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Journal articles on the topic 'Loudun'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Greenblatt, Stephen. "Loudun and London." Critical Inquiry 12, no. 2 (1986): 326–46. http://dx.doi.org/10.1086/448334.

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2

Salomon, David A., Michel de Certeau, and Michael B. Smith. "The Possession at Loudun." Sixteenth Century Journal 33, no. 1 (2002): 304. http://dx.doi.org/10.2307/4144318.

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3

Mével, Gérard. "Les possédées de Loudun." Le Divan familial N°42, no. 1 (2019): 73. http://dx.doi.org/10.3917/difa.042.0073.

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4

Christe, Yves. "Creuse. Le sarcophage de Loudun." Bulletin Monumental 147, no. 3 (1989): 248–50. http://dx.doi.org/10.3406/bulmo.1989.4751.

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5

Cioffi, Kathleen M. "The Devils of Loudun (review)." Theatre Journal 55, no. 4 (2003): 708–10. http://dx.doi.org/10.1353/tj.2003.0156.

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6

Napoli, Diana. "“L´ histoire n’est jamais sûre”: perspectivas epistémicas y políticas de La posesión de Loudun”." Historia y Grafía, no. 65 (June 30, 2025): 273–94. https://doi.org/10.48102/hyg.vi65.577.

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En este artículo pretendemos mostrar cómo en 'La posesión de Loudun' convergen los distintos intereses de la trayectoria intelectual de Certeau, que se venían definiendo desde finales de los años sesenta. Esta contribución destaca cómo es necesario relacionar La posesión de Loudun con los análisis incluidos en las primeras ediciones de La prise de la parole et La Culture au pluriel, para comprender plenamente el significado, incluido el político, del texto

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7

Napoli, Diana. ""La storia non è mai sicura”: prospettive epistemiche e politiche de La possessione di Loudun”." Historia y Grafía, no. 65 (June 30, 2025): 251–71. https://doi.org/10.48102/hyg.vi65.592.

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In quest’articolo si intende mostrare come ne La possessione di Loudun convergono i diversi interessi del percorso intellettuale di Certeau che si erano andati definendo a partire dalla fine degli anni Sessanta. In questo contributo si evidenzia come sia necessario mettere in relazione La possessione di Loudun con le analisi confluite nelle prime edizioni di La prise de la parole et La Culture au pluriel, al fine di una comprensione piena del significato, anche politico, del testo.

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8

Bezzina, Edwin. "Where Two Crosses Met: Religious Accommodation between a Reformed Protestant Community and a Commandery of the Order of Malta (Loudun, circa 1560–1660)." Church History 81, no. 4 (2012): 815–51. http://dx.doi.org/10.1017/s0009640712001916.

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This article represents a local study investigating the relations between the commandery of the Order of St. John of Jerusalem and a Reformed Protestant community from about 1560 to 1660. The chosen locality is the French provincial town of Loudun and the article spans the French Wars of Religion and the period of recovery and reconstruction beyond. The relationship between Loudun's commandery and Reformed community manifests the sometimes astonishing interplay of conflict, accommodation, and necessity. The Protestant use of the commandery's church enabled the Reformed community to entrench it

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9

Houdard, Sophie. "La possession de Loudun (1632-1637)." Communications 92, no. 1 (2013): 37. http://dx.doi.org/10.3917/commu.092.0037.

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10

Houdard, Sophie. "La possession de Loudun (1632-1637)." Communications 92, no. 1 (2013): 37–49. http://dx.doi.org/10.3406/comm.2013.2691.

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11

Vacher, Catherine. "Loudun (Vienne). 23bis, rue du Martray." Archéologie médiévale, no. 42 (December 1, 2012): 340. http://dx.doi.org/10.4000/archeomed.11173.

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12

Carreira, Shirley De Souza Gomes. "História e representação literária: Uma reflexão sobre Os demônios de Loudun, de Aldous Huxley." MOARA – Revista Eletrônica do Programa de Pós-Graduação em Letras ISSN: 0104-0944, no. 39 (April 24, 2014): 11. http://dx.doi.org/10.18542/moara.v0i39.1568.

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Em Os demônios de Loudun, Aldous Huxley traz à baila um acontecimento ocorrido em Loudun, no século XVII, utilizando estratégias que podem ser equiparadas às técnicas da micro-história, apesar de a obra ter sido escrita em 1952, cerca de três décadas antesdos estudos pioneiros de Carlo Ginzburg e Giovanni Levi. Para fins desta análise, abordaremos o conceito tradicional de romance histórico, bem como os diálogos entre ficção e história em suas diversas modalidades, focalizando, também, o conceito, a origem e as técnicas da micro-história, de modo a apontar seus pontos de convergência com o rom

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13

Stephenson, Craig. "Les possédées de Loudun : une perspective jungienne." Cahiers jungiens de psychanalyse N° 131, no. 1 (2010): 7–32. http://dx.doi.org/10.3917/cjung.131.007.

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Cet article traite des cas de possession dont Loudun fut le théâtre au xvii e siècle. Il montre la façon dont les événements se sont enchaînés dans cette célèbre affaire et l’évolution des théories sur la possession au cours de presque quatre siècles de débat. La psychopathologie a récupéré le mot « obsession » en le dépouillant de ses connotations religieuses, et exclu le mot « possession » du discours médical. Rappeler cette histoire permet de situer le concept jungien de la possession à côté du complexe dans le continuum européen religieux, médical et intellectuel européen. Enfin, la défini

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14

Howe, Fanny. "Wonder-Horror." Religion and the Arts 14, no. 5 (2010): 606–15. http://dx.doi.org/10.1163/156852910x529368.

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AbstractMichel de Certeau and his book, The Possession at Loudun, are the central subjects of this essay, in which the question of belief is addressed. Who can you believe and how? Is belief engendered by a person’s speech, facial expression, or gesture? The revolt of the nuns in Loudun, following the Plague, had, for Certeau, a theatrical dimension as if they were acting out an unexpressed failure of communication between the clergy and the people. Their mass dementia represented a cataclysmic change in social relations. Certeau found two people who spoke with a convincing clarity: Urbain Gra

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15

Stallknecht, Michael. "Fahr zur Hölle, LIEBLING!" Opernwelt 63, no. 8 (2022): 24–25. http://dx.doi.org/10.5771/0030-3690-2022-8-024.

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16

Closson, Marianne. "La Mesnardière et les possédées de Loudun." Littératures classiques N°103, no. 3 (2020): 33. http://dx.doi.org/10.3917/licla1.103.0033.

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17

Mandon, Fabrice. "Loudun (Vienne). Place de la porte du Martray." Archéologie médiévale, no. 42 (December 1, 2012): 293–94. http://dx.doi.org/10.4000/archeomed.11066.

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18

Folieva, Tatiana A. "LOUDUN POSSESSED AND THE VISUALIZATION OF RELIGIOUS VIOLENCE." Studia Religiosa Rossica: Russian Journal of Religion, no. 2 (2019): 71–84. http://dx.doi.org/10.28995/2658-4158-2019-2-71-84.

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19

Segal, Naomi. "The Possession at Loudun by Michel de Certeau." Psychoanalysis and History 6, no. 2 (2004): 269–71. http://dx.doi.org/10.3366/pah.2004.6.2.269.

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20

Stephenson, Craig E. "The possessions at Loudun: tracking the discourse of dissociation." Journal of Analytical Psychology 62, no. 4 (2017): 544–66. http://dx.doi.org/10.1111/1468-5922.12336.

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21

Rickards, Guy. "Copenhagen and Bregenz: Penderecki's ‘The Devils of Loudun’ and Glanert's ‘Solaris’." Tempo 67, no. 265 (2013): 70–73. http://dx.doi.org/10.1017/s004029821300048x.

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As with the symphony, the rites have been read over opera as a form many times, yet even in the 21st century it stubbornly refuses to lie down and die. Three recent premières exemplify the basic strength of the genre: a revision of a radical 20th-century icon, and two wholly new works, one based on a psychological science-fiction classic (twice turned into a feature film), the other on a historical, post-medieval King of Sweden. What links the three together is the psychological examination of the events portrayed.

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22

Noyelle, Sylvette. "Loudun à l’époque d’Ismaël Boulliau : trois décennies qui ont changé la ville." Comptes Rendus. Mécanique 351, S4 (2023): 1–8. http://dx.doi.org/10.5802/crmeca.212.

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23

Bentes, Hilda Helena Soares. "Whirlwinds in the narrative of "The Devils of Loudun", by Aldous Huxley: a study on truth, fiction, justice." ANAMORPHOSIS - Revista Internacional de Direito e Literatura 6, no. 1 (2020): 37–62. http://dx.doi.org/10.21119/anamps.61.37-62.

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This paper analyzes the “historical narrative” novel "The Devils of Loudun", by Aldous Huxley, which tells the story of a supposed demonic possession case happened in a convent of Ursuline nuns in the beginning of the 17th century. It is about a real event that brings up a series of thoughts on the importance of the law, as well as the role of literature and philosophy, fiction, truth, justice and its relation with vengeance and revenge. The objective is to depart from the theory of law in order to study the literary work. Also, this paper aims at establishing to what extent the process of tel

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24

Griguer, Thérèse. "Historiographie et médecine : A propos de Jeanne des Anges et de la possession de Loudun." Annales de Bretagne et des pays de l’Ouest 99, no. 2 (1992): 155–63. http://dx.doi.org/10.3406/abpo.1992.3424.

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25

Giordan, Giuseppe, and Adam Possamai. "The over-policing of the devil: A sociology of exorcism." Social Compass 63, no. 4 (2016): 444–60. http://dx.doi.org/10.1177/0037768616663982.

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Discussing the social construction of the phenomenon of exorcism, this article illustrates how it is located in contemporary culture and specifically in the religious field. Following the study done by Michel de Certeau on the mass possession of the Ursulines’ convent of Loudun (France) in the 17th century, the authors differentiate between the ‘possessed’ and the ‘possessionists’, that is between those who are possessed by the devil and those who are convinced of the reality of possession. Although the authors cannot claim that there has been a growth of possessed people, they make the claim

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26

Bezzina, Edwin. "The Protestants of Loudun: The Fragile Existence of a Religious Minority in Seventeenth-Century France (1598–1685)." Histoire sociale/Social history 46, no. 91 (2013): 1–41. http://dx.doi.org/10.1353/his.2013.0021.

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27

Nora Cottille-Foley. "Epistémê esclavagiste et sorcellerie subalterne de Loudun à Salem, en passant par Jules Michelet et Maryse Condé." Nouvelles Études Francophones 25, no. 1 (2010): 46–58. http://dx.doi.org/10.1353/nef.2010.0014.

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28

Christie, Douglas E. "“Things that used to be familiar . . . become strange”: de Certeau and the Possession at Loudun." Spiritus: A Journal of Christian Spirituality 12, no. 2 (2012): 190–97. http://dx.doi.org/10.1353/scs.2012.0043.

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29

Julliot, Caroline. "Cinq-Mars, d’Alfred de Vigny." Études françaises 53, no. 3 (2017): 27–42. http://dx.doi.org/10.7202/1042282ar.

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Vigny l’affirme clairement dans sa préface à la réédition de son roman, en 1829 : selon lui, la littérature a pour fonction de transfigurer le matériau historique en une leçon morale utile à l’édification du lecteur ; elle peut donc s’affranchir de la réalité des faits afin que la signification profonde de l’Histoire apparaisse de façon intelligible. Il opère ainsi, dans Cinq-Mars, une recomposition de la chronologie, afin de placer, notamment, au fondement de la conscience morale de son héros, l’épisode frappant du procès de Loudun – preuve éclatante de l’immoralité du gouvernement de Richeli

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30

Penna, Carla. "Psychosocial approaches to mass hysteria phenomena: a case study in Mozambique." Journal of Psychosocial Studies 12, no. 1 (2019): 157–69. http://dx.doi.org/10.1332/147867319x15608718111005.

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This article has two aims. First, it will provide an overview of hysteria and mass hysteria phenomena throughout history, by exploring the psychosocial elements underneath selected historical episodes such as medieval ‘dance plagues’ and ‘Loudun possessions’ (1632‐34), but also by presenting recent social-psychiatric and epidemiological case analysis on the topic. Second, it will present and discuss an episode of what could be described as mass hysteria, which occurred in 2010 in a secondary school in Maputo, Mozambique. Using psychoanalytic and group analytic inputs, both aims will enable a s

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31

Gauthier, Pierre. "Aperçus sur l'anthroponymie poitevine au XIIIe siècle d'après cinquante chartes et documents de l'ancien arrondissement de Loudun (Vienne)." Nouvelle revue d'onomastique 51, no. 1 (2009): 101–29. http://dx.doi.org/10.3406/onoma.2009.1512.

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32

Lietaer, Hugo, and Jozef Corvelyn. "Psychoanalytical Interpretation of the Demoniacal Possession and the mystical Development of Sister Jeanne des Anges From Loudun (1605-1665)." International Journal for the Psychology of Religion 5, no. 4 (1995): 259–76. http://dx.doi.org/10.1207/s15327582ijpr0504_5.

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33

Houdard, Sophie. "De la main gravée par les diables aux papiers de saint Joseph : la geste miraculeuse des ursulines de Loudun." Archives de sciences sociales des religions, no. 203 (September 1, 2023): 73–89. http://dx.doi.org/10.4000/assr.71135.

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34

Eecke, Christophe Van. "Staging the World: The Devils as Theatrum Mundi." Journal of British Cinema and Television 12, no. 4 (2015): 496–514. http://dx.doi.org/10.3366/jbctv.2015.0282.

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When Ken Russell's film The Devils was released in 1971 it generated a tidal wave of adverse criticism. The film tells the story of a libertine priest, Grandier, who was burnt at the stake for witchcraft in the French city of Loudun in the early seventeenth century. Because of its extended scenes of sexual hysteria among cloistered nuns, the film soon acquired a reputation for scandal and outrage. This has obscured the very serious political issues that the film addresses. This article argues that The Devils should be read primarily as a political allegory. It shows that the film is structured

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35

Bezzina, Edwin. "Charity and Confessional Difference in Seventeenth-Century France: The <i>Maison de Charité</i> of Loudun, 1648-1685." Confraternitas 11, no. 2 (2000): 3–26. http://dx.doi.org/10.33137/confrat.v11i2.13104.

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36

Holt, Mack P. "The Possession at Loudun. By Michael de Certeau (trans. Michael B. Smith) (Chicago, University of Chicago Press, 2000) 251 pp. $40.00 cloth $17.00 paper." Journal of Interdisciplinary History 32, no. 3 (2002): 467–68. http://dx.doi.org/10.1162/002219502753364371.

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37

Minto, Deriwan. "Analisis Strategi dan Tindak Tutur Direktif Masyarakat di Pesisir Pantai dalam Komunikasi." Diksa : Pendidikan Bahasa dan Sastra Indonesia 9, no. 2 (2023): 88–98. http://dx.doi.org/10.33369/diksa.v9i2.27786.

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There is an assumption that coastal communities tend to speak loudly, loudly and without further ado. Communication can fail to understand if not addressed properly. The aim of the research was to specifically describe the strategies and speech acts to direct the people on the coast in communication. This type of qualitative research, descriptive analysis approach. Observation data collection techniques, recording and recording. Validity is semantic validation. The analysis was carried out reducing, presenting and drawing conclusions. Based on the research results, 59.86% or more than half com

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38

McDONNELL, MICHAEL A., and WOODY HOLTON. "Patriot vs. Patriot: Social Conflict in Virginia and the Origins of the American Revolution." Journal of American Studies 34, no. 2 (2000): 231–56. http://dx.doi.org/10.1017/s0021875899006374.

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Virginia, Britain's most populous and arguably most important North American colony, once seemed the perfect fit for the “consensus” interpretation of the War of Independence. Indeed, the percentage of white colonists who became loyalists was probably lower in Virginia than in any other rebelling colony. The widespread agreement on secession from Britain should not, however, be mistaken for social consensus. The reality was that revolutionary Virginia was frequently in turmoil. One of the most intriguing of the local insurrections broke out in the northern county of Loudoun just five months be

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39

Limb, M. "Irvine Loudon." BMJ 350, mar02 14 (2015): h1085. http://dx.doi.org/10.1136/bmj.h1085.

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40

Rantala, Leena M., Suvi Hakala, Sofia Holmqvist, and Eeva Sala. "Classroom Noise and Teachers' Voice Production." Journal of Speech, Language, and Hearing Research 58, no. 5 (2015): 1397–406. http://dx.doi.org/10.1044/2015_jslhr-s-14-0248.

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Purpose The aim of this study was to research the associations between noise (ambient and activity noise) and objective metrics of teachers' voices in real working environments (i.e., classrooms). Method Thirty-two female and 8 male teachers from 14 elementary schools were randomly selected for the study. Ambient noise was measured during breaks in unoccupied classrooms and, likewise, the noise caused by pupils' activity during lessons. Voice samples were recorded before and after a working day. Voice variables measured were sound pressure level (voice SPL), fundamental frequency, jitter, shim

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41

PHILLIPS, H. "The Possession at Loudun. By Michel de Certeau. Translated by Michael B. Smith, with a Foreword by Stephen Greenblatt. Chicago and London: University of Chicago Press. 2000. xi + 251 pp. 11. ISBN 0 226 10035 9." French History 15, no. 1 (2001): 111–12. http://dx.doi.org/10.1093/fh/15.1.111.

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42

Garratty, George. "Patrick Loudon Mollison." Transfusion 52, no. 3 (2012): 684–85. http://dx.doi.org/10.1111/j.1537-2995.2012.03586.x.

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43

Watts, Geoff. "Patrick Loudon Mollison." Lancet 379, no. 9815 (2012): 514. http://dx.doi.org/10.1016/s0140-6736(12)60222-0.

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44

Williams, Nigel. "Alarm bells louden." Current Biology 18, no. 20 (2008): R934—R935. http://dx.doi.org/10.1016/j.cub.2008.09.052.

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45

Walker, James C. "Reply to William Louden." Curriculum Inquiry 25, no. 1 (1995): 115. http://dx.doi.org/10.2307/1180010.

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46

Gebbie, A. E. "Nancy Loudon (nee Mann)." BMJ 338, may12 1 (2009): b1945. http://dx.doi.org/10.1136/bmj.b1945.

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47

Caranti, Luigi. "Response to Robert Louden." Kant-Studien 110, no. 1 (2019): 132–35. http://dx.doi.org/10.1515/kant-2019-0010.

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48

Sawyer, Andy. "CFP: Jane Webb Loudon." Science Fiction Studies 37, Part 2 (2010): 346. https://doi.org/10.1525/sfs.37.2.0346.

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49

Jouhaud, Christian. "Sœur Jeanne des Anges, Supérieure du couvent des Ursulines de Loudun (XVIIIe siècle). Autobiographie d'une hystérique possédée. Préface de Charcot, suivi de Jeanne des Anges par Michel de Certeau, Montbonnot-Saint-Martin, Éditions Jérôme Millon, « Atopia », 1985, 385 p." Annales. Histoire, Sciences Sociales 42, no. 1 (1987): 150–51. http://dx.doi.org/10.1017/s0395264900075193.

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50

Idoux, John P. "Organic Chemistry (Loudon, Marc G.)." Journal of Chemical Education 62, no. 11 (1985): A301. http://dx.doi.org/10.1021/ed062pa301.1.

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