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Journal articles on the topic 'Love relations'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Yagi, Kent, and Nicolás Yunes. "Binary Love relations." Classical and Quantum Gravity 33, no. 13 (2016): 13LT01. http://dx.doi.org/10.1088/0264-9381/33/13/13lt01.

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2

Cantillon, Sara, and Kathleen Lynch. "Affective Equality: Love Matters." Hypatia 32, no. 1 (2017): 169–86. http://dx.doi.org/10.1111/hypa.12305.

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The nurturing that produces love, care, and solidarity constitutes a discrete social system of affective relations. Affective relations are not social derivatives, subordinate to economic, political, or cultural relations in matters of social justice. Rather, they are productive, materialist human relations that constitute people mentally, emotionally, physically, and socially. As love laboring is highly gendered, and is a form of work that is both inalienable and noncommodifiable, affective relations are therefore sites of political import for social justice. We argue that it is impossible to

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3

Phillips, Matt. "Notes on Loving a Mourner (with Roland Barthes and Others)." Paragraph 40, no. 2 (2017): 211–27. http://dx.doi.org/10.3366/para.2017.0226.

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This essay examines the place of love in grief, staging a relation between a mourner and her lover. Taking as its point of departure Freud's observation that mourning leads to a ‘loss of the capacity to love’, it considers the effects bereavement might have on the bereaved's relations with those that love them, and the possibilities, pitfalls and ethics of care in such a context. This is explored largely through a reading of Roland Barthes's late work (both as a writer of grief and a theorist of love), as well as ideas drawn from Sigmund Freud, Melanie Klein, Sara Ahmed, Hamlet and personal ob

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4

Allouche, Sabiha. "Love, Lebanese Style." Journal of Middle East Women's Studies 15, no. 2 (2019): 157–78. http://dx.doi.org/10.1215/15525864-7490953.

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Abstract This article draws on a year of fieldwork conducted in Lebanon to highlight the paradoxical entanglement of power with romantic love in Lebanon, evident in the intricate gendered, aged, classed, and sect-related negotiations that accompany courtship periods. In addition, the article highlights the inclusive and relational qualities that external kin relations conduce. Kin approval ought not be seen as either/or divisive/conditional. For many of the couples interviewed, kin relations constitute an arena in which they can disseminate their affective bond. Such analysis is threefold. In

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5

Yeung, Cheung-Hei, Lap-Ming Lin, Nils Andersson, and Greg Comer. "The I-Love-Q Relations for Superfluid Neutron Stars." Universe 7, no. 4 (2021): 111. http://dx.doi.org/10.3390/universe7040111.

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The I-Love-Q relations are approximate equation-of-state independent relations that connect the moment of inertia, the spin-induced quadrupole moment, and the tidal deformability of neutron stars. In this paper, we study the I-Love-Q relations for superfluid neutron stars for a general relativistic two-fluid model: one fluid being the neutron superfluid and the other a conglomerate of all charged components. We study to what extent the two-fluid dynamics might affect the robustness of the I-Love-Q relations by using a simple two-component polytropic model and a relativistic mean field model wi

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6

Kerrigan, Dylan. "Love is Love." Journal of Legal Anthropology 2, no. 1 (2018): 125–29. http://dx.doi.org/10.3167/jla.2018.020111.

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Trinidad and Tobago’s anti-gay laws can be traced back to British colonialism and European imperialism. Their existence today and their consequences for human lives in Trinidad and Tobago during the past one hundred years are a local entanglement of historic global hierarchies of power. On 12 April 2018, in the High Court of Port of Spain, capital of Trinidad and Tobago, Justice Devindra Rampersad, in a form of judicial activism, trod where local politicians have not dared and intervened in such coloniality by delivering a legal judgement upholding the challenge by Jason Jones to the nineteent

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7

Taylor, Andrew J., Kent Yagi, and Phil L. Arras. "I–Love–Q relations for realistic white dwarfs." Monthly Notices of the Royal Astronomical Society 492, no. 1 (2019): 978–92. http://dx.doi.org/10.1093/mnras/stz3519.

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ABSTRACT The space-borne gravitational wave interferometer, Laser Interferometer Space Antenna, is expected to detect signals from numerous binary white dwarfs. At small orbital separation, rapid rotation and large tidal bulges may allow for the stellar internal structure to be probed through such observations. Finite-size effects are encoded in quantities like the moment of inertia (I), tidal Love number (Love), and quadrupole moment (Q). The universal relations among them (I–Love–Q relations) can be used to reduce the number of parameters in the gravitational-wave templates. We here study I–

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8

Short, Ellen L. "Group relations love: sentience and group relations work - Part I." Organisational and Social Dynamics 19, no. 2 (2019): 186–99. http://dx.doi.org/10.33212/osd.v19n2.2019.186.

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Part I of this article will focus on the relationship between sentience and group relations conference work. Literature concerning group relations work and sentience will be explored. Sentience will be explored structurally and externally through the lens of task and group, with a focus on systems, organisational transformation, as well as the history, philosophy, and design of group relations conferences. Group relations work and sentience will also be focused on in relation to inquiry of why one does the work, embodying an internal perspective regarding the complexities of the consultant rol

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9

Yip, Kenny L. S., and P. T. Leung. "Tidal Love numbers and moment–Love relations of polytropic stars." Monthly Notices of the Royal Astronomical Society 472, no. 4 (2017): 4965–81. http://dx.doi.org/10.1093/mnras/stx2363.

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10

Leon-Carlyle, Rawb. "Love and the Shadow of Sacrifice." Symposium 25, no. 1 (2021): 39–59. http://dx.doi.org/10.5840/symposium20212513.

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In this article, I foreground the role of relationality in Husserl’s later reflections on ethics and self-constitution, with a particular interest in Husserl’s account of sacrifice. I exposit how Husserl’s account of self-constitution and the conflict of absolute values between competing vocations offers a solution to Brentano’s rendering of the obligation to “choose the best among the ends attainable.” I explore the numerous instances in which Husserl uses the parent-child relation to illustrate the absolute value of our relation to an individual and how this absolute value triumphs over othe

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11

Short, Ellen L. "Group relations love: sentience and group relations work - Part II." Organisational and Social Dynamics 19, no. 2 (2019): 200–217. http://dx.doi.org/10.33212/osd.v19n2.2019.200.

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Part II of this article will provide a focus on sentience and group relations work through the narratives of individuals who responded to a questionnaire about their lived experiences of group relations conference work. Formulated meanings, themes, and theme clusters of the respondents’ narratives will be presented and explored using application of phenomenological analyses. Group relations love and the possibility of love of, and for, group work will be more deeply explored. A discussion and implications for group relations work will also be presented.

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12

Gao, Mobo C. F. "Sino-US love and hate relations." Journal of Contemporary Asia 30, no. 4 (2000): 547–61. http://dx.doi.org/10.1080/00472330080000501.

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13

Dinić, Bojana M., and Anđelka Jovanović. "Shades of narcissistic love: Relations between narcissism dimensions and love styles." Personality and Individual Differences 175 (June 2021): 110707. http://dx.doi.org/10.1016/j.paid.2021.110707.

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14

Hasan, Mariwan, and Saman Mohammed. "Love and Emancipation in Forough Farrokhzad's Selected Poems: A Psycho-analytical Approach." ISSUE EIGHT 5, no. 1 (2021): 42–49. http://dx.doi.org/10.25079/ukhjss.v5n1y2021.pp42-49.

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The love relationship between couples can be influenced by several factors influencing it to become a strong one in one’s life or vice versa. Finding a real love is always considered to be the key point in the meeting of opposite sexes. In order not to face psychological problems in the future, everyone’s concern is to seek for the right person. This is true to some degree for many human beings. Real love can make one feel happy and pleased but it can sometimes make one upset and hopeless. Also, superficial love can be the same because it can be the cause of pleasure for the lover who only see

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15

Zulu, N. S. "Racial relations and intercultural love inItshwele lempangele." South African Journal of African Languages 20, no. 3 (2000): 277–87. http://dx.doi.org/10.1080/02572117.2000.10587435.

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16

Sammut, Dennis. "Love and hate in Russian-Georgian relations." Helsinki Monitor 14, no. 1 (2003): 28–41. http://dx.doi.org/10.1163/157181403100377282.

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17

Menon, Anand. "Time for Tough Love in Transatlantic Relations." International Spectator 48, no. 3 (2013): 7–14. http://dx.doi.org/10.1080/03932729.2013.822723.

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18

Warr, Deborah J., and Priscilla M. Pyett. "Difficult Relations: Sex Work, Love and Intimacy." Sociology of Health & Illness 21, no. 3 (1999): 290–309. http://dx.doi.org/10.1111/1467-9566.00157.

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19

Steinberg, Paul Ian. "Book Review: Love Relations: Normality and Pathology." Canadian Journal of Psychiatry 47, no. 6 (2002): 579–80. http://dx.doi.org/10.1177/070674370204700615.

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20

Schoonheim, Liesbeth. "Among Lovers." Arendt Studies 2 (2018): 99–124. http://dx.doi.org/10.5840/arendtstudies20187514.

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Both love and politics name relations, according to Arendt, in which a subject is constituted as a unique person. Following up on this suggestion, I explore how love gives rise to a conception of personhood that temporarily suspends the public judgments and social prejudices that reduce the other to their actions or to their social identity. I do so by tracing a similar movement in the various tropes of Arendt’s phenomenology of love: the retreat away from the collective world into the intimacy of love, followed by the necessary return to the world and the end of love. This exploration casts a

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21

Hinsdale, Mary Jo. "Choosing to Love." Contemplative Practice, Education, and Socio-Political Transformation (Part One) 20, no. 2 (2020): 36–45. http://dx.doi.org/10.7202/1071829ar.

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This essay proposes a pedagogical ethic of love based on the four brahma-viharas -- also called the divine abodes-- of Theravada Buddhism. Witnessing, Kelly Oliver’s theory of mutual subjectivity, finds practical expression in the brahma-viharas, a comprehensive way to train the mind and heart to sustain an ethic of love in all of our relationships. Together, witnessing and the brahma-viharas offer an approach whereby we may choose to love students and to cultivate more open, responsive and egalitarian relations with them, in spite of academic asymmetries of power. In perplexing or vexing inte

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22

Muhammed, Saman, and Mariwan Hasan. "The Explication of Loyalty and Disloyalty in Farrokhzad’s "Captive"." Al-Kitab Journal for Human Sciences 1, no. 2 (2020): 290–302. http://dx.doi.org/10.32441/kjhs.01.02.p22.

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Love relation, betrayal, and disloyalty are determined parts of the motifs of human's life and are regarded as social issues in human relations. In confrontation of the genders among the majority of people, the most evident affirmation is active yearning for friendship. Love is the sole standing where individuals may find an authentic understanding of themselves and join different individuals. Love is both disappointing and relieving. It is a powerful force that conforms to its novel standards and reveals its messages in people's wishes and behavioural illustrations. Unfaithfulness is portraye

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23

Farhan, Muharsa, Herlina Helmy, and Mayar Afriyenti. "Pengaruh Machiavellian Dan Love Of Money Terhadap Persepsi Etika Penggelapan Pajak Dengan Religiusitas Sebagai Variabel Moderasi:." JURNAL EKSPLORASI AKUNTANSI 1, no. 1 (2019): 470–86. http://dx.doi.org/10.24036/jea.v1i1.88.

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This study aims to determine: (1) The influence of machivellian on the ethics perception of tax evasion, (2) The influence of love of money on the ethics perception of tax evasion, (3) Religiosity moderates relations between machiavellian on the ethics perception of tax evasion, (4) Religiosity moderates relations between love of money on the ethics perception of tax evasion, The population in this study is taxpayers in Padang city. The sample is determined based on the non-probability sampling method. The data used in this study are primary data. This study used a questionnaire instrument of

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24

Lynch, Kathleen. "Love Labour as a Distinct and Non-Commodifiable Form of Care Labour." Sociological Review 55, no. 3 (2007): 550–70. http://dx.doi.org/10.1111/j.1467-954x.2007.00714.x.

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This paper examines the nature of love labouring and explores how it can be distinguished from other forms of care work. It provides a three fold taxonomy for analysing other-centred work, distinguishing between work required to maintain primary care relations (love labour), secondary care relations (general care work) and tertiary care relations (solidarity work). A central theme of the paper is that primary care relations are not sustainable over time without love labour; that the realization of love, as opposed to the declaration of love, requires work. Drawing on a wide range of theoretica

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25

KOONS, ROBERT C. "Divine persons as relational qua-objects." Religious Studies 54, no. 3 (2018): 337–57. http://dx.doi.org/10.1017/s0034412518000227.

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AbstractIs the Christian doctrine of the Trinity consistent with a very strong version of the thesis of divine simplicity? Yes, so long as the simple divine nature is a relational nature, a nature that could be characterized in terms of such relations as knowing and loving. This divine nature functions simultaneously as agent, patient, and action: as knower, known and knowledge, and lover, beloved, and love. I will draw on work on qua-objects by Kit Fine and Nicholas Asher and on my own account of relational facts to elucidate this model more fully.

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Rodikova, O. V. "THE THEME OF FAMILY AND LOVE IN THE WORKS OF L.S. PETRUSHEVSKAYA (IN THE CONTEXT OF THE PLAY “LOVE” AND THE STORY “THE TIME IS THE NIGHT”)." Bulletin of Udmurt University. Series History and Philology 29, no. 3 (2019): 499–504. http://dx.doi.org/10.35634/2412-9534-2019-29-3-499-504.

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The article deals with the features of the postmodern image of a family as a social institution, the life of the characters, and their perception of the world. Considering the cultural level of the characters and their relationships, their understanding of such values as family and love, the author comes to the conclusion that L. Petrushevskaya tried to describe the crisis of a family. The characters, forced to stay in the same space, are separated, and alone; each of them has their own perception of love. At the same time, all three heroes of the play “Love” and the characters-relatives of th

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27

Kovačević, Ivan. "Hook or hatchet – Lover 's Lane, love scene epilogue." Issues in Ethnology and Anthropology 4, no. 1 (2009): 37–61. http://dx.doi.org/10.21301/eap.v4i1.2.

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Myth of a couple who escape death in a chance encounter with the psychopath with a hook instead of a hand, is one of the ten classic urban legends that have been brought to public attention by folklorists during the sixth and seventh decade of the twentieth century. Eminent Anglo-American folklorists dedicated entire papers, or significant portion in their works to this tale, as a contribution to the study of urban legends as a folk genre. In this essay, the legend of the hook is closely linked with the boyfriend's' death legend, its hermetic interpretation, and contextualization in the social

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28

Englert, Gianna. "Fénelon and the political summum malum of self-love." European Journal of Political Theory 20, no. 3 (2021): 587–92. http://dx.doi.org/10.1177/14748851211002016.

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In The Political Philosophy of Fénelon, Ryan Hanley argues that Fénelon was a realist who aimed to elevate and educate self-love—rather than resist it—in order to avoid tyranny. This roundtable article examines two of Fenelon’s arguments for how self-love, well-directed, could circumvent a king’s absolutist and tyrannical inclinations: 1) the king’s need to be loved and to love in turn, and 2) the relationship between faith and politics / church and state. Contrasting Fénelon with Machiavelli, I question whether the ruler’s “need-love” for his people leaves him susceptible to forms of dominati

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Peng, Fei, Hua Rui Liu, and S. Y. Hu. "Love Wave Propagation in a Layered Piezoelectric Structure Immersed in a Viscous Fluid." Key Engineering Materials 306-308 (March 2006): 1211–16. http://dx.doi.org/10.4028/www.scientific.net/kem.306-308.1211.

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This paper is addressed to the Love wave propagation in a layered piezoelectric structure immersed in a viscous fluid. The layered piezoelectric structure consists of an isotropic layer and a relatively thicker transversely isotropic piezoelectric substrate. The velocity of the Love waves changes due to the presence of the viscous fluid. The exact theory is accurate but not convenient to apply because it is generally difficult to get an explicit relation between the quantities we interest. In this paper, the perturbation approach is applied to obtain the explicit relations for the phase veloci

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30

Haugen, Gry Mette D. "Relations between Money and Love in Postdivorce Families." Childhood 12, no. 4 (2005): 507–26. http://dx.doi.org/10.1177/0907568205058614.

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31

Sham, Y. H., T. K. Chan, L. M. Lin, and P. T. Leung. "UNVEILING THE UNIVERSALITY OF I-LOVE-Q RELATIONS." Astrophysical Journal 798, no. 2 (2015): 121. http://dx.doi.org/10.1088/0004-637x/798/2/121.

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32

Savege Scharff, Jill, and Dina Oren. "Drugs, sex, and love: narrative of an object relations couple therapy." Couple and Family Psychoanalysis 10, no. 2 (2020): 157–72. http://dx.doi.org/10.33212/cfp.v10n2.2020.157.

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The authors present their clinical experience with a couple struggling with conflict over marihuana. Before introducing the case, the authors give a brief review of the analytic literature on drug misuse and its impact on relationships. Writing from an object relations perspective, they reconstruct the impact of unconscious dynamics on the user, spouse, marriage, and couple therapist. Such a narrative report aims to do justice to the complexity of therapy and the confusion to be tolerated whilst making sense of the couple’s unique experience. The article follows the progression indicated in th

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33

Jarrett, Kylie. "Labour of Love." Journal of Sociology 39, no. 4 (2003): 335–51. http://dx.doi.org/10.1177/0004869003394002.

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In the discourses of the electronic commerce (e-commerce) industry, consumers are alleged to be empowered by the affective relations they establish in online communities. This article investigates this claim using a Foucauldian archaeological framework. It seeks to identify the key social and historical conditions that have enabled this representation to appear and to become a viable characterization. The question it examines is not whether consumers are actually empowered by e-commerce, but why it is deemed important to interrogate online consumers’ affective activity in terms of power.

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Wouters, Cas. "On Sexualisation and Eroticisation: emancipation of love and lust." Educação & Realidade 42, no. 4 (2017): 1217–37. http://dx.doi.org/10.1590/2175-623664282.

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Abstract: This paper pursues understanding recent changes in the romantic and sexual relations of young people. Its perspective focuses on the emancipation of women and young people since the 1880s, a moment when social codes dominating the relations between women and men, parents and their children, changed towards greater leniency. Both had to learn how to become sexual subjects as well as sexual objects and to develop a gratifying balance between the two, in trial-and-error processes involving attempts at connecting sexual and relational intimacy in subsequent spurts of sexualisation and er

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35

S., Sreejesh, Abhigyan Sarkar, and Sudeepta Pradhan. "Examining the roles played by a store satisfaction-love framework in shaping the influence of store loyalty programs." Management Research Review 39, no. 8 (2016): 879–98. http://dx.doi.org/10.1108/mrr-06-2014-0150.

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Purpose This study aims to investigate how the influences of store loyalty programs on store loyalty and store relations can be mediated by the store satisfaction-love framework. Design/methodology/approach The survey data were collected from selected retail stores using stratified random sampling. The hypotheses were tested using structural equation modeling. Findings The results indicate that the impacts of store loyalty programs on store loyalty and store relations are mediated both by store love and store satisfaction. Practical implications This study’s findings help practitioners by empi

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36

Gregson, Nicky, Alan Metcalfe, and Louise Crewe. "Identity, Mobility, and the Throwaway Society." Environment and Planning D: Society and Space 25, no. 4 (2007): 682–700. http://dx.doi.org/10.1068/d418t.

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This paper provides a critique of the concept of the throwaway society. Drawing on two years of intensive qualitative research, we argue that the concept of the throwaway society does not bear scrutiny. Rather than throwing things away households are shown consistently to engage in simultaneous practices of saving and wasting when getting rid of consumer objects. Saving and wasting are shown to be critical to materialising identities and the key social relations of family and home. Focusing on self, the couple relation, and the mother–child relation, we show how wasting things is intimately co

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37

Mermelstein, Ari. "Love and Hate at Qumran: The Social Construction of Sectarian Emotion." Dead Sea Discoveries 20, no. 2 (2013): 237–63. http://dx.doi.org/10.1163/15685179-12341262.

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Abstract Employing a “social constructionist” approach, according to which emotions are culturally conditioned expressions of values, this study considers how the sect behind 1QS used the emotions of love and hate to teach its members the proper ways of evaluating the world. Sectarian love and hate were vehicles through which the sect communicated core beliefs about election and revelation. Because his entrance into the sect was made possible by divine love, the initiate was expected to recognize his utter dependence on the divine will by loving those whom God loves and hating those whom he ha

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D, Zulfardi. "WUJUD NILAI MORAL DALAM NOVEL AMIRA: CINTA DARI TANAH SURGA KARYA SULIWE." JURNAL PENDIDIKAN ROKANIA 5, no. 2 (2020): 283. http://dx.doi.org/10.37728/jpr.v5i2.341.

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This research is classified as a qualitative descriptive approach to literary sociology that aims to describe the manifestation of moral values in novel Amira: Cinta dari Tanah Surga. Data sourced from novel texts that were amalyzed using moral theory. The results of the study show that the from of moral values consists of three types, namely moral values in human relations with variants of have faith, pray to God, prayer and read the Quran. Moral values in relation to humans and themselves with variants of patience, sincerity, and responsibility. Moral value of human relations with other peop

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Archer, Margaret S. "‘Caritas in Veritate’ and Social Love." International Journal of Public Theology 5, no. 3 (2011): 273–95. http://dx.doi.org/10.1163/156973211x581542.

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AbstractThe preliminary part of this paper demonstrates how defective models of personal identity have dominated social theory since the Enlightenment, and indicates their deficiencies for social theorizing and as a basis for the Catholic Church’s social teaching. Part two examines the consequences of conceptions that are incompatible with the four pillars of Catholic social teaching: human dignity, solidarity, subsidiarity and the common good. Part three examines why recent social teaching is anti-individualist in its emphasis on the connection between personal identity and social relations a

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40

SWINBURNE, RICHARD. "The social theory of the Trinity." Religious Studies 54, no. 3 (2018): 419–37. http://dx.doi.org/10.1017/s0034412518000203.

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AbstractSubsequent to the fifth century until modern times all theologians agreed that God the Trinity is constituted by three persons (in Boethius's sense of ‘an individual substance of a rational nature’) who have a common divine essence, and are individuated only by their relations to each other. Having that essence entailed each being omnipotent and so perfectly good. In virtue of his perfect goodness the Father necessarily produces the Son (in order to have one equal whom to love and be loved by) and the Spirit (in order that the Son have one equal other than the Father to love and be lov

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41

Axworthy, Lloyd, Tom Campbell, John Butcher, and Carl Otto. "Neighborly Love." Foreign Affairs 76, no. 1 (1997): 168. http://dx.doi.org/10.2307/20047921.

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42

Maksym, Zhydko, and Shulenkova Anna. "PECULIARITIES OF LOVE AND INTERPERSONAL RELATIONS OF WOMEN AND MEN IN POLYAMOR RELATIONS." Insight: the psychological dimensions of society, no. 2 (November 5, 2019): 24–30. http://dx.doi.org/10.32999/2663-970x/2019-2-3.

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43

Sharma, Vanita, and Satish Kumar. "Analysis of size dependency on Love-type wave propagation in a functionally graded piezoelectric smart material." Mathematics and Mechanics of Solids 25, no. 8 (2020): 1517–33. http://dx.doi.org/10.1177/1081286520909522.

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This study investigates Love-type wave propagation in a layered structure consisting of a functionally graded piezoelectric material (FGPEM) stratum followed by a semi-infinite couple-stress substrate exhibiting microstructural properties. Dispersion relations are obtained for electrically open and short conditions. Possible particular cases are discussed. The dispersion relation is reduced to the classical Love wave equation to validate the results. The influence of microstructural parameters, electromechanical coupling factor, thickness, functional gradedness and material parameters of the F

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44

Lindholm, Charles. "Love and Structure." Theory, Culture & Society 15, no. 3-4 (1998): 243–63. http://dx.doi.org/10.1177/0263276498015003011.

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Is romantic love a particularly Western and modern phenomenon, as many social theorists argue, or a universal experience, as sociobiologists claim? This article argues that both these approaches err in taking sexual attraction as the essential characteristic of romance, whereas historical and personal accounts stress idealization of a particular other. Romantic love is properly defined as an experience of transcendence and is elaborated in cultural configurations of three basic types. The first is in hierarchical and internally competitive societies where marriage is a political matter and rom

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Montemaggi, Vittorio. "Love, Ideology, and Inter-religious Relations in the Commedia." Dante Studies 137, no. 1 (2019): 197–209. http://dx.doi.org/10.1353/das.2019.0012.

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46

Ihlen, Øyvind. "Love in Tough Times: Crisis Communication and Public Relations." Review of Communication 10, no. 2 (2010): 98–111. http://dx.doi.org/10.1080/15358590903524748.

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Kelly, Jennifer Rebecca, and Stacy Rule. "The Hunt As Love and Kill: Hunter-Prey Relations in the Discourse of Contemporary Hunting Magazines." Nature and Culture 8, no. 2 (2013): 185–204. http://dx.doi.org/10.3167/nc.2013.080204.

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Full-length feature articles in eight popular American hunting magazines were assessed to better understand hunter-prey relationships as depicted in contemporary hunting discourse. Our findings suggest hunters regard prey using two contradictory paradigms-Love and Kill. In the Love category, we find respect for life, admiration for nature and animals, and a sense of kinship between hunter and prey. In contrast, writings consistent with the Kill theme focus on conquest, objectification, hunter physiological responses, and violence. Of the 23 articles reviewed, 61 percent of the sample had multi

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Moyaert, Paul. "Compassionate Love: Bearing Transcendence." Tattva - Journal of Philosophy 6, no. 1 (2014): 55–72. http://dx.doi.org/10.12726/tjp.11.4.

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The view that charity consists in an expansion of existing interpersonal relations is rather misleading. We need to see it as a radical transformation, of existing relations, even if this suspension is only temporary. In charity we see a person as someone who is no longer capable of reacting appropriately. Someone who is no longer capable of behaving as a „person‟ nevertheless continues to be a person. She does not lose her personal sanctity or dignity even if she has lost a practical grasp on controlling and guiding the course of her life. Today we often tend to reduce charity to a compassion

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Pin-Fat, Véronique. "‘What’s love got to do with it?’ Ethics, emotions, and encounter in International Relations." Review of International Studies 45, no. 2 (2018): 181–200. http://dx.doi.org/10.1017/s0260210518000426.

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AbstractBy paying attention to love, this article offers a grammatical reading of International Relations’ founding grammar of inside/outside as an ethics of encounter. The decision to focus on love is, I suggest, to contend with the possibility that IR may express a lethal politics and ethics. I seek to substantiate this claim through an unsettling reading of neo-Jamesian contributions to the emotional turn. I conclude that the discipline’s founding grammar is an ‘avoidance of love’ and offer a reminder that an alternative way of loving is possible.

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Graham, Ambassador Thomas. "From RYaN, with love." Nonproliferation Review 24, no. 3-4 (2017): 373–78. http://dx.doi.org/10.1080/10736700.2018.1430550.

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