it was discovered that some areas of inculturation have been realized, though not fully. Two outstanding areas which have not yet been realized were found to be the use of local staple food and the invocation of ancestors. The conclusion was that inculturation is not fully implemented in Mutare diocese and this impacts negatively on the celebration of the Eucharist. Eucharistic inculturation is an achievable goal in Mutare diocese, however, provided there is intensive catechesis which takes into account Shona-rich cultural values, aided by active involvement of small Christian Communities and the support of the hierarchy.
Systematic Theology and Theological Ethics
M. Th. (Systematic Theology)

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25

Lin, Shu-ting, and 林舒婷. "The analysis for Tyzen Hsiao’s sacred chorus works “He leadeth me, O blessed thought”, “O bless the Lord, my soul”, “The Lord’s prayer” and “Praise the Lord”, and applications for church ceremonies/Master's recital Shu-ting Lin choral conducting." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/29279573440029671282.

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碩士
東吳大學
音樂學系
94
Tyzen Hsiao is one of the most important modern composers in Taiwan. He has written vocal music pieces with much localism. And the chorus of forming pieces is the most precious portion of his works. There are four sacred chorus works which are created in great respect, including “He leadeth me, O blessed thought”, “O bless the Lord, my soul”, “The Lord’s prayer” and “Praise the Lord”. There are eight chapters in this thesis. The first chapter is a preface. The composer’s chorus works and biography are introduced with some analysis in the second chapter. Next, the composer’s four sacred chorus works were analyzed piece by piece in the third, the fourth, the fifth, and the sixth chapter. There are some suggestions about applications in sacred chorus works which are made for church ceremonies in the seventh chapter,. The eighth chapter is the conclusion of this thesis . ------------------------------------------------------------------------------ Giovanni Pierluigi da Palestrina（c.1525-1594）：Sicut cervus Tomas Luis de Victoria（c.1548-1611）：Ave Maria William Byrd（1543-1623）：Ave verum Orlande de Lassus（1532-1594）：Adoramus te, Christe Johann Sebastian Bach（1685-1750）：Cantata No.61 Tyzen Hsiao（1938-）： The Lord’s prayer O bless the Lord, my soul The messenger of peace Praise the Lord Jesus Though I walk through the valley of the shadow of death Spirituals： Down by the Riverside（arr. Jay Althouse, 1951-） Mary had a baby（arr. Walter Ehret） Don’t you let noboby turn you’round（arr. Lena J. McLin, 1928-） Here’s one（arr. William Grant Still, 1895-1978） Swingin’ with the Saints（arr. Mark Hayes）

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Bánoci, Martin. "Slavení večeře Páně s dětmi. Teologické předpoklady a současná praxe v Českobratrské církvi evangelické." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-367929.

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Celebration of the Lord's Supper with children. Theological assumptions and current practice in Evangelical Church of Czech Brethren. Summary This thesis researches the presence and participation of children at the Lord's Supper. The main aim of the thesis was to research whether also today it is possible to find understanding for the reception of children around the Lord's Table in Evangelical Church of Czech Brethren. First of all it was the issue, whether the participation of children at the Lord's Supper is sufficiently accepted in the Evangelical Church of Czech Brethren. The first part is focused on the historical and theological background of the Lord's Supper, on the practice in the Old Testament and Apostolic times. This chapter deals with the question: What is the Lord's Supper and what is its meaning? The second part is devoted to the issue of children and their participation in the Lord's Supper. It focuses on the period from the Early Church through the Middle Ages to the Czech and World Reformation. Different views of churches in the Czech Republic are described in the third part of the thesis. I focus here mainly on their current practice. The fourth part together with the annex contains questionnaire survey, statistical and practical data. This chapter contains the hypothesis and their...

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"A portfolio of music compositions." 2006. http://library.cuhk.edu.hk/record=b5896515.

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The giving tree : for soprano, tenor, violin, cello and piano / text by Shel Silverstein -- Duo 《琴笙曲》 : for 2 harmonicas -- Clarinet duet : for clarinet and live electronics -- Playing game : for orchestra -- Sculpture II 《浮塑二》 : for pipa and Chinese orchestra -- Volcanicity 《原・始》 : for sheng and Chinese orchestra.
The giving tree : for soprano, tenor, violin, cello and piano / text by Shel Silverstein -- Duo "Qin sheng qu" : for 2 harmonicas -- Clarinet duet : for clarinet and live electronics -- Playing game : for orchestra -- Sculpture II "Fu su er" : for pipa and Chinese orchestra -- Volcanicity "Yuan, shi" : for sheng and Chinese orchestra.
Tang Lok-yin.
Thesis (M.Mus.)--Chinese University of Hong Kong, 2006.
Librettos (1st work) in English ; abstracts in English and Chinese.
Chapter Composition 1 --- "The Giving Tree for Soprano, Tenor, Violin, Cello and Piano"
Chapter Composition 2 --- Duo (琴 II 曲〉 for 2 Harmonicas
Chapter Composition 3 --- Clarinet Duet for Clarinet and Live Electronics
Chapter Composition 4 --- Playing Game for Orchestra
Chapter Composition 5 --- Sculpture II {{214753}塑二〉 for pipa and Chinese Orchestra
Chapter Composition 6 --- Volcanicity 《原´Ø始）for Sheng and Chinese Orchestra

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Dissertations / Theses on the topic 'Lord's prayer'

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