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Relevant bibliographies by topics / Love Religious aspects Christianity

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Academic literature on the topic 'Love Religious aspects Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Love Religious aspects Christianity"

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Tatalović, Vladan. "COUNTERCULTURAL CHARACTER OF JOHANNINE CHRISTIANITY." KULTURA POLISA 21, no. 1 (April 24, 2024): 1–17. http://dx.doi.org/10.51738/kpolisa2024.21.1r.1t.

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The paper presents the rhetorical aspects of Johannine literature and shows the countercultural character of the community that produced it. Although different in genre, content and scope, the Gospels, the three Epistles and the Book of Revelation exude the same countercultural mechanism. To recognise these mechanisms on the literary level, the first part of the paper shows the impulses of countercultural interaction with the audiences. They are marked as a confrontation with religious and political authorities. Being in constant conflict with the Jewish synagogue and God-defying structures of

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Albab, Ananda Ulul. "Interpretasi Dialog Antar Agama Dalam Berbagai Prespektif." Al-Mada: Jurnal Agama, Sosial, dan Budaya 2, no. 1 (February 14, 2019): 22–34. http://dx.doi.org/10.31538/almada.v2i1.223.

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Conflicts that occur between religious communities are often caused by small problems and misunderstandings of words or actions carried out between religious people. Though harmony is an important foundation in this nation. Therefore, dialogue is present to rebuild good relations between fellow believers. Not to look for differences then to harm it. But to look for differences that exist then embrace and love each other. Dialogue also functions to build relationships that are not only in one religion, but also outside the religion. So between Islam, Christianity, Catholicism, Buddhism, Hinduis

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Abbott, William M. "Ruling Eldership in Civil War England, the Scottish Kirk, and Early New England: A Comparative Study of Secular and Spiritual Aspects." Church History 75, no. 1 (March 2006): 38–68. http://dx.doi.org/10.1017/s0009640700088326.

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Within early modern Christianity the idea of church government always entailed a basic contradiction. How could a spiritual body, devoted to Christ's teachings of love and forgiveness, exercise coercive authority? Given the widely accepted need of any sixteenth- or seventeenth-century government to enforce religiously based codes of behavior, churches and church officials were inevitably involved with the secular authorities in detecting and judging offenders. Inasmuch as such judgment had to include the threat of punishment, church officials of any kind were open to the charge of violating th

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McGowan, Philip. "John Berryman’s Last Prayers." Literature and Theology 34, no. 2 (March 2, 2020): 184–205. http://dx.doi.org/10.1093/litthe/frz031.

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Abstract This article examines John Berryman’s last two poetry collections, Love & Fame (1970) and Delusions, etc. (1972) as the poetic articulations of Berryman’s intense scholarly engagement with philosophical and theological discourse. In eschewing confessional readings of his work, the article rehabilitates the term ‘confession’ as Berryman understood it: not as part of recurrent and reductive analyses of the Middle Generation but, rather, as a doctrinal node within Berryman’s theological conceptions of selfhood in relation to God and the role of prayer. In addition, this article conne

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Mostova, S. M. "The verbalization of the concept faith in the religious discourse by Josyf Slipyj." Linguistic and Conceptual Views of the World, no. 69 (2) (2021): 50–83. http://dx.doi.org/10.17721/2520-6397.2021.2.04.

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Nowadays, in linguistics, the interest in the field of religion and communication within it has increased and the study of the religious discourse is becoming very popular. It contributes to the understanding of the religious picture of the world and the concept as a representative of the values, ideas, feelings, and associations. The article is based on the testament, sermons and speeches by Josyf Slipyj who was a Major Archbishop and a Cardinal of the Ukrainian Greek Catholic Church. Previously he, as a public figure was banned and the issue of religious mentality was on the periphery, in pa

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Rozhko, Vasyl. "CHRISTIAN ENVIRONMENTALISM AND ITS CONCEPTUAL FOUNDATIONS." Scientific notes of the National University "Ostroh Academy". Series: Philosophy 1, no. 24 (June 22, 2023): 38–42. http://dx.doi.org/10.25264/2312-7112-2023-24-38-42.

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The author of the scientific article offers an overview of contemporary discourse on the interrelation between religious tradition and approaches to environmental issues. Focusing on Christianity as a key religious system, the author analyzes the conceptual foundations reflected in ideas, beliefs, and practices related to attitudes towards nature and environmental responsibility. An analysis of biblical and theological sources that form the basis of Christian faith is carried out, attention is paid to such concepts as creation, piety, care, and cooperation with God in caring for nature as a re

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Gilang Ramadhan, Khomarudin, Naurah Tania Putri, and Erwin Kusumastuti. "Fenomena Pluralisme Agama Dan Budaya Di Indonesia Sebagai Wujud Implementasi Pancasila Sila Ke 3." Ta'dib: Jurnal Pendidikan Islam dan Isu-Isu Sosial 20, no. 1 (January 15, 2022): 43–59. http://dx.doi.org/10.37216/tadib.v20i1.539.

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 In our country Indonesia there is a state ideology, one of which is the unity of Indonesia which is in the 3rd precept, here we have the right to choose and determine freedom of religion, in Indonesia there are 6 recognized religions namely Islam, Christianity, Hinduism, Buddhism, Catholicism, Konghuchu. In addition, in Indonesia there are thousands of islands and certainly have various cultures and traditions that become typical cirri of the area Differences in religious diversity on the one hand cause divisions among people. This difference on the one hand causes divisions between peo

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Buja, Elena. "How Culture-Specific Practices and Values May Influence International (Romanian–South Korean) Marriages." Acta Universitatis Sapientiae, Philologica 15, no. 3 (December 1, 2023): 17–40. http://dx.doi.org/10.2478/ausp-2023-0025.

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Abstract The aim of my research study is to identify the barriers that cross-cultural and interracial couples are confronted with and the ways they try to overcome these potential obstacles in order for their marriage to work, with a focus on Romanian–Korean couples (Romanian wives and Korean husbands). At stake are many aspects pertaining to culture such as religious or ideological beliefs (Christianity vs. Confucianism), individualism vs. collectivism, egalitarian vs. non-egalitarian treatment of women, the language adopted by the spouses, family expectations, as well as the discrimination o

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Kadurina, A. O. "SYMBOLISM OF ROSES IN LANDSCAPE ART OF DIFFERENT HISTORICAL ERAS." Problems of theory and history of architecture of Ukraine, no. 20 (May 12, 2020): 148–57. http://dx.doi.org/10.31650/2519-4208-2020-20-148-157.

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Background.Rosa, as the "Queen of Flowers" has always occupied a special place in the garden. The emergence of rose gardens is rooted in antiquity. Rose is a kind of “tuning fork” of eras. We can see how the symbolism of the flower was transformed, depending on the philosophy and cultural values of society. And this contributed to the various functions and aesthetic delivery of roses in gardens and parks of different eras. Despite the large number of works on roses, today there are no studies that can combine philosophy, cultural aspects of the era, the history of gardens and parks with symbol

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Jessica. "The Lord's Supper Revisited." Indonesian Journal of Theology 10, no. 2 (December 20, 2022): 167–90. http://dx.doi.org/10.46567/ijt.v10i2.195.

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The Lord’s Supper is probably one of the most vital elements in Christianity. However, churches nowadays witness two extreme attitudes in approaching the Lord’s Supper: one that over-sacralizes the ceremony as something mystical or magical while the other simply takes it as a ritual or memorial. While both notions are not wrong in some sense, the ceremony in fact falls somewhere in the middle. Eucharist involved two important dimensions: it is a meal, and it is a “sacrificial” meal. The ordinary and the religious aspects both exist within the eucharist. In the records of the Last Supper,

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Dissertations / Theses on the topic "Love Religious aspects Christianity"

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White, Christopher H. "Hannah Arendt and her Augustinian inheritance : love, temporality, and judgement." Title page, abstract and contents only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phw583.pdf.

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Schinagl, Rosa Kassandra Coco. ""Dieser Satz traf mich mitten ins Hers, also darf ich ihn doch haben" : Liebe als philosophisch-theologisches Konzept in Hannah Arendts Denken. Eine Betrachtung ihrer Dissertation Der Liebesbegriff bei Augustin. Versuch einer philosphischen Interpretation im Lichte ihres Gesamtwerkes." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71742.

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Goins, Jeffrey P. (Jeffrey Paul). "Expendable Creation: Classical Pentecostalism and Environmental Disregard." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278335/.

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Whereas the ecological crisis has elicited a response from many quarters of American Christianity, classical (or denominational) Pentecostals have expressed almost no concern about environmental problems. The reasons for their disregard of the environment lie in the Pentecostal worldview which finds expression in their: (1) tradition; (2) view of human and natural history; (3) common theological beliefs; and (4) scriptural interpretation. All these aspects of Pentecostalism emphasize and value the supernatural--conversely viewing nature as subordinate, dependent and temporary. Therefore, the e

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Velthuysen, Daniel Nicholas. "A pastoral theological examination of inner healing." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1016248.

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Doing a survey of the ministry of inner healing, one is arrested by three salient features: its pragmatic and correlative development, its lay orientation, and the inconsistent and naïve theoretical explanation of the phenomenon. Inner healing, or as it was first known, the healing of the memories, appears to have its roots with Agnes Sanford during the 1940's (Sandford 1982: 3-4). Over a period of time and through a series of events, Sanford experienced what she termed a healing of memories. After some reflection on her experiences she began to teach her views at the School of Pastoral Care s

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Chant, Jeffrey MacIntosh, and University of Lethbridge Faculty of Education. "Experiences of male woundedness and the influence of understandings of Christ." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/341.

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The purpose of this study was to bring to consciousness the varied experiences that men have had of feeling wounded and to explore how a relationship to Jesus the Christ has influenced their understanding of those experiences. A modified naturalistic inquiry model was used as the qualitative research method, and the research was developed using grounded theory. This method of inquiry encouraged participants, and the researcher, to voice their experiences and to utilize them in a way that made the research significant. This methodological approach allowed themes to emerge, while honouring the s

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Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.

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The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concep

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Dyck, Veronica H. "Self-sacrifice, caring and peace : a socio-ethical preface to feminist theology." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34949.

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This thesis is a critical survey of selected feminist writings on topics of interest to Christian, feminist thinkers. Specifically, this thesis has examined inter-feminist debates, highlighting those themes related narrowly to the virtues of self-sacrifice, care and peace, and broadly to how these relate to wider themes in Christian theology. This survey indicates directions and tendencies within works on virtues connected to women's work and gendered ideological assumptions about public and private spheres.<br>A summary of the contribution and themes of this thesis includes using critical soc

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Boyd, Paul. "The Afrocentric rewriting of history with special reference to the origins of Christianity." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683366.

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Beattie, Cora Rebecca. "An exploration of a London Church Congregation's perceptions of homosexuality." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/1640.

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The following treatise focuses on the ongoing conflict within the church regarding the issue of homosexuality. It is an important issue that has divided both churches and denominations and it continues to cause hurt in both the lives of Christians and non-Christians alike, both straight and gay. The popular position seems to be that the church, and Christians in general, are homophobic and believe that Christianity and homosexuality are not compatible. This research is a case study and focuses on a church in London. The research was carried out to discover whether this position, often portraye

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McArthur, M. Jane. "Memory in the New Creation : a critical response to Miroslav Volf's eschatological forgetting." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13543.

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In this thesis I respond to Miroslav Volfs proposal that in the eschaton painful memories will be forgotten in order not to detract from the joy of the New Creation. Through consideration of the constitution of personal identity and memory I will show that his proposal is problematic if, in the New Creation, persons are to be continuous with themselves. In my chapter on forgiveness I show that that it is possible, through forgiveness, for people to come to remember even the most painful of experiences without experiencing pain anew, I will show that painful memories can be healed and transform

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Books on the topic "Love Religious aspects Christianity"

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Smoley, Richard. Conscious love: Insights from mystical Christianity. San Francisco, CA: Jossey-Bass, 2008.

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Black, Christa. God loves ugly: & love makes beautiful. New York, NY: FaithWords, 2012.

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Goldsmith, Joel S. Gift of love. [San Francisco, Calif.]: HarperSanFrancisco, 1993.

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Sommer, Charles. The dynamics of living love. Marina del Rey, CA: DeVorss Publications, 1994.

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Kennedy, Eugene C. A time for love. Garden City, N.Y: Image Books, 1987.

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Roger, Newell. Passion's progress: The meanings of love. London: SPCK, 1994.

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Buhler, Rich. Love: No strings attached. Nashville: Thomas Nelson Inc, 1987.

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Delilah. Love Matters. Toronto, Ontario: Harlequin, 2008.

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Diehm, William J. Staying in love. Minneapolis: Augsburg Pub. House, 1986.

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Râ, Bô Yin. The book on love. Berkeley, Calif: Kober Press, 2005.

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Book chapters on the topic "Love Religious aspects Christianity"

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Taringa, Nisbert T., and Macloud Sipeyiye. "Religious Pluralism and the Interaction between Pentecostal Christianity and African Traditional Religions: A Case Study of ZAOGA and Shona Traditional Religion." In Aspects of Pentecostal Christianity in Zimbabwe, 199–210. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_14.

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Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

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AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.

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Long, Katelyn N. G., and Tyler J. VanderWeele. "Theological Virtues, Health, and Well-Being: Theory, Research, and Public Health." In Handbook of Positive Psychology, Religion, and Spirituality, 395–409. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_25.

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AbstractThis chapter uses a population health perspective to examine the role of the theological virtues of faith, hope, and love in promoting human health and well-being. We begin with an overview of public health’s traditional focus on health-related exposures and outcomes and then summarize growing evidence that religion and spirituality play a vital role in health and well-being. Next, we review empirical evidence suggesting associations between faith, hope, and love and subsequent health and well-being, focusing on findings from the public health literature. We reflect on what aspects of these virtues are and are not captured by current measures, as well as what might be needed to improve measurement going forward. We describe the role of religious communities in fostering these virtues in the modern context—faith in an era of an increasing sense of meaninglessness, hope in an era of increasing despair and deaths of despair, and love in an era of increasing division. We close by discussing potential implications for public health and human flourishing.

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García-Valero, Benito. "Chapter 26. Configuración neurocognitiva del ideal amoroso y castidad en las protagonistas de la novela griega." In The Reality of Women in the Universe of the Ancient Novel, 407–15. Amsterdam: John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/ivitra.40.26gar.

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This chapter analyses the configuration of plots in Greek novels under the basic principle of material welfare and erotic desire as they are understood by Patrick Colm Hogan and under the notions of brain concepts formulated by the neurobiologist Semir Zeki. As a result, this paper considers Greek novels as an almost prototypical example of what is known as romantic tragicomedy. The Greek version of this genre focuses on stories of two young lovers who are forced to split their paths and undertake adventures before they can finally reunite again at the end of the plot, which is normally enabled by fate. In the configuration of these characters, the Zekian concept of unity-in-love is evident. In fact, according to Zeki, this concept is found in every culture due to biological reasons. On the other hand, fulfilling the ideal of unity-in-love entails the presence of moral values in these stories, like chastity or virginity, which determine the purity of the protagonists, very often challenged during the adventures of the heroine. These moral aspects imbue these novels with a religious value that may imply desires of ecstasy or death, being both ways for soothing the desire of reunion and for easing the fusion with the object of love.

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Sicari, Stephen. "Ulysses as Christianized Buddhist Epic." In Modernist Reformations, 135–52. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781638040248.003.0007.

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This chapter provides a radically new reading of Joyce’s Ulysses as a Buddhist epic resulting from a pluralist inter-religious dialogue. The focus is mainly on how Joyce uses Buddhism to “correct” and enrich aspects of Christianity that had been buried under centuries of dogma, rules, and superstition. The penultimate episode, “Ithaca,” which is the episode of homecoming, is told in a manner and a style that I argue is Buddhist: detached and lofty. This Buddhist narration presents Bloom as a figure capable of radical detachment who is also the epitome of Christian virtues of forgiveness and love, allowing Joyce to reform Christianity through an encounter with Buddhism.

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Russell, James C. "Sociohistorical Aspects of Religious Transformation." In The Germanization of Early Medieval Christianity, 45–79. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195076967.003.0004.

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Abstract To better understand the religious transformation which resulted from the encounter of the Germanic peoples with Christianity, it is useful to be come familiar with other instances of pre-Christian and non-Christian religious transformation, particularly those in which a folk-religious society encountered a universal religious movement. Of special interest is the religious transformation which occurred when the folk-religious Indo European societies of ancient Greece and Rome encountered “proto Christian” mystery cults during the Hellenistic age. An examination of Hellenistic and Jewish religious and philosophical currents should con tribute toward the development of a general model of the interaction between folk-religious societies and universal religions, and of the religious transformation which stems from it. This model will then be applied to the encounter of the Germanic peoples with Christianity.

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Russell, James C. "Sociopsychological Aspects of Religious Transformation." In The Germanization of Early Medieval Christianity, 81–103. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195076967.003.0005.

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Abstract A comparison of the sociopsychological forces operating within the anomic urban centers of the Roman Empire, and those operating among the predominantly rural societies of the Germanic peoples, will aid in under standing the different responses to Christianity in each of these disparate social environments.

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"Oppressive Aspects of Christianity." In Religious Feminism and the Future of the Planet : A Christian-Buddhist Conversation. Bloomsbury Academic, 2001. http://dx.doi.org/10.5040/9781474287166.ch-004.

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Demacopoulos, George E. "The Chronicle of Morea." In Colonizing Christianity, 103–22. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284429.003.0007.

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This chapter assesses The Chronicle of Morea, which contains some of the most intriguing aspects of the colonial encounter of the Fourth Crusade. The Chronicles of Morea provides a series of discursive juxtapositions between the Franks and the Greeks. Although it has a very complicated textual history, The Chronicles of Morea tells the multigenerational story of the Frankish Villehardouin dynasty, which ruled the Peloponnese in the centuries after the conquest of 1204. This text reveals not only the way that colonizer and colonized eventually came to work alongside one another but also the way that the prolonged encounter between Greeks and Franks transformed the means by which both understood their sense of identity and religious commitments. It is precisely because of these aspects of this text that the insights of postcolonial analysis help one to understand the many complexities that they convey.

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O'Brien, James. "How Sherlock Holmes Got His Start." In The Scientific Sherlock Holmes. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199794966.003.0008.

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One can achieve somewhat of an understanding of how Sherlock Holmes came to exist by looking at the contributions of three people: Conan Doyle himself, Edgar Allan Poe, and Conan Doyle’s mentor in medical school, Dr. Joseph Bell. First we shall look at Conan Doyle, focusing on those aspects of his life that led to his writing of the Sherlock Holmes stories. Arthur Conan Doyle was born on May 22, 1859, in Edinburgh. His father, Charles Altamont Doyle, was English and his mother, Mary Foley, was Irish. His father had a drinking problem and was consequently less a factor in Conan Doyle’s upbringing than was his mother. Charles would eventually end up in a lunatic asylum (Stashower 1999, 24). Mary Doyle instilled in her son a love of reading (Symons 1979, 37; Miller 2008, 25) that would later lead him to conceive of Sherlock Holmes. Conan Doyle’s extensive reading had a great influence on the Sherlock Holmes stories (Edwards 1993). He was raised a Catholic and attended Jesuit schools at Hodder (1868–1870) and Stonyhurst (1870–1875), which he found to be quite harsh. Compassion and warmth were less favored than “the threat of corporal punishment and ritual humiliation” (Coren 1995, 15). Next he spent a year at Stella Matutina, a Jesuit college in Feldkirch, Austria (Miller 2008, 40). As Conan Doyle’s alcoholic father had little income, wealthy uncles paid for this education. By the end of his Catholic schooling, he is said to have rejected Christianity (Stashower 1999, 49). At the less strict Feldkirch school, his drift away from religion turned toward reason and science (Booth 1997, 60). At this time he also read the writings of Edgar Allan Poe, including his detective stories. So, although Sherlockians debate the “birthplace” of Holmes, a claim can be made that Holmes was conceived in Austria. In 1876, Conan Doyle began his medical studies at the highly respected University of Edinburgh. These years also played a large role in shaping the Holmes stories. One obvious factor was his continued exposure to science.

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Conference papers on the topic "Love Religious aspects Christianity"

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside

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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving th

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических

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Pandulcheva, Daniela, and Dancho Pandulchev. "Theo-anthropological aspects of paneurhythmy in physical education." In Antropološki i teoantropološki pogled na fizičke aktivnosti (10). University of Priština – Faculty of Sport and Physical Education in Leposavić, 2024. http://dx.doi.org/10.5937/atavpa24038p.

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We analyze Paneurhythmy through the perspective of the theo-anthropological approach to physical education. This psycho-physical system of exercises combines rhythmic movements with ideas, music, and poetry, performed in a group, with specific space organization, in the open. The author, Beinsa Douno, is a founder of a Christian philosophy for a life in harmony with nature, where exercising is important for personality development. We analyze: 1. Constituent elements: movements, music, and poetic text; 2. Performance: person, pairs, and group; 3. Education: relations and personality developmen

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Yandim Aydin, Sercan. "„RENAISSANCE“ BEFORE THE RENAISSANCE: HUMANLY ASPECTS OF LATE BYZANTINE PAINTING. CASE: “THE ANASTASIS: AN IMAGE OF LIBERATION AND RESURRECTION”, STUDENICA MONASTERY." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.629ya.

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Present paper aims to readdress the idealized Renaissance con- ception of painting starting with the writings of Giorgio Vasari, which paved the way to a widely stereotyped and prejudiced evaluation of the Byzantine art within the general art historical framework. Consequently, placing the latter one inferior to the Renaissance. Further the paper attempts to revise the conventional assumptions about Byzantine painting. Visual interpre- tation of a dodecaorton subject, Anastasis Christi, is taken to provide evi- dence in understanding the humanly aspects in terms of iconography and reception of

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