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Journal articles on the topic 'Loving relationships'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

BREWER-DAVIS, NINA. "Loving Relationships and Conflicts with Morality." Dialogue 52, no. 2 (2013): 359–75. http://dx.doi.org/10.1017/s0012217313000498.

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Loving another person requires that we set that person apart from others, but morality is often thought to require that we view everyone as equally important. I argue that two approaches to the nature of love, robust concern and special perception, both miss crucial aspects of loving relationships: sensitivity to the beloved’s response, and history of the relationship. Love depends on the beloved’s attitude as well as the lover’s. Shared history as a necessary condition of loving relationships addresses these problems, and points the way to more productive analysis of conflicts between loving

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2

Kanuha, Valli Kalei. "“Relationships So Loving and So Hurtful”." Violence Against Women 19, no. 9 (2013): 1175–96. http://dx.doi.org/10.1177/1077801213501897.

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3

Butakov, Pavel. "Divine Openness for Physical Relationship." Roczniki Filozoficzne 69, no. 3 (2021): 141–61. http://dx.doi.org/10.18290/rf21693-9.

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The success of the atheistic hiddenness argument depends on the “consciousness constraint” it imposes on the divine-human loving relationship: namely, that this relationship requires human conscious awareness of being in the relationship with God. I challenge the truth of this proposition by introducing the concept of a physical relationship with God that is not subject to this constraint. I argue, first, that a physical relationship with God is metaphysically possible; second, that its plausibility is supported by natural theology; and third, that a perfectly loving God would prefer physical

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4

Horton, Bob. "Set Loving Relationships as Your Highest Priority." CSA News 61, no. 7 (2016): 31–32. http://dx.doi.org/10.2134/csa2016-61-7-12.

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5

Chi, Monica Y. E. "Loving relationships and a praxis of love." Journal of Spirituality in Mental Health 22, no. 3 (2018): 195–215. http://dx.doi.org/10.1080/19349637.2018.1547176.

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6

Jackson, Christina. "Using Loving Relationships to Transform Health Care." Holistic Nursing Practice 24, no. 4 (2010): 181–86. http://dx.doi.org/10.1097/hnp.0b013e3181e90319.

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7

Heaven, Patrick C. L., Tatiana Da Silva, Christine Carey, and Janet Holen. "Loving styles: relationships with personality and attachment styles." European Journal of Personality 18, no. 2 (2004): 103–13. http://dx.doi.org/10.1002/per.498.

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We investigated the ability of the major personality dimensions, some of their underlying facet scales, and attachment styles to predict primary and secondary loving styles, as conceptualized by Lee. Personality was assessed using the International Personality Item Pool, and attachment styles through an inventory devised by Collins and Read. Respondents were 302 undergraduate students (212 females; 90 males) who participated in the study in exchange for course credit. Results of regression path analysis showed that N was the only personality dimension without direct predictive links to loving

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8

Sangrador, José Luis, and Carlos Yela. "‘WHAT IS BEAUTIFUL IS LOVED’: PHYSICAL ATTRACTIVENESS IN LOVE RELATIONSHIPS IN A REPRESENTATIVE SAMPLE." Social Behavior and Personality: an international journal 28, no. 3 (2000): 207–18. http://dx.doi.org/10.2224/sbp.2000.28.3.207.

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From many theoretical standpoints (behaviorist, cognitive, socio-biological, psychodynamic, socialization) it is predictable that Physical Attractiveness of the Other person (PAO) is actually more important in the loving relationships than people usually believe. To verify the working hypotheses derived from this general one, a questionnaire was administered in individual interviews, to a representative sample (n=1949) of the Spanish population. Data about perceived physical attractiveness by the interviewee in his/her partner, and some variables relevant to loving relationships, were collecte

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Shira, Ahava. "Through the Gates of Loving Inquiry: Discovering a Poetics of Relationship." LEARNing Landscapes 4, no. 1 (2010): 105–24. http://dx.doi.org/10.36510/learnland.v4i1.365.

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I am a poet, arts-based researcher and healthy relationships educator. After many years of teaching about healthy relationships in the classroom, and writing poetry about my relationships with people, I moved to Butterstone Farm and discovered a new place of learning. Through the Gates of Loving Inquiry1 develops the conversation on how we may engage in loving relationships within and beyond the scope of our human relationships, expanding this pedagogical practice from the walls of schools and universities out toward our experience with nature.

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10

Bates, Claire. "Supported Loving – developing a national network to support positive intimate relationships for people with learning disabilities." Tizard Learning Disability Review 24, no. 1 (2019): 13–19. http://dx.doi.org/10.1108/tldr-06-2018-0017.

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Purpose The purpose of this paper is to outline the work of the Supported Loving Network from its origin in academic research to the practical development of a national Network supporting relationships for people with learning disabilities. Design/methodology/approach First, the need for the Network is established through a review of the research literature. The paper goes on to critically discuss the Network’s progress to date including its limitations and difficulties encountered, concluding by considering plans for future growth and development. Findings There is evidence that having a nati

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11

Oliver, Kelly. "Conflicted Love." Hypatia 15, no. 3 (2000): 1–18. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00328.x.

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Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied culture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I reformulate the paternal function as embodied, which enables imagining our primary relationships as loving.

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12

Kotlukova, Darya A. "Lisle Spouses: Business Partners or «Loving Friends»?" Izvestiya of Saratov University. New Series. Series: History. International Relations 20, no. 4 (2020): 504–12. http://dx.doi.org/10.18500/1819-4907-2020-20-4-504-512.

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The article discusses the relationship of spouses in the early Tudors aristocratic family. The material from the correspondence of Lady Honour Lisle and Sir Arthur, Viscount Lisle, reveals topics that were discussed between spouses. These are business issues related to the financial situation of the family, news about family members, acquaintances and court life, exchange of gifts. The letters also show the feelings that the Lisle spouses had for each other. The author concludes that, despite differences in origin, behavior and characters, the Lord and Lady Lisle were not only business partner

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13

Çerkez, Yağmur, Melisa Bolat, and Yasemin Sorakın. "A study of university students’ level of self-disclosure in their romantic relationship and love-styles." LAPLAGE EM REVISTA 7, no. 2 (2021): 158–72. http://dx.doi.org/10.24115/s2446-6220202172698p.158-172.

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This study aimed to examine the relationship between the level of self-disclosure of university students in their loving relationships and their loving style. The research was conducted at the Faculty of Education of a private university in the Turkish Republic of Northern Cyprus in the 2019-2020 school year. This research is a descriptive study based on the relational screening model with a total of 186 students, 135 women and 51 men, selected with appropriate sampling method. The Self-Disclosure Scale was used to measure the level of self-disclosure of students, the Attitudes to Love Scale-S

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14

Aran-Ramspott, Sue, Pilar Medina-Bravo, and Miquel Rodrigo-Alsina. "Exploring the Spanish youth audience’s interpretation of loving relationships." Media, Culture & Society 37, no. 6 (2015): 813–33. http://dx.doi.org/10.1177/0163443715577243.

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15

Falaschi, V., S. Baroni, F. Mucci, H. Akiskal, and D. Marazziti. "Unconventional side effects of antidepressants: Focus on emotional blunting." European Psychiatry 41, S1 (2017): S751. http://dx.doi.org/10.1016/j.eurpsy.2017.01.1398.

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ObjectivesThe aim of this study was to investigate the unconventional side-effects of selective serotonin reuptake inhibitors (SSRIs) and tricyclics (TCAs) antidepressants during long-term treatment of depression, with a special focus on emotional blunting and, in particular, on the possible changes of some features of loving relationships.MethodsTwo hundred outpatients (130 women and 70 men, mean age ± SD: 43.4 ± 11.1 years) were enrolled. They were suffering from mild or moderate depression, according to DSM–5 criteria, treated with one antidepressant for at least six months and involved in

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Gonzalez-Mendez, Rosaura, José M. Yanes, and Gustavo Ramírez-Santana. "Witnessing Partner Violence." Journal of Interpersonal Violence 32, no. 8 (2016): 1235–48. http://dx.doi.org/10.1177/0886260515588533.

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Research has shown that witnessing partner violence (WPV) increases the likelihood of experiencing or perpetrating violence in later romantic relationships, but little is known about the mechanisms underlying this process. This study examines the relationships between preference for unsuitable partners and teen dating violence (TDV) among adolescents who have witnessed parental violence or not. Attachment was also considered. Participants were 356 adolescents, both witnesses and non-witnesses of partner violence. Results showed no difference in preferences (for good, risky, or loving partners)

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Ariyabuddhiphongs, Vanchai. "Buddhist Generosity: Its Conceptual Model and Empirical Tests." Archive for the Psychology of Religion 38, no. 3 (2016): 316–44. http://dx.doi.org/10.1163/15736121-12341329.

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This study developed a Buddhist Generosity Scale to assess Buddhist generosity, acts of compassion to give something of value to humans and animals, among Thai Buddhists. Conceptually the Scale consists of two factors: scope—giving to humans and animals, and criticality—the gifts’ importance to the recipients. Exploratory and confirmatory factor analyses supported the two-factor structure. Convergent validity tests showed its relationships with optimism, hope, and altruism but none with forgiveness; discriminant validity tests found positive relationship with psychological entitlement but none

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18

Isaacowitz, Derek M., George E. Vaillant, and Martin E. P. Seligman. "Strengths and Satisfaction Across the Adult Lifespan." International Journal of Aging and Human Development 57, no. 2 (2003): 181–201. http://dx.doi.org/10.2190/61ej-ldyr-q55n-ut6e.

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Positive psychology has recently developed a classification of human strengths (Peterson & Seligman, in press). We aimed to evaluate these strengths by investigating the strengths and life satisfaction in three adult samples recruited from the community (young adult, middle-aged, and older adult), as well as in the surviving men of the Grant study of Harvard graduates. In general, older adults had higher levels of interpersonal and self-regulatory strengths, whereas younger adults reported higher levels of strengths related to exploring the world. Grant study men tended to report lower str

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19

Schober, Ida Marie. "Loving the AI: Captivity and Ownership in Unbalanced Dystopian Relationships." Comparative Cinema 8, no. 14 (2020): 46–61. http://dx.doi.org/10.31009/cc.2020.v8.i14.04.

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Out of the abundance of recent science fiction works, there is an inherent connection between the films Blade Runner 2049 (Denis Villeneuve, 2017), Her (Spike Jonze, 2013), and Ex Machina (Alex Garland, 2014). They all have female non-human characters in the lead roles, who have to endure spatial restrictions. All three films star lonely men who find their emotional and romantic needs fulfilled in a relationship with these female AI, which they purchased and had programmed especially for them. This aspect of ownership points to an imbalanced power dynamic from the start of the relationship. I

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20

Smithson, Michael, and Cathy Baker. "Risk orientation, loving, and liking in long-term romantic relationships." Journal of Social and Personal Relationships 25, no. 1 (2008): 87–103. http://dx.doi.org/10.1177/0265407507086807.

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21

Koggel, Christine M. "Remembering and Loving in Relationships Involving Dying, Death, and Grief." Hypatia 32, no. 1 (2017): 193–98. http://dx.doi.org/10.1111/hypa.12303.

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22

McQueeney, Krista. "Beyond Loving: Intimate Racework in Lesbian, Gay, and Straight Interracial Relationships." Contemporary Sociology: A Journal of Reviews 44, no. 1 (2015): 119–21. http://dx.doi.org/10.1177/0094306114562201yy.

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23

Rollings,, Jane Catherine. "Professional Love in Palliative Nursing: An Exceptional Quality or An Occupational Burden?" International Journal of Human Caring 12, no. 3 (2008): 53–56. http://dx.doi.org/10.20467/1091-5710.12.3.53.

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Loving relationships can lead to a great quality of care and also to a sense of personal and professional fulfilment. The burden to nurses that loving creates should be acknowledged. Self-care, understanding, and support of nurses are essential. We should listen to our hearts and learn how to show our love and care to those dying. The exceptional quality that palliative care nurses possess is to be celebrated and outweighs the burden of care that can arise from professional love.

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24

Regan, Pamela C. "Loving unconditionally: Demographic correlates of the Agapic love style." Interpersona: An International Journal on Personal Relationships 10, no. 1 (2016): 28–35. http://dx.doi.org/10.5964/ijpr.v10i1.199.

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Although passionate or erotic love continues to receive the most attention from relationship scholars, there is a growing interest in a variety of love variously referred to as altruistic, compassionate, self-giving, or agapic love. Because this type of unconditional, other-oriented love appears to have important implications for the interpersonal dynamics and overall quality of close romantic relationships, there has been increased interest in delineating its correlates and possible causal antecedents. The goal of the present empirical investigation was to explore three potential demographic

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25

Dembek, Agata. "O obecności ideału romantyczności we współczesnych związkach miłosnych." Kultura i Społeczeństwo 55, no. 1 (2011): 147–66. http://dx.doi.org/10.35757/kis.2011.55.1.8.

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Love and models of loving relationships constitute an important field of analysis for the contemporary sociology of individuals. Models of loving also illustrate the wide changes that have taken place in the culture of Western individualism and in the predominant value system. Some critics of this culture, like Zygmunt Bauman or Ulrich Beck, argue that romantic love has become outdated and has been replaced by relationships treated instrumentally by lovers, and managed with the rules which resemble the logic of the market. This paper contains a comparison of the romantic love code and Giddens’

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MARSTON, PETER J., MICHAEL L. HECHT, MELODEE L. MANKE, SUSAN MCDANIEL, and HEIDI REEDER. "The subjective experience of intimacy, passion, and commitment in heterosexual loving relationships." Personal Relationships 5, no. 1 (1998): 15–30. http://dx.doi.org/10.1111/j.1475-6811.1998.tb00157.x.

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27

Heinrich, Kathleen T. "Loving Partnerships: Dealing with Sexual Attraction and Power in Doctoral Advisement Relationships." Journal of Higher Education 62, no. 5 (1991): 514. http://dx.doi.org/10.2307/1982206.

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28

de Guzman, Natalie S., and Adrienne Nishina. "50 Years of Loving: Interracial Romantic Relationships and Recommendations for Future Research." Journal of Family Theory & Review 9, no. 4 (2017): 557–71. http://dx.doi.org/10.1111/jftr.12215.

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Morentin, Raquel, Benito Arias, Cristina Jenaro, J. Rodríguez‐Mayoral, and Michelle McCarthy. "Love and Loving Relationships in People with Learning Disabilities: A Scientific Approach." Tizard Learning Disability Review 13, no. 2 (2008): 33–41. http://dx.doi.org/10.1108/13595474200800016.

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30

Zarzycka, Beata. "Parental Attachment Styles and Religious and Spiritual Struggle: A Mediating Effect of God Image." Journal of Family Issues 40, no. 5 (2018): 575–93. http://dx.doi.org/10.1177/0192513x18813186.

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The ideas that religion capitalizes on the operation of the attachment system and that believers’ perceived relationships with God can be characterized as symbolic attachment relationships have been well established in the psychology of religion. This study aims to explore the relationships between early caregiver experiences and religious and spiritual struggle and whether loving, distant, and cruel God images are mediators of these relationships. The Experiences in Close Relationship Scale, God Image Scale, and Religious and Spiritual Struggle Scale were applied to the research. Correlations

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31

Wright, Lorraine M. "Older Adults and Their Families: An Interactional Intervention That Brings Forth Love and Softens Suffering." Journal of Family Nursing 25, no. 4 (2019): 610–26. http://dx.doi.org/10.1177/1074840719864093.

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When assisting older adults and their families, the most useful family nursing conceptual skill is embracing the belief that “illness is a family affair.” This illness belief summons a systemic or interactional focus specifically on relationship communication patterns. Uncovering maladaptive and distressing familial interactions, a family nurse can intervene and offer ideas for more loving and caring interactional patterns. Three brief and one detailed clinical case example, illustrating how to conceptualize interactional patterns and how to intervene, are offered. This article also presents t

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32

Worobey, John. "Temperament and Loving-Styles in College Women: Associations with Eating Attitudes." Psychological Reports 84, no. 1 (1999): 305–11. http://dx.doi.org/10.2466/pr0.1999.84.1.305.

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The purpose of the present study was to examine the associations of temperament and love attitudes with eating behaviors in 190 college-aged nonclinical women who completed a survey that included measures of temperament, loving-style, and eating attitudes. Certain temperament and loving-style variables showed significant statistical association with scores on eating attitudes. Specifically, both obsessive and game-playing love-styles were related to the Dieting and Bulimia–Food Preoccupation dimensions of the eating scales, while temperamental fear and anger were related to bulimia and oral co

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33

Ackerman, Susan. "THE PERSONAL IS POLITICAL: COVENANTAL AND AFFECTIONATE LOVE ('ĀHĒB, 'AHĂBÂ) IN THE HEBREW BIBLE." Vetus Testamentum 52, no. 4 (2002): 437–58. http://dx.doi.org/10.1163/156853302320764780.

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AbstractThis paper explores points of connection between texts describing Yahweh's covenantal love for Israel and texts concerning the interpersonal loving relationships of men and women and parents and children. Although these covenantal and interpersonal relationships are to be distinguished in many ways, they do hold certain features in common: both are construed in a way that is very one-sided, and, in both, it is typically

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34

Whitney, Anne Elrod. "Partners in Loving the Children: Roles and Relationships in Teaching and in Parenting." Educational Forum 80, no. 3 (2016): 353–64. http://dx.doi.org/10.1080/00131725.2016.1173153.

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35

Fitzgerald, Kathleen J. "Book Review: Beyond Loving: Intimate Racework in Lesbian, Gay, and Straight Interracial Relationships." Humanity & Society 40, no. 1 (2015): 89–91. http://dx.doi.org/10.1177/0160597615596004.

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36

Testa, Ronald J., Bill N. Kinder, and Gail Ironson. "Heterosexual bias in the perception of loving relationships of gay males and lesbians." Journal of Sex Research 23, no. 2 (1987): 163–72. http://dx.doi.org/10.1080/00224498709551355.

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37

KYLE, BRENT G. "Hiddenness, holiness, and impurity." Religious Studies 53, no. 2 (2016): 239–59. http://dx.doi.org/10.1017/s0034412516000081.

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AbstractJohn Schellenberg has advanced the hiddenness argument against God's existence, based on the idea that an all-loving God would seek personal relationships. This article develops a reply to Schellenberg's argument by examining the notion of moral impurity, as understood by Paul the Apostle. Paul conceptualized moral impurity as a causal state that transfers from person to person, like a contagious disease. He also believed that moral impurity precludes divine–human relationship. The goal of this article is to develop these ideas into a problem for one of Schellenberg's key premises.

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Twamley, Katherine. "Gender Relations among Indian Couples in the UK and India: Ideals of Equality and Realities of Inequality." Sociological Research Online 17, no. 4 (2012): 103–13. http://dx.doi.org/10.5153/sro.2756.

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This paper explores young heterosexual Indian Gujaratis’ ideals and experiences of intimate relationships in the UK and India, focusing particularly on gender relations. Men and women in both contexts had similar aspirations of intimacy, but women were likely to be more in favour of egalitarian values. What this meant was interpreted differently in India and the UK. In neither setting, however, was gender equality fully realised in the lives of the participants due to both structural and normative constraints. Despite this gap between ideals and experiences, participants portrayed their relati

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Baker, Kimberly F. "Basilio y Agustín: Predicando sobre el cuidado de los pobres." Augustinus 64, no. 1 (2019): 1–12. http://dx.doi.org/10.5840/augustinus201964252/2531.

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In their preaching on care for the poor, Basil and Augustine call for a transformation of one’s relationships. While the Roman patronage system rested on relationships of privilege and dependency, Basil and Augustine cultivate a different type of relationship between the giver and receiver of charity, a relationship based not on status and need but on a shared life and identity. For Basil, that relationship is rooted in the common humanity of all people, regardless of economic or social status. Giving is natural in Basil’s worldview because humanity shares in a common human nature and thus hol

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40

Black, Katherine A., Cori L. Whittingham, Laura E. Reardon, and Jacqlyn M. Tumolo. "Associations between young adults' recollections of their childhood experiences with parents and observations of their interaction behavior with best friends." International Journal of Behavioral Development 31, no. 1 (2007): 28–37. http://dx.doi.org/10.1177/0165025407073536.

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Forty-eight introductory psychology students (28 females, 20 males) and their same-sex best friends participated in this study. Based upon a question from the Adult Attachment Interview (George, Kaplan, & Main, 1996), participants wrote five adjectives that described their childhood relationships with each parent. For the four most descriptive adjectives (two for mothers and two for fathers), they wrote about childhood incidents that illustrated those adjectives. Adjectives were evaluated for how positively participants described their relationships with mothers and with fathers; incidents

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41

Hansen, Sarah K. "Pedagogies of Revolt, Politics of the Self." Journal of French and Francophone Philosophy 22, no. 2 (2014): 56–61. http://dx.doi.org/10.5195/jffp.2014.654.

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In "New Forms of Revolt," Julia Kristeva maintains that intimate revolt is a necessary, if imperiled, mode of contemporary resistance. This essay reflects on the pedagogical dimensions of intimate revolt and its fate in university contexts, especially in the United States. I argue that a Kristevan pedagogical revolt involves upheavals of thought supported by loving listening relationships.

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42

Sternberg, Robert J., Mahzad Hojjat, and Michael L. Barnes. "Empirical tests of aspects of a theory of love as a story." European Journal of Personality 15, no. 3 (2001): 199–218. http://dx.doi.org/10.1002/per.405.

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We provide empirical tests of aspects of a theory of love as a story. According to this theory, people develop—as an interaction between their personality and their experiences—stories of what they believe loving relationships should be. Examples of such stories are addiction, mystery, police, and travel stories. They then seek out and find greatest satisfaction with partners whose stories correspond more closely with their own. The data from two studies indicate that the theory and instrument have some promise for understanding people's ways of conceptualizing love. In particular, couples inv

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Domínguez, E. M., P. L. Villaizán, F. Cabello, et al. "Do Loving Relationships Have Any Influence on Sexual Desire and on Demand For Sexual Counselling After an Acute Coronary Event?" Klinička psihologija 9, no. 1 (2016): 136. http://dx.doi.org/10.21465/2016-kp-p-0011.

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Objective: To assess whether to have a steady loving relationship changes sexual desire, level of depression and subjective need for sexual counselling to those patients who have suffered an Acute Coronary Syndrome (ACS) episode within the last year Design and Method: The sample consisted of males under 76, with a diagnosis of ACS episode, from September 1st 2014 to August 31st 2015, within the area of The University Health Care Hospital Complex of Palencia. They were appointed by a telephone call at the local Health Center to hold a personal interview in which they answered an inquiry ad hoc

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Rosen, Ismond. "The kiss - psychiatry in pictures." British Journal of Psychiatry 196, no. 1 (2010): 12. http://dx.doi.org/10.1192/bjp.196.1.12.

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The sculptor Ismond Rosen was a distinguished psychoanalyst and consultant psychiatrist who became a fellow to both the Royal College of Psychiatrists and the Society of Portrait Sculptors. He presented this 1947 white marble carving to the Royal Society of Medicine in 1987, where it can now be seen framed by a window on the south fac, ade. The stillness of its simple curves symbolises the importance of early attachments as a template for all subsequent relationships. In Dr Rosen's own words, ‘The two heads relate above and fuse below in a manner expressive of human loving, both in its earlies

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45

Colossi, Patricia M., та Denise Falcke. "Implications of Experiences in the Family of Origin and Inﬁ delity in Violence Loving Relationships". Temas em Psicologia 27, № 2 (2019): 339–55. http://dx.doi.org/10.9788/tp2019.2-04.

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46

Recchia, Susan L., Minsun Shin, and Carolina Snaider. "Where is the love? Developing loving relationships as an essential component of professional infant care." International Journal of Early Years Education 26, no. 2 (2018): 142–58. http://dx.doi.org/10.1080/09669760.2018.1461614.

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47

Mense, Anna. "As many rules as necessary, as few as possible. The traps of deregulated sex positive spaces with a focus on gender inequality." Journal of Positive Sexuality 7, no. 1 (2021): 27–43. http://dx.doi.org/10.51681/1.713.

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In order to explain suffering in contemporary romantic relationships, Eva Illouz (2012) looks at the consequences of the detachment of erotic and romantic encounters from committed relationships such as marriage. While this detachment is often referred to as a triumph of free choice and liberal loving, Illouz argues that it causes systemic inequalities between male and female agents. The article takes Illouz’s analysis as an incentive and a basis to study deregulated sex-positive spaces with regards to their risk to involuntarily reproduce features of socio-political domination. The discussion

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48

Higton, Mike. "The Ecclesial Body's Grace: Obedience and Faithfulness in Rowan Williams' Ecclesiology." Ecclesiology 7, no. 1 (2011): 7–28. http://dx.doi.org/10.1163/174553110x540888.

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AbstractIn his 1989 lecture, 'The Body's Grace', Rowan Williams describes sexual relationships as capable of playing a role in the communication and learning of the gospel. I argue that the lecture gives the church a threefold task in relation to such relationships: to call them to loving mutuality, to faithfulness, and to faith. The same pattern characterises Williams' ecclesiology, and helps make sense of many of his public statements about recent Anglican controversies: as Archbishop of Canterbury he sees himself as tasked with issuing the same threefold call to the participants in ecclesia

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Brock, Ashley. "Loving Nature in João Guimarães Rosa: The Non-human as 'amável'." Journal of Lusophone Studies 5, no. 2 (2020): 55–74. http://dx.doi.org/10.21471/jls.v5i2.386.

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In the present article, I locate an implicit environmentalism JoãoGuimarães Rosa’s writing from the 1950s and 1960s. This sensibility is easy tomiss, in part because it transposes political debates on damage inflicted in thename of development and progress onto the affective-ethical plane; however, itdoes so in a way that resists sentimentality or projecting a misplaced innocenceonto the non-human world. Focusing on emotional relationships between humansand non-humans, I read “As margens da alegria” and “Os cimos” as expressingan eco-critical discourse that was already latent in Grande sertão:

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Weaver, Glenn D. "Senile Dementia and A Resurrection Theology." Theology Today 42, no. 4 (1986): 444–56. http://dx.doi.org/10.1177/004057368604200404.

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“Slow physical deterioration and loosened social relationships have profound spiritual significance, for they can separate a person from God. It is remarkable that the laments which so vividly portray this human despair should dominate the Psalter—Israel's book of praise. Their presence must be taken to reflect complex struggles to understand a God who could only be the just, loving, sovereign Lord, yet who stood witness to such violation of God's purposes for human beings.”

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