Academic literature on the topic 'Love stories, Nigerian (English)'

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Journal articles on the topic "Love stories, Nigerian (English)"

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Chukwumah, Ignatius, and Cassandra Ifeoma Nebeife. "Persecution in Igbo-Nigerian Civil-War Narratives." Matatu 49, no. 2 (December 20, 2017): 241–59. http://dx.doi.org/10.1163/18757421-04902001.

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Abstract Sociopolitical phenomena such as corruption, political instability, (domestic) violence, cultural fragmentation, and the Nigerian Civil War (1967–1970) have been central themes of Nigerian narratives. Important as these are, they tend to touch on the periphery of the major issue at stake, which is the vector of persecution underlying the Nigerian tradition in general and in modern Igbo Nigerian narratives in particular, novels and short stories written in English which capture, wholly or in part, the Igbo cosmology and experience in their discursive formations. The present study of such modern Igbo Nigerian narratives as Okpewho’s The Last Duty (1976), Iyayi’s Heroes (1986), Adichie’s Half of a Yellow Sun (2007), and other novels and short stories applies René Girard’s theory of the pharmakos (Greek for scapegoat) to this background of persecution, particularly as it subtends the condition of the Igbo in postcolonial Nigeria in the early years of independence.
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Adamenko, Olga, and Olga Klymenko. "Communicative Behavior via Gender Identity (Based on the English language “Love Stories”)." PSYCHOLINGUISTICS 27, no. 2 (April 12, 2020): 44–70. http://dx.doi.org/10.31470/2309-1797-2020-27-2-44-70.

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The focus of the paper concerns the specific features of characters’ communicative behavior via gender identity. This study deals with two types of correlation and interaction between real and fictional text-creating subjects: the gender identity of the author and the image created in the literary text. The research procedure is based on the discourse analysis. The study proves the influence of psychological and socio-cultural factors on speech organization. Due to the combination of content- and elements of intent-analysis the author’s pragmatic intentions in the communicative process are identified. The main findings of this paper are based on the theoretical basis of gender-specified communicative behavior study and the statistical data analysis. As a result of the research the specific features of gender communicative style are defined. Besides it is claimed, that taboo words differentiate basic features of male and female speech. The further analysis of non-literary vocabulary proves that gender stereotypes in female-written novels determine the choice of language means for the creation of an ideal male and female image: neglect of moral rules (domination of taboo words provoking conflict and rivalry) or compliance of communicative norms (a rare usage of derogatory vocabulary, communication aimed at cooperation and interaction). Gender differentiation of taboo lexicon in male-written novels argues the conventional stereotype of using taboos mainly by men. The research paper represents the differences in male and female speech, connected with the phenomenon of gender stylization. It proves that style imitation of stereotypical features in the opposite-sex speech occurs in two directions: female authors imitate the masculine communicative style of characters by the domination of taboo words, whereas male authors imitate the feminine communicative style by softening expressions of both-sex characters. Thus, in conclusion the study reveals imitating and identifying features of the author’s natural gender identity, such as domination of taboo words like “damn” and “hell” in opposite-sex communication in male-written novels unlike communicative behavior of male and female characters in the novels written by women.
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Ranaware, Ravindra. "Feministic Analysis of Shauna Singh Baldwin’s selected stories in English Lessons and Other Stories." Feminist Research 4, no. 1 (May 11, 2020): 1–5. http://dx.doi.org/10.21523/gcj2.19010102.

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The present paper aims at exploration of Shauna Singh Baldwin’s specific technique implemented to present women predicament in selected stories from feministic point of view. The feministic point of view has developed out of a movement for equal rights and chances for women society. The present search is based on analytical and interpretative methods. Shauna Singh Baldwin is a writer of short fiction, poetry, novels and essays. Her ‘English Lessons and Other Stories’ explores the predicament of earlier neglected women of Sikh community by putting them in the context of globalization, immigration to West and consumerism at Indian modern society. “Montreal 1962” presents a Sikh wife’s attachment, love, determination, struggles and readiness to do anything for survival in Canada where her husband is threatened to remove his turban and cut his hair short to get the job. “Simran” presents the story of sacrifice of individual desire by a young Sikh girl because of her mother’s fundamentalist attitude. The title of story “English Lessons” presents injustice to an Indian woman who has married to an American, who compels her to become a prostitute and a source of his earnings in the States. The fourth selected story “Jassie” tells us about the timely need of religious tolerance in the file of an Indian immigrant old woman. Being a feminist writer, though Baldwin has never claimed directly to be, she has very skillfully presented the issues of feminism through her own technique of presentation. She has used technique of presenting absence or opposite to highlight it indirectly. Thus, true to her technique, though not explicitly declared, Baldwin is one of the feminist writers who skillfully deals with feminine concerns.
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Wappa, John Peter. "An Investigation into the Attitudes and Practices of Nigerian Students towards the Use of English Language and Their Native Languages in a Culturally Diverse Society." Education, Language and Sociology Research 1, no. 1 (April 13, 2020): p6. http://dx.doi.org/10.22158/elsr.v1n1p6.

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The study investigated the attitudes and practices of Nigerian students towards the use languages (English and native) in a culturally diverse society as the native languages are endangered because the English language is taking over the world linguistic environment as a lingua franca. Ten students who speak different Nigerian native languages were selected randomly from an international university (pseudonym) in Turkish Republic of Northern Cyprus (TRNC). A qualitative research method was adopted for the study using multiple sources of data collection, which include unstructured interview, personal stories, field notes and informal chats. The findings indicated that they acquired their native languages from birth at home, while they learn additional languages in their environment. They have positive attitudes towards the native languages, indicated by the value accorded them while English enjoys its official position. It was found out that the native languages were used for solidarity, prayers, identity and heritage preservation, whereas English language pertains the status of official language. In summary, Nigerian students studying in a culturally diverse context aim at preserving their language, culture, and identity by using it in their daily lives while they prefer using English language only for official purposes.
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Dohal, Gassim. "A Translation into English of Khalil I. Al-Fuzai’s “No Rendezvous”." Religación. Revista de Ciencias Sociales y Humanidades 5, no. 25 (September 30, 2020): 337–41. http://dx.doi.org/10.46652/rgn.v5i25.663.

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This is one of the stories that illustrate the failure to marry the woman that a man chooses to marry. Bassim and Salwa love each other, but due to his economic status, he cannot afford the marriage requirements. Like his other stories, Khalil I. Al-fuzai, a Saudi Arabian short story writer, addressed “many social, political, and religious aspects he found in his society” (Dohal, 2013). In this story as it is the case with many other stories written by Al-fuzai, Bassim “struggles to overcome the financial difficulties he faces” (Dohal, 2020). In translating this story, Khalil I. Al-Fuzai (1940- ) will be introduced to new readers as an author of a different culture who has done his utmost to discuss the social issues found in his saudi 1970’s environment. Here, like Khalil I. Al-fuzai’s other protagonists in his collection of stories, Bassim struggles with his economic reality; in his society, marriage requires wealth; without money, a male should not consider getting married. Bassim has a job, yet his job does not provide him with enough money to marry and have a family. Here, like Khalil I. Al-fuzai’s other protagonists in his collection of stories, Bassim struggles with his economic reality; in his society, marriage requires wealth; without money, a male should not consider getting married. Bassim has a job, yet his job does not provide him with enough money to marry and have a family.
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Razali, Khairil, and Teuku Zulfikar. "I LOVE TEACHING: The reflective stories of English teachers at achieving shools in Banda Aceh." Englisia Journal 6, no. 1 (January 12, 2019): 52. http://dx.doi.org/10.22373/ej.v6i1.3849.

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The study explored the teachers teaching strategies in six high achieving schools in Banda Aceh. One main purpose of the study was to explore particular strategies teachers use in conducting teaching effectively. The study was approached using the qualitative classroom research. The settings of the study were six high achieving secondary schools in Banda Aceh. The data of the study were collected through in-depth semi-structured Interview, observation and also focus group discussion. The data which was analysed using coding techniques reveals that most teachers interviewed suggested that they feel teaching at schools was at ease, and this due to mostly their extensive teaching experiences, trainings and Students’ learning passion.
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D Singh, Dr Madhu. "The Craft of Short Story : A Critique of The Habit of Love." SMART MOVES JOURNAL IJELLH 9, no. 7 (July 28, 2021): 130–38. http://dx.doi.org/10.24113/ijellh.v9i7.11130.

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Author of several works of fiction and non fiction , Namita Gokhale is a well known name in the field of Indian Writing in English not only as a writer but also as a publisher and as a founder director of Jaipur Literature Festival . Her short stories published under the title The Habit of Love ( 2012) are remarkable for adding a new dimension to the craft of short story writing. The Habit of Love is a collection of thirteen short stories encapsulating the myriad experiences of their female protagonists who lay bare before the readers their inner world – their desires , passions, fear , anxiety, happiness, anger , ennui and sadness – in kaleidoscopic lights. Based mainly on the themes of love, lust and death , these stories are interwoven with the motifs of time, memory , dreams travels and mountains. The writer frequently shifts from present to past or vice versa , making several technical innovations like unexpected , abrupt endings; use of startling similes/ metaphors; choice of queer , quirky titles for these short stories. The use of the technique of first person narrative in many of these stories imparts more intimacy to them as if the narrator is engaged in a tete- a- tete with her readers. Gokhale emphasizes the importance of a convincing narrative voice in making a short story effective. In response to a question as to which is the most critical part of a story: the storyline, the characters or the storytelling, she says, “Finding the right voice that convincingly tells the story, whether in first person or otherwise is the most crucial part.”( Recap: Twitter chat with Namita Gokhale,TNN,22 March 2018 )
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Larkin, Brian. "Indian films and Nigerian lovers: media and the creation of parallel modernities." Africa 67, no. 3 (July 1997): 406–40. http://dx.doi.org/10.2307/1161182.

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AbstractThis article discusses the significance of Indian films in revealing a relatively ignored aspect of the transnational flow of culture. The intra-Third World circulation of Indian film offers Hausa viewers a way of imaginatively engaging with forms of tradition different from their own at the same time as conceiving of a modernity that comes without the political and ideological significance of that of the West. After discussing reasons for the popularity of Indian films in a Hausa context, it accounts for this imaginative investment of viewers by looking at narrative as a mode of social enquiry. Hausa youth explore the limits of accepted Hausa attitudes to love and sexuality through the narratives of Indian film and Hausa love stories (soyayya). This exploration has occasioned intense public debate, as soyayya authors are accused of corrupting Hausa youth by borrowing foreign modes of love and sexual relations. The article argues that this controversy indexes wider concerns about the shape and direction of contemporary Nigerian culture. Analysing soyayya books and Indian films gives insight into the local reworking and indigenising of transnational media flows that take place within and between Third World countries, disrupting the dichotomies between West and non-West, coloniser and colonised, modernity and tradition, in order to see how media create parallel modernities. Through spectacle and fantasy, romance and sexuality, Indian films provide arenas for considering what it means to be modern and what may be the place of Hausa society within that modernity. For northern Nigerians, who respond to a number of different centres, whether politically to the Nigerian state, religiously to the Middle East and North Africa, economically to the West, or culturally to the cinematic dominance of India, Indian films are just one part of the heterogeneity of everyday life. They provide a parallel modernity, a way of imaginatively engaging with the changing social basis of contemporary life that is an alternative to the pervasive influence of a secular West.
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Ajibade, Yetunde, and Kate Ndububa. "Effects of Word Games, Culturally Relevant Songs, and Stories on Students' Motivation in a Nigerian English Language Class." TESL Canada Journal 26, no. 1 (June 1, 2008): 27. http://dx.doi.org/10.18806/tesl.v26i1.128.

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This study investigated the extent to which word games and culturally relevant songs and stories could motivate senior secondary school students in Nigeria, thereby enhancing their performance in English. A pre-test/post-test control group design was used. The sample consisted of 100 senior secondary school II students randomly assigned into experimental and control groups. Four instruments were designed, validated, and used for data collection. Four hypotheses were formulated and tested. The findings revealed that the use of word games and culturally relevant instructional activities was beneficial for these students, as they served as an effective motivational strategy that contributed to better performance in English-language learning at the senior secondary school level.
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Salami, L. Oladipo. "Men Want Intelligence, Women Want Love: Sex Differential Use of English Adjectives Among Nigerian University Undergraduate Students." Journal of Social Sciences 9, no. 1 (July 2004): 49–56. http://dx.doi.org/10.1080/09718923.2004.11892430.

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Dissertations / Theses on the topic "Love stories, Nigerian (English)"

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Whitely, Sullivan Jane. "Love Languages and Other Stories." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1304.

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Love Languages and Other Stories is a collection of three short stories all pertaining, in someway, to love (or lack thereof). "This is What a Feminist Look Like," "Sink," and "Love Languages" are the three stories that make up this Scripps senior thesis.
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Kuchta, Carolye. "Dousing the flame : an ecocritical examination of English-Canadian love stories." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/4169.

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This thesis is written in three segments: a novel excerpt, an introduction to the genre of English- Canadian love stories; and a critical reflection on the creative process. The introduction to the genre is written in the style of a book introduction and is intended for a general audience. My ecocritical examination of love stories in English-Canadian fiction concludes that these stories tend to be banal subplots that are nonetheless deeply engaged with nature. In this thesis, “love” always refers to the intimate love shared between two lovers or would-be lovers, be they married or unmarried, gay or straight, very young or elderly. Western culture often posits marriage as the pinnacle of accomplished intimate love, though the books researched for this project profoundly object to this viewpoint. Furthermore, the tendency toward scant, emotionally-impotent, and distinctly un-sexy depictions of love doesn’t register indifference; it registers disillusionment. I assert that a meaningful, distinct, and supportive correlation exists between love stories and nature-human stories in these texts. Where more nature is present, more love is present and vice versa. Where nature is less visible, love is less visible and vice versa. I use the term “ecology of love” to address these instrinsic links—the in between—between humans and nature. The first section of the thesis explores this phenomenon through the story and characters of an original novel excerpt. The second section discusses the reasons for banality, which involve social ennui and disillusionment, geographic obstacles, moral propriety, and the unique conditions that arise in a nation of immigrants.
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Weaver, Kristina N. "Sayling, stories from the mothership: narrating political geographies of Nigerian campus cultism." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1512/.

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"Sayling, Stories from the Mothership" is a collection of ethnographic fictions ? short stories ? adapted from notes, archival materials, and interviews compiled over a year of geographic fieldwork in southwestern Nigeria. Touching on a wide range of themes, from domesticity to internet fraud, the stories explore the interface of occult violence and youth politics in the contemporary period. They are connected through overlapping characters and through their relationships to a central geography: the University of Ibadan (UI), Nigeria?s oldest and most prestigious institute of higher education and the site of origin for the nation?s first campus ?cult?: the Pyrates Confraternity. The collection is, in essence, a character study of Nigerian campus cultism, itself. The stories are organized into three sections that can be mapped onto a ritual landscape: the stages of initiation, participation, and renunciation serve to link diverse voices and life stories. The dissertation is framed by a Preface and Epilogue that explore issues of race, representation, and reflexivity, themes that are important to a project engaging with living memories of contemporary violence. A critical prologue and footnotes throughout serve to connect the creative core of this work to larger academic, literary, and ethnographic contexts. An appendix features maps that highlight spaces and dates important to the stories as well as four original interview ?transcripts?, semi-fictionalised records that provide both additional ethnographic detail and evidence of methodology.
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Casanova, Boiani Simone. "Tradurre racconti umoristici: The Last Girlfriend on Earth and Other Love Stories." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020.

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This dissertation focuses on the translation of four humorous short stories from the collection The Last Girlfriend on Earth and Other Love Stories by the American author Simon Rich. Translating humorous texts presupposes some basic notions regarding Humor Studies and their application to the field of translation. The first chapter introduces this particular area of studies and it is aimed at clarifying the theoretical premises and the terminology on which the text analysis and the approach to translation discussed in the following chapters will be based. In Chapter 2 the young American author and his works – mostly unknown in Italy – are introduced. Chapter 3 centers on a comparison between the traditional Italian "racconto umoristico" and the American humorous short story: first of all, the distribution of such textual genre in these two publishing markets is compared. The stylistic differences between the humorous short stories of the Italian tradition and those of the American tradition are also discussed. Following the conclusions drawn from the previous chapters, Chapter 4 deals in more detail with The Last Girlfriend on Earth and Other Love Stories. The structure of the collection is analyzed, and its main themes are discussed and compared with those of Rich's previous works. The translations of the selected short stories are presented in Chapter 5, and the most relevant aspects and difficulties that emerged during the translation process are discussed in Chapter 6. The commentary focuses mainly on the translation of the comic and culture-specific elements. The strategies with which the most problematic syntactic and semantic aspects of the source texts have been translated are presented with a particular emphasis on the importance of the recreation of the pragmatic function of the source text.
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Kaczorowski, Kimberly E. "The Anatomy of Love: What It Is, With All the Kinds, Causes, Symptoms, Prognostics, and Several Cures of It." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1251817533.

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Kasuga, Mika. "Unwitting Violations: The Threat of Innocence in Elizabeth Bowen's Novels and Short Stories." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/354.

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This thesis seeks to explain Elizabeth Bowen's preoccupation with social outcasts in her novels and ghosts in her short stories through her conception of space. Because psycho-emotional boundaries possess such overwhelming importance in her fiction, the transgression of these boundaries constitutes a threat to the dominant social order, and Bowen's plots revolve around the consequences of this. As a result, ghosts and innocents are manifestations of the same force within Bowen's writing, but which she simply indulged in different forms.
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Sviatko, Courtney. "“Rampant Signs and Symbols”: Artifacts of Language in J.D. Salinger’s “For Esmé—With Love and Squalor” and Glass Family Stories." VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/3487.

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This thesis explores the use of language in J.D. Salinger’s “For Esmé—With Love and Squalor,” “A Perfect Day for Bananafish,” and Raise High the Roofbeam, Carpenters. It establishes a narrative pattern in which sensitive individuals such as Seymour Glass and Sergeant X are isolated by the insensitivity of the superficial modern world, attempt to communicate their concerns to others through an exchange of language in material forms, and ultimately find relief in silence. By analyzing various examples of linguistic artifacts and the impact they have on both sender and receiver, this thesis identifies criteria for successful communication as well as reasons for the failure of language which may be useful for the study of these and other works by Salinger. This thesis also considers the intersection of binaries such as silence and noise, and the ways Salinger presents them both thematically and formally.
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Ailwood, Sarah Louise. ""What men ought to be" masculinities in Jane Austen's novels /." Access electronically, 2008. http://ro.uow.edu.au/theses/124.

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Zahoor, Abubaker. "Desires & Debacles." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1607264387584207.

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Cooley, Alice. "Get a Room: Private Space and Private People in Old French and Middle English Love Stories." Thesis, 2010. http://hdl.handle.net/1807/24728.

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This study explores the way in which one circumstance of daily life in the twelfth to fourteenth centuries—the relative scarcity of private space—influenced the literature of courtly love. It presents the argument that because access to spatial privacy was difficult, although desirable, stories of illicit love affairs carried on under these precarious circumstances had a special appeal. In these narratives we can observe a tendency for emotional privacy to be invested in trusted confidants and servants, and for spies and meddling figures to pose a special danger. Both of these character types are frequently shown to have privileged access to private space as well as to private knowledge. The framework for this study is provided by a discussion of the material background to developing ideas of privacy, which argues for a greater resemblance between medieval and modern concepts in this area than has previously been acknowledged. The remainder of the study is concerned with literary examples. Medieval French adaptations of the Ars Amatoria show subtle changes in emphasis which can be attributed to the different status of privacy in the medieval world as compared to Augustan Rome. The Lais of Marie de France, in particular Guigemar, Yonec, Milun, Eliduc and Lanval, are discussed in relation to the concept of the female household, a specific category of private space within the medieval castle. Three of the romances of Chrétien de Troyes—Cligès, Lancelot and Yvain—present significant variations on the theme of love mediated by third parties and flourishing in private space. Five different versions of the Tristan and Isolt story are discussed, showing their consistent preoccupation with the roles played by helping and hindering figures. The study concludes with a consideration of three works by Chaucer. Troilus and Criseyde gives prominent place to the most fully developed example of a character who mediates between lovers, Criseyde’s notorious uncle Pandarus, while The Miller’s Tale and The Merchant’s Tale both centre on lovers’ quests for privacy, but do so to mock rather than to celebrate the conventions of courtly love.
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Books on the topic "Love stories, Nigerian (English)"

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Nzekwe, Amaechi. To my mother with love. Jos-Plateau State: Transafrican Links, 1997.

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Acholonu, Catherine Obianuju. Family love in Nigerian fiction: Feminist perspectives / Rose Acholonu. Owerri [Nigeria]: Achisons Publications, 1995.

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Osondu, E. C. Minions: Short stories. Ikeja, Lagos State, Nigeria: Tivolick, 1998.

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Hope's wristwatch: Short stories & poems. Ibadan, Nigeria: Bookcraft, 2011.

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Adebayo, Olusegun. Till tomorrow with love. Lagos, Nigeria: Integrated Business Media, 1998.

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Tsenôngu, Moses Terhemba. Currents of blood: (poems on love). Makurdi, Ibadan, Abuja: Aboki Publishers, 2006.

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Nikolovski-Katin, Slave. Love stories. Skopje: Makedonska iskra, 2011.

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Fayose, Philomena Osazee Esigbemi. Nigerian children's literature in English. Ibadan, Oyo State, Nigeria: AENL Educational Publishers, 1995.

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Anyachonkeya, Ngozi. We love men of just and other poems. Owerri, Nigeria: Cherry Bren Publishers, 1999.

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Beyond gold and other stories. Makurdi: Aboki Publishers, 2002.

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Book chapters on the topic "Love stories, Nigerian (English)"

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Hamkins, SuEllen. "Finding Lost Stories of Love: Remembering Love and Legacy amid Loss." In The Art of Narrative Psychiatry. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199982042.003.0013.

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“‘I have no son Danny,’” Daniel said, with bitterness. “That’s what my father said to me when he was near death. Thirteen years ago, I go to see him in the hospital, and he’s there in the bed with tubes coming out of him. I go up to him and he says, ‘Who’s that?’ and I say, ‘It’s your son, Danny’, and he says, ‘Danny who? I have no son Danny.’” Daniel’s face bore traces of sadness and anger. “Just before he died he denied me.” Daniel Francis O’Conner, a spirited man of sixty-seven, sat perched in the middle of the couch in my bright, airy private-practice office. He had the time and resources to engage in weekly, open-ended psychotherapy with me. With a short white beard, sparkling blue eyes, a quick smile that lit up his whole face, and a readiness to laugh at himself and the world, Daniel had an equal readiness to hold himself and the world to high standards of generosity, morality, and justice. I looked forward to our meetings, in which Daniel moved from one story of his life to another with eloquence, grit, irony and humor like a true seanachaí , an Irish storyteller. A lifelong resident of Holyoke, a tough little city in Massachusetts known for its historic mills and factories, Daniel shared the feisty passion of its Irish-immigrant residents. He was married to his beloved wife, Molly, and they had two grown children, Brigid, age 30, and James, 25. A published poet who was newly retired from thirty-two years as an awardwinning high school English teacher and long retired from boxing, Daniel was exploring a new career as a psychotherapist. He had met me at a workshop on narrative psychiatry that I had given at The Family Institute of Cambridge (the one in which I had presented my work with Elena, from chapter 5), and wanted to work with me, with hopes of taking stock of what his legacy might be as he prepared to enter his seventies.
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O'Brien, James. "How Sherlock Holmes Got His Start." In The Scientific Sherlock Holmes. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199794966.003.0008.

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One can achieve somewhat of an understanding of how Sherlock Holmes came to exist by looking at the contributions of three people: Conan Doyle himself, Edgar Allan Poe, and Conan Doyle’s mentor in medical school, Dr. Joseph Bell. First we shall look at Conan Doyle, focusing on those aspects of his life that led to his writing of the Sherlock Holmes stories. Arthur Conan Doyle was born on May 22, 1859, in Edinburgh. His father, Charles Altamont Doyle, was English and his mother, Mary Foley, was Irish. His father had a drinking problem and was consequently less a factor in Conan Doyle’s upbringing than was his mother. Charles would eventually end up in a lunatic asylum (Stashower 1999, 24). Mary Doyle instilled in her son a love of reading (Symons 1979, 37; Miller 2008, 25) that would later lead him to conceive of Sherlock Holmes. Conan Doyle’s extensive reading had a great influence on the Sherlock Holmes stories (Edwards 1993). He was raised a Catholic and attended Jesuit schools at Hodder (1868–1870) and Stonyhurst (1870–1875), which he found to be quite harsh. Compassion and warmth were less favored than “the threat of corporal punishment and ritual humiliation” (Coren 1995, 15). Next he spent a year at Stella Matutina, a Jesuit college in Feldkirch, Austria (Miller 2008, 40). As Conan Doyle’s alcoholic father had little income, wealthy uncles paid for this education. By the end of his Catholic schooling, he is said to have rejected Christianity (Stashower 1999, 49). At the less strict Feldkirch school, his drift away from religion turned toward reason and science (Booth 1997, 60). At this time he also read the writings of Edgar Allan Poe, including his detective stories. So, although Sherlockians debate the “birthplace” of Holmes, a claim can be made that Holmes was conceived in Austria. In 1876, Conan Doyle began his medical studies at the highly respected University of Edinburgh. These years also played a large role in shaping the Holmes stories. One obvious factor was his continued exposure to science.
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Coodin, Sara. "Stolen Daughters and Stolen Idols." In Is Shylock Jewish? Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474418386.003.0004.

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Chapter 3 continues the discussion of the Genesis Jacob cycle’s intertextual relationship to The Merchant of Venice, focusing intently on Shylock’s daughter Jessica. This chapter examines how Jessica’s character is informed by two key biblical figures from that cycle of stories: Dinah and Rachel. The story of Dinah’s abduction by a non-Jewish prince contains several notable ambiguities on the question of her consent, which is sometimes figured as rape, other times as a love affair. By examining a series of different translations of Genesis 34, this chapter discusses how our understanding of Jessica’s motivations can be developed and explored through contemporary Renaissance renditions of Dinah’s story. Then, through a discussion of the biblical Rachel who, like Jessica, steals valuables belonging to her father, the chapter discusses how Renaissance writers used Rachel’s story to address women’s moral education in 16th and 17th century English conduct manuals. By examining ways in which Rachel was figured as an agent of liminality and transgression, this chapter offers new contexts for interpreting Jessica’s absconsion from her father’s Jewish household, her romance and marriage to Lorenzo, and her longed-for conversion to Christianity.
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"involve either the rejection of sexual love or its abuse. love chastely but want sexual satisfaction now, for Although Guyon is the servant of the ‘heauenly example Timias at v 48. The lowest stair is occupied Mayd’ (II i 28.7), he never sees the one and only by those who pervert love, either through jealousy spies on the other before binding her and ravaging in loving a woman as an object (as Malbecco at ix 5) her bower. From the opening episode of Book III, it or in using force to satisfy their desire (as Busirane becomes evident that Guyon’s binding of Acrasia has at xi 11). Book III is aptly named ‘the book of sex’ initiated an action that requires the rest of the poem by M. Evans 1970:152, for Spenser’s anatomy of to resolve, namely, how to release women from male love extends outward to the natural order and the tyranny, and therefore release men from their desire cosmos, and to the political order in which the ‘Most to tyrannize women. Chastity is fulfilled when its famous fruites of matrimoniall bowre’ (iii 3.7) are patron, Britomart, frees Amoret from Busirane’s the progeny of English kings. tyranny; friendship is fulfilled when Florimell’s chaste To fashion the virtues of the first two books, love for Marinell leads to her being freed from Spenser uses the motif of the single quest: a knight is Proteus’s tyranny; and Artegall is able to fulfil the guided to his goal, one by Una and the other by the virtue of justice when his lover, Britomart, frees him Palmer, and on his way engages in chivalric action from Radigund’s tyranny to which he has submitted. usually in the open field. To fashion chastity, he uses By destroying Acrasia’s sterile bower of perpetual the romance device of entrelacement, the interweav-summer, Guyon frees Verdant, whose name invokes ing of separate love stories into a pattern of relation-spring with its cycle of regeneration. The temperate ships. (As the stories of the four squires in Books III body, seen in the Castle of Alma, ‘had not yet felt and IV form an interlaced narrative, see Dasenbrock Cupides wanton rage’ (II ix 18.2), but with the cycle 1991:52–69.) The variety of love’s pageants requires of the seasons, love enters the world: ‘all liuing multiple quests, and the action shifts to the forest, wights, soone as they see | The spring breake forth the seashore, and the sea (see ‘Places, allegorical’ and out of his lusty bowres, | They all doe learne to play ‘Sea’ in the SEnc). Thus Britomart, guided by ‘blind the Paramours’ (IV x 45). Once the temperate body loue’ (IV v 29.5), wanders not knowing where to has felt ‘Cupides wanton rage’ in Book III, knights find her lover. As she is a virgin, her love for Artegall lie wounded or helpless and their ladies are either in is treated in the Belphœbe–Timias story; as she seeks flight or imprisoned – all except Britomart, who, to fulfil her love in marriage, her relationship to though as sorely wounded by love as any, is armed Artegall is treated in the Scudamour–Amoret story; with chastity, which controls her desire as she follows and as her marriage has the apocalyptic import ‘the guydaunce of her blinded guest’ (III iv 6.8), prophesied by Merlin at III iii 22–23, its significance that is, her love for Artegall. in relation to nature is treated in the Marinell– Book III presents an anatomy of love, its motto Florimell story. Like Florimell, Britomart loves a being ‘Wonder it is to see, in diuerse mindes, | How knight faithfully; but, like Marinell (see iv 26.6), diuersly loue doth his pageaunts play, | And shewes Artegall scorns love (see IV vi 28.9), neither know-his powre in variable kindes’ (v 1). While there is ing that he is loved. Yet Florimell knows whom she only one Cupid, his pageants vary, then, according to loves while Britomart does not, having seen only his diverse human states. If only because the poem is image. In contrast to both, Amoret loves faithfully, dedicated to the Virgin Queen, virginity is accorded and is loved faithfully in return; and in contrast to all, ‘the highest stayre | Of th’honorable stage of Belphœbe does not know that she is loved by Timias womanhead’ (v 54.7–8), being represented in Book and does not love him. (To complete this scheme: at III by Belphœbe. She was ‘vpbrought in perfect III vii 54, Columbell knows that she is loved by the Maydenhed’ by Diana, while her twin (yet later Squire of Dames but withholds love for him.) The born) sister, Amoret, was ‘vpbrought in goodly pattern formed by these stories fashions the virtue of womanhed’ (vi 28.4, 7) by Venus. Accordingly, chastity of which Britomart is the patron. Amoret occupies the central stair of chaste love, for Since interlaced narratives take the place of the lin-she loves Scudamour faithfully and is rescued by ear quest, Spenser structures Book III by balancing Britomart, the virgin who loves Artegall faithfully. the opening and concluding cantos against the mid-Since both are chaste, their goal is marriage in which dle canto. Canto vi is the book’s centre as it treats." In Spenser: The Faerie Queene, 33. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-31.

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