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Books on the topic 'Lost Phone'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

I lost my phone number, can I have yours?: Pickup lines that don't work, Scriptural advice that does. Deseret Book, 2006.

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2

Mandel, Lois S. Kramer and Sydney. Cell Phone Lots at Airports. Transportation Research Board, 2015. http://dx.doi.org/10.17226/22123.

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3

Truitt, John. Phone tactics for instant influence. Red Dembner Enterprises Corp., 1990.

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4

Truitt, John. Phone tactics for instant influence. Dembner Books, 1990.

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5

Sharmat, Marjorie Weinman. Nate the Great and the phony clue. Yearling, 2007.

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6

Sharmat, Marjorie Weinman. Nate the Great and the phony clue. Dell, 1985.

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7

Akşin, O. Z. Modelling a phone center: Analysis of a multi-channel multi-resource processor shared loss system. INSEAD, 1997.

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8

Akşin, O. Z. Modeling a phone center: Analysis of a multi-channel multi-resource processor shared loss system. 2nd ed. INSEAD, 1998.

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9

Aksin, O. Modeling a phone center: Analysis of a multi-channel multi-r esource processor shared loss system. INSEAD, 1997.

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10

Precaución y derecho: El caso de los campos electromagnéticos. IUSTEL, 2010.

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11

Giménez, Andrés Molina. Las antenas de telefonía movil: Régimen jurídico : análisis de los impactos visuales y radioeléctricos en las comunicaciones móviles. Aranzadi, 2002.

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12

Eyes of the fat man: How to lose weight for good, no more phony diets. Writers Club Press, 2003.

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13

Thailand. Krom Phinit læ Khumkhrō̜ng Dek læ Yaowachon. Phon ngānwičhai rư̄ang yutthasāt lot kānkrathamphit khō̜ng dek læ yaowachon čhāk kāndư̄m ʻǣnkō̜hō̜n =: Wrongdoing reduction strategy in underage drinking. Čhattham dōi Krom Phinit læ Khumkhrō̜ng Dek læ Yaowachon, 2007.

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14

The Cell Phone Lot. Gemma Open Door, 2018.

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15

Cumiskey, Kathleen M., and Larissa Hjorth. Affirmation and Intensification. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190634971.003.0004.

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In this chapter we focus on mobile-emotive rituals of affirmation and intensification. Loss can be viewed as a disruption in identity. Mobile media are used as a means to affirm the role that the deceased played in the bereaved person’s life. Mobile media are also used to intensify connections between people who share a common identity. The mobile phone itself serves as a linking object, in that the lost loved ones can seem as though they are still present. Mobile-emotive rituals are discussed as extensions of traditions and of self. This chapter draws on fieldwork in the United States to demo
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16

Cort, Ben. Cody Cowboy (Fun Phones). Barron''s Educational Series, 2005.

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17

Comfort, Louise. Daisy's Necklace (Fairy Phones). Barron's Educational Series, 2003.

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18

Sharfstein, Joshua M. Recognizing a Crisis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697211.003.0006.

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The first order of business in crisis management is figuring out that there is a crisis. Once a brewing crisis is recognized, health officials can organize a coherent response, limit its impact, and even make an early pivot to achieve long-lasting change. Unfortunately, spotting a crisis early is far easier said than done. It’s the rare crisis that announces itself with a phone call 12 hours in advance. Most crises go unnoticed even as clues emerge, lost in the stream of the daily activity of an agency or hidden by biases, assumptions, and wishful thinking. To be successful, officials and thei
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19

Musicians Phone Book: The Los Angeles Music Industry Directory. 3rd ed. Musicians Phone Books, 1998.

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20

McCowan, Douglas. Musicians Phone Book: The Los Angeles Music Industry Directory. 4th ed. Musicians Phone Books, 1999.

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21

Sharmat, Marjorie Weinman. Nate the Great and the Phony Clue. Listening Library (Audio), 2003.

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22

Cumiskey, Kathleen M., and Larissa Hjorth. Co-present Reconstructions of Death, Loss, and Mourning. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190634971.003.0002.

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In this chapter we detail examples of mobile-emotive co-presence practices and some of the multiple ways in which reconstructions of death and afterlife are reframed through the lens of mobile media. We define what we mean by mobile-emotive practices, and further define the ways in which mobile media now companion the bereaved in their loss. We also explore how mobile media magnify both continuities and discontinuities around cultural beliefs, traditions, and rituals surrounding death. We mark the mobile phone as part of broader remediated rituals around grief and loss, and acknowledge death’s
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23

Cheeseman, Nic, Karuti Kanyinga, and Gabrielle Lynch, eds. The Oxford Handbook of Kenyan Politics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780198815693.001.0001.

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Kenya is one of the most politically dynamic and influential countries in sub-Saharan Africa. Today, it is known in equal measure as a country that has experienced great highs and tragic lows. In the 1960s and 1970s, Kenya was seen as a success story of development in the periphery, and also led the way in terms of democratic breakthroughs in 2010, when a new Constitution devolved power and placed new constraints on the president. However, the country has also made international headlines for the kind of political instability that occurs when electoral violence is expressed along ethnic lines,
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24

Rondinone, Troy. The Ship Goes Down. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037375.003.0013.

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This chapter details events following Gaspar Ortega's loss to Emile Griffith. Dismantling the Indian placed Griffith firmly in the uppermost reaches of boxing royalty. He made fifty thousand dollars from the match and was named “boxer of the month” by the National Boxing Association. For Gaspar, the title battle with Griffith was not just a loss. He had let down his family, his country. Nick Corby called Gaspar on the phone one day while he was recovering from the Griffith fight. The loss had been physically ruinous and emotionally devastating. Now Corby proposed a new game plan: a tour. They
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25

Wilson, Keeley. A Rising Star. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777199.003.0004.

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Nokia scaled up remarkably quickly in the 1990s, faster than any producer of a complicated product ever had before. However, by 1995 Nokia had lost control of its supply chain, going through what it refers to as a “logistics crisis.” This chapter reviews and analyzes the factors that allowed extremely fast growth, and also discusses how Nokia was able to recover from the logistics crisis by bringing greater discipline to how Nokia Mobile Phones was run and greater sophistication to supply chain management. Nokia also created a New Venture organization with a mission to search for a “third leg,
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26

Harmer, Wendy. I Lost My Mobile at the Mall. Random House Australia, 2009.

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27

I Lost My Mobile at the Mall. Kane/Miller Book Publishers, 2011.

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28

Haunting Hands: Mobile Media Practices and Loss. Oxford University Press, Incorporated, 2017.

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29

Hjorth, Larissa, and Kathleen M. Cumiskey. Haunting Hands: Mobile Media Practices and Loss. Oxford University Press, Incorporated, 2017.

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30

Stephens, Keri K. Early Mobile Use. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190625504.003.0002.

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For many people, whose first experiences using mobiles were between 2000 and 2010, it’s hard to imagine a time when friends and loved ones didn’t have mobiles or when people didn’t have access to one another after work hours. This chapter opens in California with a story of Los Angeles traffic; it was terrible, even back in 1990. Some companies wanted to make their mobile staff more productive, so they provided them with car phones—permanently mounted, fairly large phones with an antenna attached to the back window. Organizations paid for these “business tools”; and they were company property,
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31

Cumiskey, Kathleen M., and Larissa Hjorth. The Selfie Affect in Disasters. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190634971.003.0006.

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In this chapter, we explore the case study of mobile media and loss in the South Korean Sewol ferry disaster of 2014. This specific disaster was one in which mobile media featured, especially in terms of lingering incriminations from the mobile phones of the 250 drowned schoolchildren. We explore the ways in which grief and loss are culturally specific, including an array of various social responses, rituals, and cultural prescriptions. We trace a contextualized view of postmortem photography and the intimate and memorialized publics. As demonstrated in the Sewol disaster, mobile media practic
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32

White, Rob. Interview with Todd Haynes. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037566.003.0002.

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Distillation of three phone interviews conducted by the author on November 3 and 22, 2011, and April 17, 2012.ROB WHITE:What is your family background?TODD HAYNES:My mom, Sherry Lynne Haynes, came from a middle-class Jewish family in Los Angeles. Her father, Arnold Semler, whom I called Bompi, and mother, Blessing, whom I called Monna, were a very supportive aspect of my upbringing. Bompi had worked in Warner Bros., starting as a messenger boy, becoming head of set construction. He was a union organizer and was close to many of the blacklisted figures in midcentury Hollywood. He left the studi
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33

Raicu, Stefan. Things Men Do: A Phone Message Draws a Man into a Web of Intrigue in Which He Must Either Kill or Lose the Woman He So Badly Wants. Brolga Publishing, 2013.

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34

Cumiskey, Kathleen M., and Larissa Hjorth. Haunting Hands. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190634971.001.0001.

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From natural disasters to private funerals, digital media are playing a central role in the documentation and commemoration of shared significant events and individual loss experiences. Yet few studies have fully engaged with the increasing role mobile media play in making meanings related to traumatic events across different individual and collective contexts. Haunting Hands provides the first in-depth study into understanding the role of mobile media in memorialization and bereavement as a cultural and social practice. Throughout the chapters in this book, we explore how mobile devices are b
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35

Sarup phon kānsammanā tittām pramœ̄nphon kāndamnœ̄n ngān dān lot ʻuppasong yāsēptit pračham pī ngoppramān 2546, læ kamnot krō̜p kānčhattham phǣn patibatkān pračham pī ngoppramān 2547. Sūan Phǣn læ ʻAmnūaikān Māttrakān, Samnak Phatthanā Kānpō̜ngkan læ Kǣkhai Panhā Yāsēptit, Samnakngān Pō̜. Pō̜. Sō̜., 2003.

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