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Academic literature on the topic 'Lower Tchiri Valley (Malawi)'
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Journal articles on the topic "Lower Tchiri Valley (Malawi)"
Bessant, Leslie, and Elias C. Mandala. "Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi, 1849-1960." African Economic History, no. 19 (1990): 219. http://dx.doi.org/10.2307/3601929.
Full textMcCracken, John, and Elias C. Mandala. "Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi, 1859-1960." American Historical Review 97, no. 1 (February 1992): 261. http://dx.doi.org/10.2307/2164682.
Full textPower, Joey, and Elias Mandala. "Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi 1859-1960." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 28, no. 2 (1994): 332. http://dx.doi.org/10.2307/485744.
Full textNorthrup, Nancy R., and Elias Mandala. "Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi, 1859-1960." International Journal of African Historical Studies 25, no. 1 (1992): 137. http://dx.doi.org/10.2307/220150.
Full textGuyer, Jane, and Elias C. Mandala. "Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi, 1859-1960." Ethnohistory 39, no. 2 (1992): 236. http://dx.doi.org/10.2307/482423.
Full textRoseberry, William. ": Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi, 1859-1960 . Elias C. Mandala." American Anthropologist 94, no. 3 (September 1992): 738. http://dx.doi.org/10.1525/aa.1992.94.3.02a00530.
Full textWhite, Landeg. "Working Lives in the Lower Shire - Work and Control in a Peasant Economy: A History of the Lower Tchiri Valley in Malawi, 1859–1960. By Elias C. Mandala. Madison, Wisconsin: University of Wisconsin Press, 1990. Pp. xxi+402. $49.50 (paperback $22.50)." Journal of African History 34, no. 1 (March 1993): 158–59. http://dx.doi.org/10.1017/s0021853700033132.
Full textMonjerezi, Maurice, and Cosmo Ngongondo. "Quality of Groundwater Resources in Chikhwawa, Lower Shire Valley, Malawi." Water Quality, Exposure and Health 4, no. 1 (February 24, 2012): 39–53. http://dx.doi.org/10.1007/s12403-012-0064-0.
Full textMburu, Monicah M., Themba Mzilahowa, Benjamin Amoah, Duster Chifundo, Kamija S. Phiri, Henk van den Berg, Willem Takken, and Robert S. McCann. "Biting patterns of malaria vectors of the lower Shire valley, southern Malawi." Acta Tropica 197 (September 2019): 105059. http://dx.doi.org/10.1016/j.actatropica.2019.105059.
Full textLumumba Mijoni, Patrick, and Yasamin O. Izadkhah. "Management of floods in Malawi: case study of the Lower Shire River Valley." Disaster Prevention and Management: An International Journal 18, no. 5 (November 6, 2009): 490–503. http://dx.doi.org/10.1108/09653560911003688.
Full textDissertations / Theses on the topic "Lower Tchiri Valley (Malawi)"
Jawali, George Berson Diston. "A history of contestations over natural resources in the Lower Tchiri Valley in Malawi, c.1850-1960." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97099.
Full textENGLISH ABSTRACT: This study explores hunting in the Lower Tchiri Valley as an arena in which African and white hunting interests as well as conservation policies precipitated insurgence and accommodation, collaboration and conflict. Precolonial Magololo hunters, having supplanted Mang’anja hunting as a result of the superiority of their hunting technology by 1861, found themselves in competition with white sport hunters over game animals. Unequal power relations between the Magololo hunters and the white hunters, who formed part of the colonial administration in Nyasaland from the 1890s, saw the introduction of game laws that led to wild animals and their sanctuaries becoming contested terrains. Colonial officials and some whites enjoyed privileges in hunting game whose declining populations were blamed on Africans in general and the Magololo in particular. Some Africans and certain whites devised hunting strategies that brought them into conflict with the colonial state. In the Lower Tchiri Valley, the tsetse-game controversy led to game being slaughtered on an unprecedented scale in the Elephant Marsh region. The Game Ordinance of 1926, intended to prevent such wanton destruction, was protested by settlers, planters, white hunters and even missionaries who claimed to represent the interests of the “natives”. The colonial state and the Colonial Office in London quelled the protests, proclaiming Lengwe and Tangadzi as game reserves. As the state was consolidating the game preservation economy and establishing the game reserves from the 1930s to 1960, opposition continued. The implementation of international conservation trends locally, particularly after 1945, served to entrench illicit hunting and the position among some white settlers that game should be exterminated as it was incompatible with agricultural “progress.” The Nyasaland Game Department increased its efforts to ensure that killing game for crop protection was confined to Game Guards, one of whom, an African named Biton Balandow, became a local “hero”. Despite this, by 1960 game populations in the Lower Tchiri Valley reserves were still declining. Together with oral testimonies collected in the communities neighbouring the reserves (or former hunting grounds), the fresh perspectives rendered in this thesis derived from a systematic use of reports, original research papers, colonial administrative correspondence and autobiographical works of big-game hunters-turned preservationists. Specific material for the Lower Tchiri Valley hunting economies from these primary sources allowed this thesis to transcend the often generalised analyses necessitated by macrooverviews in Malawian historiography, and offer a more nuanced study of local contestations between state and subject, between competing individuals, between groups, races and generations and, enduringly, between human and animal.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek jagaktiwiteite in die Laer Tchiri-vallei van Malawi as ‘n gebied waar swart en wit jagtersbelange, asook bewaringsbeleid, teenstand en aanvaarding, sowel as samewerking en konflik ontketen het. Pre-koloniale Magololo-jagters, wat Mang’anja-jagters teen 1861 as gevolg van hulle superieure jagtegnologie verdring het, het toe met wit sportjagters om wild begin kompeteer. Ongelyke magsverhoudinge tussen die Magololo- en wit jagters, wat sedert die 1890’s deel uitgemaak het van die koloniale administrasie in Nyassaland, het tot die daarstelling van wildwetgewing gelei. Op sý beurt het die wildwetgewing en wildbewaringsgebiede betwiste terreine geword. Koloniale amptenare en sekere blankes het jagvoorregte geniet waarvoor die daarmee gepaardgaande blaam vir dalende wildpopulasies op swartes in die algemeen en die Magololo in die besonder geplaas is. Sommige swartes en wittes het jagstrategieë ontwikkel wat hulle in konflik met die koloniale staat gebring het. In die Laer Tchiri-vallei het die tseste-wild-twispunt daartoe gelei dat wild op ‘n ongekende skaal in die Olifant-moerasgebied uitgeroei is. Wit setlaars, boere en jagters, selfs sendelinge wat daarop aanspraak gemaak het dat hulle die belange van die “naturelle” verteenwoordig het, het egter beswaar gemaak teen die Wild Ordonnansie van 1926, wat veronderstel was om sulke ongebreidelde vernietiging te voorkom. Die koloniale staat en die Colonial Office in Londen het die besware onderdruk deur Lengwe en Tangadzi as wildreservate te proklameer. Van die 1930’s tot 1960, toe die staat besig was om die wildbewaringsekonomie te konsolideer en wildreservate te vestig, het teenstand daarteen voortgeduur. Die plaaslike implementering van internasionale bewaringstendense, veral ná 1945, het egter daartoe bygedra om onwettige jagaktiwiteite te verskans. Dit het ook die standpuntinname van sommige wit setlaars, dat wild uitgeroei moes word omdat dit onversoenbaar met landbou “vooruitgang” was, versterk. Die Nyassaland Departement van Fauna het pogings verskerp om te verseker dat die doodmaak van wild, ter wille van oesbeskerming, tot wildbewaarders beperk bly. Een van hulle, ‘n swartman genaamd Biton Bandalow, het ‘n plaaslike “held” geword. Maar ten spyte van hierdie maatreëls was die wildpopulasies in die Laer Tchiri-vallei wildreservate teen 1960 steeds aan die afneem. Hierdie proefskrif bring nuwe insigte aangaande jagaktiwiteite en wildbewaring in die Laer Tchiri-vallei na vore. Die bronne daarvoor is mondelinge getuienis wat in die gemeenskappe aangrensend aan die wildreservate (of voormalige jaggebiede) versamel is. Daarby is verslae, oorspronklike argivale dokumente, koloniale administratiewe korrespondensie en outo-biografiese werke van grootwildjagters wat wildbewaarders geword het, ook sistematies nagevors. Deur middel van spesifieke inligting aangaande die Laer Tchiri-vallei jagtersekonomie wat uit die primêre bronne verkry is, bring hierdie proefskrif nuwe perspektiewe na vore wat in teenstelling staan tot die dikwels geykte analises wat in makro-historiese oorsigte van Malawiese historiografie voorkom. Derhalwe is die proefskrif ‘n meer genuanseerde studie oor plaaslike wedywerings tussen staat en onderdaan, tussen wedywerende indiwidue, tussen groepe, rasse en generasies en op ‘n blywende basis ook tussen mens en dier.
Chimatiro, Sloans Kalumba. "The biophysical dynamics of the Lower Shire River Floodplain fisheries in Malawi." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1005086.
Full textMwale, Faidess Dumbizgani. "Contemporary disaster management framework quantification of flood risk in rural Lower Shire Valley, Malawi." Thesis, Heriot-Watt University, 2015. http://hdl.handle.net/10399/2958.
Full textChimatiro, Sloans Kalumba. "The biophysical dynamics of the Lower Shire River Floodplain fisheries in Malawi /." Connect to this title online, 2004. http://eprints.ru.ac.za/177/.
Full textMzilahowa, Themba. "Malaria transmission intensity and the population structure of Plasmodium falciparum in the lower Shire Valley, southern Malawi." Thesis, University of Liverpool, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421043.
Full textNgwira, Bagrey Mdoni Mzomera. "The epidemiology and control of lymphatic filariasis and intestinal helminths in the lower Shire valley- Chikwawa District, southern Malawi." Thesis, University of Liverpool, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425688.
Full textSchmidt-Winter, Christiane. "Das Sexualverhalten verschiedener Bevölkerungsgruppen im Lower Shire Valley in Malawi vor dem Hintergrund der HIV-AIDS-Epidemie eine Planungsgrundlage für Interventionsmassnahmen auf lokaler Ebene /." [S.l.] : [s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=975737597.
Full textSchmidt-Winter, Christiane. "Das Sexualverhalten verschiedener Bevoelkerungsgruppen im Lower Shire Valley in Malawi vor dem Hintergrund der HIV/AIDS-Epidemie - eine Planungsgrundlage für Interventionsmaßnahmen auf lokaler Ebene." Doctoral thesis, 2004. https://nbn-resolving.org/urn:nbn:de:bvb:20-opus-13984.
Full textResearch subject: the perception of sexuality and the sexual behaviour of various population groups in the catchment area of a rural hospital in southern Malawi, which differed in their systems of descent and their cultural origins. Objective: to develop a basis for the planning of effective intervention measures against the spread of HIV/AIDS, which can be implemented under local conditions. Methods: Standardized interviews with 1077 persons served the collection of data about sexual behaviour. Problem-centred interviews with representatives of 38 villages were used to investigate the current perception of sexuality and the actuality of traditional practices associated with sexuality. Results: showed a comparatively low age at first sex among women (on average 17.0 yrs., beginning with 9 yrs.). Of men, the beginning of sexual life was reported at an increasingly lower age the younger they were (on average 14.7 yrs. in <20 year-olds versus 23.9 yrs. in >40 year-olds). The sexual behaviour of men differed from that of women by a higher premarital (67% vs. 22%) and extramarital (27% vs. 4%) sexual activity and a higher number of sexual partners. The total number of sex partners amounted to 5 or above in more than 1/4 of men while only 13% of women reported more than 2. Especially in men, a higher educational level entailed riskier sexual behaviour but also greater eagerness to take precautions. More educated women also had premarital sexual relations more frequently but shifted the onset of sexual activity to a later age. A higher education correlated with a higher incidence of condom use, which, however, was generally low. Altogether, the proportion of young people who were sexually active was much bigger than the proportion of those who were already married, as it is typical for African countries with a high HIV prevalence. A high actuality was attributed to traditional practices promoting or involving risky sexual behaviour, like cleansing rituals after a person’s death (kupita kufa) and other rites of passage. 8.7% of women and 3.3% of men reported they had performed such a ritual with a person other than their spouse. In women, matriliny favoured an early onset of sexual activity (16.1 vs. 17.7 yrs.). Patriliny, on the other hand, encouraged the involvement of outside sex partners for sexuality associated rituals. The participants stated that the observance of sexual norms was regulated by a series of taboos and that transgression against them might entail a disease called mdulo (no nosologic entity in the western sense). The similarity of symptoms and it‘s causation through sexual behaviour obviously lead to a confusion of AIDS with mdulo despite a generally high awareness and knowledge of HIV/AIDS. Symptoms of mdulo were reported in one breath with AIDS. Tendencies of denial and externalization showed as no one mentioned AIDS as the cause of a relative’s death. Conclusions: . In general, it should be aimed to shift the onset of sexual activity to a later age in men and in women. Moreover, in men, it apparently makes sense to work towards a reduction of the number of sexual partners. The position of girls and young women should be strengthened in order to enable them to make responsible decisions about their sexual life. The promotion of condoms as a precaution during casual sex as well as for the protection of the non-infected spouse within marriage should be intensified. Traditional practices that involve risky sex, if ever possible, should be abolished in favour of alternative methods. And, finally, it should be tried for a better acceptance of the diagnosis AIDS while at the same time discriminating between AIDS and traditional concepts of mdulo/tsempho. To achieve these objectives the following measures might be taken on a local level: 1. Working with vulnerable persons. Girls and young women with no or little education, young educated men, health personnel and sex workers. 2. Working with persons who are mediators of sexual norms and who are able to provoke a change of behaviour. 3. Promoting acceptance of the diagnosis AIDS and preventing tendencies of denial and externalization through the implementation of VCT, regular diagnostic testing and promotion and distribution of condoms
Schmidt-Winter, Christiane [Verfasser]. "Das Sexualverhalten verschiedener Bevölkerungsgruppen im Lower Shire Valley in Malawi vor dem Hintergrund der HIV-AIDS-Epidemie : eine Planungsgrundlage für Interventionsmaßnahmen auf lokaler Ebene / vorgelegt von Christiane Schmidt-Winter." 2005. http://d-nb.info/975737597/34.
Full textBooks on the topic "Lower Tchiri Valley (Malawi)"
Mandala, Elias Coutinho. Work and control in a peasant economy: A history of the lower Tchiri Valley in Malawi, 1859-1960. Madison, Wis: University of Wisconsin Press, 1990.
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