Relevant bibliographies by topics / Louise Michel

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Louise Michel'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Louise Michel"

1

Rétat, Claude. "Quand Louise Michel écrit..." La chaîne d'union N° 80, no. 2 (2017): 30–36. http://dx.doi.org/10.3917/cdu.080.0030.

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Bonnet, Jean-Claude. "« Louise Michel est très bien »." Critique 870, no. 11 (2019): 996. http://dx.doi.org/10.3917/criti.870.0996.

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Marmande, Francis, and Abigail S. Rischin. "Michel Leiris: The Letter to Louise." Yale French Studies, no. 81 (1992): 28. http://dx.doi.org/10.2307/2930132.

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Marmande, Francis. "Picasso, le Nicaragua et Louise Michel." Lignes 3, no. 2 (1988): 83. http://dx.doi.org/10.3917/lignes0.003.0083.

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Amrous, Naïla. "Serge Proulx, Louise Poissant, Michel Sé." Questions de communication, no. 12 (December 31, 2007): 448–49. http://dx.doi.org/10.4000/questionsdecommunication.2577.

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Gillette, Michelle. "Interrogaciones folletinescas acerca de Louise Michel." Estudios: filosofía, historia, letras 14, no. 49 (1997): 7. http://dx.doi.org/10.5347/01856383.0049.000172884.

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Groussac, Paul, and Anne Maurel. "Louise Michel. — Anarchistes et ouvriers [1883]." Le Télémaque N° 59, no. 1 (2021): 137–45. http://dx.doi.org/10.3917/tele.059.0137.

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Zacharow, Sebastian. "Méprisé, mais pas méprisable – échec de la rhétorique de dissuasion dans Demain matin, Montréal m’attend de Michel Tremblay." Studia Litteraria 15, no. 4 (2020): 301–8. http://dx.doi.org/10.4467/20843933st.20.025.12546.

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Despised but not Despicable – Failure of the Rhetoric of Dissuasion in Demain matin, Montréal m’attend by Michel Tremblay In Demain matin, Montréal m’attend, a comedy by Michel Tremblay written in the era of a Quiet Revolution, contempt takes on an argumentative value. Lola Lee, a singer and artist in La Main –an artistic neighborhood in Montreal. Lola’s younger sister –Louise –is jealous of the popularity gained by her older sibling. Lola Lee, in the attempt to discourage Louise from the idea of following in her footsteps travels with her through the most infamous artistic venues. During this trip Louise meets artists with questionable morals. The aim of the article is firstly to show how this journey, instead of generating contempt, becomes the core of searching for your own artistic identity. Secondly, the article explains how Tremblay’s art, using metaphors in the style of Almodóvar, represent the national dramaturgy of Quebec, in which the hero, which is an allegory of the whole society, undergoes an evolution that allows him to appreciate his own identity instead of despising it.
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IVERNEL, Philippe. "Romantisme révolutionnaire et Réalisme paroxystique. Théâtre de Louise Michel." Romantisme 132, no. 2 (2006): 21. http://dx.doi.org/10.3917/rom.132.0021.

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Ivernel, Philippe. "Romantisme révolutionnaire et Réalisme paroxystique. Théâtre de Louise Michel." Romantisme 36, no. 132 (2006): 21–35. http://dx.doi.org/10.3406/roman.2006.6457.

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Dissertations / Theses on the topic "Louise Michel"

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Verhaeghe, Sidonie. "De la Commune de Paris au Panthéon (1871-2013) : célébrité, postérité et mémoires de Louise Michel Sociologie historique de la circulation d’une figure politique." Thesis, Lille 2, 2016. http://www.theses.fr/2016LIL20010/document.

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Née d’une interrogation sur les dynamiques d’intégration républicaine des radicalités politiques, cette recherche au carrefour de la sociologie historique du politique, de l’histoire sociale des idées et de la sociologie politique des mémoires collectives,s’attache à expliquer les conditions dans lesquelles Louise Michel, une femme et une anarchiste du XIXe siècle, devient une figure éligible à la panthéonisation en 2013. L’analyse longitudinale de la carrière de la figure de Louise Michel interroge plus généralement les processus de canonisation, de circulation et de transmission qui caractérisent les dispositifs de célébration politique. A partir de l’étude monographique des multiples occurrences de lafigure de Louise Michel du dernier tiers du XIXe siècle au début du XXIe siècle (presse, discours, pratiques commémoratives, biographies ou encore manuels scolaires), ce travail montre comment une personnalité marquée par la marginalité politique devient une référence commune de la gauche. Les formes et les espaces de la célébration ne peuvent alors se comprendre qu’au regard des positions occupées par ses traducteurs et de la structure de l’espace politique et social dans lequel ils s’inscrivent. Le processus de reconnaissance institutionnelle de Louise Michel doit d’une part à la pacification d’une mémoire officielle de la Commune de Paris, et d’autre part à l’intégration de l’histoire des femmes au sein d’un féminisme d’Etat. Ce double mouvement explique l’élargissement de l’identification collective et individuelle dans la figure de Louise Michel. Il autorise l’hypothèse d’une entrée de Louise Michel au Panthéon républicain. Pourtant, cette thèse montre également que des mécanismes de résistance aux processus de reconnaissance institutionnelle demeurent. Loin d’un processus linéaire la construction de la figure Louise Michel fait l’objet d’appropriations multiples qui coexistent aujourd’hui. L’inscription d’une figure historique dans les mémoires collectives constitue dès lors un dispositif conflictuel, marqué par des conjonctures mouvantes qui met aux prises des acteurs à la croisée des espaces politiques, militants, universitaires et intellectuels<br>At the crossroads of political historical sociology, social history of ideas, and political sociology of collective memories, this research starts from an interrogation on the republican integration dynamics of political radicalism. Itfocuses on explaining the conditions in which Louise Michel, a 19th century woman and anarchist, has become an eligible icon for pantheonisation in 2013. The longitudinal analysis of Louise Michel's career broadly questions the processes of canonization, circulation and transmission which characterize the schemes of political celebration. Initiated by the monographic study of Louise Michel's numerous apparitions, from the last third of the 19th century to the early21st century (press, speeches, memorial events, biographies or textbooks), this essay highlights how a politically marginalized character turns into a leftist icon. It's only by apprehending the political posture and social background ofher interpreters that one can acknowledge the different areas and forms of commemoration. The process of institutional recognition of Louise Michel's legacy is made possible on the one hand by the pacification process of the officialremembrance of the Paris Commune, and on the other hand by the incorporation of Women History in state feminism. It explained the enlargement of both collective and individual identification to Louise Michel's figure. It also authorizedthe hypothesis of Louise Michel's entry to the republican Pantheon. However, this thesis demonstrates as well that some resistance mechanisms remains. The edification of Louise Michel's emblematic figure isn't a linear process but issubject to multiples appropriations that coexist nowadays. Historical figure in collective memories poses a divisive mechanism, characterized by shifting conjunctures that confront forces at the crossroads of different political, activist, academic and intellectual spaces
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Johnson, Annie. "Sous le regard des mouches de Michel Marc Bouchard : analyse du spectacle théâtral." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27160/27160.pdf.

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Kerignard, Sophie. "Les femmes, les mal entendues du discours libertaire ? : de la fin du dix-neuvième siècle à la Grande guerre." Paris 8, 2004. http://www.theses.fr/2004PA082374.

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Le discours anarchiste sur les femmes, de 1880 à 1914, est d'abord analysé avec trois théoriciens : Pierre-Joseph Proudhon, Max Stirner et Michel Bakounine. Deux événements historiques influencent aussi les libertaires : le mouvement nihiliste russe et la Commune de Paris. Ils s'inscrivent alors entre tradition et protection envers les femmes. Ils développent un discours sur les rôles et la place des femmes au sein de la cellule familiale en s'appuyant sur un mythe du matriarcat et en produisant notamment une propagande néo-malthusienne. Les libertaires amorcent aussi une réflexion contradictoire sur l'amour libre, comme l'illustrent les milieux libres et plusieurs couples. Les relations entre le féminisme et l'anarchisme sont enfin étudiées. Deux tendances anarchistes se dégagent : le féminisme libertaire et l'anarcha-féminisme, qu'illustrent Louise Michel, importante figure du mouvement libertaire, et Gabrielle Petit, militante féministe et révolutionnaire<br>Anarchist discourse about women, from 1880 to 1914, is first analysed with three theorists : Pierre-Joseph Proudhon, Max Stirner and Michel Bakounine. Two historical events also influenced the libertarians : the Russian nihilist movement and Paris Commune. They therefore place themselves somewhere between tradition and the protection of women. They develop a discourse on the role and place of women in the family unit based on a matriarchal myth and in particular producing neo-Malthusian propaganda. The libertarians also initiate contradictory thinking on free love, as illustrated by communities and several couples. Finally, the relationship between feminism and anarchy are studied. Two anarchistic tendencies stand out : libertarian feminism and anarcho-feminism, illustrated by Louis Michel, important figure of the libertarian movement, and Gabrielle Petit, feminist militant and revolutionary
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Blignières, Louis-Marie de. "Le mystère de l'être : l'approche thomiste de Guérard des Lauriers : avec la traduction de tous les textes où saint Thomas traite de la Nature de l'être /." Paris : J. Vrin, 2007. http://catalogue.bnf.fr/ark:/12148/cb41271776t.

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Pallotta, Julien. "Politique et État à partir de Louis Althusser." Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20077.

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Ce travail se propose de revenir sur l'intervention de Louis Althusser dans le champ de la théorisation sociale et politique. Il a été motivé par la conviction qu'aujourd'hui Althusser, bien que chronologiquement proche de nous, est oublié, voire refoulé : ainsi, son objectif aura été à la fois de restituer, par l'examen des sources publiées (aussi bien du vivant de l'auteur qu'après sa mort) et de documents inédits du fonds de l'IMEC, la théorie ou l'esquisse de théorisation althussérienne de l'État et de mesurer un « effet-Althusser » sur la conjoncture philosophique française des années 1970 et suivantes (auprès de ses collaborateurs fidèles, comme Balibar, et dans une moindre mesure, Poulantzas, ou infidèles, comme Rancière ou Badiou, aussi bien qu'auprès de ses ennemis « intimes » Foucault et Bourdieu). Le résultat de cette enquête sur la théorisation althussérienne de la politique et de l'État a révélé une tension insurmontable en son sein : la politique y est écartelée entre deux modes d'existence distincts et, à la limite, incompatibles, entre, d'un côté, la thèse d'une régulation continue de la conflictualité sociale par l'État, et d'un autre côté, la thèse d'une alternative radicale incarnée par un hypothétique, nécessaire et improbable « parti hors-État »<br>The dissertation is a study of Althusser's contribution to social and political theory. Indeed, although chronologically close to us, Althusser is often forgotten, if not repressed. By examining published sources (including Althusser's posthumous works) and unpublished documents from the IMEC library, this study tries to re-establish the Althusserian theory of the state - or the basic premises of a theory -, and to assess a possible "Althusser-effect" on French philosophy from the 1970s on, in the works of his faithful disciples such as Balibar, and, to a certain extent, Poulantzas, and unfaithful ones like Rancière or Badiou, as well as in the philosophical output of his most "intimate" enemies, Foucault and Bourdieu). There appears to be an insuperable tension at the core of the Althusserian theory of Politics and State. His view on politics is tom between two separate - if not incompatible - modes of existence; on the one hand, the idea of a continuous regulation of social conflict by the State, and on the other hand, the idea of a radical alternative epitomized by a hypothetical, necessary and improbable "out-of-the-State Party"
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Henriques, Ana Borges. "The discourses of Michael Dorris and Louise Erdrich's juvenile fiction." Master's thesis, Universidade de Aveiro, 2008. http://hdl.handle.net/10773/2773.

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Mestrado em Estudos Ingleses<br>O presente trabalho propõe-se analisar a abordagem de culturas de povos autóctones da América, nas obras de ficção juvenil de Michael Dorris, Morning Girl (1992), Guests (1994) e Sees Behind Trees (1996) e, de Louise Erdrich, The Birchbark House (1999) e The Game of Silence (2005), em particular a questão da mudança cultural e como esta pode ser sentida e articulada pela voz de jovens adolescentes. Assim, esta análise proporciona uma perspectiva da ficção juvenil enquanto veículo de construção de respeito pela diversidade cultural. ABSTRACT: This dissertation aims to analyse the works of juvenile fiction written by Michael Dorris, Morning Girl (1992), Guests (1994) and Sees Behind Trees (1996), and by Louise Erdrich, The Birchbark House (1999) and The Game of Silence (2005), in terms of their approach to Native American cultures, particularly the issue of cultural change and how this might be experienced and articulated by young adolescent voices. The analysis thus provides a perspective on juvenile fiction as a means of encouraging respect for cultural diversity.
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Moore, Nikki (Nikki Michelle). "Between work : Michel Foucault, Louis Althusser and Jacques Martin." Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/33028.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2005.<br>Includes bibliographical references (p. 120-124).<br>Introduction: Between the work and friendships of Jacques Martin, Michel Foucault and Louis Althusser there are moments, images and texts which tempt us to say, ah... 'that's he,' and furthermore, 'that is his work.' Yet, the textual collaborations of Foucault, Martin and Althusser can be seen as process of subjectivation, even cannibalism, which blurs the boundary between self and other.<br>by Nikki Moore.<br>S.M.
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Bauer, Cornelius. "Postminimalismus als kompositorischer Ansatz : analytische Untersuchungen am Werk John Adams', Michael Torkes und Louis Andriessens bis ca. 1995." Regensburg Roderer, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2793678&prov=M&dokv̲ar=1&doke̲xt=htm.

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Coelho, Renato Arnellas. "O sedevacantismo segundo Michel-Louis Guérard des Lauriers, O. P." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18372.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Renato Arnellas Coelho.pdf: 10673774 bytes, checksum: cd0418e71accd898361c839fe693b4b4 (MD5) Previous issue date: 2015-12-11<br>After the Second Vatican Council (1962-1965), some people start to follow positions known as sedevacantists, denying the existence of a pope in the Church after that period. Sedevacantism is more present in the United States and in Europe, but also, gradually, some people in Brazil adhere to this position. Among the many branches of sedevacantism, the Cassiciacum Thesis is noteworthy, formulated by the Dominican Michel Guérard des Lauriers (1898-1988). This paper will examine the importance of the life and work of the author of the Cassiciacum Thesis, in order to understand what sedevacantism is, as well as compare this Thesis with favorable and unfavorable scholars. One will see that this Thesis approaches the subject of papacy in a creative way, unlike other approaches done so far. Nevertheless, one can conclude that the Thesis is limited both intrinsically, due to its arguments, and extrinsically, by relying on a subjective analysis restricted to a particular and fleeting papacy<br>Após o Concílio Vaticano II (1962-1965), começam a aparecer pessoas com posições denominadas sedevacantistas, negando a existência de um papa na Igreja depois desse período. A presença do sedevacantismo é mais acentuada nos Estados Unidos e na Europa, mas também no Brasil, aos poucos, surgem pessoas que aderem a essa posição. Dentre os diversos ramos do sedevacantismo, destaca-se o sedevacantismo ligado à Tese de Cassicíaco, formulada pelo dominicano Michel Guérard des Lauriers (1898-1988). O presente trabalho irá analisar a importância da vida e da obra do autor da Tese de Cassicíaco, para bem entender o sedevacantismo, bem como comparar essa Tese tanto com estudiosos favoráveis, como desfavoráveis, a essa posição. Ver-se-á que a dita Tese aborda o tema do papado de modo criativo, diferente de outros modos apresentados até então. Todavia, conclui-se que a Tese é limitada intrinsicamente, quanto aos seus argumentos, e extrinsecamente, por depender de uma análise subjetiva e restrita a um papado determinado e passageiro
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Bauer, Cornelius. "Postminimalismus als kompositorischer Ansatz analytische Untersuchungen am Werk John Adams', Michael Torkes und Louis Andriessens bis ca. 1995." Regensburg Roderer, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2793678&prov=M&dok_var=1&dok_ext=htm.

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Books on the topic "Louise Michel"

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Motte, Franz van der. Louise Michel. L'Harmattan, 2004.

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Louise Michel. Harmattan, 2004.

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Durand, Pierre. Louise Michel, la passion. Messidor, 1987.

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Louise Michel, matricule 2182. Libr. académique Perrin, 1986.

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Dittmar, Gérald. Louise Michel (1830-1905). Dittmar, 2004.

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Nicole, Foussat, and Freemasons. Grande loge féminine de France, eds. Louise Michel, une femme debout. Les Presses maçonniques, 2012.

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Louise Michel, quand l'aurore se lèvera. La Lauze, 2002.

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Sizaire, Anne. Louise Michel: L'absolu de la générosité. Desclée de Brouwer, 1995.

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Gauthier, Xavière. La vierge rouge: Biographie de Louise Michel. Les Éditions de Paris, 1999.

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Gauthier, Xavière. L' insoumise: Biographie romancée de Louise Michel. Manya, 1990.

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Book chapters on the topic "Louise Michel"

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Beach, Cecilia. "Staging the Revolution: Louise Michel." In Staging Politics and Gender. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403978745_2.

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Goldberg, Nancy Sloan. "The Radicalization of Louise Michel." In Prison Narratives from Boethius to Zana. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137428684_7.

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Diamond, M. J. "Louise Michel and the Paris Commune of 1871: The Performance of Revolution." In Women and Revolution: Global Expressions. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-015-9072-3_2.

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Miller, Laura T., Lionel Stange, Charles MacVean, et al. "Lepeletier, Amédée Louis Michel." In Encyclopedia of Entomology. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6359-6_2014.

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Hurst, Mary Jane. "Love, Destruction, and Wounded Hearts in the Fiction of Louise Erdrich and Michael Dorris." In Language, Gender, and Community in Late Twentieth-Century Fiction. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230118263_5.

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"My mother the Revolution: Louise Michel." In The Name of the Mother. Routledge, 2003. http://dx.doi.org/10.4324/9780203204825-9.

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Rétat, Claude. "Vie, mort et race future : Louise Michel." In L’imaginaire raciologique en France et en Russie, xixe- xxe siècle. Presses universitaires de Lyon, 2018. http://dx.doi.org/10.4000/books.pul.22593.

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"Louise Michel: Neither a Red Nor a Virgin?" In Women of Liberty. BRILL, 2019. http://dx.doi.org/10.1163/9789004393226_004.

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Deluermoz, Quentin. "13. Louise Michel ou la lutte sans fin." In Les figures de proue de la gauche depuis 1789. Perrin, 2019. http://dx.doi.org/10.3917/perri.winoc.2019.01.0179.

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"20. Louise Michel, Les Microbes humains, Paris, Dentu, 1886." In Savants et écrivains. Artois Presses Université, 2015. http://dx.doi.org/10.4000/books.apu.17463.

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Conference papers on the topic "Louise Michel"

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ZAK, J. "PROFESSOR LOUIS MICHEL (1923-1999)." In Proceedings of the Sixth's International School of Theoretical Physics. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812811479_0001.

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KIM, J. S. "IN MEMORY OF LOUIS MICHEL." In Proceedings of the Sixth's International School of Theoretical Physics. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812811479_0002.

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ZHILINSKII, BORIS. "SYMMETRY, PERTURBATION THEORY, AND LOUIS MICHEL." In Proceedings of the International Conference. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812794543_0030.

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Ermilov, Sergey A., Richard Su, Andre Conjusteau, et al. "3D laser optoacoustic ultrasonic imaging system for research in mice (LOUIS-3DM)." In SPIE BiOS, edited by Alexander A. Oraevsky and Lihong V. Wang. SPIE, 2014. http://dx.doi.org/10.1117/12.2044817.

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