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Journal articles on the topic 'Los Ban os Internment Camp'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Frederick, Jim. "Internment Camp." Baffler 23 (July 2013): 14. http://dx.doi.org/10.1162/bflr_a_00162.

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2

Goodlet, Kirk W. "Number 22 Internment Camp." Ontario History 104, no. 2 (2012): 90. http://dx.doi.org/10.7202/1065439ar.

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3

Takemoto, Tina. "Notes on Internment Camp." Art Journal 72, no. 2 (2013): 54–57. http://dx.doi.org/10.1080/00043249.2013.10791032.

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4

Huebner, Todd. "The Internment Camp at Terezín, 1919." Austrian History Yearbook 27 (January 1996): 199–211. http://dx.doi.org/10.1017/s0067237800005889.

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Although the fortress at Terezín attained a dubious international distinction during World War II as the Nazi concentration camp. Theresienstadt, it already possessed a gloomy history as a place of imprisonment, having held Austrian political offenders since the first half of the nineteenth century. Gavrilo Princip had been confined there along with his fellow conspirators after assassinating Archduke Francis Ferdinand at Sarajevo; the young man ultimately died in the garrison hospital. During World War I, Terezín became the largest prisoner-of-war camp in Bohemia, housing its mostly Russian p

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5

Delano, Page Dougherty. "American Women in the Vittel Internment Camp." Historical Reflections/Réflexions Historiques 45, no. 3 (2019): 100–123. http://dx.doi.org/10.3167/hrrh.2019.450305.

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This article is a study of the complex social environment within the Vittel internment camp in eastern France during World War II. The Germans arrested some two thousand British women and then nearly three hundred American women of different class backgrounds, religions, political beliefs, and national affiliations, who were placed in the hotels of this spa town. The Vittel internment camp also became the temporary home of around three hundred Jews from the Warsaw ghetto, who claimed to possess American and South American citizenship. Most of these Jews were sent to their deaths at Auschwitz.

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6

Myers, Jason. "Prisoners of war: Ballykinlar internment camp 1920–1921." Irish Studies Review 23, no. 1 (2014): 100–102. http://dx.doi.org/10.1080/09670882.2014.955951.

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7

Hein, Jeremy, and Lynellyn D. Long. "Ban Vinai: The Refugee Camp." International Migration Review 28, no. 4 (1994): 902. http://dx.doi.org/10.2307/2547172.

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8

Frieson, Kate, and Lynellyn D. Long. "Ban Vinai: The Refugee Camp." Pacific Affairs 67, no. 2 (1994): 315. http://dx.doi.org/10.2307/2759455.

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9

Frederick, Jim. "Internment Camp: The Intern Economy and the Culture Trust." Baffler 9 (March 1997): 51–58. http://dx.doi.org/10.1162/bflr.1997.9.51.

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10

McAllister, Kirsten Emiko. "Captivating debris: Unearthing a world war two internment camp." Cultural Values 5, no. 1 (2001): 97–114. http://dx.doi.org/10.1080/14797580109367223.

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11

Guse, John C. "Polo Beyris: A Forgotten Internment Camp in France, 1939–47." Journal of Contemporary History 54, no. 2 (2018): 368–400. http://dx.doi.org/10.1177/0022009417712113.

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Polo Beyris is a virtually unexplored example of internment under French and German authorities. From 1939 to 1947 the camp of Polo Beyris in Bayonne held successively: Spanish Civil War refugees, French colonial prisoners of war, suspected ‘collaborators’ and German prisoners of war. Despite having up to 8600 prisoners at one time, the large camp and its numerous satellite work detachments were literally ‘forgotten’ for decades. Although similar to other camps in its improvised nature, wretched living conditions, lack of food and constant movement of prisoners, Polo Beyris was also unique: lo

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12

Patterson, Anita Haya. "Resistance to Images of the Internment: Mitsuye Yamada's Camp Notes." MELUS 23, no. 3 (1998): 103. http://dx.doi.org/10.2307/467680.

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13

Hein, Jeremy. "Book Review: Ban Vinai: The Refugee Camp." International Migration Review 28, no. 4 (1994): 902. http://dx.doi.org/10.1177/019791839402800422.

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14

Ward, James Mace. "Legitimate Collaboration: The Administration of Santo Tomáás Internment Camp and Its Histories, 1942––2003." Pacific Historical Review 77, no. 2 (2008): 159–201. http://dx.doi.org/10.1525/phr.2008.77.2.159.

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During World War II the Japanese Imperial Army concentrated several thousand Allied civilians at the Santo Tomáás Internment Camp in Manila, the Philippines. Internee and Japanese administrators subsequently collaborated extensively to run the camp. Since its liberation in 1945, however, the camp's English-language historians have tended to tell the camp experience as a resistance story. This article explores both the history of the camp and its historiography through archival and published sources. It argues that the tendency to recast collaboration into resistance stems from an understanding

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15

Wenger, Gina Mumma. "History Matters: Children’s Art Education inside the Japanese American Internment Camp." Studies in Art Education 54, no. 1 (2012): 21–36. http://dx.doi.org/10.1080/00393541.2012.11518877.

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16

Camp, Stacey Lynn. "Vision and ocular health at a World War II internment camp." World Archaeology 50, no. 3 (2018): 530–46. http://dx.doi.org/10.1080/00438243.2018.1557542.

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17

Muhlen-Schulte, Minna. "'in defence of liberty'?" Public History Review 26 (December 19, 2019): 65–78. http://dx.doi.org/10.5130/phrj.v26i0.6823.

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After the outbreak of the Second World War in Europe in September 1939, emergency internment legislation passed by the Australian Federal Parliament created a network of camp sites across Australia. What do these historic landscapes mean in Australia today and how can we interpret them? Some feature government-installed interpretation signs; others remain silent concrete ruins concealed within private farmland, unmoored from any context and living memory. These sites are connected to other Allied internment sites globally, and the journeys between these sites vividly rendered in artworks, diar

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18

Sukul, Anamika. "CONTEMPORARY PERSPECTIVES ON ETHNICALLY TARGETED INTERNMENTS: A STUDY ON THE CHINESE INDIAN AND THE JAPANESE CANADIAN WARTIME EXPERIENCES." Humanities & Social Sciences Reviews 8, no. 3 (2020): 1251–59. http://dx.doi.org/10.18510/hssr.2020.83128.

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Purpose of the study: The purpose of the study is to provide a new theoretical interpretation of how nation-States have exercised control over targeted ethnic communities through the repressive act of camp internment. It uses two major global historical events as the frame of reference: the internment of the Chinese ethnic community in India during the 1962 Sino-Indian conflict, and internment of the Japanese ethnic population in Canada during World War II. Methodology: This study draws on Michel Foucault’s theories on “biopolitics” to analyze the States’ mechanisms of control during war

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19

Ahlin, Lena. "“All we wanted to do, now that we were back in the world, was forget”: On Remembrance and Forgetting in Julie Otsuka’s novels." American Studies in Scandinavia 47, no. 2 (2015): 81–101. http://dx.doi.org/10.22439/asca.v47i2.5351.

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This article considers Julie Otsuka’s representations of the World-War-II internment of Japanese Americans in When the Emperor Was Divine (2002) and The Buddha in the Attic (2011) from the perspective of collective remembrance, thus highlighting the interconnectedness of remembrance, forgetting, silence and race. Remembering and forgetting are understood as contingent on one another, and on the ideological currents and countercurrents that affect the construction of collective remembrance. The article argues that the content and form of Otsuka’s novels mediate the cultural silence of the inter

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20

Lehr, Johanna. "The handling of bodies at the Drancy camp (1941–44)." Human Remains and Violence 6, no. 1 (2020): 40–56. http://dx.doi.org/10.7227/hrv.6.1.4.

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This article seeks to show that the bodies of Jewish people who died in the Drancy internment camp between 1941 and 1944 were handled on French soil in a doubly normalised manner: first by the police and judicial system, and then in relation to funeral arrangements. My findings thus contradict two preconceived ideas that have become firmly established in collective memory: first, the belief that the number who died in the Drancy camp is difficult to establish; and second, the belief that the remains of internees who died in the camp were subjected to rapid and anonymous burial in a large mass

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21

Durbach, Nadja. "Comforts, Clubs, and the Casino: Food and the Perpetuation of the British Class System in First World War Civilian Internment Camps." Journal of Social History 53, no. 2 (2018): 487–507. http://dx.doi.org/10.1093/jsh/shy065.

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Abstract Internment in camps for enemy aliens during the First World War might have led to a commonality of experience given that all civilian prisoners of war (POWs) were theoretically enduring the same material conditions. However, the privileges associated with social rank and with wealth led to profoundly different bodily regimes within these camps. The British class system was in fact perpetuated within the civilian internment camps established in the United Kingdom and among British subjects interned by the enemy, particularly in relation to the consumption of additional and superior foo

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22

Huq, Aziz. "Article II and Antidiscrimination Norms." Michigan Law Review, no. 118.1 (2019): 47–115. http://dx.doi.org/10.36644/mlr.118.1.article.

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The Supreme Court’s opinion in Trump v. Hawaii validated a prohibition on entry to the United States from several Muslim-majority countries and at the same time repudiated a longstanding precedent associated with the Japanese American internment of World War II. This Article closely analyzes the relationship of these twin rulings. It uses their dichotomous valences as a lens on the legal scope for discriminatory action by the federal executive. Parsing the various ways in which the internment of the 1940s and the 2017 exclusion order can be reconciled, the Article identifies a tension between

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23

Zimmerman, Holden. "Defensive Humanitarianism." Undergraduate Research Journal for the Humanities 3, no. 1 (2018): 25–47. http://dx.doi.org/10.17161/1808.26397.

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During World War I, the Swiss state interned nearly 30,000 foreign soldiers who had previously been held in POW camps in Germany, France, Britain, Belgium, Austria, and Russia. The internment camp system that Switzerland implemented arose from the Swiss diplomatic platform of defensive humanitarianism. By offering good offices to the belligerent states of WWI, the Swiss state utilized humanitarian law both to secure Swiss neutrality and to alleviate, to a degree, the immense human suffering of the war. The Swiss government mixed domestic security concerns with international diplomacy and human

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24

Vilches, Flora. "From nitrate town to internment camp: the cultural biography of Chacabuco, northern Chile." Journal of Material Culture 16, no. 3 (2011): 241–63. http://dx.doi.org/10.1177/1359183511412879.

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25

McAllister, Kirsten. "Photographs of a Japanese Canadian internment camp: mourning loss and invoking a future1." Visual Studies 21, no. 2 (2006): 133–56. http://dx.doi.org/10.1080/14725860600944989.

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26

Ward, James Mace. "Collaboration and Legitimacy: A Reply to Irene Hecht." Pacific Historical Review 81, no. 4 (2012): 618–26. http://dx.doi.org/10.1525/phr.2012.81.4.618.

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James Mace Ward responds to Dr. Irene Hecht's criticism of his 2008 Pacific Historical Review article “Legitimate Collaboration: The Administration of Santo Tomás Interment Camp and Its Histories, 1942–2003.” Although Ward rejects Hecht's claim that “collaboration” is an inappropriate way to understand the Santo Tomás internment, he praises her reply as a valuable memoir by a former child internee. Ward also elucidates the evolution and purpose of his category of “legitimate collaboration.”

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27

Roseau, Katherine. "Separated Families and Epistolary Assistance." French Historical Studies 44, no. 2 (2021): 325–53. http://dx.doi.org/10.1215/00161071-8806454.

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Abstract This article focuses on clandestine letters between Jews in French internment camps and their loved ones. It offers an examination of these letters, which were hidden in packages or thrown from cattle cars on their way to Auschwitz. These letters are astonishingly abundant today largely thanks to three types of aid: creative self-help, mutual aid among internees, and aid from non-Jewish helpers. At the intersection of three areas of scholarship—the material letter, internment camps, and aid to Jews during the Holocaust—this article explores how internees could write with limited resou

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28

Durey, Jill Felicity. "Alien Internment in John Galsworthy’s ‘The Bright Side’ and ‘The Dog It was that Died’." Literature & History 30, no. 1 (2021): 45–61. http://dx.doi.org/10.1177/03061973211007349.

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This article illuminates two short stories by John Galsworthy through examining them with the help of his diaries and letters, a handful of unpublished letters by his nephew from an internment camp and secondary historical sources. It argues that the stories, when read in conjunction with these sources, are highly revealing about human nature during Second World War and also about Galsworthy’s prescient fears concerning a second twentieth-century world war, which he did not live to see.

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29

Dumm, Thomas. "Stanley Cavell at Amherst College." Conversations: The Journal of Cavellian Studies, no. 7 (June 19, 2019): 65–68. http://dx.doi.org/10.18192/cjcs.vi7.4290.

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In February of 2000, Stanley Cavell came to Amherst College to present two public lectures as the John C. McCloy ’16 Professor of American Institutions. (I had nominated him for the lectureship the previous year, and he had been approved by a College committee and the president of the College at the time, Tom Gerety, who was himself a legal philosopher.) It was a big deal. In the fall, the lecturer had been Ronald Dworkin. Others who had lectured through these early years of the lecture included such luminaries as Martha Nussbaum and George Kateb. (The first McCloy lecturer had been Fred

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30

Carlson, Sarah-Eva Ellen. "They Tell Their Story: the Dakota Internment at Camp McClellan in Davenport, 1862-1866." Annals of Iowa 63, no. 3 (2004): 251–78. http://dx.doi.org/10.17077/0003-4827.10819.

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31

Williams, C. D. "Nutritional Conditions among Women and Children in Internment in the Civilian Camp at Singapore." Nutrition Reviews 31, no. 11 (2009): 359–61. http://dx.doi.org/10.1111/j.1753-4887.1973.tb07049.x.

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32

Hosken, Kaitlyn, and Kristen Tiede. "“Caring for Their Prisoner Compatriots”: Health and Dental Hygiene at the Kooskia Internment Camp." Historical Archaeology 52, no. 3 (2018): 585–99. http://dx.doi.org/10.1007/s41636-018-0138-3.

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33

Sacerdoti, Yaakova. "A Transtextual Hermeneutic Journey." European Comic Art 12, no. 1 (2019): 21–40. http://dx.doi.org/10.3167/eca.2019.120103.

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Gérard Genette’s transtextuality theory serves as the basis for a hermeneutic inquiry into Horst Rosenthal’s Mickey au camp de Gurs. Multiple levels of meaning emerge from transtextual links to other literary genres and works of Western culture, from Disney’s early animations to fairy tales and satire, concluding with Dante’s Inferno. This article analyses Rosenthal’s transtextual discourse and shows how his use of the comic genre to depict the horrors of the Gurs internment camp involves readers in what happened there and produces a text that speaks to all. Using Mickey Mouse, the internation

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34

Trefalt, Beatrice. "After the Battle for Saipan: the Internment of Japanese Civilians at Camp Susupe, 1944–1946." Japanese Studies 29, no. 3 (2009): 337–52. http://dx.doi.org/10.1080/10371390903298037.

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35

Stanik, Paulina. "‘Every enemy subject shall be interned’ – The Ahmednagar internment camp in a Polish WWI memoir." First World War Studies 11, no. 2 (2020): 123–39. http://dx.doi.org/10.1080/19475020.2021.1878047.

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36

Koljanin, Milan. "The role of concentration camps in the policies of the independent state of Croatia (NDH) in 1941." Balcanica, no. 46 (2015): 315–40. http://dx.doi.org/10.2298/balc1546315k.

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The paper based on archival, published and press sources, and relevant literature presents the ideological basis and enforcement of the Croatian policy of the extermination of the Serbs and Jews in the Independent State of Croatia (NDH) which had its place within the New Order of Europe. Soon after the establishment of the NDH in April 1941, the destruction process was partially centralised in a network of camps centred at Gospic. After the outbreak of a mass Serb uprising and the dissolution of the Gospic camp, a new and much larger system of camps centred at Jasenovac operated as an extermin

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37

Soo, Scott. "From international origins to transnational commemoration: the cemetery of the Gurs camp, 1939–1963." French History 34, no. 1 (2019): 82–104. http://dx.doi.org/10.1093/fh/crz047.

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Abstract While the origins, operation and experiences of the internment camps of the Third Republic and Vichy have been studied, little is known about how they were closed and transformed into sites of commemoration. Drawing from fresh archival material, this study demonstrates the complexity of closing the vast complex of Gurs whilst also questioning the extent to which this camp can be understood as a peripheral or forgotten site during the frequently overlooked period of the postwar decades. The analysis of French administrative correspondence not only reveals how the legacy of the camp gen

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38

Chandra, Elizabeth. "From Sensation to Oblivion: Boven Digoel in Sino-Malay Novels." Bijdragen tot de Taal-, Land- en Volkenkunde 169, no. 2-3 (2013): 244–78. http://dx.doi.org/10.1163/22134379-12340026.

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Abstract The so-called ‘Sino-Malay literature’ has often been characterized as literary publications that were commercial and very rarely political. This essay however draws attention to three novels written by prominent Indies Chinese authors on the colonial internment camp for communist activists, Boven Digoel. Written in three different decades, Kwee Tek Hoay’s Drama di Boven Digoel (Drama in Boven Digoel, 1928-1932), Liem Khing Hoo’s Merah (Red, 1937), and Njoo Cheong Seng’s Taufan gila (Mad typhoon, 1950) reflect not only individual journeys of Digoel-bound activists, but also the politic

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39

Beaulieu, Sarah. "The Prisoner of War Diet: A Material and Faunal Analysis of the Morrisey WWI Internment Camp." Journal of Conflict Archaeology 15, no. 2 (2020): 118–45. http://dx.doi.org/10.1080/15740773.2020.1889256.

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40

Hecht, Irene W. D. "An Inmate's Response to James Mace Ward's “Legitimate Collaboration”." Pacific Historical Review 81, no. 4 (2012): 602–17. http://dx.doi.org/10.1525/phr.2012.81.4.602.

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James Mace Ward framed his argument as a case of “legitimate collaboration, based on administrative documents and individual memoirs. As a survivor of the Santo Tomás Internment Camp (January 1942–February 3, 1945), Irene Hecht suggests that the concept of collaboration distracts from an understanding of the camp's realities. She distinguishes four stages in the evolution of the internee experience: denial; “lemonade from lemons”; making do; and struggle for survival. Survival was always the issue, but how it was defined and framed changed over time. Hecht suggests that the internees' experien

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41

Nowicka, Ewa. "Memory, Politics and the Construction of a Nation’s Identity. Internment Camp for Women (ALZHIR) near Astana (Kazakhstan)." Zoon Politikon, no. 10 (2019): 163–85. http://dx.doi.org/10.4467/2543408xzop.19.009.11493.

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42

Kamp‐Whittaker, April, and Bonnie J. Clark. "10 Social Networks and the Development of Neighborhood Identities in Amache, a WWII Japanese American Internment Camp." Archeological Papers of the American Anthropological Association 30, no. 1 (2019): 148–58. http://dx.doi.org/10.1111/apaa.12119.

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43

Sumartojo, Shanti, and Matthew Graves. "Rust and dust: Materiality and the feel of memory at Camp des Milles." Journal of Material Culture 23, no. 3 (2018): 328–43. http://dx.doi.org/10.1177/1359183518769110.

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In this article, the authors explore the potential of state-sponsored memory sites to engender multi-chronological and sensorial accounts of the past, and create new meanings for visitors in doing so. They do this by recounting first-hand experiences of the Camp des Milles, a Second World War internment and deportation camp in the south of France, near Aix-en-Provence. Inaugurated in 2012, in addition to being an official lieu de mémoire, Camp des Milles also has an explicit pedagogical function in seeking to raise awareness of racism and anti-Semitism, and how to combat it. The article hinges

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44

Browning, Christopher. "Sajmiste as a European site of Holocaust remembrance." Filozofija i drustvo 23, no. 4 (2012): 99–105. http://dx.doi.org/10.2298/fid1204099b.

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The article analyzes the peculiarities of the destruction of Serbian Jews during Second Wolrd War in the local and European context. Of all the sites in Serbia relevant to the destruction of the Serbian Jews, Sajmiste is the most important. After the consideration of the attitude of Germans and Nedic?s regime toward Jews and ?Gypsies? in the context of the Final Solution, the author highlights that the Sajmiste internment camp was transformed into a local death camp-the only such site outside the territories of Poland and the Soviet Union. Serbia was the one country outside Poland and the Sovi

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45

Friedman, Max Paul. "Trading Civil Liberties for National Security: Warnings from a World War II Internment Program." Journal of Policy History 17, no. 3 (2005): 294–307. http://dx.doi.org/10.1353/jph.2005.0016.

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A recurring theme in American political discourse is how to strike the appropriate balance between protecting the nation against threats to its security without eroding the liberty that is at the heart of its democratic character. Civil liberties versus national security is a choice apparently to be made in every crisis and every war, whether hot or cold. We can trace the debate from the Alien and Sedition Acts of 1798 through Abraham Lincoln's suspension of habeas corpus, to the Red Scares that followed both world wars. The classic case of going too far, and the most widely repudiated example

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46

Sribnyak, Ihor, and Milana Sribniak. "Theatrical and art activities in the internment camp of the Ukrainian Galician army in Josefov, Czechoslovakia (1922-1924)." Text and Image: Essential Problems in Art History, no. 2 (2017): 115–29. http://dx.doi.org/10.17721/2519-4801.2017.2.08.

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47

Rosenberg, Pnina. "Mickey Mouse in Gurs– humour, irony and criticism in works of art produced in the Gurs internment camp." Rethinking History 6, no. 3 (2002): 273–92. http://dx.doi.org/10.1080/13642520210164508.

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48

Bishop, Ronald. "“Little More than Minutes”: How Two Wyoming Community Newspapers Covered the Construction of the Heart Mountain Internment Camp." American Journalism 26, no. 3 (2009): 7–32. http://dx.doi.org/10.1080/08821127.2009.10677725.

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49

Morishima, Emily. "Imprisoned in Paradise: Japanese Internee Road Workers at the World War II Kooskia Internment Camp (review)." Journal of Asian American Studies 14, no. 2 (2011): 312–14. http://dx.doi.org/10.1353/jaas.2011.0022.

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50

Cooper, Olivia. "Within the Confines of Legality." Undergraduate Research Journal for the Humanities 2, no. 1 (2017): 32–38. http://dx.doi.org/10.17161/1808.23871.

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The Œuvre de secours aux enfants (the “Society for Children’s Aid”, or OSE) was one of several humanitarian organizations working within the confines of the Rivesaltes transit camp in southern France during the Second World War. The OSE, a Jewish humanitarian aid organization, was particularly concerned with Jewish child prisoners in transit and internment camps like Rivesaltes. Members of the OSE entered Rivesaltes camp on a daily basis throughout the war in order to distribute food and offer supplementary educational opportunities to the young children interred there. Its primary objective,

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