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Journal articles on the topic 'Love myths'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Ruiz-Palomino, Estefanía, Rafael Ballester-Arnal, Cristina Giménez-García, and María Dolores Gil-Llario. "The teenage love: Do Spanish early-middle adolescents believe in the romantic love?" Revista de Psicología Clínica con Niños y Adolescentes 8, no. 2 (2021): 51–55. http://dx.doi.org/10.21134/rpcna.2021.08.2.7.

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Romantic beliefs are associated to attachment anxiety, acceptability of abusive relationships and justification of violent behavior. Adolescence is a crucial stage for the consolidation of identity. The aim of this study is to analyze the myths of romantic love and examine gender differences among 448 Spanish early-middle adolescents (M = 12.92; SD = 0.85) that were attending the first and second year of the Spanish secondary education. The Myths, Fallacies and Misconceptions about Romantic Love Scale by Luzón et al. (2011) was administered in the classrooms during tutoring hours and was super

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Maulana, Pandu, and Dani Fadillah. "Semiotic of Teenage Love in You are the Apple of My Eye." COMMICAST 5, no. 3 (2025): 505–21. https://doi.org/10.12928/commicast.v5i3.12944.

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This study employs Roland Barthes semiotic approach to analyze the teenage love story in the film You Are the Apple of My Eye, focusing on the concepts of denotation, connotation, and myth. The aim of this research is to understand how the film constructs the meaning of teenage love through signs that encompass denotation, connotation, and social myths. This topic was chosen due to the important role that film plays in shaping adolescents' perceptions of emotional first love. The method used is qualitative semiotic analysis, which examines the visual elements, dialogue, and situations that por

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Grané-Morcillo, Jaume, Susana Costa-Ramalho, Carles Pérez-Testor, and Berta Vall. "Escala de Mitos do Amor Romântico (EMAR): Portuguese Version of the Scale of Myths of Romantic Love (SMRL)." Social Sciences 14, no. 3 (2025): 142. https://doi.org/10.3390/socsci14030142.

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Background: Violence legitimization has been associated with the myths of romantic love. In the Portuguese context, there are no available standardized tools to assess it. This study aimed to develop the adaptation and validation of the Portuguese version of the Scale of Myths of Romantic Love (SMRL) in youth and emerging adults. Also, the acceptance of myths of romantic love was described. Methods: The sample comprised 165 individuals (83% female) aged from 18 to 30 (M = 23.01; SD = 3.33). Results: Confirmatory factor analysis supported the two-factor correlated structure found in the origina

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Dewi, Dian Candra, Pradnyani Putri Pemayun, and Dinda Maryanti. "REPRESENTASI MAKNA CINTA DALAM LAGU "MAYONAKA NO DOOR/STAY WITH ME" KARYA MIKI MATSUBARA." Jurnal Pendidikan Bahasa Jepang Undiksha 9, no. 3 (2023): 259–65. https://doi.org/10.23887/jpbj.v9i3.34568.

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This research aims to describe the meaning of love in the song "Mayonaka no Door/Stay With Me" by Miki Matsubara and the use of the word “Ai” as a disclosure of love through the semiotic analysis of Roland Barthes. The research methods used are descriptive qualitative methods and analytical methods using Roland Barthes semiotic theory that examine the meaning of denotations, connotations, and myths. The results of a semiotic study of the song "Mayonaka no Door/Stay With Me" by Miki Matsubara is depicted in a woman who loves someone who used to be close to her, her lover. This is evidence in ea

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Blanco, Raquel, Águeda Parra, Vanesa Salado, and Marta Díez. "Creencias sobre el amor y bienestar durante la adultez emergente." Apuntes de Psicología 42, no. 3 (2024): 195–205. http://dx.doi.org/10.55414/fgyk6291.

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The aim of this research was to study beliefs about relationships during emerging adulthood, specifically romantic love myths and types of love, and their relationship with well-being, taking into account gender differences. A total of 631 young people between 18 and 29 years of age articipated. The Spanish version of the Love Attitudes Scale, the Romantic Love Myths Scale, and the Flourishing Scale were used. The results showed a general tendency towards Eros love and a greater inclination of males towards Altruistic and Playful love, while females were more inclined towards Pragmatic love. L

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Martín-Salvador, Adelina, Karima Saddiki-Mimoun, María Ángeles Pérez-Morente, et al. "Dating Violence: Idealization of Love and Romantic Myths in Spanish Adolescents." International Journal of Environmental Research and Public Health 18, no. 10 (2021): 5296. http://dx.doi.org/10.3390/ijerph18105296.

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Dating violence is a significant problem among adolescents. It encompasses a variety of violent behavior, from verbal abuse to physical and sexual abuse, from threats to rape and murder. Among young people, idealization of love and romantic myths are very common as a consequence of our culture and society, which lead them to develop dysfunctional relationships that somehow favor and facilitate partner violence and sexist ideas in daily life. Education is the basic tool to eradicate discrimination and violence against women. The objective of this study is to explore the false myths of romantic

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S. V, Abisha, and Dr Cynthia Catherine Michael. "The Palace of Illusions-Voice of a Disillusioned Woman." SMART MOVES JOURNAL IJELLH 8, no. 12 (2020): 77–84. http://dx.doi.org/10.24113/ijellh.v8i12.10861.

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Diaspora writing is a recent trend in literature. Many writers especially women writers excel in this field. These diasporic writers though they live in a foreign land always hold their love in their writings. India is a land of myth and legends and hence many Indian writers borrow their plot from Hindu mythology which is used as a literary device. Many writers of the independence and post-independence era used mythology to spread nationalism and to guide humanity in the right path. Chitra Banerjee Divakaruni is a diasporic writer who always holds a piece of her love for motherland in her writ

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Lee, Nan-A. "A Study on Dismantling and Convergence of Genre Boundaries in Turkish Literature: Aspects of Crossover between Novel and Myth in The Red Haired Woman." Institute of Middle Eastern Affairs 22, no. 1 (2023): 205–33. http://dx.doi.org/10.52891/jmea.2023.22.1.205.

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Orhan Pamuk combines different mythological genres into The Red Haired Woman and modernizes traditional themes like the father's absence, submission to and rebellion against the father's authority, and fate in the father-son relationship. The theme of the Greek story Oedipus is “killing a father”, and the Persian myth of Rustem and Shihrab is “murder of a son”, with contrasting motives. The lack of a father unites the two narratives, despite their seeming contradictions. We can witness how the novel is born from the myth as the main character Cem's life crossovers with the myths in various way

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Yasnita, Chairunnisa, and Rahayu Hardianti Utami. "THE IMPACT OF ROMANTIC LOVE MYTHS ON CYBER DATING VIOLENCE VICTIMIZATION AMONG EMERGING ADULTS IN RELATIONSHIPS." In Trend : International Journal of Trends in Global Psychological Science and Education 2, no. 1 (2025): 54–60. https://doi.org/10.62260/intrend.v2i1.340.

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The development of social frameworks related to romantic love myths raises concerns about the acceptance of violence in relationships. This study aims to examine the influence of romantic love myths on cyber dating violence among early adults in relationships. A quantitative method was employed with a sample of 600 early adult participants, selected through purposive sampling based on the criteria of being 18–25 years old and having been or currently being in a relationship. The study used the Spearman’s rho rank test, which found that romantic love myths affect cyber dating violence in the co

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Korkoi Bonku, Lucy, Confidence Gbolo Sanka, and Philomena Yeboah. "Understanding The Mad Heart: A Deconstructionist Approach To Efua T. Sutherland’s Edufa." Advances in Language and Literary Studies 9, no. 2 (2018): 160. http://dx.doi.org/10.7575/aiac.alls.v.9n.2p.160.

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Myths constitute an important part of human development. Life enduring values are embedded in these myths and the adaptation of some of these archetypal myths from culture to culture ensures shared virtues and opinions on human experience. This paper investigates, using the theories of myth and deconstruction, the relationship between Euripedes’ Alcestis myth and the Edufa myth written by Afua Sutherland. A comparative analysis of the two myths indicates that Sutherland adapted the Greek myth to the Ghanaian context. However, due to the fluid and unstable nature of language and meaning in gene

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Gallé Cejudo, Rafael J. "Trazas del mito y la tradición clásica en la cantiga profana gallego-portuguesa." Cuadernos del CEMyR, no. 28 (2020): 27–48. http://dx.doi.org/10.25145/j.cemyr.2020.28.02.

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This article goes through some of the coincidences between the classical literary tradition and the Galician-Portuguese lyric, which provide sometimes a new signification to the Greco-Roman mythical tradition. In this sense, certain classical myths are reworked from a moral perspective. Additionally, the resource to erotic topics from the Greco-Roman tradition in the Galician-Portuguese love lyric is exemplified, such as the love at first sight, the madness of love, the judgment loss, the evasive lover, irrisor amoris and servitium amoris

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Lozano, Vanessa Vallejo, Gabriela Isabel Pérez Aranda, Sinuhé Estrada-Carmona, Liliana Garcia-Reyes, and Miguel Àngel Tus Sierra. "The Myths of Romantic Love and Violence in Courtship." Revista de Gestão Social e Ambiental 18, no. 5 (2024): e06986. http://dx.doi.org/10.24857/rgsa.v18n5-140.

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Objective: The objective is to analyze the relationship between the myths of romantic love and intimate partner violence, to identify the predictive factors. Theoretical Framework: Partner violence has its beginnings in dating; through obvious or invisible behaviors due to their normalization. In Mexico, 70.1% of women aged 15 years and older have experienced at least one situation of violence throughout their lives (INEGI, 2022). On the other hand, the myths of romantic love are a set of socially supported beliefs with sexist ideals that can be a direct source of information to know if it is

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Kamaladevi, D., and T. Sathyakala. "The Role of Myth in Indian Context with Special Reference of Amish Tripathi’s Shiva Trilogy." Shanlax International Journal of Arts, Science and Humanities 11, S5 (2024): 14–16. http://dx.doi.org/10.34293/sijash.v11is5.7643.

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This story by Amish Tripathi Shiva Trilogy explores the leadership quality and Adventures of Shiva. Shiva is one of the principal God of Hindu Mythology. Amish creates a world of Fantasy including Corruption, Caste system and Unnecessary Laws. Because, Indian Literature is based on religion, deeds, human value, obedience, bravery, morality, human nature and love. A Myth is a traditional story, specifically about the early history of people or explaining some natural or social context and involving supernatural beings or events. Myths are the primogenital and most powerful of all story forms. I

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Altanova, A. "MYTHS IN THE POETIC WORLD OF LINA KOSTENKO: PROJECTIONS OF THE AESTHETIC IDEAL." Mìžnarodnij fìlologìčnij časopis 14, no. 1 (2023): 61–72. http://dx.doi.org/10.31548/philolog14(1).2023.07.

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The article analyzes the intertextual connections of Lina Kostenko's work (in particular, her novels "Marusya Churai" and "Notes of the Ukrainian samashedshego", as well as individual poems) with world myths - ancient, biblical and literary. Such intertextuality gives rise to an artistic world where the individual and the collective, the human and the divine, the everyday-practical and the unspeakable-unexplainable, the national-historical and the eternal, the material and the spiritual, the rational and the irrational, interact. Allusive echoes of the texts of the Ukrainian poetess with the a

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V, Valarmathi. "Art myths in the epic." International Research Journal of Tamil 3, no. 1 (2021): 158–65. http://dx.doi.org/10.34256/irjt21117.

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Art is essentially the one which fantasizes by its aesthetics and provides pleasure through a newer perspective. Nature is the basis for any artistic creation and a creative artist composes literature based on his perseverance love for nature and intellectual vigor. The artist intensely feels that everyone should enjoy what he has enjoyed and this is the uniqueness of art. Myth is the originator of all the arts which came later and myth is employed as the interior focal matter around which the story of an epic nature revolves. We come to know that the ancient Tamilians knew the art of integrat

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de Roda, Ana Barrón López, David Martínez-Íñigo, Pilar de Paúl, and Carlos Yela. "Romantic Beliefs and Myths in Spain." Spanish Journal of Psychology 2 (May 1999): 64–73. http://dx.doi.org/10.1017/s1138741600005461.

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Data from a representative sample of the Spanish population (1,949 participants between ages 18 and 65) were analyzed to examine the strength of the principal romantic myths and the link between sex, love, and marriage in Spain. A survey was made up and was administered by interviewers. The results show the strength of these myths and the relationship between the three above-mentioned variables. Women, people with fewer years of formal education, and older people were more likely to believe in the myths and the relation between sex, love, and marriage was stronger in these groups. The findings

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Wewengkang, Nontje Deisye. "MAKNA BUDAYA DALAM MITOS DI MINAHASA (MEANING OF CULTURE IN MYTHS IN MINAHASA)." Kadera Bahasa 10, no. 2 (2018): 105–19. http://dx.doi.org/10.47541/kaba.v10i2.48.

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Myth is a medium of understanding and inheriting cultural values that are believed by society in the past and also influences people’s mindsets in the present. In this study, myth is a reflection of social structures and social relations in which there are basic feelings commonly shared by human beings, such as love, , or revenge. This study aims to (1) describe the mythical myths Minahasa and (2) express the cultural meanings of the Minahasa people contained in Minahasa myths. The benefits of this study are in the form of disclosing the concepts of cultural meaning possessed by the Minahasa t

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Sever Globan, Irena, and Paula Marija Stier. "Jesu li živjeli sretno do kraja života?" Medijske studije 14, no. 27 (2023): 126–45. http://dx.doi.org/10.20901/ms.14.27.7.

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Analyzing the representation of romantic myths in film can give us insight into the cultural‎ understanding of desirable behaviors related to the areas of marriage, love, romance and sexuality. Whilst ‎a number of authors have already warned about the effects these myths, which idealize the image of ‎love, can have on the public, most research is based on samples which are heavily focused on Hollywood produced‎ films. However, it is important to include filmography from various parts of the globe in the‎ analysis of romantic myths. Based on a sample of 13 films produced in Europe from 2001 to

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Carter, C. Sue. "Oxytocin and love: Myths, metaphors and mysteries." Comprehensive Psychoneuroendocrinology 9 (February 2022): 100107. http://dx.doi.org/10.1016/j.cpnec.2021.100107.

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Coderch, Marion. "Les Bienveillantes de Jonathan Littell i la tradició medieval." Estudis Romànics 35 (July 9, 2013): 435–42. https://doi.org/10.2436/20.2500.01.137.

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<em>Les Bienveillantes</em> (2006), a novel written in French by North-American author Jonathan Littell, contains several references to myths and themes of the medieval Western tradition, particularly to the legend of Tristan and Isolde. This essay shows how the contemporary writer resorts to the old myth to draw parallel lines between the story of Tristan and Isolde and the ill-fated love life of the main character, depicting the tragic aspect of an impossible love. The paper also demonstrates how Littell reworks and updates the medieval legend, overcoming the boundaries of the old story and

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Mayer, Jeffrey S. "Re-Membering Catholicity: Higher Education, Racial Justice, and the Spirituality of the Posthuman University." Religions 12, no. 8 (2021): 645. http://dx.doi.org/10.3390/rel12080645.

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In the reinscribing of white supremacy in the United States, the contemporary university as a place of exclusion presents a problem of religion. Approaching religion as “the search for depth” and addressing the “techno-myths” of betterment, longevity, and the rituals of enacting these myths that capture today’s social imaginaries, this paper proposes an alternative to religious faith in “rising” and the rhetoric of the contemporary American technocratic-meritrocratic paradigm. Adopting the posthumanist methodologies of reflexivity and diffraction, the author argues for an embodied catholicity

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Kramer, Daniela, and Michael Moore. "Family Myths in Romantic Fiction." Psychological Reports 88, no. 1 (2001): 29–41. http://dx.doi.org/10.2466/pr0.2001.88.1.29.

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Three types of myths frequently appearing in contemporary romantic fiction deal with traditional family values, spousal relationships, and love. Several myths belonging to each type are illustrated and analyzed. It is argued that by naturalizing some behaviors and idealizing others, romantic novels not only may indoctrinate their readers with a patriarchal ideology but also may inculcate upon them pathogenic family processes.

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Plotichkina, Natalia V. "Mythology of RuNet network communities." Вестник Пермского университета. Философия. Психология. Социология, no. 4 (2020): 649–58. http://dx.doi.org/10.17072/2078-7898/2020-4-649-658.

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The article is part of a project aimed at researching the subjective policy space in a network society. It is dedicated to the mythology of RuNet online communities («MAMA™», «Real Football»). The myth is characterized as a discursive construct that conveys ideology. The study was carried out using content analysis, which made it possible to identify the thematic discourse structure of online communities, and the discourse-mythological approach, developed by D. Kelsey based on the integration of critical discourse analysis and the theory of myths. The research is based on C. Flood, R. Barthes’

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SILVA, Francicléia Lopes, Ana Raquel Rosas TORRES, and José Luis Álvaro ESTRAMINANA. "PERCEPTION OF PSYCHOLOGICAL ABUSE IN BRAZIL: THE ROLE OF SEXISM AND LOVE MYTHS." Boletim de Conjuntura (BOCA) 17, no. 50 (2024): 761–81. https://doi.org/10.5281/zenodo.10811168.

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Psychological abuse is the most reported form of interpersonal violence by women around the world. However, this form of abuse is sometimes overlooked as harmful. Thus, this article aimed to analyze whether myths of romantic love and ambivalent sexism explained the perception of abuse, and five hypotheses were tested for this purpose. It was a quasi-experimental 2x2x2 study, where the type of psychological abuse (emotional abuse x control abuse), relationship status (married x dating), and romantic content of stories (romantic x non-romantic) were manipulated. A total of 214 students participa

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LINDAWATI, AMELIA, and Listyo Yuwanto. "Myths of Chinese New Year Traditions Viewed from Maslow's Hierarchy of Needs Theory." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 2 (2024): 2469–76. https://doi.org/10.36526/santhet.v8i2.4632.

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This study aims to explore how myths in the Chinese New Year celebration traditions reflect or represent the levels of needs in Abraham Maslow's hierarchy of needs theory. Indonesia, as a country with diverse ethnicities and cultures, has a Chinese ethnic community that celebrates Chinese New Year as an important tradition. This celebration not only functions as a cultural ritual but also fulfills basic human needs. Based on a literature review method, this study analyzes various myths and traditions of Chinese New Year and relates them to Maslow's hierarchy of needs, including physiological n

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S K, Hemalatha, and Madhavi I. "Love Beyond Binaries: Gender Fluidity and Queer Perspectives in the Poetry of H.S. Shivaprakash." Shanlax International Journal of Arts, Science and Humanities 12, S4.May (2025): 37–43. https://doi.org/10.34293/sijash.v12is4.may.9149.

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This paper explores the theme of gender fluidity and queer perspectives in the poetry of H.S. Shivaprakash, focusing on his works “Lost and Found in Havana” and “Majnu to Laila”. It examines how Shivaprakash breaks away from traditional ideas of gender and love, offering a more inclusive and flexible view of identity and relationships. The aim is to show how his poetry challenges societal norms about gender roles and highlights a deeper understanding of love as a universal experience. The study uses textual analysis to interpret the selected poems’ imagery, metaphors, and structure. Key themes

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Guerra-Marmolejo, Cristina, Eloísa Fernández-Fernández, María González-Cano-Caballero, Marina García-Gámez, Francisco J. del Río, and Eloisa Fernández-Ordóñez. "Factors Related to Gender Violence and Sex Education in Adolescents: A Cross-Sectional Study." International Journal of Environmental Research and Public Health 18, no. 11 (2021): 5836. http://dx.doi.org/10.3390/ijerph18115836.

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Background: For school medical services and the staff responsible for sex education for adolescents, it is important to understand the factors that may influence gender violence. The aim of this study is to determine whether the presence of sexist attitudes, double standards and/or romantic myths contributes to the risk of gender violence. Methods: This cross-sectional study was carried out at five secondary schools in the province of Malaga (Spain). In total, 879 adolescents aged 12–18 years were included, studying years 1–4 of compulsory secondary education. Their attitudes were measured on

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Parmegiani, Sandra. "The Presence of Myth in Claudio Magris’s Postmillennial Narrative." Quaderni d'italianistica 32, no. 1 (2011): 111–34. http://dx.doi.org/10.33137/q.i..v32i1.15937.

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This article addresses Magris’s appropriation of classical myth in his postmillennial narrative. Since his early works of literary criticism Magris explored the world of myth and the mythopoeic power of literature, but only in his postmillennial texts has he undertaken the writing of what John J. White defines as “mythological” narratives, in which he engages with the reuse and not the creation of myths. This article focuses on three works: La mostra (2001), Alla cieca (2005), and Lei dunque capirà (2006). It evaluates them as a cycle of closely connected mythological texts, built upon the int

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De la Mata Agudo, Carmen. "¿Es el idilio el cuento que nos contaron?" HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades 14, no. 1 (2022): 1–12. https://doi.org/10.37819/revhuman.v14i1.1198.

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The study explores how a group college students perceive the seduction and courtship. This study is part of an investigation in which future teachers were asked about decisive films that they would work on in the classroom. The films showed sexist stereotypes and myths of romantic love. The study explores whether the speeches with which the seduction is narrated share the representations of romantic love.

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Nazila, Siti Afna, and Firly Annisa. "The representation of self love in Dove Shampoo digital ads in 2022." Symposium of Literature, Culture, and Communication (SYLECTION) 2022 3, no. 1 (2023): 398. http://dx.doi.org/10.12928/sylection.v3i1.14005.

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This essay looks at how self-love is portrayed in Dove shampoo digital commercials in 2022. This study examines how Dove's advertising for self-love leverage the idea of self-love's commercialization in the media. This study also examines how the discourse on self-love includes representations of women. This study will explain how self-love obtains commodified in advertising and turned into a product. Roland Barthes' semiotic analysis qualitative research approach is used in this study to describe the myths found in the dove shampoo commercial. According to the study's findings, women are urge

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Kotłowska, Anna. "Love and Theatre in the Works of Nikephoros Basilakes." Studia Ceranea 9 (December 30, 2019): 543–74. http://dx.doi.org/10.18778/2084-140x.09.27.

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The article analyzes the rhetorical output of Nikephoros Basilakes, focusing on his use of scenic terminology and the psychological interpretation of myths. The conclusions substantiate the theory that Nikephoros had been part of the imperial theatron before his downfall in the mid-1150s.

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Singh, Raj Kishor. "Olympian Myth and Gender Performitivity in Angela Carter’s The Passion of New Eve." Interdisciplinary Journal of Management and Social Sciences 2, no. 1 (2021): 157–64. http://dx.doi.org/10.3126/ijmss.v2i1.36754.

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The Passion of New Eve is an Angela Carter’s critical response to the essentialism of the feminism of 1970s. People had assumption that female experience should be white, middle-class and heterosexual. This assumption has been distorted in the novel with the sense that, traditionally, gender is a social and cultural construct, and this has been illustrated in the story by showing how New Eve acquires womanhood through the socio-cultural situation in Zero’s harem and also while Eve is in love relationship with Tristessa. In her novel, Carter presents Evelyn as a model of gender transfer and acq

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O'Donoghue, Bernard, and Katherine Heinrichs. "The Myths of Love: Classical Lovers in Medieval Literature." Yearbook of English Studies 23 (1993): 318. http://dx.doi.org/10.2307/3507997.

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Psaki, Regina, and Katherine Heinrichs. "The Myths of Love: Classical Lovers in Medieval Literature." Comparative Literature 46, no. 1 (1994): 101. http://dx.doi.org/10.2307/1771620.

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Hansen, E. T. "The Myths of Love: Classical Lovers in Medieval Literature." Modern Language Quarterly 52, no. 1 (1991): 100–102. http://dx.doi.org/10.1215/00267929-52-1-100.

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Santangelo, Paolo. "THE MYTHS OF LOVE-PASSION IN LATE IMPERIAL CHINA." MING QING YANJIU 8, no. 1 (1999): 131–95. http://dx.doi.org/10.1163/24684791-90000385.

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Laura, Lara. "Development and Validation of the Romantic Love Myths Questionnaire." Journal of Interpersonal Violence 36, no. 21-22 (2021): NP12342—NP12359. https://doi.org/10.1177/0886260519892958.

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Cambre, Carolina. "Algorithmic love: “Quit playin’ games with my <3”." Networking Knowledge: Journal of the MeCCSA Postgraduate Network 9, no. 6 (2016): 8–25. http://dx.doi.org/10.31165/nk.2016.96.486.

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Some of the rich history of the <3 is laced with myths and monsters, and reveals this particular cipher is anything but a trivial emoticon: rather, its ambiguous affective weight makes it an ideal interface for the ineffable. This conceptual essay is an exploration through a different approach to the traditional visual essay. Here, the author-composed photo-collages function as a meditation on a theme by pondering and theorizing along with the text, ideas of the heart emoticon in the fractal matrix of sign types, with some of the multiple possibilities and implications associated with its u

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Shreya, Kale. "Architecture Career Myths Busted: Honest Answers to Your Biggest Doubts. SEPTEMBER -2024." ENTECH 2, no. 9 (2024): 42–45. https://doi.org/10.5281/zenodo.14417006.

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Deciding on the right career might be a scary task initially, but when you have enough knowledge about the field, it becomes easier to find what holds your interest and what you would love pursuing as your career. If you’re curious about spaces and love solving design challenges, architecture career might be a perfect fit.

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Lyne, R. O. A. M. "Love and death: Laodamia and Protesilaus in Catullus, Propertius, and others." Classical Quarterly 48, no. 1 (1998): 200–212. http://dx.doi.org/10.1093/cq/48.1.200.

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In one form or another an elevated, pleasure-transcending view of love is common, we might say natural. For readers of Latin poetry Catullus is perhaps the most impressive spokesman. In many respects, of course, Catullus is special. His particular values and choice of terminology, in his time and situation, mark him out from his crowd; in the Roman world indeed, ‘whole love’, perhaps rather its utterance, is hard to document before him. But a belief that love is powerful and profound, an important if not the most important thing in life, this is not a rarity. Roman tombstones attest to love an

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Kirkpatrick, Kate. "The Opium of the Lasses: Beauvoir’s Revaluation of Love in The Second Sex." Aristotelian Society Supplementary Volume 99, no. 1 (2025): 167–88. https://doi.org/10.1093/arisup/akaf005.

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Abstract This paper argues that Beauvoir’s The Second Sex offers a genealogy of the morality of sexual hierarchy in which love plays a central role. In dialogue with Sara Heinämaa’s reading of Beauvoir as a projection theorist, I argue that the economic and moral dimensions of Beauvoir’s revaluation of love are illuminated by reading her in a particular tradition of ‘French Marx’. According to Beauvoir, both religious and secular mystifications of love, like Marx’s ‘opium of the masses’, veil the real relations between human beings. However, rather than merely unmasking individualistic mystifi

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Adhikari, Tara Prasad. "Laxmi Prasad Devkota: A Myth-taker and a Myth-maker." Literary Studies 33 (March 31, 2020): 116–21. http://dx.doi.org/10.3126/litstud.v33i0.38067.

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Laxmi Prasad Devkota was a romantic poet, well acquainted with the Western and Eastern romantic tradition. It is a well-known fact that the western romantic writers brought about a kind of revival of the era of mythology through their writings. Mythical stories and scenes often became the sources for their works. These romantic poets sometimes took the existing myths for their literary creations and sometimes they also created their own myths. Love for mythology is visible not only in these western Romantic poets but also in our own poet, Mahakavi Devkota. Because of his intense knowledge of t

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Cava, María-Jesús, Sofía Buelga, Laura Carrascosa, and Jessica Ortega-Barón. "Relations among Romantic Myths, Offline Dating Violence Victimization and Cyber Dating Violence Victimization in Adolescents." International Journal of Environmental Research and Public Health 17, no. 5 (2020): 1551. http://dx.doi.org/10.3390/ijerph17051551.

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Cyber dating violence is an increasing problem with serious negative consequences for adolescents. Further knowledge about related variables is necessary to develop preventive strategies. The aim of this study was to analyze the correlations among cyber dating violence victimization (cyber-control and cyber-aggression), offline dating violence victimization (physical, verbal–emotional, and relational) and adolescents’ beliefs in myths of romantic love; and to examine possible differences in cyber-control victimization, cyber-aggression victimization and offline dating violence victimization (r

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Boscaljon, Daniel. "Myth, Religion, Imagination, and (Virtual) Realities." Religions 15, no. 10 (2024): 1279. http://dx.doi.org/10.3390/rel15101279.

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This article provides a way to think through the division between religious and secular approaches to contemporary society through the use of rival myths. Myths are narrative structures that invite the interplay of language and the imagination, resulting in the creation of virtual realities and social imaginaries. Strong virtual realities were once premised on myths that guided the imagination to embrace an openness to mystery and the unknowable; however, current technological culture is predicated on a closed imagination that has led to worldwide despair. Religion was originally grounded in t

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Chayanusasanee Jundon, Sippiya, Sasitorn Onloa, Chinda Kaensombat, and Nittaya Phongkanpai. "The Philosophy of Sex and Love: From Mythology to Equality." Journal of Education and Learning Reviews 2, no. 4 (2025): 63–70. https://doi.org/10.60027/jelr.2025.1992.

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Background and Aim: The concepts of sex and love have played a pivotal role in human history, particularly in the realms of religion and philosophy. Myths and ancient narratives across cultures have established the foundation for understanding gender roles, relationships, and love, shaping societal attitudes and structures to the present day. This article aims to explore the evolution of ideas about sex and love, from ancient mythology and religious doctrines to contemporary shifts toward equality and the acceptance of gender diversity. Materials and Methods: This study employs qualitative res

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Taylor, Karla. "The Myths of Love: Classical Lovers in Medieval Literature.Katherine Heinrichs." Speculum 68, no. 4 (1993): 1130–32. http://dx.doi.org/10.2307/2865541.

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DeBus, David. "A Review of “Myths and mysteries of same-sex love”." Psychological Perspectives 23, no. 1 (1990): 189–90. http://dx.doi.org/10.1080/00332929008415501.

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Dr. Charu Mehrotra. "Iris Murdoch’s Bruno’s Dream: A Phantasmagorid World." Creative Launcher 4, no. 6 (2020): 121–27. http://dx.doi.org/10.53032/tcl.2020.4.6.19.

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The celebrated philosopher-novelist, Iris Murdoch, has made an extensive use of classical mythology to elaborate her central themes of Love and Goodness in almost all her novels beginning from Under the Net (1954). However, her 12th novel, Bruno's Dream (1969) is a unique work in as much as in it she has projected her views on life and death through the Indian myths of Maya and Shiva/Parvati. Bruno, the central character of the novel, is an ugly and repulsive old man, yet he stands as the focal point of love and forgiveness in the fabric of the story. Through his example the other characters u

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Ratnaduhita, Cintya, Edi Dwi Riyanto, and Johny Alfian Khusyairi. "Representasi Cinta dalam Lirik Lagu Kupu-Kupu oleh Tiara Andini: Analisis Semiotika Roland Barthes." PROMUSIKA 13, no. 1 (2025): 1–12. https://doi.org/10.24821/promusika.v1i1.15213.

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Penelitian ini bertujuan untuk menganalisis representasi cinta dalam lirik lagu Kupu-kupu oleh Tiara Andini melalui pendekatan semiotika Roland Barthes. Fokus utama penelitian ini adalah untuk mengidentifikasi makna denotatif, konotatif, dan mitos yang terkandung dalam simbol-simbol yang ada dalam lirik lagu tersebut. Metode penelitian yang digunakan adalah kualitatif dengan analisis semiotika, di mana data penelitian berupa lirik lagu yang diambil dari laman internet. Teknik pengumpulan data dilakukan melalui observasi terhadap lirik lagu Kupu-kupu yang kemudian dianalisis secara mendalam men

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Lenska, S. V. ""Ocean catcher. History of the Odyssey" by V. Yermolenko as a postmodernist novel." Bulletin of Luhansk Taras Shevchenko National University, no. 7 (345) (2021): 107–16. http://dx.doi.org/10.12958/2227-2844-2021-7(345)-107-116.

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The article deals with the literary analysis of Volodymyr Yermolenko's novel „The Ocean Catcher. History of Odyssey” as a sample of postmodern prose. In modern literary criticism, this is the first attempt at a scientific study of the work. Volodymyr Yermolenko is a scientist-philosopher and political scientist, author of scientific works, translator, essayist, TV presenter. „Ocean catcher. The Story of Odysseusˮ is his first experience in the field of fiction. The novel is like a continuation of the plot of Homer's „Odysseyˮ, but the writer only starts from the ancient plot and the mythical h

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