Academic literature on the topic 'Love stories, Nigerian (English)'
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Journal articles on the topic "Love stories, Nigerian (English)"
Chukwumah, Ignatius, and Cassandra Ifeoma Nebeife. "Persecution in Igbo-Nigerian Civil-War Narratives." Matatu 49, no. 2 (December 20, 2017): 241–59. http://dx.doi.org/10.1163/18757421-04902001.
Full textAdamenko, Olga, and Olga Klymenko. "Communicative Behavior via Gender Identity (Based on the English language “Love Stories”)." PSYCHOLINGUISTICS 27, no. 2 (April 12, 2020): 44–70. http://dx.doi.org/10.31470/2309-1797-2020-27-2-44-70.
Full textRanaware, Ravindra. "Feministic Analysis of Shauna Singh Baldwin’s selected stories in English Lessons and Other Stories." Feminist Research 4, no. 1 (May 11, 2020): 1–5. http://dx.doi.org/10.21523/gcj2.19010102.
Full textWappa, John Peter. "An Investigation into the Attitudes and Practices of Nigerian Students towards the Use of English Language and Their Native Languages in a Culturally Diverse Society." Education, Language and Sociology Research 1, no. 1 (April 13, 2020): p6. http://dx.doi.org/10.22158/elsr.v1n1p6.
Full textDohal, Gassim. "A Translation into English of Khalil I. Al-Fuzai’s “No Rendezvous”." Religación. Revista de Ciencias Sociales y Humanidades 5, no. 25 (September 30, 2020): 337–41. http://dx.doi.org/10.46652/rgn.v5i25.663.
Full textRazali, Khairil, and Teuku Zulfikar. "I LOVE TEACHING: The reflective stories of English teachers at achieving shools in Banda Aceh." Englisia Journal 6, no. 1 (January 12, 2019): 52. http://dx.doi.org/10.22373/ej.v6i1.3849.
Full textD Singh, Dr Madhu. "The Craft of Short Story : A Critique of The Habit of Love." SMART MOVES JOURNAL IJELLH 9, no. 7 (July 28, 2021): 130–38. http://dx.doi.org/10.24113/ijellh.v9i7.11130.
Full textLarkin, Brian. "Indian films and Nigerian lovers: media and the creation of parallel modernities." Africa 67, no. 3 (July 1997): 406–40. http://dx.doi.org/10.2307/1161182.
Full textAjibade, Yetunde, and Kate Ndububa. "Effects of Word Games, Culturally Relevant Songs, and Stories on Students' Motivation in a Nigerian English Language Class." TESL Canada Journal 26, no. 1 (June 1, 2008): 27. http://dx.doi.org/10.18806/tesl.v26i1.128.
Full textSalami, L. Oladipo. "Men Want Intelligence, Women Want Love: Sex Differential Use of English Adjectives Among Nigerian University Undergraduate Students." Journal of Social Sciences 9, no. 1 (July 2004): 49–56. http://dx.doi.org/10.1080/09718923.2004.11892430.
Full textDissertations / Theses on the topic "Love stories, Nigerian (English)"
Whitely, Sullivan Jane. "Love Languages and Other Stories." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1304.
Full textKuchta, Carolye. "Dousing the flame : an ecocritical examination of English-Canadian love stories." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/4169.
Full textWeaver, Kristina N. "Sayling, stories from the mothership: narrating political geographies of Nigerian campus cultism." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1512/.
Full textCasanova, Boiani Simone. "Tradurre racconti umoristici: The Last Girlfriend on Earth and Other Love Stories." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020.
Find full textKaczorowski, Kimberly E. "The Anatomy of Love: What It Is, With All the Kinds, Causes, Symptoms, Prognostics, and Several Cures of It." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1251817533.
Full textKasuga, Mika. "Unwitting Violations: The Threat of Innocence in Elizabeth Bowen's Novels and Short Stories." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/354.
Full textSviatko, Courtney. "“Rampant Signs and Symbols”: Artifacts of Language in J.D. Salinger’s “For Esmé—With Love and Squalor” and Glass Family Stories." VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/3487.
Full textAilwood, Sarah Louise. ""What men ought to be" masculinities in Jane Austen's novels /." Access electronically, 2008. http://ro.uow.edu.au/theses/124.
Full textZahoor, Abubaker. "Desires & Debacles." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1607264387584207.
Full textCooley, Alice. "Get a Room: Private Space and Private People in Old French and Middle English Love Stories." Thesis, 2010. http://hdl.handle.net/1807/24728.
Full textBooks on the topic "Love stories, Nigerian (English)"
Nzekwe, Amaechi. To my mother with love. Jos-Plateau State: Transafrican Links, 1997.
Find full textAcholonu, Catherine Obianuju. Family love in Nigerian fiction: Feminist perspectives / Rose Acholonu. Owerri [Nigeria]: Achisons Publications, 1995.
Find full textAdebayo, Olusegun. Till tomorrow with love. Lagos, Nigeria: Integrated Business Media, 1998.
Find full textTsenôngu, Moses Terhemba. Currents of blood: (poems on love). Makurdi, Ibadan, Abuja: Aboki Publishers, 2006.
Find full textFayose, Philomena Osazee Esigbemi. Nigerian children's literature in English. Ibadan, Oyo State, Nigeria: AENL Educational Publishers, 1995.
Find full textAnyachonkeya, Ngozi. We love men of just and other poems. Owerri, Nigeria: Cherry Bren Publishers, 1999.
Find full textBook chapters on the topic "Love stories, Nigerian (English)"
Hamkins, SuEllen. "Finding Lost Stories of Love: Remembering Love and Legacy amid Loss." In The Art of Narrative Psychiatry. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199982042.003.0013.
Full textO'Brien, James. "How Sherlock Holmes Got His Start." In The Scientific Sherlock Holmes. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199794966.003.0008.
Full textCoodin, Sara. "Stolen Daughters and Stolen Idols." In Is Shylock Jewish? Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474418386.003.0004.
Full text"involve either the rejection of sexual love or its abuse. love chastely but want sexual satisfaction now, for Although Guyon is the servant of the ‘heauenly example Timias at v 48. The lowest stair is occupied Mayd’ (II i 28.7), he never sees the one and only by those who pervert love, either through jealousy spies on the other before binding her and ravaging in loving a woman as an object (as Malbecco at ix 5) her bower. From the opening episode of Book III, it or in using force to satisfy their desire (as Busirane becomes evident that Guyon’s binding of Acrasia has at xi 11). Book III is aptly named ‘the book of sex’ initiated an action that requires the rest of the poem by M. Evans 1970:152, for Spenser’s anatomy of to resolve, namely, how to release women from male love extends outward to the natural order and the tyranny, and therefore release men from their desire cosmos, and to the political order in which the ‘Most to tyrannize women. Chastity is fulfilled when its famous fruites of matrimoniall bowre’ (iii 3.7) are patron, Britomart, frees Amoret from Busirane’s the progeny of English kings. tyranny; friendship is fulfilled when Florimell’s chaste To fashion the virtues of the first two books, love for Marinell leads to her being freed from Spenser uses the motif of the single quest: a knight is Proteus’s tyranny; and Artegall is able to fulfil the guided to his goal, one by Una and the other by the virtue of justice when his lover, Britomart, frees him Palmer, and on his way engages in chivalric action from Radigund’s tyranny to which he has submitted. usually in the open field. To fashion chastity, he uses By destroying Acrasia’s sterile bower of perpetual the romance device of entrelacement, the interweav-summer, Guyon frees Verdant, whose name invokes ing of separate love stories into a pattern of relation-spring with its cycle of regeneration. The temperate ships. (As the stories of the four squires in Books III body, seen in the Castle of Alma, ‘had not yet felt and IV form an interlaced narrative, see Dasenbrock Cupides wanton rage’ (II ix 18.2), but with the cycle 1991:52–69.) The variety of love’s pageants requires of the seasons, love enters the world: ‘all liuing multiple quests, and the action shifts to the forest, wights, soone as they see | The spring breake forth the seashore, and the sea (see ‘Places, allegorical’ and out of his lusty bowres, | They all doe learne to play ‘Sea’ in the SEnc). Thus Britomart, guided by ‘blind the Paramours’ (IV x 45). Once the temperate body loue’ (IV v 29.5), wanders not knowing where to has felt ‘Cupides wanton rage’ in Book III, knights find her lover. As she is a virgin, her love for Artegall lie wounded or helpless and their ladies are either in is treated in the Belphœbe–Timias story; as she seeks flight or imprisoned – all except Britomart, who, to fulfil her love in marriage, her relationship to though as sorely wounded by love as any, is armed Artegall is treated in the Scudamour–Amoret story; with chastity, which controls her desire as she follows and as her marriage has the apocalyptic import ‘the guydaunce of her blinded guest’ (III iv 6.8), prophesied by Merlin at III iii 22–23, its significance that is, her love for Artegall. in relation to nature is treated in the Marinell– Book III presents an anatomy of love, its motto Florimell story. Like Florimell, Britomart loves a being ‘Wonder it is to see, in diuerse mindes, | How knight faithfully; but, like Marinell (see iv 26.6), diuersly loue doth his pageaunts play, | And shewes Artegall scorns love (see IV vi 28.9), neither know-his powre in variable kindes’ (v 1). While there is ing that he is loved. Yet Florimell knows whom she only one Cupid, his pageants vary, then, according to loves while Britomart does not, having seen only his diverse human states. If only because the poem is image. In contrast to both, Amoret loves faithfully, dedicated to the Virgin Queen, virginity is accorded and is loved faithfully in return; and in contrast to all, ‘the highest stayre | Of th’honorable stage of Belphœbe does not know that she is loved by Timias womanhead’ (v 54.7–8), being represented in Book and does not love him. (To complete this scheme: at III by Belphœbe. She was ‘vpbrought in perfect III vii 54, Columbell knows that she is loved by the Maydenhed’ by Diana, while her twin (yet later Squire of Dames but withholds love for him.) The born) sister, Amoret, was ‘vpbrought in goodly pattern formed by these stories fashions the virtue of womanhed’ (vi 28.4, 7) by Venus. Accordingly, chastity of which Britomart is the patron. Amoret occupies the central stair of chaste love, for Since interlaced narratives take the place of the lin-she loves Scudamour faithfully and is rescued by ear quest, Spenser structures Book III by balancing Britomart, the virgin who loves Artegall faithfully. the opening and concluding cantos against the mid-Since both are chaste, their goal is marriage in which dle canto. Canto vi is the book’s centre as it treats." In Spenser: The Faerie Queene, 33. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-31.
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