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Books on the topic 'Love stories, Arabic'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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1

Mayy Ziyādah wa-ʻushshāquhā al-udabāʼ. Tūnis: Aḥmad al-Ṭawīlī, 2003.

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2

Mayy Ziyādah wa-ʻushshāquhā al-udabāʼ. Tūnis: Aḥmad al-Ṭawīlī, 2003.

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3

Mayy Ziyādah wa-ʻushshāquhā al-udabāʼ. Tūnis: Aḥmad al-Ṭawīlī, 2003.

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4

Kutub al-ḥubb ʻinda al-ʻArab. Beirut: Riyāḍ al-Rayyis lil-Kutub wa-al-Nashr, 2001.

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5

Uve-gan ʻeṭim u-khetavim nitʻalesah ba-ahavim: Sifrut ha-ahavah be-ḥalal ha-śiaḥ ha-tarbuti ha-ʻIvri-ʻArvi bi-Yeme ha-benayim. Yerushalayim: Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ, Yad Yitsḥaḳ Ben-Tsevi ṿeha-Universiṭah ha-ʻIvrit bi-Yerushalayim, 2011.

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6

Ishay, Haviva. Uve-gan ʻeṭim u-khetavim nitʻalesah ba-ahavim: Sifrut ha-ahavah be-ḥalal ha-śiaḥ ha-tarbuti ha-ʻIvri-ʻArvi bi-Yeme ha-benayim. Yerushalayim: Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ, Yad Yitsḥaḳ Ben-Tsevi ṿeha-Universiṭah ha-ʻIvrit bi-Yerushalayim, 2011.

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7

ill, Balit Christina, ed. Tales from the Arabian nights: Stories of adventure, magic, love, and betrayal. Washington, DC: National Geographic Society, 2016.

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8

Serageldin, Samia. Love is like water and other stories. Syracuse, NY: Syracuse University Press, 2009.

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9

Serageldin, Samia. Love is like water and other stories. Syracuse, N.Y: Syracuse University Press, 2009.

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10

Serageldin, Samia. Love is like water and other stories. Syracuse, N.Y: Syracuse University Press, 2009.

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11

Love is like water and other stories. Syracuse, N.Y: Syracuse University Press, 2009.

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12

Israel: Stories of Conflict and Resolution, Love and Death. Hockessin, Delaware: Mitchell Lane Publishers, 2016.

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13

ha-Ḥalilan. Or Yehudah: Kineret, 2011.

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14

Howard, Stephanie. Amber and the sheikh. Richmond: Mills & Boon, 1997.

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15

The vow. New York: Simon Pulse, 2013.

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16

A Palestine affair: A novel. New York: Anchor Books, 2004.

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17

Shalev, Meir. A pigeon and a boy. New York, NY: Schocken Books, 2006.

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18

Shalev, Meir. A pigeon and a boy. New York: Schocken Books, 2007.

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19

Shalev, Meir. A pigeon and a boy. New York: Schocken Books, 2007.

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20

Shalev, Meir. Yonah ṿe-naʻar. Tel Aviv: ʻAm ʻoved, 2006.

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21

A Palestine affair. New York: Pantheon Books, 2003.

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22

al-Isfahani, Abu al-Faraj, and George Dimitri Sawa. Erotica, Love and Humor in Arabia: Spicy Stories from the Book of Songs by Al-Isfahani. McFarland & Company, Incorporated Publishers, 2016.

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23

Kutub al-hubb inda al-Arab. Riyad al-Rayyis lil-Kutub wa-al-Nashr, 2001.

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24

Kal Ma Lilshukulata Como Agua Para Chocolate Like Water for Chocolate Arabic. Bloomsbury Qatar Foundation Publishing, 2014.

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25

Dickson, Melissa. Cultural Encounters with the Arabian Nights in Nineteenth-Century Britain. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474443647.001.0001.

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Aladdin, Sinbad, Ali Baba and the Forty Thieves, Scheherazade winding out her intricate tales to win her nightly stay of execution: the stories of the Arabian Nights are a familiar and much-loved part of the English literary inheritance. But how did these tales become so much a part of the British cultural landscape? This book identifies the nineteenth century as the beginning of the large-scale absorption of the Arabian Nights into British literature and culture. It explores how this period used the stories as a means of articulating its own experiences of a rapidly changing environment. It also argues for a view of the tales not as a depiction of otherness, but as a site of recognition and imaginative exchange between East and West, in a period when such common ground was rarely found.
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26

Sasso, Eleonora. The Pre-Raphaelites and Orientalism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474407168.001.0001.

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The book redefines the task of interpreting the East in the late nineteenth century, weaving together literary, linguistic, and cognitive analyses of Pre-Raphaelite paintings, illustrations and writings. It takes as a starting point Edward Said’s Orientalism (1978) in order to investigate the latent and manifest traces of the East in Pre-Raphaelite literature and culture. As the book demonstrates, the Pre-Raphaelites and their associates appeared to be the most eligible representatives of a profoundly conservative manifestation of the Orient, of its mystic aura, criminal underworld and feminine sensuality. As readers of Edward Lane’s and Richard F. Burton’s translations of the Arabian Nights, John Ruskin, D.G. Rossetti, Christina Rossetti, William Morris, Algernon Swinburne, Aubrey Beardsley, and Ford Madox Ford were deeply affected by the stories of Aladdin, Sinbad and Ali Baba (and the less known Hasan, Anime, and Parisad), whose parables of magic, adventure and love seem to be haunting their Pre-Raphaelite imagination. Through cognitive linguistics and its wide range of approaches (conceptual metaphors, scripts and schemas, prominence, figure, ground, parables, prototypes, deixis and text world theory), which provide an illuminating framework for discussing the blend of East and West in Pre-Raphaelite paintings, illustrations and writings, this book demonstrates how Ruskin, the Rossetti brothers, Morris, Swinburne, Beardsley and Ford took property from the stories of the Arabian Nights and reused them in another remediations.
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27

Jewish Being. iUniverse, 2003.

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28

Howard, Stephanie. Amber and the Sheikh. Harlequin Mills & Boon, 1997.

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29

Howard, Stephanie. Amber and the Sheikh. Harlequin Books, 1999.

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30

Moskalenko, Sophia, and Clark McCauley. The Marvel of Martyrdom. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190689322.001.0001.

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THE MARVEL OF MARTYRDOM is about how martyrs can change the world and how self-sacrifice can change lives. The book starts with famous and influential martyrs, such as Jesus and Gandhi. But the pinnacles of martyrdom can only be reached via the plains of everyday selflessness. Every martyr examined began with smaller forms of self-sacrifice familiar to everyone—every parent, every lover, every friend. Every famous martyr succeeded in challenging injustice by appealing to people’s capacity to appreciate self-sacrifice and to follow in the martyr’s footsteps with sacrifices of their own. Unravelling how martyr stories spread from a few witnesses to millions of people, the authors consider martyrdom and self-sacrifice together in cases of notable martyrs (Andrej Sakharov) and less-well known ones (The Heaven’s Hundred), fake martyrs (Horst Wessel), and fictional ones (Harry Potter). They identify Seven Ideal Conditions for Martyrdom, an empirically testable framework for how martyr stories go viral. Using studies in criminology, social psychology, and behavioral economics, they propose a theory of how martyrdom can turn peaceful protest into regime-toppling revolutions like the Arab Spring and the Ukrainian Revolution of 2014. Claiming that suicide bombers are martyrs, terrorists have used the power of martyrdom against their Western targets. The book sets the record straight and offers three ways to defend against the psychological threat of terrorism. In the abundance, safety, and individualism of modern Western life, the power of self-sacrifice is not obvious. This book shows how it can make our lives richer and more meaningful.
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31

Shalev, Meir. A Pigeon and a Boy: A Novel. Schocken, 2007.

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