Academic literature on the topic 'Lu bi gong si Wan he'

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Journal articles on the topic "Lu bi gong si Wan he"

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Olivia, Milburn. "Numinous Cliff Mountain Temple (Lingyan shan si 靈岩山寺)". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12573422.

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Numinous Cliff Mountain Temple (Lingyan shan si 靈岩山寺) stands outside the city of Suzhou 蘇州, dominating the waterway that debouches into Lake Tai at Xukouzhen 胥口鎮. This mountain-top site was originally the location of a summer palace, the Guanwa gong 館娃宮 (Lodging Beauties Palace) constructed at vast expense for King Fuchai of Wu 吳王夫差 (r. 495-473 BCE) for his beloved favorite Xi Shi 西施. Xi Shi, one of the four great beauties of ancient China, was presented to the last king of Wu by his greatest enemy, King Goujian of Yue 越王勾踐 (r. 496-465 BCE), to seduce him to his doom. After the fall of Wu in 4
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王, 爾敏. "中國古代存祀主義之國際王道思想". 人文中國學報, 1 квітня 1999, 33–52. http://dx.doi.org/10.24112/sinohumanitas.62346.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English. 據史實所可考知,中國古代自殷商時代已傳衍一種存祀的國際關係思想。可以命之為存祀主義。相傳殷商高宗武丁時代已有這種思想。 惟在後世聖賢學者與君后諸侯普遍信持的歷史記載,則多以周武王克商故事為根據。成為歷代傳承的丈事典範。故事內容十分具體而顯明。就是在武王克商之後除了殺掉妲己,並把纣王懸首在白旗上。同時散發鹿台(地名)之財,分發鉅橋(地名)之粟,分给黎民百姓。並派人釋放被囚的箕子(人名)和眾百姓,派人封比干(人名)之墓,表彰商容(人名)的門閭。更封紂的兒子武庚旅父(人名)保存原有的殷商政權。此外更分神農、黃帝、唐堯、虞舜、夏禹等帝王的後人立為封國。因是古代聖賢俱頌稱為王道。 在古代的學術思想名家,先後普遍頌揚武王的存祀主義的王道。有孔子、子思、荀子、以及儒家後學,一致宏揚孔子所説:「興滅國,繼絕世,舉逸民,天下之民歸心焉。」而法家的管子,更是幫助齊桓公實質履行存祀主義,儒家經典盛讚齊桓公的三存亡國,一繼絕世。因是使春秋時代的霸業,有一個存祀主義 王道思想。我人尚可以在《左傳》、《國語》書中發現此一實殘的例子。 存祀主義進入秦漢大一統之世,已在政治運行上消褪。然至明清兩代,更成為封貢體制(Tributary System)中一個政治信念。明清帝君對於朝貢
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Books on the topic "Lu bi gong si Wan he"

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Dong li bu zhi bian zuan wei yuan hui. 莱钢誌: Dong li bu, 2001-2005. Shandong Sheng di tu chu ban she, 2008.

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author, Huang Qili, ed. Zhongguo si fa ti zhi gai ge bei yao: Shi xian she hui gong ping zheng yi, wan shan shi chang jing ji huan jing de bi you zhi lu. Zhongguo ren min gong an da xue chu ban she, 2009.

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Liao jie da lu si fa de di yi ben shu: Tai shang he Tai bao tou zi yu sheng huo de bi bei gong ju. Shang zhou chu ban, 2004.

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