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Journal articles on the topic 'Los Angeles'

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1

Creason, Glen. "Cartographers Seen and Unseen." Southern California Quarterly 103, no. 4 (2021): 363–97. http://dx.doi.org/10.1525/scq.2021.103.4.363.

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Glen Creason, the longtime Map Librarian of the Los Angeles Public Library, acquaints readers with six cartographers, most of them little-known today, whose work between the 1840s and 1940s shaped Los Angeles, preserved its history, and made the city accessible to visitors and Angelenos alike.
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Johnson, Maxwell. "“Truth Is the Keenest Weapon Ever Drawn”." California History 98, no. 2 (2021): 50–73. http://dx.doi.org/10.1525/ch.2021.98.2.50.

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In the 1920s and early 1930s, Robert P. Shuler, head of Trinity Methodist Church, rose to fame in Los Angeles as a tireless evangelical muckraker. Shuler, via Bob Shuler’s Magazine and his popular radio station KGEF, charged that many powerful Angelenos were involved in various vice pursuits—drinking, drug use, even prostitution—and that the city’s image as a moral, middle-class metropolis was just a facade. Using Shuler’s writings, Los Angeles City Council files, Los Angeles Chamber of Commerce minutes, and local newspapers, I argue that Shuler headed an alternative grassroots power structure
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3

Paoletti, Dennis. "Our Lady of the Angels, Los Angeles, CA." Journal of the Acoustical Society of America 119, no. 5 (2006): 3371. http://dx.doi.org/10.1121/1.4786548.

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4

King, Hannah, and Martin Wachs. "Centuries of Ballot-Box Transportation Planning in Los Angeles." Transportation Research Record: Journal of the Transportation Research Board 2674, no. 12 (2020): 155–64. http://dx.doi.org/10.1177/0361198120952796.

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Since 1980, many have marveled at Los Angeles’“innovation” of funding transportation through ballot measures that are raising billions for transportation improvements. In fact, historically much transportation infrastructure in Los Angeles was financed by local voter-approved revenues. It began in 1868 with a narrowly approved $225,000 bond measure to build the region’s first railroad, followed by an 1876 measure to grant the Southern Pacific railroad a $602,000 subsidy to entice the company to route its transcontinental line through the region. Angeleno voted on an additional 23 different tra
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5

TORRES-ROUFF, DAVID S. "Water Use, Ethnic Conflict, and Infrastructure in Nineteenth-Century Los Angeles." Pacific Historical Review 75, no. 1 (2006): 119–40. http://dx.doi.org/10.1525/phr.2006.75.1.119.

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Beginning in 1873, Los Angeles replaced zanjas, or open canals, with pipes for irrigation and sewage. From the city's founding, the zanjas had carried irrigation and waste waters between the Los Angeles River and the citizens. Whereas Mexican public philosophy supported maintaining the zanjas for open access and maximal use, European American newcomers championed enclosed pipes as a means to improve sanitation and enhance opportunities for revenue. Yet city governors did not distribute sewer services equally, denying sewerage to Mexican and Chinese Angelenos. In doing so, they established new
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6

Geist, Anthony L. "Hell's Angels: A Reading of Alberti's "Sobre los angeles"." Hispanic Review 54, no. 2 (1986): 163. http://dx.doi.org/10.2307/473900.

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7

Ramirez, Catherine S. "Review: Urban Latino Cultures: La Vida Latina en LA by Gustavo Leclerc, Raúl Villa, and Michael J. Dear (eds.)." Ethnic Studies Review 22, no. 1 (1999): 126–28. http://dx.doi.org/10.1525/esr.1999.22.1.126.

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Throughout the twentieth century (and now the twenty-first), the specter of a Latina/o past, present, and future has haunted the myth of Los Angeles as a sunny, bucolic paradise. At the same time it has loomed behind narratives of the city as a dystopic, urban nightmare. In the 1940s Carey McWilliams pointed to the fabrication of a “Spanish fantasy heritage” that made Los Angeles the bygone home of fair señoritas, genteel caballeros and benevolent mission padres. Meanwhile, the dominant Angeleno press invented a “zoot” (read Mexican-American) crime wave. Unlike the aristocratic, European Calif
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8

French, Gil. "Los Angeles: the Walt Disney Concert Hall and New Music." Tempo 58, no. 229 (2004): 78–79. http://dx.doi.org/10.1017/s0040298204260247.

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What better event to proclaim the potential of Los Angeles's new Walt Disney Concert Hall than a bicentennial celebration of the birth of Berlioz with Simon McBurney's Theatre de Complicité of London and Esa-Pekka Salonen's Los Angeles Philharmonic?
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9

Hiltzik, Michael. "Learning from the LA Aqueduct." Boom 3, no. 3 (2013): 68–77. http://dx.doi.org/10.1525/boom.2013.3.3.68.

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This article considers major infrastructure spending projects on the table in California (a high-speed rail line connecting Los Angeles to San Francisco, a peripheral canal in the Sacramento Delta, higher education) and compares their funding models to that of the Los Angeles Aqueducts. Whereas William Mulholland convinced Angelenos in 1905 to pay for the aqueduct for the benefit of future residents, modern California voters are more likely to insist infrastructure is paid for with a mix of public and private investment, or solely by its end users. Hiltzik argues California’s leaders could lea
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10

Hernandez, Laura. "Los Angeles." World Literature Today 89, no. 2 (2015): 5. http://dx.doi.org/10.1353/wlt.2015.0206.

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11

Laura Hernandez. "Los Angeles." World Literature Today 89, no. 2 (2015): 5. http://dx.doi.org/10.7588/worllitetoda.89.2.0005.

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12

ELKIN, MEYER. "Los Angeles." Family Court Review 1, no. 1 (2005): 1–2. http://dx.doi.org/10.1111/j.174-1617.1963.tb00950.x.

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13

Ortega, Aunt Clemencia. "Angeles Mastretta." Review: Literature and Arts of the Americas 27, no. 48 (1994): 18–20. http://dx.doi.org/10.1080/08905769408594372.

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14

Neuman, Nichole. "Los Angeles' Ethnic Cinemas." Kwartalnik Filmowy, no. 125 (April 8, 2024): 113–30. http://dx.doi.org/10.36744/kf.2381.

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The author investigates ethnic movie theatres in Los Angeles in the mid-20th century, situating them in the city’s cinema landscape. By tracing the history of the LA German-language theatre, the La Tosca Filmbühne, she highlights how the cinema attempted to create a community of Germanness through its exhibition practices. She positions the audiences’ draw to these movie theatres in the context of Alison Landsberg’s notion of prosthetic memory, regarding the films screened there as evoking images and reminiscences of the viewers’ home countries. Through extensive archival research, the author
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15

RYAN, MARY P. "A durable centre of urban space: the Los Angeles Plaza." Urban History 33, no. 3 (2006): 457–83. http://dx.doi.org/10.1017/s096392680600407x.

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This article searches for the historic centre of Los Angeles, California, the archetype of urban sprawl. Taking maps and photographs as its principal sources it finds an enduring urban centre in a plaza designed by the Spanish in 1781 and occupied by Mexicans until the US army conquered the city in 1847. The Plaza anchored the dispersed ranch land of the Pueblo of Los Angeles and was the magnet for commercial development during the first decades of American settlement. Between 1850 and 1880, Anglo immigrants built up the south-western side of the Plaza with shops and civic buildings creating a
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16

Centino, Nicholas F. "Razabilly Boogie." Boom 2, no. 3 (2012): 91–97. http://dx.doi.org/10.1525/boom.2012.2.3.90.

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Los Angeles is the home to one of the largest and most vibrant scenes for rockabilly enthusiasts in the world. Since the turn of this century, the Los Angeles rockabilly scene has transformed to meet the desires of the Chicana/os and Latina/os who now make up the scene’s primary producers and consumers. Drawing on their own cultural genealogies, Los Angeles Chicana/os and Latina/os have not only claimed the scene for themselves, but have also rewrote themselves into the history of Los Angeles, and rewrote Los Angeles into the history of rock & roll.
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17

Tseng, Yen-Fen. "Beyond “Little Taipei”: The Development of Taiwanese Immigrant Businesses in Los Angeles." International Migration Review 29, no. 1 (1995): 33–58. http://dx.doi.org/10.1177/019791839502900103.

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Both in their choice to settle in predominantly noncoethnic neighborhoods and in their economic development, recent Taiwanese immigrants in Los Angeles represent a fundamental break with the past. It is this new type of economic development that brings an unprecedented impact on the society at large. However, these unique features of Taiwanese immigrant business and their implications to the host society remain understudied. Quantitative as well as qualitative methods were employed in this study. The data were obtained from document files, field observations, in-depth interviews, U.S. census d
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18

Plakos, Chris. "How It Works." Boom 3, no. 3 (2013): 11–13. http://dx.doi.org/10.1525/boom.2013.3.3.11.

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Los Angeles Department of Water and Power public relations officer Chris Plakos describes how the Los Angeles Aqueduct works, from its headwaters near Big Springs to the Los Angeles Aqueduct filtration plant in Sylmar.
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19

Allan, Ken D. "City of Degenerate Angels: Wallace Berman, Jazz, andSeminain Postwar Los Angeles." Art Journal 70, no. 1 (2011): 70–91. http://dx.doi.org/10.1080/00043249.2011.10791064.

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20

Gordon, Peter, and Harry W. Richardson. "Review Essay: Los Angeles, City of Angels? No, City of Angles." Urban Studies 36, no. 3 (1999): 575–91. http://dx.doi.org/10.1080/0042098993547.

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21

Solares, Jonathan. "Guatemalan Migration to Los Angeles:." Toro Historical Review 10, no. 1 (2021): 78–97. http://dx.doi.org/10.46787/tthr.v10i1.2507.

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The Guatemalan migration to Los Angeles hides behind a violent thirty-year Civil War that lasted from 1960 to 1996; the violent events started after the USA supported a coup against the Guatemalan president Jacobo Arbenz. The coup marked the beginning of political instability in Guatemala. The instability led to the formation of guerrilla groups seeking to overthrow the military regime; the confrontation by both groups occurred in the highlands of Guatemala, where many of the indigenous villages were decimated, and its populations almost eradicated. As a result, an increased number of indigeno
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22

Lotchin, Roger W. "Population Concentration in Los Angeles, 1940––2000." Pacific Historical Review 77, no. 1 (2008): 87–101. http://dx.doi.org/10.1525/phr.2008.77.1.87.

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Scholars have long considered Los Angeles the paradigm of a low-density area, yet they have focused more on the effects of density than on density itself. This research note tests the idea that the Los Angeles metropolitan area is low-density——a decentralized metropolis without a pronounced population center. It finds that Los Angeles city is denser than most California cities and most eastern cities that in 1950 were of comparable size. In addition, Los Angeles suburbs are denser than those of Chicago and Philadelphia, two comparably sized cities in 2000. Finally, the Los Angeles area has a v
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23

Cialone, William, and Brianna L. Newland. "Strategic Operations in Baseball: “Maximizing the Window”." Case Studies in Sport Management 12, no. 1 (2023): 19–26. http://dx.doi.org/10.1123/cssm.2022-0035.

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This is a fictional case based on the acquisition and use of talent within Major League Baseball club the New York Mets using “sabermetrics.” The case introduces students to three disparate approaches to acquiring and utilizing talent with the strategic aim to maximize the Mets’ “championship window.” The case primarily uses examples from the Los Angeles Dodgers, the Los Angeles Angels of Anaheim, and the Tampa Bay Rays to compare successful and unsuccessful strategies. With the data and strategies presented, this case presents a scenario for Jalen Burkes, the fictitious assistant to the Gener
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24

Mayer, Margit. "Berlin - Los Angeles." PROKLA. Zeitschrift für kritische Sozialwissenschaft 27, no. 109 (1997): 519–43. http://dx.doi.org/10.32387/prokla.v27i109.862.

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This article explores the possible future ofunified Berlin against the backdrop of other advanced metropoles, particularly Los Angeles, using some of the findings of global city research as weil as that of L.A. school to shed light on the incipient developments of greater Berlin: industrial restructuring, growing intemationalization, de- and reconstruction of spatial configurations, and the intensifying economic and social polarization as trends which Berlin shares with other metropoles adjusting to globalization pressures, even though it does not play in the league of global cities.
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25

Poiret, Guillaume. "À Los Angeles." Tous urbains 2, no. 2 (2013): 51. http://dx.doi.org/10.3917/tu.002.0051.

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26

de Sainte-Croix, Sébastien. "Los Angeles 1999." Vertigo HS novembre, no. 2 (2003): 28. http://dx.doi.org/10.3917/ver.hs01.0028.

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27

KITAYABU, Toru. "Los Angeles Report." IEICE ESS Fundamentals Review 6, no. 2 (2012): 152–53. http://dx.doi.org/10.1587/essfr.6.152.

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28

Revoyr, Nina. "From Angeles Mesa." Harrington Lesbian Fiction Quarterly 1, no. 2 (2000): 123–42. http://dx.doi.org/10.1300/j161v01n02_13.

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29

Glasgow, Karen. "Los Angeles, California." Journal of Gay & Lesbian Issues in Education 1, no. 2 (2003): 61–63. http://dx.doi.org/10.1300/j367v01n02_07.

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30

Baumgarten, Max D., Ryan Fukumori, Daniel Lynch, and Celeste Menchaca. "Deep Los Angeles." California History 93, no. 3 (2016): 92–100. http://dx.doi.org/10.1525/ch.2016.93.3.92.

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31

Cohen, Neil A. "Los Angeles 1997." Cities 15, no. 3 (1998): 215–22. http://dx.doi.org/10.1016/s0264-2751(98)00009-2.

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32

Shaw, John H. "Cracking Los Angeles." Nature 394, no. 6691 (1998): 320–21. http://dx.doi.org/10.1038/28498.

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33

Hise, Greg, and William Deverell. "Los Angeles, 1900." Victorian Review 36, no. 1 (2010): 49–53. http://dx.doi.org/10.1353/vcr.2010.0017.

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34

Boyd, Robert L., Roger Waldinger, and Mehdi Bozorgmehr. "Ethnic Los Angeles." Social Forces 76, no. 4 (1998): 1584. http://dx.doi.org/10.2307/3005868.

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35

Abbott, Carl. "Los Angeles Revisualized." Reviews in American History 25, no. 2 (1997): 332–36. http://dx.doi.org/10.1353/rah.1997.0031.

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36

Shiroyama, Saburō. "In Los Angeles." Japanese Economic Studies 18, no. 1 (1989): 61–85. http://dx.doi.org/10.2753/jes1097-203x180161.

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37

Willard, Michael Nevin. "Nuestra Los Angeles." American Quarterly 56, no. 3 (2004): 807–43. http://dx.doi.org/10.1353/aq.2004.0047.

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38

Evans, Paul. "Los Angeles, 1999." South Atlantic Quarterly 90, no. 4 (1991): 819–31. http://dx.doi.org/10.1215/00382876-90-4-819.

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39

Gioia, Dana, and Ming Di. "Literary Los Angeles." World Literature Today 97, no. 4 (2023): 12–13. http://dx.doi.org/10.1353/wlt.2023.a901367.

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40

Hoskyns, Barney. "The City That Celebrates Itself: Los Angeles on Los Angeles." Journal of Popular Music Studies 24, no. 3 (2012): 316–24. http://dx.doi.org/10.1111/j.1533-1598.2012.01338.x.

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41

Mihajlović, Mihajlo. "Nuklearne napadne podmornice klase '688' Los Angeles." Vojnotehnicki glasnik 46, no. 6 (1998): 473–81. http://dx.doi.org/10.5937/vojtehg9804473m.

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42

DuComb, Christian. "Listening to Los Angeles in the Theatre of Anna Deavere Smith and Gabriel Kahane." Modern Drama 64, no. 4 (2021): 419–41. http://dx.doi.org/10.3138/md.64-4-1175.

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Postmodern theorists such as Jean Baudrillard, David Harvey, and Frederic Jameson have tended to approach cities through the eye rather than the ear, often citing Los Angeles as a prototypical example of an urban simulacrum. This article takes up two works of theatre that focus on listening to rather than looking at Los Angeles. Anna Deavere Smith’s Twilight: Los Angeles, 1992 (1993) and Gabriel Kahane’s The Ambassador (2014) use voice and music, respectively, to sound out neglected histories and experiences overlooked by theorists who apprehend Los Angeles primarily through vision. Through th
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43

Cawthra, Benjamin. "Duke Ellington’s Jump for Joy and the Fight for Equality in Wartime Los Angeles." Southern California Quarterly 98, no. 1 (2016): 5–58. http://dx.doi.org/10.1525/ucpsocal.2016.98.1.5.

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Duke Ellington and his orchestra premiered an all-black musical revue, Jump for Joy, in Los Angeles in 1941 that addressed racial inequality while celebrating the possibility of a more democratic future. The musical was a cultural expression of the activist work of black Angelenos during the war years and highlighted African American demands for fair dealing. The article also demonstrates how unrecorded music can serve as a significant historical artifact.
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44

Woo, Michael. "Booming Then, Sputtering Now." Southern California Quarterly 103, no. 3 (2021): 281–308. http://dx.doi.org/10.1525/scq.2021.103.3.281.

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This article reviews the post-World War II mass production of houses in Los Angeles and the roots of today’s housing shortage. Even with a high production rate, minorities and low-income Angelenos have experienced racial barriers and displacement. Today, L.A.’s homeless population is disproportionally Black, while home ownership is disproportionally white. The article concludes with four proposals for responding to today’s shortage of affordable and racially equitable housing.
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45

Bernier, Ronald R., and Rachel Hostetter Smith. "Editors’ Introduction: Christianity and Latin American Art." Religion and the Arts 18, no. 1-2 (2014): 1–4. http://dx.doi.org/10.1163/15685292-01801001.

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‭This brief introduction discusses the need for scholars to turn their attention to the intersections between art and Christianity in Latin America, and traces the origins of this special double-issue of Religion and the Arts to a one-day scholarly symposium entitled “Christianity and Latin American Art: Apprehension, Appropriation, Assimilation.” This symposium was sponsored by the Association of Scholars of Christianity in the History of Art (ASCHA), and held at the Cathedral of Our Lady of the Angels in Los Angeles, California, in February 2012.‬
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46

McCullough, John. "A Los Angeles Science Fiction Sublime." Space and Culture 17, no. 4 (2014): 410–20. http://dx.doi.org/10.1177/1206331214543872.

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This article discusses representations of Los Angeles in science fiction films in the context of the aesthetic tradition of the sublime. The article argues that a Los Angeles science fiction sublime is achieved through representations that feature nature and culture hybrids, elaborate design and special effects (including the destruction of Los Angeles monuments), and detective narratives that provide labyrinthine investigations that challenge our understanding of identity, history, and being. Given that these tendencies have gained prominence only since 1980, the article considers postmoderni
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47

Stalls, Clay. "“El Único Problema Aquí”: A Cristero Family and Workin Los Angeles, 1927–1932." Western Historical Quarterly 51, no. 2 (2020): 161–88. http://dx.doi.org/10.1093/whq/whaa040.

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Abstract The Venegas family letters at Loyola Marymount University present an unusual opportunity to document the work trajectories of their authors, Dolores Dávalos de Venegas and Miguel Venegas, after their exile to Los Angeles in 1927 because of the Cristero conflict in their home state of Jalisco, Mexico. Like many Mexican migrants to Los Angeles, Miguel began work in a blue-collar job, but within six months he had acquired a modest grocery store in central Los Angeles. Miguel’s middle-class business background in Jalisco provided him with the skills, worldview, and probable capital to mov
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48

Johnson, Maxwell. "Borderlands Fortress." Pacific Historical Review 86, no. 2 (2017): 258–89. http://dx.doi.org/10.1525/phr.2017.86.2.258.

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Focusing on the World War I era, this article examines Harry Chandler’s Los Angeles Times and William Randolph Hearst’s Los Angeles Examiner. It argues that these two rival newspapers urged a particular urban identity for Los Angeles during World War I. If Los Angeles was to become the capital of the American West, the papers demanded that real and rhetorical barriers be constructed to protect the city from a dual Japanese-Mexican menace. While federal officials viewed the border as a line to be maintained, Chandler and Hearst feared it. Los Angeles needed to be a borderlands fortress. After t
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Cohen, Julie. "“Flipping the Script”." California History 100, no. 1 (2023): 27–55. http://dx.doi.org/10.1525/ch.2023.100.1.27.

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This article examines the work of Alma Whitaker—feminist, reporter, and columnist for the Los Angeles Times from 1910 to 1944. Widely known in her time but almost totally forgotten today, Whitaker’s work illustrates the formative role of newspaperwomen in the expansion of Los Angeles in the early twentieth century, and specifically in promoting a settler fantasy that redefined notions of white women’s selfhood in the frontier space of Los Angeles. Her popular articles and columns both bolstered the white settler campaign to create Los Angeles as a white settlement and challenged patriarchal no
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50

MacDonald, Glen M. "The Myth of a Desert Metropolis." Boom 3, no. 3 (2013): 86–94. http://dx.doi.org/10.1525/boom.2013.3.3.86.

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Glen M. MacDonald dispels the myth that Los Angeles is a desert city. But he also warns that a desert is what Los Angeles may one day become. After defining what a desert is and then proving that Los Angeles (for now) is not a desert, Macdonald investigates the origins of the “desert city” myth. This myth has thrived despite the evidence that MacDonald culls from various archives: a missionary's diary entries describing Los Angeles in 1769, nineteenth century newspaper reports and photographs, and a very recent MODIS satellite image of the city. If Los Angeles has yet to be described accuratel
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