Journal articles: 'Lord's prayer'

1

O'Neill, J. C. "The Lord's Prayer." Journal for the Study of the New Testament 16, no. 51 (July 1993): 3–25. http://dx.doi.org/10.1177/0142064x9301605101.

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Winter, Jonah. "The Lord's Prayer in American." Antioch Review 49, no. 2 (1991): 245. http://dx.doi.org/10.2307/4612362.

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Buchan, William M. "Research on the Lord's Prayer." Expository Times 100, no. 9 (June 1989): 336–39. http://dx.doi.org/10.1177/001452468910000905.

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Dumitraşcu, Nicu. "The Lord's Prayer in Eastern Spirituality." Dialog 52, no. 4 (December 2013): 349–56. http://dx.doi.org/10.1111/dial.12071.

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Clark, Manning. "Not even for the Lord's Prayer∗." Melbourne Studies in Education 47, no. 1-2 (November 2006): 125–36. http://dx.doi.org/10.1080/17508480609556436.

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Calhoun, Robert Matthew. "The Lord's Prayer in Christian Amulets." Early Christianity 11, no. 4 (2020): 415. http://dx.doi.org/10.1628/ec-2020-0031.

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Bigelow, Alan. "Deep Philosophical Questions/Lord's Prayer, The." Hyperrhiz: New Media Cultures, no. 5 (October 2008): 1. http://dx.doi.org/10.20415/hyp/005.g01.

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Miskin, John. "The Lord's Prayer: a green meditation." New Blackfriars 72, no. 852 (September 1991): 385–86. http://dx.doi.org/10.1111/j.1741-2005.1991.tb03720.x.

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Johansson, Daniel. "The Lord's Prayer as Systematic Theology." Expository Times 119, no. 8 (May 2008): 386. http://dx.doi.org/10.1177/00145246081190081402.

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Turlington, Darla Dee, Shawn Carruth, Albrecht Garsky, Stanley D. Anderson, Albrecht Garsky, Christoph Heil, Thomas Hieke, Josef E. Amon, and Shawn Carruth. "Q 11:2b-4, The Lord's Prayer." Journal of Biblical Literature 118, no. 3 (1999): 557. http://dx.doi.org/10.2307/3268205.

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Sibiryakov, Maxim. "A comparative analysis of early translations of the Lord’s Prayer in the Yakut language." Rodnoy Yazyk. Linguistic journal, no. 2 (December 2021): 132–53. http://dx.doi.org/10.37892/2313-5816-2021-2-132-153.

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This article analysis various pre-20th century versions of the Lord's Prayer in the Yakut (Sakha) language. Translation variants of this prayer are interesting from the standpoint of comparative analysis. The translations of this prayer are some of the earliest texts in the Yakut language that can be compared with each other. The article analyzes the spelling, morphological, lexical and syntactic features of the prayer’s versions.

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Dupuche, John, Fred Morgan, and Fatih Tuncer. "Three Prayers in Dialogue: The Shema, the Lord's Prayer, and al-Fatiha." Journal of Ecumenical Studies 52, no. 4 (2017): 587–609. http://dx.doi.org/10.1353/ecu.2017.0054.

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Cocksworth, Ashley. "Revisiting Karl Barth's doctrine of baptism from a perspective on prayer." Scottish Journal of Theology 68, no. 3 (July 7, 2015): 255–72. http://dx.doi.org/10.1017/s0036930615000101.

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AbstractThis article focuses on Karl Barth's mature doctrine of baptism, as it is developed in the final part-volume of the Church Dogmatics. Published in 1967 (English translation in 1969) as a fragment of the ethics of the doctrine of reconciliation, Barth's theology of baptism is not without its controversy. Among the critiques that the baptism fragment has generated, one of the most significant concerns is over its presentation of the relation between divine agency and human agency. The formal division in the baptism fragment (and its sharp distinction between ‘Spirit baptism’ and ‘water baptism’) is taken to imply an uncharacteristic separation of divine agency and human agency, which renders his doctrine of baptism inconsistent with other areas of his thought. The argument proposed in this article, however, is that better clarity as to what Barth is theologically up to in the baptism fragment can be gained by reading his mature theology of baptism in connection with his theology of prayer. Barth's theology of prayer is rich and extensive. Although very present across all of his writings, his thinking on prayer (and indeed the Church Dogmatics itself) culminates in an intriguing set of meditations on the petitions of the Lord's Prayer. Although unfinished, these lectures on prayer were published posthumously as The Christian Life in 1976 (English translation 1981). Together with his doctrine of baptism and his unwritten doctrine of the Lord's Supper, the finished lectures on prayer would have formed the ethics of reconciliation. Importantly, Barth insists that baptism and the Lord's Supper were to be understood not only in the context of prayer but actually as prayer, as ‘invocation’. Rooted in the motif of ‘correspondence’, which is deployed at a number of key points throughout the Church Dogmatics, Barth's theology of invocation is based on a highly participative account of the divine–human relation: divine agency and human agency ‘correspond’ in the crucible of prayer. From the perspective provided by his writings on prayer, invocation and the motif of the ‘correspondence’ of divine and human agency, this article revisits the critique that Barth unduly separates divine and human agency in the baptism fragment.

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Hasibuan, Serepina Yoshika. "Pendidikan Anti Korupsi Berdasarkan Doa Bapa Kami pada Matius 6:11-13 dan Implementasinya pada Pelajaran Pendidikan Agama Kristen." CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen 3, no. 1 (September 13, 2023): 29–42. http://dx.doi.org/10.54592/jct.v3i1.142.

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Corruption prevention needs to be done starting from education. Promoting anti-corruption education must be integrated into all subjects including Christian Religious Education in elementary school. This article aims to understand the meaning of the Our Father's prayer in three phrases namely "forgive us", "give us our sufficient food" and "do not lead us into temptation" in order to underlie anti-corruption education in PAK lessons. This research was conducted using a qualitative analysis method using literature studies specifically the exegesis method to explore the religious and social values contained in the three phrases in the Lord's Prayer. The results of this study indicate that the Lord's Prayer can be implemented as anti-corruption education material in PAK lessons because it teaches the principles of honesty, concern for others, justice and spiritual and social responsibility. So, teacher can implement anti corruption education based on the Lord’s prayer. AbstrakPenanggulangan korupsi perlu dilakukan mulai dari bangku pendidikan. Penggalakan pendidikan anti korupsi wajib diintegrasikan ke semua mata pelajaran termasuk Pendidikan Agama Kristen di sekolah dasar. Artikel ini bertujuan untuk memahami makna doa Bapa Kami dalam tiga frasa yaitu “ampunilah kami”, “berilah kami makanan kami yang secukupnya” dan “janganlah membawa kami ke dalam pencobaan” guna mendasari pendidikan anti korupsi pada pelajaran PAK. Penelitian ini dilakukan dengan metode kualitatif analisis yang menggunakan studi literatur secara khusus metode eksegesis untuk menggali nilai-nilai religius dan sosial yang terkandung dalam tiga frasa di Doa Bapa Kami. Hasil penelitian ini menunjukkan Doa Bapa Kami dapat diimplementasikan sebagai materi pendidikan anti korupsi pada pelajaran PAK karena mengajarkan prinsip kejujuran, kepedulian dengan sesama, keadilan serta tanggung jawab spiritual dan sosial. Jadi Guru PAK dapat menerapkan pendidikan Anti Korupsi dengan mendasarinya pada pembelajaran Doa Bapa Kami. Kata kunci: Doa Bapa Kami; pendidikan anti korupsi; karakter

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15

Grayston, Kenneth. "The Decline of Temptation — and the Lord's Prayer." Scottish Journal of Theology 46, no. 3 (August 1993): 279–96. http://dx.doi.org/10.1017/s0036930600044835.

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Twenty Five years ago the late Archbishop Ramsey went to visit Pope Paul VI in Rome. The two bishops discussed possible joint enquiries by their Churches into liturgical questions: for example, finding a common translation of the Lord's Prayer. As far as I know, they have not yet found it. That is not surprising since the Lord's Prayer presents several problems of interpretation and wording. In particular, the sixth petition ‘Lead us not into temptation’ has caused difficulty from very early times. Can it really be implied (it is said) that the Father will lead his children — deliberately lead his children — into situations where they will be enticed to do what they know to be wrong? And the usual answer is ‘Certainly not!’ Nevertheless, the petition cannot be avoided: it is present in both Matthew and Luke who offer divergent forms of the Prayer, presumably according to the traditions of their communities. It is present in the Didache which incorporates early and possibly independent material, and in the Letter of Polycarp from early in the second century. Two methods of solving the problem have been attempted.

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16

Houlden, L. "Review: The Lord's Prayer. A Text in Tradition." Journal of Theological Studies 55, no. 2 (October 1, 2004): 702–4. http://dx.doi.org/10.1093/jts/55.2.702.

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17

Koopman, Nico. "The Lord's Prayer—An Agenda for Christian Living." Journal of Reformed Theology 1, no. 1 (2007): 4–5. http://dx.doi.org/10.1163/156973107x182604.

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18

Garland, David E. "The Lord's Prayer in the Gospel of Matthew." Review & Expositor 89, no. 2 (May 1992): 215–28. http://dx.doi.org/10.1177/003463739208900205.

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19

Schuler, Rhoda. "Luther, the Lord's Prayer, and Luther's Liturgical Reforms." Studia Liturgica 46, no. 1-2 (September 2016): 195–207. http://dx.doi.org/10.1177/00393207160461-213.

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20

Frizzell, Lawrence E. ":Commentary on Luther's Catechisms: Lord's Prayer." Sixteenth Century Journal 45, no. 1 (March 1, 2014): 199. http://dx.doi.org/10.1086/scj24247525.

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21

Wethmar, C. J. "Die gebed: Enkele gesigspunte in verband met die aard en die inhoud van die Christelike gebed met besondere verwysing na die Heidelbergse Kategismus." Verbum et Ecclesia 8, no. 1 (July 17, 1987): 97–112. http://dx.doi.org/10.4102/ve.v8i1.967.

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Prayer: Some aspects of the nature and content of Christian prayer with special reference to the Heidelberg Catechism This article briefly describes a few basic aspects of the Reformed doctrine on prayer as represented by the Heidelberg Catechism. The focal point of this view is the conviction that prayer is primarily rooted In God's providential acts towards man and only secondarily in man's dialogical relationship to God. The concrete applicability of this basic tenet is then studied by way of a short analysis of the manner In which the Heidelberg Catechism explains the Lord's Prayer. The approach suggested by this Catechism seems to be able to provide solutions to some present day problems experienced with prayer — problems represented by terms such as "lethargy", "resistance" and "distrust".

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22

BELL, D. N. "The Commentary on the Lord's Prayer of Gilbert Foliot." Recherches de Théologie et Philosophie Médiévales 56 (January 1, 1989): 80–101. http://dx.doi.org/10.2143/rtpm.56.0.2016320.

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23

Kotansky, Roy D. "A Bronze »Rider Saint« Pendant with the Lord's Prayer." Early Christianity 11, no. 2 (2020): 229. http://dx.doi.org/10.1628/ec-2020-0018.

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24

Rendboe, Laurits. "The Lord's Prayer in Orkney and Shetland Norn (1)." NOWELE Volume 14 (October 1989) 14 (October 1, 1989): 77–112. http://dx.doi.org/10.1075/nowele.14.05ren.

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25

Rendboe, Laurits. "The Lord's Prayer in Orkney and Shetland Norn (2)." NOWELE / North-Western European Language Evolution 15 (March 1, 1990): 49–111. http://dx.doi.org/10.1075/nowele.15.04ren.

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26

Rendboe, Laurits. "The Lord's Prayer in Orkney and Shetland Norn Revisited." NOWELE Volume 41 (October 2002) 41 (October 1, 2002): 73–90. http://dx.doi.org/10.1075/nowele.41.06ren.

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27

George, Alexander. "Review of Book: A Recapitulation of the Lord's Prayer." Downside Review 104, no. 354 (January 1986): 58–60. http://dx.doi.org/10.1177/001258068610435415.

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28

Nongbri, Brent. "The Lord's Prayer and ΧΜΓ: Two Christian Papyrus Amulets." Harvard Theological Review 104, no. 1 (December 23, 2010): 59–68. http://dx.doi.org/10.1017/s0017816011000058.

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The last few years have seen a renewed interest in the study of papyrological remains as a means of shedding light on early Christianity.1 To add further evidence to this discussion, I draw attention to two papyri in Yale University's Beinecke Library. In 1997, Yale acquired several papyri from Galerie Nefer in Zürich. The lot contained papyri ranging in date from the Ptolemaic era to the Medieval period. Two of these pieces (both, unfortunately, without specific provenance) appear to be Christian textual amulets.

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29

Worthen, Jeremy. "Book Review: The Lord's Prayer: A Text in Tradition." Theology 108, no. 841 (January 2005): 47–48. http://dx.doi.org/10.1177/0040571x0510800111.

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Shomanah, Musa W. Dube. "Praying the Lord's Prayer in a Global Economic Era." Ecumenical Review 49, no. 4 (October 1997): 439–50. http://dx.doi.org/10.1111/j.1758-6623.1997.tb00307.x.

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31

Chilton, Bruce. "Book Review: Abba Father: Understanding and Using the Lord's Prayer." Interpretation: A Journal of Bible and Theology 56, no. 2 (April 2002): 218. http://dx.doi.org/10.1177/002096430005600219.

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32

Brown, Michael Joseph. ""Panem Nostrum": The Problem of Petition and the Lord's Prayer." Journal of Religion 80, no. 4 (October 2000): 595–614. http://dx.doi.org/10.1086/490715.

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33

Neumann, James N. "Thy Will Be Done: Jesus's Passion in the Lord's Prayer." Journal of Biblical Literature 138, no. 1 (2019): 161–82. http://dx.doi.org/10.1353/jbl.2019.0009.

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34

Schmidt-Leukel, Perry. "The Lord's Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations." Buddhist-Christian Studies 43, no. 1 (2023): 33–49. http://dx.doi.org/10.1353/bcs.2023.a907570.

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abstract: This paper reflects on the "Lord's Prayer" by relating it to various aspects of Shin-Buddhist practice and teachings as expounded in the writings of Shinran. The address of Ultimate Reality as parent, the concept of the "name," and the act of prayer, especially in its petitionary form, are considered in a comparative light. This does not only produce some "reciprocal illumination." It rather leads to an interreligious inquiry into the problem of evil and the problem of freedom and grace as they appear in both traditions. This triggers the insight that both traditions operate within a framework in which dualism and nondualism are simultaneously identified and distinguished.

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35

Shapira, Dan. "Our Daily Bread Is At Risk: The Term rōzīq/g as Vorlage for ἐπιούσιος in Lord’s Prayer." Verbum Vitae 40, no. 4 (December 21, 2022): 1097–101. http://dx.doi.org/10.31743/vv.14470.

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This note proposes a new hypothesis that ἐπιούσιος of the Lord's Prayer in Matthew 6:11 and Luke 11:3 was an attempt to translate adequately rōzīq/g, the Middle Iranian loan word in Jesus' Hebrew / Aramaic, whose meaning was ‘nourishment provided by God's mercy day to day’, and not merely ‘daily [bread], needed for the day/for today’.

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Sperl, S. "The literary form of prayer: Qur՚ān sūra one, the Lord's Prayer and a Babylonian prayer to the Moon God." Bulletin of the School of Oriental and African Studies 57, no. 1 (February 1994): 213–27. http://dx.doi.org/10.1017/s0041977x00028251.

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In his article ‘Lecture de la Fātiḥa’ Muhammad Arkoun develops principles for a contemporary rereading of scripture which differ markedly from those of classical exegesis. The latter rests upon the dogmatic certainty that scripture constitutes the only truth and the whole truth; hence it sees its task as rendering this truth accessible by recourse to a wide range of explanatory techniques. Arkoun's principles, on the other hand, are based upon the realization that in the present circumstances man's understanding of himself must be acquired not by remaining within the fold of one assumed source of truth but by transcending the panoply of ‘biophysical, economic, political, linguistic constraints’ which delimit his condition. As result, such knowledge must consist in repeated and risky forays ‘beyond the enclosures which all cultural traditions tend to erect after a phase of intensive elaboration’ (Arkoun, 1982: 50).

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37

Hwang, Dae woo. "The Theological Characteristics of the Lord's Prayer in the Heidelberg Catechism." Mission and Theology 39 (June 30, 2016): 363. http://dx.doi.org/10.17778/cwmputs.2016.2.363.

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38

Martin. "The Poetry of the Lord's Prayer: A Study in Poetic Device." Journal of Biblical Literature 134, no. 2 (2015): 347. http://dx.doi.org/10.15699/jbl.1342.2015.2804.

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39

Culpepper, R. Alan. "Book Review: The Lord's Prayer by C. Clifton Black." Theology Today 78, no. 4 (December 22, 2021): 439–41. http://dx.doi.org/10.1177/00405736211047484f.

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40

PLUMED ALLUEVA, Andrés. "El Manipulus Curatorum, "Summa" de Moral Pastoral del Siglo XIV." Revista Española de Filosofía Medieval 3 (October 1, 1996): 101. http://dx.doi.org/10.21071/refime.v3i.9720.

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Manipulus Curatorwn is an Enquiridion or Summa Sacramental Ethics, writen in 1313 by Guido Monroquer, priest belonging to the area of Teruel's Archdeacon, Kingdom of Aragon. The author writes his book imitating other medieval Summa in order to teach inexperienced parish priests and for own guidance. The book constitutes a Survey of pastoral rules revising all the Sacraments of Church, especially those Then Commandments and the lord's Prayer. During the XV century it obteined more than sixty incunable editions.

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41

Conradie, Ernst M. "Mission as evangelism and as development? Some perspectives from the Lord's Prayer." International Review of Mission 94, no. 375 (October 2005): 557–75. http://dx.doi.org/10.1111/j.1758-6631.2005.tb00528.x.

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42

Rackley, John. "Book Review: Ain't Too Proud to Beg: Living through the Lord's Prayer." Theology 112, no. 866 (March 2009): 152–53. http://dx.doi.org/10.1177/0040571x0911200231.

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43

LEW, LAWRENCE. "PRAYING WITH CONFIDENCE: AQUINAS ON THE LORD'S PRAYER by Paul Murray OP." New Blackfriars 92, no. 1039 (April 8, 2011): 378. http://dx.doi.org/10.1111/j.1741-2005.2011.01435_2.x.

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44

Pabel, Hilmar M. "Erasmus' Esteem for Cyprian: Parallels in Their Expositions of the Lord's Prayer." Erasmus of Rotterdam Society Yearbook 17, no. 1 (1997): 55–69. http://dx.doi.org/10.1163/187492797x00060.

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45

Kim, Myung Sil. "Study on the language dynamics between the Lord's Prayer and the contexts." Theology and Praxis 60 (June 30, 2018): 103–35. http://dx.doi.org/10.14387/jkspth.2018.60.103.

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46

Rollin, Henry R. "Psychiatry at 2000." Psychiatric Bulletin 24, no. 1 (January 2000): 11–15. http://dx.doi.org/10.1192/pb.24.1.11.

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To cram 2000 years of the history of psychiatry into the space allowed me in this paper is like attempting to transcribe the Lord's Prayer onto the back of a postage stamp. It's well-nigh impossible, but it can be done. Fortunately for me, the task has been made infinitely less difficult by the fact that psychiatry as an organised, independent discipline dates back only as recently as the last decades of the 18th century and its history is, therefore, correspondingly short. So, I'll begin there.

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47

Kozhushnyi, Oleh. "TRANSLATION OF THE WORK OF VENERABLE MAXIMUS THE CONFESSOR "INTERPRETATION OF THE LORD'S PRAYER"." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 35 (2024): 111–20. http://dx.doi.org/10.17721/1728-2659.2024.35.20.

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The purpose of the publication is to introduce to the scientific circle of Ukraine a translation from the ancient Greek language of one of the best in terms of clarity of composition, rigor of style and depth of thought of the works of the venerable Maxim the Confessor – "Interpretation of the Lord's Prayer". The extremely complicated syntax of the work is due to the powerful architecture of the author's thinking, which has repeatedly become the subject of research by theologians, philosophers, literary critics, linguists and other specialists - researchers of the Byzantine literary heritage.

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48

Callam, Daniel. "On The Lord's Appearing: An Essay on Prayer and Tradition, by Jonathan Robinson." Chesterton Review 25, no. 1 (1999): 144–47. http://dx.doi.org/10.5840/chesterton1999251/248.

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49

BARKER, Annette, and David BARKER. "The Lord's Prayer (Mt 6,5-13) as a Source of Reflection on Marriage." INTAMS review 3, no. 1 (January 1, 1997): 78–81. http://dx.doi.org/10.2143/int.3.1.2014814.

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50

정종성. "Partaking of Jesus' Mystical Experience: Reading the Lord's Prayer in Jewish Wisdom Tradition." Korean Evangelical New Testament Sudies 16, no. 4 (December 2017): 40–74. http://dx.doi.org/10.24229/kents.2017.16.4.002.

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Journal articles on the topic 'Lord's prayer'

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