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Relevant bibliographies by topics / Ludendorff

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Academic literature on the topic 'Ludendorff'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Ludendorff"

1

Jørgensen, Jesper Düring. "Med blå briller – men uden overskæg." Magasin fra Det Kongelige Bibliotek 28, no. 2 (June 24, 2015): 3–17. http://dx.doi.org/10.7146/mag.v28i2.66818.

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Om general Ludendorffs flugt til København og Skåne i november 1918, og om Ludendorffs manuskript til Meine Kriegserinnerungen 1914-1918 “Vi lyttede forbavsede til fremstillingen, men brød ind med et inkvisitorisk: — ‘OG HVOR ER SÅ DET MANUSKRIPT NU, ERIK?’ — ‘Ja, min fader blev rent ud forbandet på Ludendorff, efter at han var begyndt at samarbejde med Hitler, så manuskriptet blev solgt med den klausul, at det ikke måtte sælges til Tyskland eller til en tysker …’ ”

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2

Mordzilovich, Anna A. "The General and the Nuncio: the history of relationship between Erich Ludendorff and Eugenio Pacelli." Tambov University Review. Series: Humanities, no. 1 (2022): 276–87. http://dx.doi.org/10.20310/1810-0201-2022-27-1-276-287.

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The relationship between German general Erich Ludendorff (1865–1937) and Eugenio Pacelli (1876–1958), the apostolic nuncio in Germany and the future Pope Pius XII (1939–1958) are studied. The research is based on the numerous E. Ludendorff’s memoirs and reports that E. Pacelli sent to Rome. The relationship between the general and the archbishop can be described as mutual animosity. The clashes of these historical figures are studied in the context of political events in Munich in the first half of the 1920s. Much attention is paid to E. Ludendorff’s anti-Catholic statements and their impact on the public opinion in Bavaria after the Beer Hall Putsch trial. For the nuncio, these events served as yet another proof that nationalism was the main threat of the 20th century. It is concluded that further study of this issue will help deepen the understanding of the Weimar Republic’s political and religious life.

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3

Vincent-Daviet, Marie-Bénédicte. "La dénazification et son contentieux : un legs qui pèse durablement sur la RFA. Le cas de Mathilde Ludendorff (1877-1966)." Revue d’Allemagne et des pays de langue allemande 45, no. 1 (2013): 167–84. http://dx.doi.org/10.3406/reval.2013.6276.

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Der Artikel untersucht die Entnazifizierung von Mathilde Ludendorff (1877-1966) in sozialgeschichtlicher Perspektive. Ihr Fall ist in so fern interessant, als er die persönliche Ebene mit dem allgemeinen Problem des Antisemitismus in Westdeutschland nach 1945 verbindet, sowie mit seiner Tolerierung seitens der Behörden der BRD. Aufgrund ministerieller Archivquellen stellt diese Studie erstens die verschiedenen Prozesse von Mathilde Ludendorff dar. Dann werden ihre juristischen Folgen in den 1950er Jahren analysiert. Endlich wird die politische Aufsicht des Bunds für Gotterkenntnis, der 1961 als verfassungsfeindlich erklärt wird, erwähnt, denn der Fall Mathilde Ludendorff ist mit innen-wie außenpolitischen Problemen gebunden. Er erlaubt, eine breitere Sozialgeschichte der juristischen Folgen der Entnazifizierung in mehreren Jahrzehnten und ihrer differenzierten Wahrnehmung in der öffentlichen Stimmung zu entwickeln.

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Nebelin, Manfred. "Erich Ludendorff - ein völkischer Prophet." Revue d’Allemagne et des pays de langue allemande 32, no. 2 (2000): 245–56. http://dx.doi.org/10.3406/reval.2000.5590.

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Erich Ludendorff faisait partie des «vedettes militaires» (Tucholsky ) de l’Empire. En été 1916, en même temps que Hindenburg, le général fut nommé à la direction centrale de l’armée. Mais les vainqueurs de Tannenberg ne purent pas éviter la défaite des puissances de l’Europe centrale. Après la guerre, Ludendorff entra dans le mouvement nationaliste : en 1920 il participa au putsch de Kapp et en 1923 au putsch d’Hitler. À partir de 1925 l’adversaire résolu de la République de Weimar luttait en publiciste contre les ennemis de l’Allemagne, surtout contre les «puissances supranationales» : les juifs, les francs-maçons et les catholiques. Dans ses paroles et ses traités il leur opposait une religion raciste qui au cours d’une deuxième réformation, devait provoquer une prise de conscience nationaliste en Allemagne : la découverte allemande de Dieu. Ses principes fondamentaux étaient basés sur les visions religieuses et philosophiques de Mathilde von Kemnitz, sa future épouse. La reconnaissance de cette découverte allemande de Dieu comme une communauté religieuse projetée par Ludendorff fut acceptée par Hitler en 1937. Cependant ce mouvement comptant environ 60 000 membres fut sans grande portée.

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5

Hayes, P. M. "Ludendorff och Kupp i Sverige." German History 12, no. 2 (April 1, 1994): 268–69. http://dx.doi.org/10.1093/gh/12.2.268.

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6

Showalter, Dennis. "Ludendorff. Diktator im Ersten Weltkrieg." First World War Studies 4, no. 1 (March 2013): 130–32. http://dx.doi.org/10.1080/19475020.2012.762195.

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7

BAUMGART, Winfried. "KIRIM’IN İŞGALİNDE DIŞİŞLERİ BAKANLIĞI VE LUDENDORFF (1918)." Genel Türk Tarihi Araştırmaları Dergisi 3, no. 6 (July 20, 2021): 559–68. http://dx.doi.org/10.53718/gttad.840926.

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8

Mignotte, Philippe. "La Guerre totale, Erich Ludendorff , Paris, Perrin, 2015." Inflexions N° 32, no. 2 (May 2, 2016): V. http://dx.doi.org/10.3917/infle.032.0179e.

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9

Afflerbach, Holger. "Manfred Nebelin, Ludendorff. Diktator im Ersten Weltkrieg. München, Siedler 2010 Nebelin Manfred Ludendorff. Diktator im Ersten Weltkrieg. 2010 Siedler München € 39,99." Historische Zeitschrift 295, no. 2 (October 2012): 544. http://dx.doi.org/10.1524/hzhz.2012.0534.

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Gierowska-Kałłaur, Joanna. "The drawing of borders in occupied territories of the former Polish-Lithuanian Commonwealth as an instrument of implementation of German special policies." Studia z Dziejów Rosji i Europy Środkowo-Wschodniej 58, no. 3 (May 18, 2024): 23–37. http://dx.doi.org/10.12775/sdr.2023.en7.02.

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The work aims to present German political concepts implemented in the territories of the former Grand Duchy of Lithuania occupied by the Reich during World War I. Their main contractors were Chief of the General Staff Erich Ludendorff and Field Marshal Paul von Hindenburg. The key objective of this special policy was the maximum weakening of Poles’ self-organisational capabilities.

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Dissertations / Theses on the topic "Ludendorff"

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Amm, Bettina. "Die Ludendorff-Bewegung vom nationalistischen Kampfbund zur völkischen Weltanschauungssekte." Hamburg Ad Fontes, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2791890&prov=M&dok_var=1&dok_ext=htm.

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Reinicke, Wolfgang. "„Denn wenn es einmal zu spät ist …“ Der Hitler-Ludendorff- Putsch vom 8./9. November 1923 aus jüdisch-bayerischer Perspektive." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2018. https://slub.qucosa.de/id/qucosa%3A34559.

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Alforde, Nicholas. "The White International : anatomy of a transnational radical revisionist plot in Central Europe after World War I." Thesis, University of Bradford, 2013. http://hdl.handle.net/10454/6359.

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The denial of defeat, the harsh Versailles Treaty and unsuccessful attempts by paramilitary units to recover losses in the Baltic produced in post-war Germany an anti-Bolshevik, anti-Entente, radical right-wing cabal of officers with General Ludendorff and Colonel Bauer at its core. Mistakenly citing a lack of breadth as one of the reason for the failure of their amateurishly executed Hohenzollern restoration and Kapp Putsch schemes, Bauer and co-conspirator Ignatius Trebitsch-Lincoln devised the highly ambitious White International plot. It sought to form a transnational league of Bavaria, Austria and Hungary to force the annulment of the Paris Treaties by the coordinated use of paramilitary units from the war vanquished nations. It set as its goals the destruction of Bolshevism in all its guises throughout Europe, the restoration of the monarchy in Russia, the systematic elimination of all Entente-sponsored Successor States and the declaration of war on the Entente. Archival documents, memoirs and other sources expose the underlying flaw in the plot: individual national priorities would always override transnational cooperation. Bavaria and Hungary were already seeking treaty revision through a rapprochement with the Entente; White Russian forces had turned from German support in favour of the French; and finally - as pointed out by their own leaders - the member states' paramilitary units were either untested or wholly ineffective, and thus would be no match for the national armies of the Successor States and the Entente.

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Books on the topic "Ludendorff"

1

Venohr, Wolfgang. Ludendorff: Legende und Wirklichkeit. Berlin: Ullstein, 1993.

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2

Nebelin, Manfred. Ludendorff: Diktator im Ersten Weltkrieg. München: Siedler, 2010.

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3

John, Lee. The warlords: Hindenburg and Ludendorff. London: Weidenfeld & Nicolson, 2005.

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4

Buffetaut, Yves. Mars-juin 1918: Échec à Ludendorff. [Bayeux, France]: Heimdal, 1988.

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5

Erwin, Könnemann, and Schulze G. 1935-, eds. Der Kapp-Lüttwitz-Ludendorff-Putsch: Dokumente. München: Olzog, 2002.

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6

Reinhard, Edmund. Nicolai Hartmann, Mathilde Ludendorff: Zwei Philosophen unserer Zeit. Viöl: Verlag für ganzheitliche Forschung, 1995.

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7

Cavallie, James. Ludendorff och Kapp i Sverige: Ur två förlorares liv. [Stockholm]: Almqvist & Wiksell International, 1993.

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8

Amm, Bettina. Die Ludendorff-Bewegung: Vom nationalistischen Kampfbund zur völkischen Weltanschauungssekte. Hamburg: Ad Fontes, 2006.

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9

Uhle-Wettler, Franz. Erich Ludendorff in seiner Zeit: Soldat-Stratege-Revolutionär ; eine Neubewertung. 2nd ed. Berg: K.Vowinckel, 1996.

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10

Pierik, Perry. Tannenberg: Erich Ludendorff and the defence of the German eastern border in 1914. Soesterberg: Aspekt, 2003.

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Book chapters on the topic "Ludendorff"

1

Hockey, Thomas, and Hector MacPherson. "Ludendorff, Friedrich Wilhelm Hans." In Biographical Encyclopedia of Astronomers, 1361. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_874.

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2

Murara, Marco, Jeff Suzuki, Simone Dumont, Kim Plofker, Albert Bijaoui, Hartmut Frommert, Henry L. Giclas, et al. "Ludendorff, Friedrich Wilhelm Hans." In The Biographical Encyclopedia of Astronomers, 715. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_874.

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3

Schöning, Matthias. "Militärroman, Institutionenroman, Ludendorff-Porträt." In Wenn Soldaten wie Gespenster sind, 65–96. Göttingen: V&R unipress, 2021. http://dx.doi.org/10.14220/9783737013765.65.

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4

Amm, Bettina. "Die Ludendorff - Bewegung im Nationalsozialismus – Annäherung und Abgrenzungsversuche." In Die völkisch-religiöse Bewegung im Nationalsozialismus, 127–48. Göttingen: Vandenhoeck & Ruprecht, 2012. http://dx.doi.org/10.13109/9783666369964.127.

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5

Chickering, Roger. "Ludendorffs letzter Krieg." In Lebendige Sozialgeschichte, 261–77. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-322-89787-9_17.

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6

Lockenour, Jay. "Ludendorff in the Third Reich." In Dragonslayer, 160–81. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754593.003.0007.

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This chapter outlines Erich Ludendorff’s attacks, written in his paper, Ludendorffs Volkswarte, on Adolf Hitler, the National Socialists, and their new cabinet allies after the political party consolidated their power in the summer of 1933. It discusses the relations between Hitler and Ludendorff throughout the first two years of the Third Reich. Despite the many ideological similarities with Nazism, the chapter reveals how Ludendorff’s followers experienced persecution, including their lectures being banned at the last minute or disrupted by Sturmabteilung (SA) rowdies. Some Ludendorffers lost their jobs or chances for promotion because of their championing the Feldherr’s cause. Some spent time in jail or concentration camps because of their “subversive” belief in Deutsche Gotterkenntnis. The chapter then discusses Ludendorff’s Volkswarte as a “purely religious” journal after the National Socialist German Workers’ Party (NSDAP) banned his paper and the Tannenbergbund. The chapter also mentions Ludendorff’s refusal to attend the festivities commemorating the Battle of Tannenberg. Ultimately, the chapter assesses the impact of Hitler and Ludendorff’s reconciliation on Germany.

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Lockenour, Jay. "Epilogue." In Dragonslayer, 198–208. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754593.003.0009.

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This chapter discusses the collapse of the Third Reich in 1945 and how Mathilde Ludendorff reformed a movement called Bund für Gotterkenntnis (L). An initial denazification proceeding pronounced Mathilde Ludendorff “politically untainted” and permitted her to resume her activities. With Mathilde’s disguised movement, the chapter introduces Winfried Martini, a Munich journalist, author, and radio commentator who exposed the depth of the Ludendorffs’ antisemitism and their consistent espousal of racist and militarist doctrines. The chapter examines the investigation of Mathilde’s activities and how Mathilde was reclassified as “Hauptschuldig” — a principal offender in the language of the denazification regulations. It also reviews Mathilde’s transferring of ownership and copyright of her materials in 1949 to her son-in-law, Franz Freiherr Karg von Bebenburg, nicknamed Siegfried. Ultimately, the chapter discusses how the ban on speaking impacted Mathilde to continue to spread Ludendorff’s philosophy.

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Lockenour, Jay. "Siegfried’s Death." In Dragonslayer, 182–97. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754593.003.0008.

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This chapter recounts the many legends surrounding former general Erich Ludendorff following his death. Headline after headline praised the Feldherr of the Great War. The chapter discusses the stories of Liège and Tannenberg in some detail and the coverage of his dismissal as the first quartermaster general in 1918, which reinforced the “stab in the back” legend that Ludendorff had originated. It explores his connection with Hitler and the National Socialist German Workers’ Party (NSDAP), as well as Ludendorff’s historical significance. The chapter also analyses the coverage of foreign papers, such as The Manchester Guardian, The Times, The New York Times, the Paris Journal and Italian papers following Ludendorff’s death and the Feldherr’s willpower and energy at all stages of his life. Ultimately, the chapter assesses the impact of Ludendorff’s demise on the surviving members of the House of Ludendorff.

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Lockenour, Jay. "Putschist." In Dragonslayer, 73–109. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754593.003.0004.

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This chapter assesses the impact on Erich Ludendorff postwar life of Germany’s defeat. Ludendorff found himself without occupation, embittered by the perceived betrayal of his colleagues, defamed by much of the increasingly vocal revolutionary and antiwar forces in Germany, and driven almost to distraction by the unaccustomed inactivity. It discusses Ludendorff’s travel to Berlin and his stay in the Keithstrasse after his dismissal. The chapter then looks at the revolutionary occurrences in Berlin, prompting Ludendorff to fled briefly to Potsdam and return to the Berlin residence of an officer acquaintance, Captain Wilhelm Breucker. Ultimately, it analyses how the Beer Hall Putsch, the subsequent struggle for control of the remnants of the Nazi party, and the failed presidential bid affected Ludendorff’s political adroitness.

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10

Lockenour, Jay. "Prophet." In Dragonslayer, 110–39. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754593.003.0005.

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This chapter highlights how Erich Ludendorff turned to works of commentary and prophecy. The failure of the Kapp and Beer Hall putsches and his inability to seize control of the splintering völkisch movement in the mid-1920s began the process of slowly dissolving most of the connections Ludendorff had forged to various political movements. As those bonds dissolved, the chapter unveils a new ideological movement that would attract tens of thousands to Ludendorff’s ideals. This chapter then takes a look at the marriage of Ludendorff and Mathilde von Kemnitz, and focuses on the two projects, the cultivation of Ludendorff’s legend in the Tannenberg League and evangelizing for Mathilde’s neopagan philosophy, “Deutsche Gotterkenntnis” (Germanic understanding of God). Ultimately, it illustrates Ludendorff’s 1922 work Kriegsführung und Politik and discusses his evolution from the “stab in the back” of 1918–19 toward the full-blown belief in the pernicious influence of the “supranational powers” that fills the pages of his works by the late 1920s.

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