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Journal articles on the topic 'Lower Caste Movements'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

K, Anish K. "Conceptions of Community, Nation and Politics: The Ezhavas of South Malabar, India and their Quest for Equality." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 69–88. http://dx.doi.org/10.26812/caste.v3i1.357.

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This article discusses caste reforms, anti-caste ideas, and thoughts on nationalism amongst Ezhavas of South Malabar in the Madras Presidency. The discourses of equality, the right to the public, the process of community formation, ideology, and the mode of struggle for emancipation are examined. The question of caste, by what means the aspirations of the lower castes were addressed in the uniting project of reformed Hinduism and nationalism is addressed. By capturing disagreements, conflicts, consensus, and the politics of ‘sub-nationalities’ within the ‘national,’ the generic view of nationa

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Roy, Ishita. "A Critique of Sanskritization from Dalit/Caste-Subaltern Perspective." CASTE / A Global Journal on Social Exclusion 2, no. 2 (2021): 315–26. http://dx.doi.org/10.26812/caste.v2i2.292.

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Students and social scientists concerned with caste studies will agree to a socio-cultural phenomenon called Sanskritization among people of caste communities that are not recognized as belonging to castes primarily affiliated to either of the three varnas of Brahman, Kshatriya and Vaishya. What is Sanskritization? Following M. N. Srinivas, who put forward the concept of Sanskritization in Religion and Society among the Coorges of South India (1952) to explain upward social movement (?) among Hindu tribal groups or ‘lower’ caste groups imitating and gradually incorporating ‘upper’ caste people

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N, Bincy Mariya. "Towards an Alternative Epistemology of Resistance: A Reading of Pulayathara by Paul Chirakkarode Against the Backdrop of Dalit Christian Liberation Movements in Kerala, India." CASTE / A Global Journal on Social Exclusion 4, no. 2 (2023): 253–66. http://dx.doi.org/10.26812/caste.v4i2.491.

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Religious conversion in Kerala was an immediate solution for the lower caste people who sought to break free from the slavery and structural inequalities of caste. Though proselytization was accelerated by egalitarian and emancipatory ideologies, it became a shift from one oppressive, exploitative social fabric to another hegemonic structure composed of institutionalized religion underlined by casteist ideologies. Christianity in Kerala turned out to be Brahminical and catered to the interest of upper-caste Christians. Despite its egalitarian claims, discrimination unabashedly pervaded the chu

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Government, of Kerala. "Caste Criticism: Social Philosophy of B.R Ambedkar." ISHAL PAITHRKAM 40, no. 40 (2024): 209–35. https://doi.org/10.5281/zenodo.14683712.

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Caste Criticism: Social Philosophy of B.R Ambedkar Author: Ravi K.P Dr. B.R. Ambedkar, a prominent Indian social reformer and leader of the Dalit Buddhist movement, was a fierce critic of the caste system and religious orthodoxy. He argued that the caste system was a tool of social oppression and that Hinduism, as practiced at the time, perpetuated inequality and discrimination and denied basic human rights to marginalized groups, particularly Dalits.Ambedkar advocated for the annihilation of the caste system and promoted social and economic equality. Ambedkars thinking was instrumental in sha

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Dr.Ohm, Shrivastava. "Voices against the Structure of Caste in Mulk Raj Anand's Untouchable." Voices against the Structure of Caste in Mulk Raj Anand's Untouchable 9, no. 1 (2024): 367–74. https://doi.org/10.36993/ RJOE.2024.9.1.374.

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The structure of caste is so rigid in Indian society that it seems impossible to deconstruct it in the society. All the forms of intellectual movements have failed to eliminate it in society. It has become the mental concept of the people. We live in caste. We die in caste. The caste governs all our social activities. Our humanity is hidden behind the caste. Primarily, we are the caste; secondary, we are human beings. The Hindu religion makes its structure. The work decided it, but later on, it was decided by the birth. The caste decides purity and quality.&n

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Atanu, Mohapatra Amit Kumar Tiwari. "Social Movements in India and Gandhi." THIRD VOICE REALITY AND VISION Vol No-6, Issue No-1 (2024): 7–14. https://doi.org/10.5281/zenodo.13340772.

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<em>The long history of social movements clarifies that social movements are not a new phenomenon in India. But the studies of social movements have found significantly less attention in India. Survival of the fittest is the scientific theory that states that only those species will survive, which will fit according to the nature of a particular place. Human beings have always struggled for their survival. The struggle may be with nature, the environment or within the society. And, the study of social movements is the study of human struggle for survival. Social movements have various kinds li

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7

Virani, Vivek. "From Satsaṅg to Stage: Negotiating Aesthetic Theologies and Aspirational Subjectivities in a North Indian Bhajan Competition". Ethnomusicology 66, № 1 (2022): 106–37. http://dx.doi.org/10.5406/21567417.66.1.07.

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Abstract Malvi nirguṇ bhajans, songs once used primarily for spiritual contemplation, are now being performed onstage in a variety of new contexts. I argue that these contexts are more than commercial opportunities and provide performers the opportunity to engage in new processes of self-authorship that I term “aspirational subjectivities.” These subjectivities amalgamate spiritual frameworks of aspiration derived from mystical poetry, socioreligious frameworks of aspiration inspired by lower-caste activist movements, and socioeconomic frameworks of aspiration spurred by India's neoliberal zei

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Jalwal, Mr Anuj. "Caste, Gender, and Media Stereotypes: A Study of Representation and Resistance." International Journal for Research in Applied Science and Engineering Technology 13, no. 2 (2025): 672–86. https://doi.org/10.22214/ijraset.2025.66937.

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The intersection of caste, gender, and media representation in India reflects deep-seated structural inequalities and historical power imbalances. Mainstream media—whether films, television, news media, or digital platforms—often reinforces dominant caste and patriarchal ideologies, perpetuating stereotypes that marginalize Dalits, Adivasis, and women, particularly Dalit and Adivasi women. This paper critically examines the persistence of such stereotypes in Indian media while also highlighting the emergence of resistance movements that seek to challenge and subvert misrepresentation. By emplo

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Goli, Srinivas, Nagendra Kumar Maurya, and Manoj Kumar Sharma. "Continuing caste inequalities in rural Uttar Pradesh." International Journal of Sociology and Social Policy 35, no. 3/4 (2015): 252–72. http://dx.doi.org/10.1108/ijssp-07-2014-0051.

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Purpose – A continuous mixed opinion on the relevance of caste-based reservations and caste as a factor of socioeconomic disparity in the recent period demands update of evidence on socioeconomic inequalities among caste groups for effective policy making. The purpose of this paper is to investigate whether the caste inequalities in terms of socioeconomic opportunities and poverty are still persisting in rural Uttar Pradesh based on village census surveys? Design/methodology/approach – This study used data primarily collected from four village census surveys under the project rural transformat

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Mahmood, Sadia. "From Untouchable to Dalit: Narratives and Strategies of Assertion among the Scheduled Castes of Pakistan." Journal of Sindhi Studies 2, no. 1 (2022): 1–20. http://dx.doi.org/10.1163/26670925-bja10006.

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Abstract Tharparkar, a borderland area with India, provides insights into Scheduled Caste (SC) perceptions of their status and marginality in contemporary Pakistan. The article focuses on how SC activists, despite the absence of a national or provincial-level discourse in Pakistan, negotiate “untouchability” in Pakistan. It discusses the regional dynamics of SC movements in Tharparkar and how Pakistani lower castes, considered part of a homogenous and fixed religious minority (i.e., “Hindus”) by the Government of Pakistan (GOP), are engaged in producing a distinct social and political identity

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Dr., K. Sravana Kumar. "MIDDLE CLASS MOVEMENTS." International Journal of Multidisciplinary Research and Modern Education 2, no. 2 (2016): 59–66. https://doi.org/10.5281/zenodo.61810.

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            The middle class is placed between labour and capital. It neither directly awns the means of production that pumps out the surplus generated by wage labour power, nor does it, by its own labour, produce the surplus which has use and exchange value. Broadly speaking, this class consists of the petty bourgeoisie and the white-collar workers. The former are either self-employed or involved in the distribution of commodities and the latter are non-manual office workers, supervisors and professionals. Thus, in terms of occupation, s

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1Mrs, G.Shakila, and S. M. Shanthi 2Dr. "The Study of Themes, Ways and Motivations of Women Empowerment in Dalit Feminism." Literary Druid 3, Special Issue 1 (2021): 168–72. https://doi.org/10.5281/zenodo.5203256.

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<em>Dalit women liberation is a women's activist visual perspective that subsumes questions station and sexual orientation jobs among the Dalit populace and inside women's liberation and the greater women's turn of events.  Dalit women face different challenges than women in higher castes in South Asian countries. Dalit feminists advocate for equal rights for Dalit women based on gender, caste and other issues. The current status of women has started protesting against the discrimination and injustices even upon them and are trying to create a female space for themselves. In I

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Ahammed, Shaima. "Caste-based Oppression, Trauma and Collective Victimhood in Erstwhile South India: The Collective Therapeutic Potential of Theyyam." Psychology and Developing Societies 31, no. 1 (2019): 88–105. http://dx.doi.org/10.1177/0971333618825051.

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The decades of collective victimhood and trauma that the oppressed lower caste members in the southern state of India (Kerala) suffered in silence were less known to the world until the socio-religious reform movements offered a space for their collective expression of agitation and unrest. With no socially sanctioned channels to express their injustice and pain, the folk ritual of Theyyam often became the alternative for a cathartic release of transgenerational and collective victimhood and trauma long endured by people belonging to these communities. A common theme of Theyyam discussed in li

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Orekhovsky, Petr A., and Vladimir I. Razumov. "The discrete charm of apartheid: the reverse side of narcissistic culture." Siberian Socium 6, no. 2 (2022): 8–23. http://dx.doi.org/10.21684/2587-8484-2022-6-2-8-23.

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Since the French Revolution of 1789 the tendency for social equality had been enhanced. Egalitarian movements become dominant in the 19th -20th centuries, vividly manifesting in the revolutions in Russia, China, Mexico, and in the national liberation movements. The only important exception, the system of apartheid in South Africa, where social discrimination was based on racial segregation, opposed that tendency. In the 21st century, apartheid based on a “biological” racial attribute officially ceased to exist, but if the “race” was considered as social signs according to G. Le Bon and other s

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Mallik, Sabita Kumari. "The Constitutional Accommodation of Social Diversity in Nepal." PRAGYAN A Peer Reviewed Multidisciplinary Journal 4, no. 1 (2023): 141–56. http://dx.doi.org/10.3126/pprmj.v4i1.67685.

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This article presents the status of social diversity in Nepal and its constitutional accommodation. It reflects the multi-cultural, multi-ethnic, multi-religious, multi-lingual society and the conflicts based on their diversity, which are the major issues of Nepalese society. In multi-structured society, the diverse groups create the conflict, socio-economic tensions, autonomy movements or struggle for separations. It has originated from the prehistoric age and gradually developed with the evolution of mankind. Nepal has been struggling with some level of inequality which is the great barrier

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Archana and Yagati Chinna Rao. "Oppression and Resistance: An Analysis of Conflict and Violence Through the Shift in Naxal Movement of Bihar, India." Contemporary Voice of Dalit 11, no. 2 (2019): 172–81. http://dx.doi.org/10.1177/2455328x19859190.

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The purpose of the study is to examine the shifting perceptions of the Naxal movement. The movement, which was extremely violent in nature, started against the oppression of the upper caste/class, attracted the young people, but as soon as they realized its impact, they opted towards the pro-state non-violent form of movement. In India, the violence/conflicts are analysed through the caste and class struggles, where the upper caste members oppress the lower caste group. Due to caste hegemony, the means of production are also in the hands of the upper castes, which help them to accumulate polit

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Kang, Akhil. "Savarna Citations of Desire: Queer Impossibilities of Inter-Caste Love." Feminist Review 133, no. 1 (2023): 63–78. http://dx.doi.org/10.1177/01417789221146514.

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Deliberations and discussions on inter-caste relationships in South Asia so far have been fixed within the confines of heterosexuality. Not only are heterosexual inter-caste relationships the default imagination of an inter-caste love, but also notions of heteronormativity dominate discussions of inter-caste love, relationship and, importantly, inter-caste marriages. In asking ‘queer’ questions about caste, this article analyses what an inter-caste dynamic means for social movements which rally around notions of love and desire or choose to reject them. This article recentres desire and intima

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Paul, Vinil Baby. "‘Onesimus to Philemon’: Runaway Slaves and Religious Conversion in Colonial ‘Kerala’, India, 1816–1855." International Journal of Asian Christianity 4, no. 1 (2021): 50–71. http://dx.doi.org/10.1163/25424246-04010004.

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Abstract Several theories emerged, based on the Christian conversion of lower caste communities in colonial India. The social and economic aspects predominate the study of religious conversion among the lower castes in Kerala. Most of these studies only explored the lower caste conversion after the legal abolition of slavery in Kerala (1855). The existing literature followed the mass movement phenomena. These studies ignore the slave lifeworld and conversion history before the abolition period, and they argued, through religious conversion, the former slave castes began breaking social and cas

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Lee, Ji Eun. "Counter-Discourses of Lower-Caste Intellectuals in Colonial and Postcolonial India: Mainstream Hindu Discourses and the Phule-Ambedkar Ideology." International Journal of Religion 5, no. 3 (2024): 175–85. http://dx.doi.org/10.61707/ps3fq057.

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This study examines the nature of discourse formation in the Dalit movement by analysing two different historical stages: 1) the nineteenth-century upper-caste discourse on Aryan race theory and the counter-discourse advocated by Phule; and 2) the early twentieth-century mainstream nationalist discourse and the counter-discourse proposed by B. R. Ambedkar. However, the ideologies of Phule and Ambedkar, which have often been combined and called the ‘Phule-Ambedkar ideology’, contain heterogeneous and conflicting elements, especially concerning lower-caste identity and perceptions of the upper c

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Punia, Aarushi. "The Necessity of Dalitude: Being Dalit in Urban and Academic Spaces in the Twenty-First Century in India." Critical Philosophy of Race 11, no. 1 (2023): 8–32. http://dx.doi.org/10.5325/critphilrace.11.1.0008.

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Abstract This article examines the existing and emerging morphology of caste-based discrimination in urban and academic spaces in India. Practices of caste-based profiling are similar to racial profiling or policing but are not acknowledged as caste-based discrimination by the public and the law, since they do not match constitutionally recognized practices of discrimination like untouchability. Caste-based profiling is deeply ingrained in how upper-caste people in urban and academic spaces speak, read, and think. Profiling performs the same function as untouchability, since it weeds out the D

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Ji Eun Lee. "Lower-Caste Movement and Its Political Discourse: Thoughts and Activities of Kanshi Ram (1934-2006)." Journal of South Asian Studies 15, no. 3 (2010): 297–320. http://dx.doi.org/10.21587/jsas.2010.15.3.011.

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Talekar, P. R. "Breaking Chains: Jyotiba Phule's Pioneering Efforts in Social Justice and Nation-Building." International Journal of Advance and Applied Research 5, no. 17 (2024): 94–95. https://doi.org/10.5281/zenodo.12177117.

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Jyotirao Phule was a trailblazing social reformer in nineteenth-century India who pushed for social equality and education as the cornerstones of nation-building while opposing deeply ingrained social traditions, especially the caste system. The reformers addressed every significant issue related to women, including but not limited to female infanticide, child marriage, prohibiting women from pursuing higher education, Sati, tonsuring widows, and prohibiting widow remarriage. Reformers focused primarily on changing the social structures of marriage and the family at the same time, giving speci

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Sandhu, Tanroop. "Interwar India through Bhimrao Ambedkar’s Eyes." Canadian Journal of History 56, no. 1 (2021): 45–69. http://dx.doi.org/10.3138/cjh-56-1-2020-0062.

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This article is an analysis of the political thought of Bhimrao Ambedkar, anti-caste activist, author of the Indian constitution and first law minister of independent India. His personal writings are analyzed, and the origins of his ideas are situated within larger contexts- both national and international. He was representative of the increased radicalism of the Indian nationalist movement in the 1920s and 30s, but he stood apart from the mainstream of the movement on key issues. Above all, the most formative influence on his political philosophy was the fact that his experience of interwar I

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Sinha, Chetan. "Dalit Leadership, Collective Pride and Struggle for Social Change Among Educated Dalits: Contesting the Legitimacy of Social Class Mobility Approach." Contemporary Voice of Dalit 12, no. 1 (2020): 52–70. http://dx.doi.org/10.1177/2455328x19898411.

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Dalit leaders have played a significant role in the lives of lower caste people. They have created a meaningful political identity for Dalits (oppressed) and inspired them in the collective movement for social change. This article critically explores three major theoretically interlinked and contested components, which are Dalit leadership, collective pride and social class mobility, and discusses the emergent categories. Participants in the present work are highly educated Dalits who take inspiration and pride from Ambedkar’s leadership and believe in the role of collective movement for socia

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Arora, Swati. "Be a Little Careful: Women, Violence, and Performance in India." New Theatre Quarterly 35, no. 1 (2019): 3–18. http://dx.doi.org/10.1017/s0266464x1800057x.

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In this article Swati Arora analyzes a contemporary Indian feminist performance, Thoda Dhyaan Se (A Little Carefully, 2013), by framing it in the spatial ecosystem of the city of Delhi and exploring its engagement with feminist discourse and the national imaginary of India. It highlights the workings of the cultural economy of the city, which is defined by its spatial contours as well as the privileges of caste, class, sexuality, and ethnicity, and at the same time explores the heterogeneous nature of the country's feminist movement through an intersectional perspective. Swati Arora argues tha

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Gill, Navyug. "Limits of Conversion: Caste, Labor, and the Question of Emancipation in Colonial Panjab." Journal of Asian Studies 78, no. 1 (2018): 3–22. http://dx.doi.org/10.1017/s0021911818000918.

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This article explores the contradictory history of lower castes converting out of Hinduism yet not out of lowliness or casteism in early twentieth-century Panjab. It begins by contextualizing what B. R. Ambedkar's undelivered 1936 Lahore speech on annihilating caste might have meant to an audience of largely landless agricultural laborers. Next it examines the changing constellation of caste names and occupational designations for these groups amid the emergence of the Ad Dharm movement and its struggle to impart equality, dignity, and community to Panjabi Dalits. To situate this new sense of

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Singh, Nirmal. "Dalits and Farmers’ Movement in India." Sikh Research Journal 7, no. 1 (2022): 3–13. http://dx.doi.org/10.62307/srj.v7i1.37.

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The farmers and laborers were two primary stakeholders who comprised a majority of protesters at the most recent farmers' movement on the borders of Delhi, the capital of India. While the farmers are mainly the land-owning upper caste communities known as Jats (Sikhs in Punjab and Hindus in other northern states), the laborers belong to generally landless lower castes (referred to as Dalits). The farmers’ movement saw overwhelming use of the slogan Kisan Mazdoor Ekta Zindabad (Long Live the Unity of Farmer and Laborer). Both groups provided strength to the farmers' movement which eventually su

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C., Masilamani, and Shanthi L. "BAMA'S SANGATI: A VOICE FOR VOICELESS DALIT WOMEN." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 236–39. https://doi.org/10.5281/zenodo.816266.

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This article is a study of Dalit marginalisation, discrimination, isolation and humiliation from the common tradition of life, especially the tragic condition of Dalit women in our Indian society. Dalit literature is about the sufferings of ‘oppressed class”. It also stresses that Dalits are not oppressed class, but oppressed by those who claim themselves as high class. Dalit literature is always marked by revolt and a great struggle of lower caste, against the high class people. Dalit fiction and its literary movement are based on the common ground of social oppression. Exploitation or oppres

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Sarkar, Tumpa. "Contribution of Shree ShreeGuruchand Thakur and the Matuya Religion to Promote Women Education." RESEARCH REVIEW International Journal of Multidisciplinary 4, no. 1 (2019): 642–44. https://doi.org/10.5281/zenodo.2552458.

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Shree ShreeHarichand Thakur established the Matuya religion as a religious reformation movement that was started in the integrated Bengal. After the death of Harichand Thakur his Beloved son Shree shreeGuruchand Thakur took all the responsibilities to reorganized the religion in a large and sophisticated manner. Matuya religion is a religion for education and peace of human civilization. Shree ShreeHarichand Thakur established a new religion to unite the lower cast people and it was called as Matuya religion. Harichand Thakur and later his son shreeGuruchand Thakur exercise this religion to sp

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Fijałkowska-Lichwa, Lidia. "The assessment of lining structure impact on radon behaviour inside selected underground workings under the cour d’honneur of Książ castle." Journal of Radioanalytical and Nuclear Chemistry 326, no. 2 (2020): 1199–211. http://dx.doi.org/10.1007/s10967-020-07391-3.

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Abstract The results based on 2-year long measurements 01 Jan. 2016–2031 Dec. 2017 have been used for discussing the influence of tunnel lining on the size of 222Rn activity concentration and the impact of the employed rock mass insulation on natural convective air exchange. In April, air movement started when the temperature was at least 7 °C lower than the mean inside. Between May and October, an increase to 9 °C above the underground temperature resulted in an increase of radon concentration. An unconstrained convection process did not start until November and it continued until the end of

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Bazzaro, Gianluca, and Francesco De Bona. "Effectiveness of Travelling Slice Modeling in Representing the Continuous Casting Process of Large Product Sections." Metals 13, no. 9 (2023): 1505. http://dx.doi.org/10.3390/met13091505.

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It is critical in the metal continuous casting process to estimate the temperature evolution of the casted section along the machine from the meniscus (the point where liquid metal is poured) to the cutting machine, where the product is cut to commercial length. A convenient approximated model to achieve this goal with a feasible computational effort, particularly in the case of large sections, is the so-called travelling slice: the transversal section of casted product is subjected to different thermal boundary conditions (e.g., thermal flux, radiation, convection) that are found during the m

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Tempaku, Akira. "Chorea accompanied with chronic subdural hematoma: A case report and literature review." Case Reports International 14, no. 1 (2025): 1–5. https://doi.org/10.5348/100130z06at2025cr.

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Introduction: Chronic subdural hematoma (CSDH) presents hemipalsy, gait disturbance, dysarthria, cognitive disorder, or conscious level down. These hypokinetic movement dysfunctions are brought from the downregulation of the cerebral neural activities, which are caused by the hematoma compression. In contrast, a rare case of CSDH patients shows hyperkinetic movement disorders. Case Report: An 82-year-old woman presented with chorea in the head and extremities, which was dominant in the right hand. The involuntary movement progressed for last three days. Her conscious level was clear and the fu

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Dr., Mian Awais* Prof. Muhammad Akmal Hussain Dr. Nazar Hussain Dr. Muhammad Jahanzab aslam Dr. Mian Abubakr. "Clinical and Cutaneous Manifestations of Tethered Spinal Cord Syndrome At different age Groups Dr." Clinical and Cutaneous Manifestations of Tethered Spinal Cord Syndrome At different age Groups 1, no. 1 (2020): 05–09. https://doi.org/10.5281/zenodo.4297523.

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Abstract:  Objective: Tethered cord syndrome is an anomaly caused by an anomalous filum terminale that prevents the normal ascent of the lower end of spinal cord called conus medullaris and limits its movement within the canal. This results in an abnormal stretching of the cord with clinical and cutaneous manifestations referable to the lower spinal cord. Most common spinal dysraphism conditions are myeloschisis, diastematomyelia, spinal lipomas, dermal sinuses, and fibrolipomas of the filum terminale (1). The tethered cord syndrome is the progressive form of neurologic deterioration (2,

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Errante, Paolo Ruggero, Abigail DFPS, and Kleber KFLN. "A Case Report of Feline Hyperesthesia." International Journal of Zoology and Animal Biology 7, no. 2 (2024): 1–4. http://dx.doi.org/10.23880/izab-16000582.

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The hyperesthesia syndrome is an idiopathic disease that affects feline animals that present different clinical signs. Cats may experience rippling of the skin in the lower back, spontaneously or induced by a low touch, unsuccessful attempts at compulsive body licking and tail chase. Many of these signs are accompanied by excessive and unusual vocalization, episodes of uncontrolled jumping and running and hallucinations. In the most serious cases, mutilation of the tail is described. Its diagnosis is based on the exclusion of dermatological, behavioral, orthopedic, and neurological disorders.

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Abul Fazal, Abdullah Ibn, Md Golam Kibria, Samima Akter, Suraiya Salek, and Md Mostafijur Rahman. "Activation of middle and lower trapezius and strengthening of serratus anterior muscle for the rehabilitation of a patient with chronic lateral epicondylalgia: A case report." Edorium Journal of Disability and Rehabilitation 9, no. 2 (2023): 1–7. http://dx.doi.org/10.5348/100054d05af2023cr.

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Introduction: The most quintessential elbow condition among athletes, especially tennis players, is lateral epicondylalgia, familiar as lateral epicondylitis. Individuals employed in professions that involve frequent physical exertion or repetitive movements are also susceptible to potential risk. This case report intents to present a brief overview of the patient’s treatment and rehabilitation for lateral epicondylalgia by using specific problem-oriented treatments. Case Report: In this case report, we report a case of a 35-year-old female patient who had chronic lateral epicondylitis on righ

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Rajpurohit, Dalpat S. "Sulh-i kull to Vedānta: The Dādū Panth and the Mughal-Rajput imperial paradigm." Modern Asian Studies 56, no. 3 (2022): 924–58. http://dx.doi.org/10.1017/s0026749x21000457.

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AbstractCentred on the ‘devotion to the ineffable divine’ (nirguṇ bhakti), the sectarian community known as the Dādū Panth (lit. ‘Dādū's path) had a class of sant-intellectuals who conceived their tradition on high literary and philosophical grounds. Succeeding on the local level, but aspiring to imperial ties, the intellectuals of the Dādū Panth not only built their community identity in relation to the Mughal-Rajput imperial milieu but also to the overlapping ideals of emerging sulh-i kull (universal peace) and Vedānta paradigms. Such expertise on the part of the Dādū Panthīs made their ties

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S, Plaza. "Tropical Pyomyositis of Atypical Etiology: A Case Report." Journal of Infectious Diseases & Travel Medicine 7, no. 1 (2023): 1–5. http://dx.doi.org/10.23880/jidtm-16000171.

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Introduction: Tropical pyomyositis is a bacterial infection of the skeletal muscle caused by Staphylococcus aureus in 90% of cases. The most predisposed patients are those who are immunocompromised. Case Report: A 58-year-old male patient with a history of malignant prostate cancer undergoing treatment with hormonal therapy and radiotherapy, went to the emergency room for presenting, 1 week prior to admission, fever of 39°C associated with pain of progressive appearance located in the supracondylar region of the right lower limb, radiating to the inguinal region, of moderate to strong intensit

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Buckley, Thea. "V. Sambasivan’s populist Othello for Kerala’s kathaprasangam." Indian Theatre Journal 5, no. 1 (2021): 9–27. http://dx.doi.org/10.1386/itj_00013_1.

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Through the verve and beauty of V. Sambasivan’s (1929‐97) recitals for Kerala’s kathaprasangam temple art form, performed solo onstage to harmonium accompaniment, Shakespeare’s Othello has become a lasting part of cultural memory. The veteran storyteller’s energetic Malayalam-language Othello lingers in a YouTube recording, an hour-long musical narrative that sticks faithfully to the bones of Shakespeare’s tragedy while fleshing it out with colourful colloquial songs, verse, dialogue and commentary. Sambasivan consciously indigenized Shakespeare, lending local appeal through familiar stock cha

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Reshu Shukla. "Reflection of Immigration, Alienation, and Identity Crisis in Kiran Desai’s The Inheritance of Loss: A Saga of “Middle of Nowhere”." Creative Saplings 2, no. 02 (2023): 39–50. http://dx.doi.org/10.56062/gtrs.2023.2.02.286.

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The Inheritance of Loss, written by Kiran Desai, won the 2006 Man Booker Prize. The book thoroughly explains the modern problems brought on by globalisation and technological advancement, followed by the escalating perceptions of economic disparities, diversity, fanaticism, and rationalism as the main contemporary survival threats. Kiran Desai has accurately captured the state of homelessness, alienation, estrangement, marginalisation, and lack of belongingness that immigrants face in both foreign countries as well as in their own countries in the name of class-culture disparities. The novel t

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Tiwari, Liladhar, and Govind Nepal. "Financial Sustainability of Small Farmer Cooperative (SFC) in Mid-Western Region of Nepal." Journal of Advanced Academic Research 4, no. 2 (2018): 18–26. http://dx.doi.org/10.3126/jaar.v4i2.19531.

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This article is based on Financial Sustainability of Small Farmers Cooperative (SFC) in Mid-Western of Nepal. It attempts to provide the practices and their impacts of financial sustainability of SFC. As the cooperative movement originated from the philosophy of cooperation and later developed as a powerful tool to support to improve socio-economic position of resource poor, vulnerable, members of the lower caste people, women, labors and peasants, the SFC functions with the guiding philosophy of group principle, self-help development and institutionalization of networks at the grassroots leve

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林衛宣, 林衛宣, 陳書瑋陳書瑋, 龔榮堂龔榮堂, 前田明前田明 та 湯文慈湯文慈. "矯正運動介入對美國職棒投手投擲動作及功能性動作檢測之變化：個案分析報告". 華人運動生物力學期刊 19, № 1 (2022): 031–37. http://dx.doi.org/10.53106/207332672022031901005.

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<p>目的：棒球投擲動作為非對稱性的運動，長期專項訓練可能會因過度使用，導致身體左右不對稱，因此本研究透過功能性動作檢測 (functional movement screen, FMS) 評估身體的左右不對稱性、活動度與穩定度，並針對較低分數動作介入訓練，改善身體的動作控制能力並提升運動表現。方法：研究對象為一名美國職棒選手 (年齡 26歲、球齡 16年、參與投手球齡 15年、身高 198公分、體重100公斤，最高層級至3A)，利用FMS七項動作進行評估，並設計訓練處方介入訓練，透過3D動作分析系統及測力板分析，比較訓練前、後的投球動作及球速變化。結果：專項動作前後測結果顯示，球速增快 +5.8%、跨步期時間縮短 -1.2%、手臂上舉期時間縮短 -.15.7%、手臂加速期時間變長 +17.4%、前導腳觸地跨步距離縮點 -3.0%，在三個期別前導腳觸地、肩關節最大外旋以及球離手的骨盆旋轉角度 -8.67%、-5.25%、-7.99%與前導腳髖關節伸展角度 -4.05%、-2.23%、-5.34%前導腳膝關節屈曲角度 -0.01%、-3.92%、-4.44%。骨盆旋轉角速度峰值增加 +0.7%以及前導腳膝關節伸展角度峰值增加 +21.2%。軸心腳地面反作用力峰值在投球方向減少 -2.4%，垂直方向減少 -4.4%。前導腳地面反作用力手臂上舉期峰值在投球方向增加 +6.2%

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Oza, Preeti. "BUDDHISM IN MODERN INDIA: ASSERTION OF IDENTITY AND AUTHORITY FOR DALITS (SOCIAL CHANGES AND CULTURAL HISTORY)." GAP BODHI TARU - A GLOBAL JOURNAL OF HUMANITIES 2, no. 3 (2019): 46–49. http://dx.doi.org/10.47968/gapbodhi.230010.

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In the Lotus Sutra (the first Sutra introduced into China and Vietnam from India), the Buddha is described as the most respected and loved creature who walked on two feet. This was precisely the reason why Dalits in India have started the Navayana Buddhism or the Neo- Buddhist movement which is a very socially and politically engaged form of Buddhism. For Dalits, whose material circumstances were very different from the ainstream upper castes, the motivation always remained: to learn about suffering and to reach its end, in each person‘s life and in society. Many of them have turned to Dhamma

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Oti, IK, OC Nwaedozie, AB Ayerite, and EU Anyama. "A Case Report of Limb Dystonia Management in a Nigerian Hospital: Physiotherapy Perspective." International Journal of Current Science Research and Review 06, no. 06 (2023): 3110–15. https://doi.org/10.5281/zenodo.8000526.

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<strong>ABSTRACT</strong> <strong>Background: </strong>Dystonia is a common movement disorder characterized by abnormal postures of the affected body part. The disabilities associated with dystonia are socially disabling and disfiguring, ranging from pain, loss of muscle strength and activities of daily living, poor quality of sleep and even depression. This article presents a case report of physiotherapy approach in the management of a patient with limb dystonia with major focus on pain management, balance control and functional independence. <strong>Case Presentation and Treatment Outcome:</

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Song, Junfang, Shanzhong Lei, and Wenzhe Wu. "Microexpression Recognition Method Based on ADP-DSTN Feature Fusion and Convolutional Block Attention Module." Electronics 13, no. 20 (2024): 4012. http://dx.doi.org/10.3390/electronics13204012.

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Microexpressions are subtle facial movements that occur within an extremely brief time frame, often revealing suppressed emotions. These expressions hold significant importance across various fields, including security monitoring and human–computer interaction. However, the accuracy of microexpression recognition is severely constrained by the inherent characteristics of these expressions. To address the issue of low detection accuracy regarding the subtle features present in microexpressions’ facial action units, this paper proposes a microexpression action unit detection algorithm, Attention

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Singh, Shikha, Uzma Khan, and Gaurav Pratap Tyagi. "A Case Study on the Fundamentals of Sensory Problems in Cerebral Palsy." Indian Journal Of Science And Technology 17, no. 23 (2024): 2406–11. http://dx.doi.org/10.17485/ijst/v17i23.2832.

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Objective: To find out the sensory problem apart from the motor issues in a case of Cerebral Palsy (CP) with a complicated birth history. Method: Along with a thorough motor assessment of the child, the parents of CP Child were subjected to an interview for the examination of associated sensory problems. The caregiver's experiences related to sensory problems were recorded and divided into different domains. For the evaluation of complications and motor symptoms, a variety of assessment techniques were used. Findings: Sensory issues find out under ten domains: Gustatory, Tactile, Vestibular, P

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Alkan, Reha Metin, Mahmut Oğuz Selbesoğlu, Hasan Hakan Yavaşoğlu, and Mehmet Arkalı. "SEAMLESS PRECISE KINEMATIC POSITIONING IN THE HIGH-LATITUDE ENVIRONMENTS: CASE STUDY IN THE ANTARCTIC REGION." Rudarsko-geološko-naftni zbornik 39, no. 2 (2024): 31–43. http://dx.doi.org/10.17794/rgn.2024.2.3.

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Scientific activities in the Antarctic regions have increased daily within the last decades to achieve many different projects. The ice sheet over 98% of the Antarctic continent, the coldest, driest, and windiest place in the world and has the largest desert, makes it very difficult to conduct any kind of study and research. Among them, precise hydrographic surveying should be conducted for many different applications that require reliable and accurate positioning. The output from these surveys plays a vital role in understanding sea level changes, global warming, sea ice movement, navigation

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Dr., A. Vignesh Kumar, and S. Sabeetha R. "BAMA'S SANGATI AS A UNIQUE DALIT FEMINIST NARRATION FROM SUBJUGATION TO CELEBRATION." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 92–96. https://doi.org/10.5281/zenodo.345673.

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<em>“Oppression, ruled and still being ruled by patriarchy, government, </em> <em> caste and religion, Dalit women are forced to break all the strictures of the society </em> <em> in order to live”</em> (Preface, <em>Sangati</em>) India is one of the fastest growing countries in the world; yet it is notorious for its rigid caste system. The earliest records of Indian civilization are preserved in Aryan scriptures or what is today known as Hindu Scriptures. The early Indian society was constructed around Varnasrama Dharma, a labour based division of castes in India that inevitably brought racia

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Kumar, Bolu Kishan. "Role of 5% Tankana bhasma in Gomutra Arka as a Chemical Debridement agent in the Management of Pressure Ulcer - A Case Report." JOURNAL OF ADVANCED RESEARCH IN AYURVEDA, YOGA, UNANI, SIDHHA & HOMEOPATHY 08, no. 1&2 (2021): 1–4. http://dx.doi.org/10.24321/2394.6547.202101.

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Background and Objective: Pressure ulcers regarded as preventable but occur in approximately 5% of all hospitalized patients (range of 3% to 12 % in published literature). It is more common in paraplegic patients. Only after the complete debridement of slough in grade 3 and grade 4 pressure sores the healing progresses and the infection can be controlled. A chemical solution of 5%Tankana in Gomutra Arka was reviewed in the management of a case of pressure ulcer. Presentation of Case: A 26 year old male hemiplegic patient presented with a wound in the sacral region which was diagnosed as a Grad

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Kumar, Bolu Kishan. "Role of 5% Tankana bhasma in Gomutra Arka as a Chemical Debridement agent in the Management of Pressure Ulcer - A Case Report." JOURNAL OF ADVANCED RESEARCH IN AYURVEDA, YOGA, UNANI, SIDHHA & HOMEOPATHY 08, no. 1&2 (2021): 1–4. http://dx.doi.org/10.24321/2394.6547.202101.

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Background and Objective: Pressure ulcers regarded as preventable but occur in approximately 5% of all hospitalized patients (range of 3% to 12 % in published literature). It is more common in paraplegic patients. Only after the complete debridement of slough in grade 3 and grade 4 pressure sores the healing progresses and the infection can be controlled. A chemical solution of 5%Tankana in Gomutra Arka was reviewed in the management of a case of pressure ulcer. Presentation of Case: A 26 year old male hemiplegic patient presented with a wound in the sacral region which was diagnosed as a Grad

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I. Bon, Lizaveta, and Maksimovich N.Yе. "Neurological Deficit and Corrective Effect of Omega-3 Polyunsaturated Fatty Acids in Cerebral Ischemia in Rats: A case-control study." Biotechnology and Bioprocessing 2, no. 8 (2021): 01–06. http://dx.doi.org/10.31579/2766-2314/050.

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Objectives: It was to assess vasoprotective effects of ω-3 polyunsaturated fatty acids in cerebral ischemia. Materials and methods: The experiments were carried out on 42 male outbred white rats weighing 260 ± 20 g. modeling of cerebral ischemia was carried out under conditions of intravenous thiopental anesthesia (40-50 mg / kg). The studies used models of subtotal, partial and stepwise subtotal cerebral ischemia. The table shows the experimental groups and the number of animals in them. Subtotal cerebral ischemia (SCI) was modeled by simultaneous ligation of both common carotid arteries (CCA

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