Journal articles on the topic 'Ludwig Richter'

Burkhard Hasebrink, Susanne Bernhardt, and Imke Früh, eds., Semantik der Gelassenheit: Generierung, Etablierung, Transformation [Semantics of detachment: Formation, establishment, transformation] (Göttingen: Vandenhoek & Ruprecht, 2012), 319 pp.Martin J. Burke and Melvin Richter, eds., Why Concepts Matter: Translating Social and Political Thought (Leiden and Boston: Brill, 2012), 240 pp.Ute Frevert, Monique Scheer, Anne Schmidt, Pascal Eitler, Bettina Hitzer, Nina Verheyen, Benno Gammerl, Christian Bailey, and Margrit Pernau, Gefühlswissen: Eine lexikalische Spurensuche in der Moderne [Emotional knowledge: In search of lexical clues in modernity] (Frankfurt and New York: Campus Verlag, 2011), 364 pp.Julia Harfensteller, The United Nations and Peace: The Evolution of an Organizational Concept (Frankfurt: Peter Lang, 2011), 355 pp.Stefan-Ludwig Hoffmann, ed., Human Rights in the Twentieth Century (Cambridge: Cambridge University Press, 2011), 351 pp.

Celem artykułu jest prześledzenie choroby Heleny Hoffmann i ustalenie personaliów lekarzy, którzy przychodzili jej z pomocą w latach 1928–1936. Obok nich uczynki miłosierdzia wobec niej wykonywały Siostry Maryi Niepokalanej, zwłaszcza gdy asystowały jej w badaniach i wspierały w chorobie. Narracja, podana w formie syntezy, oparta jest na analizie dostępnych źródeł archiwalnych i opracowań. Autor ustalił, że zdrową „Oblubienicą Krzyża” zajmował się psychiatra i neurolog Waldemar Kunick. Jej stany chorobowe badali: laryngolog Georg Krischke, ordynator Karl Stefan Klein, lekarz domowy Artur Pusch, neuropatolog, rentgenolog i elektrodiagnostyk prof. Ludwig Mann, lekarz domowy Gustav Skrobek, lekarka Else Kalinke, radiolog i onkolog prof. Paul Lazarus, specjalista od leczenia gruźlicy i zastosowania diety w chirurgii prof. Adolf Herrmannsdorfer, okulista Adalbert Richter, laryngolog Mieczysław Karol Stawiński i okulista Stanisław Mirecki. W sumie autor ustalił nazwiska i specjalizacje dwunastu lekarzy.

A special cuvette was designed to measure optical changes of MHQ (microsecond freeze–hyperquench) powder samples [Wiertz, Richter, Cherepanov, MacMillan, Ludwig and de Vries (2004) FEBS Lett. 575, 127–130] at temperatures below approx. 250 K. Reduced cytochrome c oxidase from Paracoccus denitrificans was reacted with O2 for 100 μs, frozen as a powder and transferred to the cuvette. Subsequently, cytochrome oxidase was allowed to react further following stepwise increments of the temperature from 100 K up to 250 K while recording spectra between 300 and 700 nm. The temperature was raised only when no further changes in the spectra could be detected. The experiment yielded spectra of the A, PM, F and O intermediate states. This demonstrated that the catalytic cycle of cytochrome oxidase at low temperature is similar to that at room temperature and so verifies the suitability of this method for the study of enzymes with high catalytic-centre activity.

In the Shadows of Dresden: Modernism and the War Landscape focuses on British-American test complexes and lithographs devised to understand German and Japanese military targets of World War II. Project sites stretched from England and Scotland to Maryland, Massachusetts, New Jersey, Utah, and Florida. Vignettes of Axis-built environments featured only those forms and details that were deemed essential, complemented by the abstracted target maps. Together these models and maps inaugurated a new way of looking at cities and built environments as war landscapes. In this article Karen J. Weitze studies the roles of the participating architects, engineers, artists, and art historians—Marc Peter Jr., John Burchard, Henry Elder, Gerald K. Geerlings, Eric Mendelsohn, Antonin Raymond, Walter Gropius, Konrad Wachsmann, Arthur Korn, Felix James Samuely, E. S. Richter, Paul Zucker, Hans Knoll, Albert Kahn, Ludwig Hilberseimer, George Hartmueller, I. M. Pei, Erwin Panofsky, Paul Frankl, and Kurt Weitzmann—within the setting of the modern movement, and evaluates the historic obscurity of the wartime landscapes against the collective human moment that was Dresden.

Ludwig Wittgenstein fand die Auffassung, Ästhetik sei die Wissenschaft vom Schönen, lächerlich, da sie sonst auch erklären müsse, welche Sorte Kaffee gut schmecke. Diese Auffassung kehrt in der neueren Alltagsästhetik, mit Öko-Chic verhübscht, zurück. Mein Text versucht zu klären, welcher Zusammenhang zwischen dem Begriff des Alltags und der Wissenschaft vom Schönen besteht, zweitens den Anspruch dieses dominanten Verständnisses von Ästhetik durch kunstphilosophische Argumente zu begrenzen und drittens den Blick auf Produktionsweisen von Alltäglichkeit und deren Abhängigkeit von Produktionsverhältnissen zu richten, in denen die Ästhetik eine unverzichtbare Legitimationsinstanz darstellt. Was ist die Funktion der Ästhetik in der Produktion von Alltäglichkeit? Ludwig Wittgenstein found the conception of aesthetics as science of beauty ridiculous, because if that were the case, it would also have to explain which sort of coffee tastes well. This conception returns in the new aesthetics of the everyday, tuned up with eco-chic. My paper tries to explain how the concept of the everyday and that of a science of beauty are related; second, it intends to limit the claims of this dominant conception of aesthetics by arguments derived from the philosophy of art; and third, it wants to turn the attention to ways of production of the everyday, in which aesthetics is necessary to provide legitimacy. What is the function of aesthetics in the production of the everyday?

While eighteenth-century Spanish folk airs such as the fandango and seguidilla are now gaining more recognition, there remains an important oversight: the tirana, a dance song that became particularly popular during the last third of the century onward, even inspiring foreign composers such as Luigi Boccherini, Ludwig van Beethoven, and Saverio Mercadante. Lacking a systematic study, the tirana has been regarded as a general name for Andalusian songs without clear typologies or concrete, identifying musical characteristics. Based on an analysis of approximately one hundred tiranas found in the repertoire of the old theaters of Madrid (held in the Biblioteca Histórica Municipal de Madrid) and dating from the late 1770s and 1780s, the period of development and consolidation of this dance song, this article verifies that the tirana has distinct attributes and evolved from its earliest forms, originating in Andalusia, to more complex and richer examples. In light of this analysis, it is now possible to investigate the circulation and impact of the tirana abroad in the late eighteenth century. For example, Vicente Martín y Soler’s “Viva, viva la Regina” from Una cosa rara (1786), long wrongfully considered the first onstage manifestation of the Viennese waltz, can now be identified as a tirana.

„Dann war es mal wieder erlaubt, dann war es verboten.“ - Jazz war in der DDR anfangs verpönt, wurde als „Affenmusik“ oder „amerikanische imperialistische Musik“ gebrandmarkt, und im Jahre 1961 sprach sich das Ministerium für Kultur explizit gegen eine Jazzbewegung aus. Als das politische System seinen Fokus im Laufe der 1960er-Jahre auf die immer stärker werdende Beatmusik-Bewegung richtete und die Qualitäten der Jazzmusiker der DDR erkannte, gelang auch dem Jazz in der DDR ein Aufschwung. Kultur wurde in der DDR vom Staat finanziert und davon profitierten auch die Jazzmusiker. Trotz Rahmenbedingungen - Musiker benötigten eine Spielerlaubnis, man durfte bei Konzerten nur 40% Musik aus dem Westen spielen, um mit Westmusikern gemeinsam auftreten zu dürfen, musste ein „Alibi-Ausländer“ in die Band geholt werden - spielten sich die Jazzmusiker in der DDR frei und auch heute stehen noch viele der „DDR-Jazz“-Veteranen wie Uli Gumpert, Friedhelm Schönfeld, Conny Bauer, Günter Sommer und Ernst-Ludwig Petrowsky auf der Bühne. Die Publikation stützt sich auf Recherchen, die im Rahmen des Doktoratsprojekts von Katharina Weissenbacher an der Kunstuniversität in Graz getätigt wurden. Sie führte Interviews mit repräsentativen Jazzmusikern aus der DDR, nahm Einsicht in die Stasi-Akten zum Thema „Jazz in der DDR“, recherchierte bei der bereits vorhandenen Literatur zu ihrem Dissertationsthema und zur Kulturpolitik in der DDR und beschäftigte sich mit Aufnahmen, u. a. aus dem Rundfunkarchiv Potsdam-Babelsberg.

Heute von völkischen Wissenschaften, gar einer völkischen Bewegung zu sprechen, scheint nach den (spät begonnenen) Diskussionen der achtziger und neunziger Jahre ein auf den ersten Blick inzwischen historisierbares Phänomen zu benennen, mit dem sich allenfalls die Geschichtswissenschaften selbst zu befassen hätten. Aber sowenig wie Auschwitz historisierbar ist, das man als Resultat völkischer Mentalitäten und Diskursmuster zu sehen hat, sind auch jene noch längst nicht einer mit ,,Edelrost“ überzogenen Vergangenheit zuzurechnen, (um das Thomas Mannsche Wort in durchaus vergleichbarem Kontext zu benutzen), die weder bewältigt noch wirklich ,,aufgearbeitet“ worden ist (was Adorno schon 1959 konstatieren musste). Antiliberale, antimoderne Tendenzen, Inklusions- und Exklusionsstereotypen, Antisemitismus, Rassismus und Nationalismus und sogar Germanenideologien, so zeigen die letzten Jahre, sind keineswegs aus den westlichen Kulturräumen verschwunden, aus den deutschen am wenigsten. Das Wort völkisch kommt in solcherart Diskursen natürlich nicht mehr vor, aber die Mentalität, wie sie etwa in den sog, identitären Bewegungen, um nur ein Beispiel zu nennen, dominiert, ist eben diese. Viele der Beiträge hier nehmen dann auch explizit auf das Fortleben in der neuen Rechten Bezug. Im Jahr 2008 erschien erstmalig das Handbuch der völkischen Wissenschaften, 2017 die zweite erweiterte und überarbeitete Auflage, unter Federführung Michael Fahlbuschs. Der vorliegende Sammelband bietet die Beiträge von zwei Tagungen, die am Friedrich Meinecke-Institut/Berlin anlässlich der 2. Auflage des Handbuchs und einer Folgetagung gehalten wurden. Die Beiträge, so betont das Vorwort, ,,gehen deutlich über die im Handbuch dargelegten Wissenschafts- und Politikfelder hinaus“, in denen sich die ,,völkischen“ Wissenschaften etablierten. Wie das Handbuch richten sich auch dieser Band an Historiker, Politik-und Kulturwissenschaftler, in deren Disziplinen es wohl entsprechend gewirkt hat und weiter wirkt, doch sollte es gerade in der Germanistik mit höchster Aufmerksamkeit rezipiert werden, auch wenn nur eine beschränkte Anzahl der behandelten Gegenstände ihr Feld tangiert. Vor allem die ersten beiden Abteilungen ,,Ursprünge“ und ,,Ideologien“ sind von stark interdisziplinären, die Germanistik mehr als nur tangierenden Fragestellungen geprägt, und sie belegen auch, dass das ,,Völkische“ nicht erst im Vorfeld des wilhelminischen Kaisereichs entstanden ist. Dass in diesen Beiträgen vorrangig Historiker zu Wort kommen ist dazu der interdisziplinären Diskussion zuträglich, deren Notwendigkeit immer so sehr betont wird, wie ihr Nichtzustandekommen bedauert. Mit der Niederlage Napoleons und den restaurativen Bewegungen, die sich schon vor dem Wiener Kongress lautstark zu Wort meldeten, begann eine Volkstumsideologie an Einfluss zu gewinnen, die von antifranzösischen wie antisemitischen Tendenzen bestimmt wurde. Wortführer waren neben anderen Ernst Moritz Arndt und Friedrich Ludwig Jahn. Der erste Beitrag von Bernd Fischer Vergebliche Aufklärung. Saul Aschers Kampf gegen Germanomanen behandelt eine Figur, die kaum einem Germanisten mehr geläufig sein dürfte: Saul Ascher, der 1815 mit seiner Schrift Germanomanie einiges Aufsehen erregte. Fischers Darstellung setzt mit Aschers Publizistik vor seiner radikalen Auseinandersetzung mit der völkischen Identitätspolitik der napoleonischen Zeit ein. Im zweiten Beitrag des ersten Teils fragt Christian Jansen Gehören Herder, Arndt, Fichte, Fries und Hundt-Radowsky zur ,,völkischen Wissenschaft“? Dass die fünf Porträtierten eminent wichtig waren für eine frühe ,,Radikalisierung nationalistischen Denkens mit Komponenten, die teilweise als völkisch charakterisiert werden können (S. 41) und zu denen noch Friedrich Ludwig Jahn hinzuzufügen ist, kann kaum bestritten werden. Doch wird dem Germanisten die Nachbarschaft von Herder zu Jakob Friedrich Fries, Frühburschenschafter und Wartburgaktivist, auf dessen Fest unter anderem auch Aschers Bücher verbrannt wurden, und zum fanatischen Antisemitismus-Vordenker Hartwig von Hundt-Radowsky Probleme bereiten. Herders Zuordnung zur völkischen Wissenschaft sieht auch der Autor als besonders strittig an, hält aber dennoch daran fest, Herder als den einflussreichsten ,,Vordenker des deutschen Nationalismus“ zu bezeichnen, dessen Konzeption später für das ,,Völkische anschlussfähig war“ (S. 41). In Teil II: Ideologien behandelt Ulf-Thomas Lesle Germanistik und Niederdeutsch. Liaison im Schatten eines Essentialismus. In diesem besonders anregenden und materialreichen Beitrag belegt die Kritik von bestimmten Denkmustern und Handlungsschemata, ,,wie in der Germanistik Sprachgeschichte als Volksgeschichte gedeutet wurde“ und diese Forschungstradition sei in der ,,Niederdeutschen Philologie um die Jahrtausendwende reaktiviert worden“ (S. 79). Auch wenn jeder der hier versammelten Beiträge Aufmerksamkeit verdient, sind für den germanistischen Leser doch noch einige weiter Arbeiten besonders hervorzuheben, etwa Jörn Retteraths Darstellung der Volkskonzepte in der Völkischen Bewegung zu Beginn der Weimarer Republik, Sebastian Rosenbergers Oswald Spenglers ,,Der Untergang des Abendlandes“. Eine völkische Geschichtsphilosophie?, sodann und nicht zuletzt wegen seiner Aktualität Sabine Bamberger-Stemmanns Überlegungen Das Volk – Phoenix oder Wiedergänger? Überlegungen zur Attraktivität eines Konstruktes. Eine Miszelle zum Jahr 2019 oder Hans-Henning Kortüms Die langen Schatten der Vergangenheit: Der Historiker Otto Brunner (1898–1982) und die bundesrepublikanische Geschichtswissenschaft (1949–1968). Eine Skizze, zu einem in der germanistischen Mediävistik noch immer populären Historiker. Die Germanistik weiß inzwischen, nach einem allerdings schmerzhaften Lernprozess, dass deutsche Wissenschaftler bei der Legitimierung, der Organisation und Durchführung der NS-Verbrechen eine oft zentrale Rolle spielten. Aufgearbeitet ist aber noch längst nicht alles. Die Frage, ob all das, gewiss nicht nur in der Germanistik, so etwas wie einen wissenschaftsgeschichtlichen deutschen Sonderweg darstellte, der zumindest in den letzten Jahrzehnten zu einem Ende gekommen ist, würde man gerne bejahen. Von Kontinuitäten wird man momentan innerhalb der in Deutschland praktizierten Wissenschaften nicht sprechen können, dass das Völkische unter anderen Namen und in gewissem Umfang wohl auch vulgärwissenschaftlich fortlebt, was viele der hier publizierten Untersuchungen nahelegen, ist aber durchaus beunruhigend.

The historical survey of the uncatalyzed, thermal rearrangement of thiocyanates into isothiocyanates is continued, starting with a review of Otto Billeter's scientific and social career in Neuchâtel. A specific look is taken at 1925 where Ludwig Claisen, just 75 years ago, had broken, in one of his last publications before he died at the very beginning of 1930, the prevailing dogma that, in rearrangements, bond breaking and making will always occur at the same atom, by unequivocal experimental proof that the thermal, uncatalyzed rearrangement of substituted allyl phenyl ethers procedes with inversion of the C-atom alignment of the migrating allylic group. In this direction, Billeter tried to prove the same for the thermal rearrangement of substituted allyl thiocyanates into the corresponding mustard oils, but failed, as he wrote in his last publication before he died in 1927. About 15 years later, Mumm and Richter were able to realize Billeter's ideas. An eye is cast on some synthetic applications of the allylic thiocyanate ? isothiocyanate rearrangement and, finally, the view is extended to modern high-temperature, gas-phase rearrangements of propargyl thiocyanates and selenocyanates into the corresponding allenyl isochalkogenocyanates which are interesting starting materials for syntheses of thia- and selena-heterocycles.

The Leichhardt Highway is a six hundred-kilometre stretch of sealed inland road that joins the Australian Queensland border town of Goondiwindi with the Capricorn Highway, just south of the Tropic of Capricorn. Named after the young Prussian naturalist Ludwig Leichhardt, part of this roadway follows the route his party took as they crossed northern Australia from Morton Bay (Brisbane) to Port Essington (near Darwin). Ignoring the usual colonial practice of honouring the powerful and aristocratic, Leichhardt named the noteworthy features along this route after his supporters and fellow expeditioners. Many of these names are still in use and a series of public monuments have also been erected in the intervening century and a half to commemorate this journey. Unlike Leichhardt, who survived his epic trip, some contemporary travellers who navigate the remote roadway named in his honour do not arrive at their final destinations. Memorials to these violently interrupted lives line the highway, many enigmatically located in places where there is no obvious explanation for the lethal violence that occurred there. This examination profiles the memorials along Leichhardt’s highway as Gothic practice, in order to illuminate some of the uncanny paradoxes around public memorials, as well as the loaded emotional terrain such commemorative practices may inhabit. All humans know that death awaits them (Morell). Yet, despite this, and the unprecedented torrent of images of death and dying saturating news, television, and social media (Duwe; Sumiala; Bisceglio), Gorer’s mid-century ideas about the denial of death and Becker’s 1973 Pulitzer prize-winning description of the purpose of human civilization as a defence against this knowledge remains current in the contemporary trope that individuals (at least in the West) deny their mortality. Contributing to this enigmatic situation is how many deny the realities of aging and bodily decay—the promise of the “life extension” industries (Hall)—and are shielded from death by hospitals, palliative care providers, and the multimillion dollar funeral industry (Kiernan). Drawing on Piatti-Farnell’s concept of popular culture artefacts as “haunted/haunting” texts, the below describes how memorials to the dead can powerfully reconnect those who experience them with death’s reality, by providing an “encrypted passageway through which the dead re-join the living in a responsive cycle of exchange and experience” (Piatti-Farnell). While certainly very different to the “sublime” iconic Gothic structure, the Gothic ruin that Summers argued could be seen as “a sacred relic, a memorial, a symbol of infinite sadness, of tenderest sensibility and regret” (407), these memorials do function in both this way as melancholy/regret-inducing relics as well as in Piatti-Farnell’s sense of bringing the dead into everyday consciousness. Such memorialising activity also evokes one of Spooner’s features of the Gothic, by acknowledging “the legacies of the past and its burdens on the present” (8).Ludwig Leichhardt and His HighwayWhen Leichhardt returned to Sydney in 1846 from his 18-month journey across northern Australia, he was greeted with surprise and then acclaim. Having mounted his expedition without any backing from influential figures in the colony, his party was presumed lost only weeks after its departure. Yet, once Leichhardt and almost all his expedition returned, he was hailed “Prince of Explorers” (Erdos). When awarding him a significant purse raised by public subscription, then Speaker of the Legislative Council voiced what he believed would be the explorer’s lasting memorial —the public memory of his achievement: “the undying glory of having your name enrolled amongst those of the great men whose genius and enterprise have impelled them to seek for fame in the prosecution of geographical science” (ctd. Leichhardt 539). Despite this acclaim, Leichhardt was a controversial figure in his day; his future prestige not enhanced by his Prussian/Germanic background or his disappearance two years later attempting to cross the continent. What troubled the colonial political class, however, was his transgressive act of naming features along his route after commoners rather than the colony’s aristocrats. Today, the Leichhardt Highway closely follows Leichhardt’s 1844-45 route for some 130 kilometres from Miles, north through Wandoan to Taroom. In the first weeks of his journey, Leichhardt named 16 features in this area: 6 of the more major of these after the men in his party—including the Aboriginal man ‘Charley’ and boy John Murphy—4 more after the tradesmen and other non-aristocratic sponsors of his venture, and the remainder either in memory of the journey’s quotidian events or natural features there found. What we now accept as traditional memorialising practice could in this case be termed as Gothic, in that it upset the rational, normal order of its day, and by honouring humble shopkeepers, blacksmiths and Indigenous individuals, revealed the “disturbance and ambivalence” (Botting 4) that underlay colonial class relations (Macintyre). On 1 December 1844, Leichhardt also memorialised his own past, referencing the Gothic in naming a watercourse The Creek of the Ruined Castles due to the “high sandstone rocks, fissured and broken like pillars and walls and the high gates of the ruined castles of Germany” (57). Leichhardt also disturbed and disfigured the nature he so admired, famously carving his initials deep into trees along his route—a number of which still exist, including the so-called Leichhardt Tree, a large coolibah in Taroom’s main street. Leichhardt also wrote his own memorial, keeping detailed records of his experiences—both good and more regretful—in the form of field books, notebooks and letters, with his major volume about this expedition published in London in 1847. Leichhardt’s journey has since been memorialised in various ways along the route. The Leichhardt Tree has been further defaced with numerous plaques nailed into its ancient bark, and the town’s federal government-funded Bicentennial project raised a formal memorial—a large sandstone slab laid with three bronze plaques—in the newly-named Ludwig Leichhardt Park. Leichhardt’s name also adorns many sites both along, and outside, the routes of his expeditions. While these fittingly include natural features such as the Leichhardt River in north-west Queensland (named in 1856 by Augustus Gregory who crossed it by searching for traces of the explorer’s ill-fated 1848 expedition), there are also many businesses across Queensland and the Northern Territory less appropriately carrying his name. More somber monuments to Leichhardt’s legacy also resulted from this journey. The first of these was the white settlement that followed his declaration that the countryside he moved through was well endowed with fertile soils. With squatters and settlers moving in and land taken up before Leichhardt had even arrived back in Sydney, the local Yeeman people were displaced, mistreated and completely eradicated within a decade (Elder). Mid-twentieth century, Patrick White’s literary reincarnation, Voss of the eponymous novel, and paintings by Sidney Nolan and Albert Tucker have enshrined in popular memory not only the difficult (and often described as Gothic) nature of the landscape through which Leichhardt travelled (Adams; Mollinson, and Bonham), but also the distinctive and contrary blend of intelligence, spiritual mysticism, recklessness, and stoicism Leichhardt brought to his task. Roadside Memorials Today, the Leichhardt Highway is also lined with a series of roadside shrines to those who have died much more recently. While, like centotaphs, tombstones, and cemeteries, these memorialise the dead, they differ in usually marking the exact location that death occurred. In 43 BC, Cicero articulated the idea of the dead living in memory, “The life of the dead consists in the recollection cherished of them by the living” (93), yet Nelson is one of very few contemporary writers to link roadside memorials to elements of Gothic sensibility. Such constructions can, however, be described as Gothic, in that they make the roadway unfamiliar by inscribing onto it the memory of corporeal trauma and, in the process, re-creating their locations as vivid sites of pain and suffering. These are also enigmatic sites. Traffic levels are generally low along the flat or gently undulating terrain and many of these memorials are located in locations where there is no obvious explanation for the violence that occurred there. They are loci of contradictions, in that they are both more private than other memorials, in being designed, and often made and erected, by family and friends of the deceased, and yet more public, visible to all who pass by (Campbell). Cemeteries are set apart from their surroundings; the roadside memorial is, in contrast, usually in open view along a thoroughfare. In further contrast to cemeteries, which contain many relatively standardised gravesites, individual roadside memorials encapsulate and express not only the vivid grief of family and friends but also—when they include vehicle wreckage or personal artefacts from the fatal incident—provide concrete evidence of the trauma that occurred. While the majority of individuals interned in cemeteries are long dead, roadside memorials mark relatively contemporary deaths, some so recent that there may still be tyre marks, debris and bloodstains marking the scene. In 2008, when I was regularly travelling this roadway, I documented, and researched, the six then extant memorial sites that marked the locations of ten fatalities from 1999 to 2006. (These were all still in place in mid-2014.) The fatal incidents are very diverse. While half involved trucks and/or road trains, at least three were single vehicle incidents, and the deceased ranged from 13 to 84 years of age. Excell argues that scholarship on roadside memorials should focus on “addressing the diversity of the material culture” (‘Contemporary Deathscapes’) and, in these terms, the Leichhardt Highway memorials vary from simple crosses to complex installations. All include crosses (mostly, but not exclusively, white), and almost all are inscribed with the name and birth/death dates of the deceased. Most include flowers or other plants (sometimes fresh but more often plastic), but sometimes also a range of relics from the crash and/or personal artefacts. These are, thus, unsettling sights, not least in the striking contrast they provide with the highway and surrounding road reserve. The specific location is a key component of their ability to re-sensitise viewers to the dangers of the route they are travelling. The first memorial travelling northwards, for instance, is situated at the very point at which the highway begins, some 18 kilometres from Goondiwindi. Two small white crosses decorated with plastic flowers are set poignantly close together. The inscriptions can also function as a means of mobilising connection with these dead strangers—a way of building Secomb’s “haunted community”, whereby community in the post-colonial age can only be built once past “murderous death” (131) is acknowledged. This memorial is inscribed with “Cec Hann 06 / A Good Bloke / A Good hoarseman [sic]” and “Pat Hann / A Good Woman” to tragically commemorate the deaths of an 84-year-old man and his 79-year-old wife from South Australia who died in the early afternoon of 5 June 2006 when their Ford Falcon, towing a caravan, pulled onto the highway and was hit by a prime mover pulling two trailers (Queensland Police, ‘Double Fatality’; Jones, and McColl). Further north along the highway are two memorials marking the most inexplicable of road deaths: the single vehicle fatality (Connolly, Cullen, and McTigue). Darren Ammenhauser, aged 29, is remembered with a single white cross with flowers and plaque attached to a post, inscribed hopefully, “Darren Ammenhauser 1971-2000 At Rest.” Further again, at Billa Billa Creek, a beautifully crafted metal cross attached to a fence is inscribed with the text, “Kenneth J. Forrester / RIP Jack / 21.10.25 – 27.4.05” marking the death of the 79-year-old driver whose vehicle veered off the highway to collide with a culvert on the creek. It was reported that the vehicle rolled over several times before coming to rest on its wheels and that Forrester was dead when the police arrived (Queensland Police, ‘Fatal Traffic Incident’). More complex memorials recollect both single and multiple deaths. One, set on both sides of the road, maps the physical trajectory of the fatal smash. This memorial comprises white crosses on both sides of road, attached to a tree on one side, and a number of ancillary sites including damaged tyres with crosses placed inside them on both sides of the road. Simple inscriptions relay the inability of such words to express real grief: “Gary (Gazza) Stevens / Sadly missed” and “Gary (Gazza) Stevens / Sadly missed / Forever in our hearts.” The oldest and most complex memorial on the route, commemorating the death of four individuals on 18 June 1999, is also situated on both sides of the road, marking the collision of two vehicles travelling in opposite directions. One memorial to a 62-year-old man comprises a cross with flowers, personal and automotive relics, and a plaque set inside a wooden fence and simply inscribed “John Henry Keenan / 23-11-1936–18-06-1999”. The second memorial contains three white crosses set side-by-side, together with flowers and relics, and reveals that members of three generations of the same family died at this location: “Raymond Campbell ‘Butch’ / 26-3-67–18-6-99” (32 years of age), “Lorraine Margaret Campbell ‘Lloydie’ / 29-11-46–18-6-99” (53 years), and “Raymond Jon Campbell RJ / 28-1-86–18-6-99” (13 years). The final memorial on this stretch of highway is dedicated to Jason John Zupp of Toowoomba who died two weeks before Christmas 2005. This consists of a white cross, decorated with flowers and inscribed: “Jason John Zupp / Loved & missed by all”—a phrase echoed in his newspaper obituary. The police media statement noted that, “at 11.24pm a prime mover carrying four empty trailers [stacked two high] has rolled on the Leichhardt Highway 17km north of Taroom” (Queensland Police, ‘Fatal Truck Accident’). The roadside memorial was placed alongside a ditch on a straight stretch of road where the body was found. The coroner’s report adds the following chilling information: “Mr Zupp was thrown out of the cabin and his body was found near the cabin. There is no evidence whatsoever that he had applied the brakes or in any way tried to prevent the crash … Jason was not wearing his seatbelt” (Cornack 5, 6). Cornack also remarked the truck was over length, the brakes had not been properly adjusted, and the trip that Zupp had undertaken could not been lawfully completed according to fatigue management regulations then in place (8). Although poignant and highly visible due to these memorials, these deaths form a small part of Australia’s road toll, and underscore our ambivalent relationship with the automobile, where road death is accepted as a necessary side-effect of the freedom of movement the technology offers (Ladd). These memorials thus animate highways as Gothic landscapes due to the “multifaceted” (Haider 56) nature of the fear, terror and horror their acknowledgement can bring. Since 1981, there have been, for instance, between some 1,600 and 3,300 road deaths each year in Australia and, while there is evidence of a long term downward trend, the number of deaths per annum has not changed markedly since 1991 (DITRDLG 1, 2), and has risen in some years since then. The U.S.A. marked its millionth road death in 1951 (Ladd) along the way to over 3,000,000 during the 20th century (Advocates). These deaths are far reaching, with U.K. research suggesting that each death there leaves an average of 6 people significantly affected, and that there are some 10 to 20 per cent of mourners who experience more complicated grief and longer term negative affects during this difficult time (‘Pathways Through Grief’). As the placing of roadside memorials has become a common occurrence the world over (Klaassens, Groote, and Vanclay; Grider; Cohen), these are now considered, in MacConville’s opinion, not only “an appropriate, but also an expected response to tragedy”. Hockey and Draper have explored the therapeutic value of the maintenance of “‘continuing bonds’ between the living and the dead” (3). This is, however, only one explanation for the reasons that individuals erect roadside memorials with research suggesting roadside memorials perform two main purposes in their linking of the past with the present—as not only sites of grieving and remembrance, but also of warning (Hartig, and Dunn; Everett; Excell, Roadside Memorials; MacConville). Clark adds that by “localis[ing] and personalis[ing] the road dead,” roadside memorials raise the profile of road trauma by connecting the emotionless statistics of road death directly to individual tragedy. They, thus, transform the highway into not only into a site of past horror, but one in which pain and terror could still happen, and happen at any moment. Despite their increasing commonality and their recognition as cultural artefacts, these memorials thus occupy “an uncomfortable place” both in terms of public policy and for some individuals (Lowe). While in some states of the U.S.A. and in Ireland the erection of such memorials is facilitated by local authorities as components of road safety campaigns, in the U.K. there appears to be “a growing official opposition to the erection of memorials” (MacConville). Criticism has focused on the dangers (of distraction and obstruction) these structures pose to passing traffic and pedestrians, while others protest their erection on aesthetic grounds and even claim memorials can lower property values (Everett). While many ascertain a sense of hope and purpose in the physical act of creating such shrines (see, for instance, Grider; Davies), they form an uncanny presence along the highway and can provide dangerous psychological territory for the viewer (Brien). Alongside the townships, tourist sites, motels, and petrol stations vying to attract customers, they stain the roadway with the unmistakable sign that a violent death has happened—bringing death, and the dead, to the fore as a component of these journeys, and destabilising prominent cultural narratives of technological progress and safety (Richter, Barach, Ben-Michael, and Berman).Conclusion This investigation has followed Goddu who proposes that a Gothic text “registers its culture’s contradictions” (3) and, in profiling these memorials as “intimately connected to the culture that produces them” (Goddu 3) has proposed memorials as Gothic artefacts that can both disturb and reveal. Roadside memorials are, indeed, so loaded with emotional content that their close contemplation can be traumatising (Brien), yet they are inescapable while navigating the roadway. Part of their power resides in their ability to re-animate those persons killed in these violent in the minds of those viewing these memorials. In this way, these individuals are reincarnated as ghostly presences along the highway, forming channels via which the traveller can not only make human contact with the dead, but also come to recognise and ponder their own sense of mortality. While roadside memorials are thus like civic war memorials in bringing untimely death to the forefront of public view, roadside memorials provide a much more raw expression of the chaotic, anarchic and traumatic moment that separates the world of the living from that of the dead. While traditional memorials—such as those dedicated by, and to, Leichhardt—moreover, pay homage to the vitality of the lives of those they commemorate, roadside memorials not only acknowledge the alarming circumstances of unexpected death but also stand testament to the power of the paradox of the incontrovertibility of sudden death versus our lack of ability to postpone it. In this way, further research into these and other examples of Gothic memorialising practice has much to offer various areas of cultural study in Australia.ReferencesAdams, Brian. Sidney Nolan: Such Is Life. Hawthorn, Vic.: Hutchinson, 1987. Advocates for Highway and Auto Safety. “Motor Vehicle Traffic Fatalities & Fatality Rate: 1899-2003.” 2004. Becker, Ernest. The Denial of Death. New York: Simon & Schuster, 1973. Bisceglio, Paul. “How Social Media Is Changing the Way We Approach Death.” The Atlantic 20 Aug. 2013. Botting, Fred. Gothic: The New Critical Idiom. 2nd edition. Abingdon, UK: Routledge, 2014. Brien, Donna Lee. “Looking at Death with Writers’ Eyes: Developing Protocols for Utilising Roadside Memorials in Creative Writing Classes.” Roadside Memorials. Ed. Jennifer Clark. Armidale, NSW: EMU Press, 2006. 208–216. Campbell, Elaine. “Public Sphere as Assemblage: The Cultural Politics of Roadside Memorialization.” The British Journal of Sociology 64.3 (2013): 526–547. Cicero, Marcus Tullius. The Orations of Marcus Tullius Cicero. 43 BC. Trans. C. D. Yonge. London: George Bell & Sons, 1903. Clark, Jennifer. “But Statistics Don’t Ride Skateboards, They Don’t Have Nicknames Like ‘Champ’: Personalising the Road Dead with Roadside Memorials.” 7th International Conference on the Social Context of Death, Dying and Disposal. Bath, UK: University of Bath, 2005. Cohen, Erik. “Roadside Memorials in Northeastern Thailand.” OMEGA: Journal of Death and Dying 66.4 (2012–13): 343–363. Connolly, John F., Anne Cullen, and Orfhlaith McTigue. “Single Road Traffic Deaths: Accident or Suicide?” Crisis: The Journal of Crisis Intervention and Suicide Prevention 16.2 (1995): 85–89. Cornack [Coroner]. Transcript of Proceedings. In The Matter of an Inquest into the Cause and Circumstances Surrounding the Death of Jason John Zupp. Towoomba, Qld.: Coroners Court. 12 Oct. 2007. Davies, Douglas. “Locating Hope: The Dynamics of Memorial Sites.” 6th International Conference on the Social Context of Death, Dying and Disposal. York, UK: University of York, 2002. Department of Infrastructure, Transport, Regional Development and Local Government [DITRDLG]. Road Deaths Australia: 2007 Statistical Summary. Canberra: Commonwealth of Australia, 2008. Duwe, Grant. “Body-count Journalism: The Presentation of Mass Murder in the News Media.” Homicide Studies 4 (2000): 364–399. Elder, Bruce. Blood on the Wattle: Massacres and Maltreatment of Aboriginal Australians since 1788. Sydney: New Holland, 1998. Erdos, Renee. “Leichhardt, Friedrich Wilhelm Ludwig (1813-1848).” Australian Dictionary of Biography Online Edition. Melbourne: Melbourne UP, 1967. Everett, Holly. Roadside Crosses in Contemporary Memorial Culture. Austin: Texas UP, 2002. Excell, Gerri. “Roadside Memorials in the UK.” Unpublished MA thesis. Reading: University of Reading, 2004. ———. “Contemporary Deathscapes: A Comparative Analysis of the Material Culture of Roadside Memorials in the US, Australia and the UK.” 7th International Conference on the Social Context of Death, Dying and Disposal. Bath, UK: University of Bath, 2005. Goddu, Teresa A. Gothic America: Narrative, History, and Nation. New York: Columbia UP, 2007. Gorer, Geoffrey. “The Pornography of Death.” Encounter V.4 (1955): 49–52. Grider, Sylvia. “Spontaneous Shrines: A Modern Response to Tragedy and Disaster.” New Directions in Folklore (5 Oct. 2001). Haider, Amna. “War Trauma and Gothic Landscapes of Dispossession and Dislocation in Pat Barker’s Regeneration Trilogy.” Gothic Studies 14.2 (2012): 55–73. Hall, Stephen S. Merchants of Immortality: Chasing the Dream of Human Life Extension. Boston: Houghton, Mifflin, Harcourt, 2003. Hartig, Kate V., and Kevin M. Dunn. “Roadside Memorials: Interpreting New Deathscapes in Newcastle, New South Wales.” Australian Geographical Studies 36 (1998): 5–20. Hockey, Jenny, and Janet Draper. “Beyond the Womb and the Tomb: Identity, (Dis)embodiment and the Life Course.” Body & Society 11.2 (2005): 41–57. Online version: 1–25. Jones, Ian, and Kaye McColl. (2006) “Highway Tragedy.” Goondiwindi Argus 9 Jun. 2006. Kiernan, Stephen P. “The Transformation of Death in America.” Final Acts: Death, Dying, and the Choices We Make. Eds. Nan Bauer-Maglin, and Donna Perry. Rutgers University: Rutgers UP, 2010. 163–182. Klaassens, M., P.D. Groote, and F.M. Vanclay. “Expressions of Private Mourning in Public Space: The Evolving Structure of Spontaneous and Permanent Roadside Memorials in the Netherlands.” Death Studies 37.2 (2013): 145–171. Ladd, Brian. Autophobia: Love and Hate in the Automotive Age. Chicago: U of Chicago P, 2008. Leichhardt, Ludwig. Journal of an Overland Expedition of Australia from Moreton Bay to Port Essington, A Distance of Upwards of 3000 Miles during the Years 1844–1845. London, T & W Boone, 1847. Facsimile ed. Sydney: Macarthur Press, n.d. Lowe, Tim. “Roadside Memorials in South Eastern Australia.” 7th International Conference on the Social Context of Death, Dying and Disposal. Bath, UK: University of Bath, 2005. MacConville, Una. “Roadside Memorials.” Bath, UK: Centre for Death & Society, Department of Social and Policy Sciences, University of Bath, 2007. Macintyre, Stuart. “The Making of the Australian Working Class: An Historiographical Survey.” Historical Studies 18.71 (1978): 233–253. Mollinson, James, and Nicholas Bonham. Tucker. South Melbourne: Macmillan Company of Australia, and Australian National Gallery, 1982. Morell, Virginia. “Mournful Creatures.” Lapham’s Quarterly 6.4 (2013): 200–208. Nelson, Victoria. Gothicka: Vampire Heroes, Human Gods, and the New Supernatural. Harvard University: Harvard UP, 2012. “Pathways through Grief.” 1st National Conference on Bereavement in a Healthcare Setting. Dundee, 1–2 Sep. 2008. Piatti-Farnell, Lorna. “Words from the Culinary Crypt: Reading the Recipe as a Haunted/Haunting Text.” M/C Journal 16.3 (2013). Queensland Police. “Fatal Traffic Incident, Goondiwindi [Media Advisory].” 27 Apr. 2005. ———. “Fatal Truck Accident, Taroom.” Media release. 11 Dec. 2005. ———. “Double Fatality, Goondiwindi.” Media release. 5 Jun. 2006. Richter, E. D., P. Barach, E. Ben-Michael, and T. Berman. “Death and Injury from Motor Vehicle Crashes: A Public Health Failure, Not an Achievement.” Injury Prevention 7 (2001): 176–178. Secomb, Linnell. “Haunted Community.” The Politics of Community. Ed. Michael Strysick. Aurora, Co: Davies Group, 2002. 131–150. Spooner, Catherine. Contemporary Gothic. London: Reaktion, 2006.

Yngve NordkvelleThis issue presents six papers covering a wide range of topics. It demonstrates how varied and encompassing the research in these matters are. Our authors this time come from Mexico, Germany, Sweden, Austria, Finland, Norway and the UK. The topics in this issue range from how students use the Internet in such diverse countries as Mexico and Finland, and we also offer an analysis the effect on one computer per students has in Swedish secondary schools. The language used on digital publishing contexts is an important topic covered in a politically inspired article. Three articles have a more methodological interest: two of them are about the ethnographies of communities of learning, and about teachers using videos in their professional development. The last one is about ethical matters, a topic all too seldom covered in publications about new media and Internet. The wider context is the use of digital storytelling with groups of people who need particular protection because they may be more vulnerable, due to a health condition.Pip Hardy is a co-founder of “The Patient Voices Programme” and has since 2003 provided opportunities for new ways of expressing problems related to health through new digital media. Digital Storytelling is a successful method for making people express their ideas and emotions about health matters. Her paper “First do no harm: developing an ethical process of consent and release for digital storytelling in healthcare” explains how the process of caring and protecting participants through the process of producing and sharing their results. The activity of the programme is directed towards health practitioners as well as patients and their families. In her PhD-project at Manchester Metropolitan University, she also elaborates and refines the strategies for the protection of patients rights and ownership to their own stories.The paper describes how that process has been developed and explores the issues that it was designed to address.Catarina Player-Koro and Martin Tallvid both work at the University of Gothenburg, Sweden. Their paper has the title: “Title One Laptop on Each Desk: Teaching Methods in Technology Rich Classrooms”. Their article takes its point of departure from the main findings from research in four upper secondary schools where one laptop is given each student and reports on a deeper analysis of four classrooms that are part of the empirical study. The theoretical and empirical analysis argues that technology plays a lesser part than the deeper structures of teaching, learning and education, and that change does not happen as easily as those enthusiastic about such initiatives often think.Rune Johan Krumsvik and Lise Øen Jones, both from the University of Bergen, Norway, presents the article called “Digital Learning Aids for Nynorsk Pupils in School: - A Politically Sensitive Area or a Question of a Deeper Scientific Understanding of Learning?“ The paper focuses on the bilingual situation in Norway. The Norwegian language situation is exceptional because the nation has two written standards, Bokmål (majority variety) and Nynorsk (minority variety), and both the Education Act and the Norwegian Directorate of Education require that publishers provide parallel editions of all paper-based and digital learning aids for pupils. In spite of good intentions the reality is that the minority language, is much less provided for on digital platforms. The paper analyses the situation and argues that there is in deed time to think radically and new about the situation.Filitsa Dingyloudi and Jan-Willem Strijbos, both from Ludwig-Maximilians-UniversityMunich, present their paper called “Examining value creation in a community of learning practice: Methodological reflections on story-telling and story-reading”. They claim that despite the abundant research on communities in various shapes and settings, examination of what community members gained from their participation remains an uncertain issue. The paper reports from an experiment where they analyzed stories and the expression of values. They asked two questions: (1) To what extent can the values that the participants originally intended to report be identified as such by the researchers/analysts’ without bias due to the researchers/analysts’ own perspectives? and (2) To what extent does a theoretically-driven pre-defined typology of values confine or enrich the range of possible values that can be identified?Clemens Wieser of the University of Graz, Austria, introduces us to his paper with the title: Technology and ethnography – will it blend? Technological possibilities for fieldwork on transformations of teacher knowledge with videography and video diaries”. Using video to document teachers’ work has been used for decades. This paper describes how teachers may use videos as a sort of «self-technology» to reflect on their own acts in the classroom in order to improve their style and practice of teaching. Videos are also helpful to show how teachers do their planning and preparation in many other settings outside school, and can provide a richer texture for understaning the life of teachers. Wieser explains how teachers who operate with self-technologies may help scaffold the transformation of personal knowledge into practical knowledge.Miguel Santiago of the UniversityofOulu and PirkkoHyvönen, who is affiliated to both UniversityofOuluandUniversityofLapland in Finland, present their joint paper “Website Preferences of Finnish andMexicanUniversityStudents:A Cross-Cultural Study”. The paper offers a cross-cultural study that shows similarities and differences that occur both because of different cultural as well as economical conditions in such different countries as Finland and Mexico. Thestudyexplores how university students use the Internet and whattype of influencethe Internet has onthem in such varying contexts.

Cremer, Annette C. / Martin Mulsow (Hrsg.), Objekte als Quellen der historischen Kulturwissenschaften. Stand und Perspektiven der Forschung (Ding, Materialität, Geschichte, 2), Köln / Weimar / Wien 2017, Böhlau, 352 S. / Abb., € 50,00. (Alexander Georg Durben, Münster) Pfister, Ulrich (Hrsg.), Kulturen des Entscheidens. Narrative – Praktiken – Ressourcen (Kulturen des Entscheidens, 1), Göttingen 2019, Vandenhoeck & Ruprecht, 409 S. / Abb., € 70,00. (Wolfgang Reinhard, Freiburg i. Br.) Krischer, André (Hrsg.), Verräter. Geschichte eines Deutungsmusters, Wien / Köln / Weimar 2019, Böhlau, 353 S. / Abb., € 39,00. (Wolfgang Reinhard, Freiburg i. Br.) Baumbach, Hendrik / Horst Carl (Hrsg.), Landfrieden – epochenübergreifend. Neue Perspektiven der Landfriedensforschung auf Verfassung, Recht, Konflikt (Zeitschrift für Historische Forschung, Beiheft 54), Berlin 2018, Duncker & Humblot, 280 S., € 69,90. (Fabian Schulze, Ulm / Augsburg) Ertl, Thomas (Hrsg.), Erzwungene Exile. Umsiedlung und Vertreibung in der Vormoderne (500 – 1850), Frankfurt a. M. / New York 2017, Campus, 272 S., € 39,95. (Alexander Schunka, Berlin) Earenfight, Theresa (Hrsg.), Royal and Elite Households in Medieval and Early Modern Europe. More than Just a Castle (Explorations in Medieval Culture, 6), Leiden / Boston 2018, Brill, IX u. 416 S., € 150,00. (Jeroen Duindam, Leiden) Hiltmann, Torsten / Laurent Hablot (Hrsg.), Heraldic Artists and Painters in the Middle Ages and Early Modern Times (Heraldic Studies, 1), Ostfildern 2018, Thorbecke, 236 S. / Abb., € 45,00. (Luc Duerloo, Antwerpen) Kießling, Rolf / Frank Konersmann / Werner Troßbach, Grundzüge der Agrargeschichte, Bd. 1: Vom Spätmittelalter bis zum Dreißigjährigen Krieg (1350 – 1650), Köln / Weimar / Wien 2016, Böhlau, 329 S. / Abb., € 30,00. (Maximilian Schuh, Heidelberg) Kiening, Christian, Fülle und Mangel. Medialität im Mittelalter, Zürich 2016, Chronos, 468 S. / Abb., € 26,00. (Petra Schulte, Trier) Lachaud, Frédérique / Michael Penman (Hrsg.), Absentee Authority across Medieval Europe, Woodbridge 2017, The Boydell Press, XI u. 264 S. / Abb., £ 60,00. (Melanie Panse-Buchwalter, Essen) Antonín, Robert, The Ideal Ruler in Medieval Bohemia (East Central and Eastern Europe in the Middle Ages, 450 – 1450, 44), Leiden / Boston 2017, Brill, XIII u. 400 S. / Abb., € 145,00. (Julia Burkhardt, Heidelberg) Musson, Anthony / Nigel Ramsay (Hrsg.), Courts of Chivalry and Admiralty in Late Medieval Europe, Woodbridge 2018, The Boydell Press, XIV u. 250 S. / Abb., £ 60,00. (Jörg Peltzer, Heidelberg) Paravicini, Werner, Ehrenvolle Abwesenheit. Studien zum adligen Reisen im späteren Mittelalter. Gesammelte Aufsätze, hrsg. v. Jan Hirschbiegel / Harm von Seggern, Ostfildern 2017, Thorbecke, XI u. 757 S. / Abb., € 94,00. (Christina Antenhofer, Salzburg) Kolditz, Sebastian / Markus Koller (Hrsg.), The Byzantine-Ottoman Transition in Venetian Chronicles / La transizione bizantino-ottomana nelle cronache veneziane (Venetiana, 19), Rom 2018, Viella, 324 S. / graph. Darst., € 32,00. (Mihailo Popović, Wien) Documents on the Papal Plenary Indulgences 1300 – 1517 Preached in the „Regnum Teutonicum“, hrsg. v. Stuart Jenks (Later Medieval Europe, 16), Leiden / Boston 2018, Brill, XX u. 811 S., € 175,00. (Axel Ehlers, Hannover) Kumhera, Glenn, The Benefits of Peace. Private Peacemaking in Late Medieval Italy (The Medieval Mediterranean, 109), Berlin / Boston 2017, Brill, VIII u. 314 S., € 119,00. (Tobias Daniels, München) Campopiano, Michele / Helen Fulton (Hrsg.), Anglo-Italian Cultural Relations in the Later Middle Ages, Woodbridge 2018, York Medieval Press, XI u. 212 S. / Abb., £ 60,00. (Jörg Rogge, Mainz) Hole, Jennifer, Economic Ethics in Late Medieval England, 1300 – 1500 (Archival Insights into the Evolution of Economics), Cham 2016, Palgrave Macmillan, XII u. 300 S., € 123,04. (Petra Schulte, Trier) Klingner, Jens / Benjamin Müsegades (Hrsg.), (Un)‌Gleiche Kurfürsten? Die Pfalzgrafen bei Rhein und die Herzöge von Sachsen im späten Mittelalter (1356 – 1547) (Heidelberger Veröffentlichungen zur Landesgeschichte und Landeskunde, 19), Heidelberg 2017, Universitätsverlag Winter, 280 S. / Abb., € 45,00. (Jörg Schwarz, München) Mütze, Dirk M., Das Augustiner-Chorherrenstift St. Afra in Meißen (1205 – 1539) (Schriften zur sächsischen Geschichte und Volkskunde, 54), Leipzig 2016, Leipziger Universitätsverlag, 434 S. / Abb., € 49,00. (Stefan Tebruck, Gießen) Langeloh, Jacob, Erzählte Argumente. Exempla und historische Argumentation in politischen Traktaten c. 1265 – 1325 (Studien und Texte zur Geistesgeschichte des Mittelalters, 123), Leiden / Boston 2017, Brill, X u. 414 S., € 128,00. (Frank Godthardt, Hamburg) The Dedicated Spiritual Life of Upper Rhine Noble Women. A Study and Translation of a Fourteenth-Century Spiritual Biography of Gertrude Rickeldey of Ortenberg and Heilke of Staufenberg, hrsg., komm. u. übers. v. Anneke B. Mulder-Bakker in Zusammenarbeit mit Gertrud J. Lewis / Tilman Lewis / Michael Hopf / Freimut Löser (Sanctimoniales, 2), Turnhout 2017, Brepols, VIII u. 269 S., € 80,00. (Jörg Voigt, Rom) Roeck, Bernd, Der Morgen der Welt. Geschichte der Renaissance (Historische Bibliothek der Gerda Henkel Stiftung), München 2017, Beck, 1304 S. / Abb., € 44,00. (Reinhard Stauber, Klagenfurt) Eming, Jutta / Michael Dallapiazza (Hrsg.), Marsilio Ficino in Deutschland und Italien. Renaissance-Magie zwischen Wissenschaft und Literatur (Episteme in Bewegung, 7), Wiesbaden 2017, Harrassowitz, VIII u. 291 S. / Abb., € 56,00. (Michaela Boenke, München) Furstenberg-Levi, Shulamit, The Accademia Pontaniana. A Model of a Humanist Network (Brill’s Studies in Intellectual History, 258), Leiden / London 2016, Brill, VIII u. 223 S., € 116,00. (Tobias Daniels, München) Andermann, Ulrich, Humanismus im Nordwesten. Köln – Niederrhein – Westfalen, Münster 2018, Aschendorff, 361 S., € 56,00. (Jan-Hendryk de Boer, Essen) Adams, Jonathan / Cordelia Heß (Hrsg.), Revealing the Secrets of the Jews. Johannes Pfefferkorn and Christian Writings about Jewish Life and Literature in Early Modern Europe, Berlin / Boston 2017, de Gruyter, XV u. 325 S. / Abb., € 79,95. (Gudrun Emberger, Berlin) Buchet, Christian / Gérard Le Bouëdec (Hrsg.), The Sea in History / La mer dans l’histoire, [Bd. 3:] The Early Modern World / La période moderne, The Boydell Press, Woodbridge / Rochester 2017, The Boydell Press, XXVI u. 1072 S., £ 125,00. (Jann M. Witt, Laboe) Broomhall, Susan (Hrsg.), Early Modern Emotions. An Introduction (Early Modern Themes), London / New York 2017, Routledge, XXXVIII u. 386 S. / Abb., £ 36,99. (Hannes Ziegler, London) Faini, Marco / Alessia Meneghin (Hrsg.), Domestic Devotions in the Early Modern World (Intersections, 59.2), Leiden / Boston 2019, Brill, XXII u. 356 S. / Abb., € 154,00. (Volker Leppin, Tübingen) Richardson, Catherine / Tara Hamling / David Gaimster (Hrsg.), The Routledge Handbook of Material Culture in Early Modern Europe (The Routledge History Handbook), London / New York 2017, Routledge, XIX u. 485 S. / Abb. £ 105,00. (Kim Siebenhüner, Jena) Ilmakunnas, Johanna / Jon Stobart (Hrsg.), A Taste for Luxury in Early Modern Europe. Display, Acquisition and Boundaries, London [u. a.] 2017, Bloomsbury Academic, XV u. 318 S. / Abb., £ 85,00. (Kim Siebenhüner, Jena) Czeguhn, Ignacio / José Antonio López Nevot / Antonio Sánchez Aranda (Hrsg.), Control of Supreme Courts in Early Modern Europe (Schriften zur Rechtsgeschichte, 181), Berlin 2018, Duncker & Humblot, 323 S. / Abb., € 89,90. (Peter Oestmann, Münster) Heuser, Beatrice (Hrsg.), Small Wars and Insurgencies in Theory and Practice, 1500 – 1850, London / New York 2016, Routledge, XII u. 219 S., £ 29,95. (Horst Carl, Gießen) Koopmans, Joop W., Early Modern Media and the News in Europe. Perspectives from the Dutch Angle (Library of the Written Word, 70; The Handpress World, 54), Leiden / Boston 2018, Brill, XVII u. 361 S. / Abb., € 140,00. (Johannes Arndt, Münster) Miller, John, Early Modern Britain. 1450 – 1750 (Cambridge History of Britain, 3), Cambridge 2017, Cambridge University Press, XVIII u. 462 S. / Abb., £ 22,99. (Michael Schaich, London) Blickle, Renate, Politische Streitkultur in Altbayern. Beiträge zur Geschichte der Grundrechte in der frühen Neuzeit, hrsg. v. Claudia Ulbrich / Michaela Hohkamp / Andrea Griesebner (Quellen und Forschungen zur Agrargeschichte, 58), Berlin / Boston 2017, de Gruyter, XII u. 226 S., € 69,95. (Thomas Wallnig, Wien) Näther, Birgit, Die Normativität des Praktischen. Strukturen und Prozesse vormoderner Verwaltungsarbeit. Das Beispiel der landesherrlichen Visitation in Bayern (Verhandeln, Verfahren, Entscheiden, 4), Münster 2017, Aschendorff, 215 S. / Abb., € 41,00. (Franziska Neumann, Rostock) Sherer, Idan, Warriors for a Living. The Experience of the Spanish Infantry during the Italian Wars, 1494 – 1559 (History of Warfare, 114), Leiden / Boston 2017, Brill, VIII u. 289 S. / Abb., € 120,00. (Heinrich Lang, Leipzig) Abela, Joan, Hospitaller Malta and the Mediterranean Economy in the Sixteenth Century, Woodbridge 2018, The Boydell Press, XXVI u. 263 S. / Abb., £ 75,00. (Magnus Ressel, Frankfurt a. M.) Bünz, Enno / Werner Greiling / Uwe Schirmer (Hrsg.), Thüringische Klöster und Stifte in vor- und frühreformatorischer Zeit (Quellen und Forschungen zu Thüringen im Zeitalter der Reformation, 6), Köln / Weimar / Wien 2017, Böhlau, 461 S., € 60,00. (Ingrid Würth, Halle a. d. S.) Witt, Christian V., Martin Luthers Reformation der Ehe. Sein theologisches Eheverständnis vor dessen augustinisch-mittelalterlichem Hintergrund (Spätmittelalter, Humanismus, Reformation, 95), Tübingen 2017, Mohr Siebeck, XIV u. 346 S., € 99,00. (Iris Fleßenkämper, Münster) Freitag, Werner / Wilfried Reininghaus (Hrsg.), Beiträge zur Geschichte der Reformation in Westfalen, Bd. 1: „Langes“ 15. Jahrhundert, Übergänge und Zäsuren. Beiträge der Tagung am 30. und 31. Oktober 2015 in Lippstadt (Veröffentlichungen der Historischen Kommission für Westfalen. Neue Folge, 35), Münster 2017, Aschendorff, 352 S. / Abb., € 39,00. (Andreas Rutz, Düsseldorf) Hartmann, Thomas F., Die Reichstage unter Karl V. Verfahren und Verfahrensentwicklung 1521 – 1555 (Schriftenreihe der Historischen Kommission bei der Bayerischen Akademie der Wissenschaften, 100), Göttingen / Bristol 2017, Vandenhoeck & Ruprecht, 370 S., € 70,00. (Reinhard Seyboth, Regensburg) Der Reichstag zu Regensburg 1541, 4 Teilbde., bearb. v. Albrecht P. Luttenberger (Deutsche Reichstagsakten. Jüngere Reihe, 11), Berlin / Boston 2018, de Gruyter Oldenbourg, 3777 S., € 598,00. (Eva Ortlieb, Graz) Putten, Jasper van, Networked Nation. Mapping German Cities in Sebastian Münster’s „Cosmographia“ (Maps, Spaces, Cultures, 1), Leiden / Boston 2018, Brill, XXIII u. 353 S. / Abb., € 135,00. (Felicitas Schmieder, Hagen) Müller, Winfried / Martina Schattkowski / Dirk Syndram (Hrsg.), Kurfürst August von Sachsen. Ein nachreformatorischer „Friedensfürst“ zwischen Territorium und Reich. Beiträge zur wissenschaftlichen Tagung vom 9. bis 11. Juli 2015 in Torgau und Dresden, Dresden 2017, Sandstein, 240 S. / Abb., € 28,00. (Vinzenz Czech, Potsdam) Haas, Alexandra, Hexen und Herrschaftspolitik. Die Reichsgrafen von Oettingen und ihr Umgang mit den Hexenprozessen im Vergleich (Hexenforschung, 17), Bielefeld 2018, Verlag für Regionalgeschichte, 319 S. / Abb., € 29,00. (Rainer Walz, Bochum) Flurschütz da Cruz, Andreas, Hexenbrenner, Seelenretter. Fürstbischof Julius Echter von Mespelbrunn (1573 – 1617) und die Hexenverfolgungen im Hochstift Würzburg (Hexenforschung, 16), Bielefeld 2017, Verlag für Regionalgeschichte, 252 S. / Abb., € 24,00. (Rainer Walz, Bochum) Sidler, Daniel, Heiligkeit aushandeln. Katholische Reform und lokale Glaubenspraxis in der Eidgenossenschaft (1560 – 1790) (Campus Historische Studien, 75), Frankfurt a. M. / New York 2017, Campus, 593 S. / Abb., € 58,00. (Heinrich Richard Schmidt, Bern) Moring, Beatrice / Richard Wall, Widows in European Economy and Society, 1600 – 1920, Woodbridge / Rochester 2017, The Boydell Press, XIII u. 327 S. / Abb., £ 75,00. (Margareth Lanzinger, Wien) Katsiardi-Hering, Olga / Maria A. Stassinopoulou (Hrsg.), Across the Danube. Southeastern Europeans and Their Travelling Identities (17th–19th C.) (Studies in Global Social History, 27; Studies in Global Migration History, 9), Leiden / Boston 2017, Brill, VIII u. 330 S. / Abb., € 110,00. (Olivia Spiridon, Tübingen) „wobei mich der liebe Gott wunderlich beschutzet“. Die Schreibkalender des Clamor Eberhard von dem Bussche zu Hünnefeld (1611 – 1666). Edition mit Kommentar, hrsg. v. Lene Freifrau von dem Bussche-Hünnefeld / Stephanie Haberer, [Bramsche] 2017, Rasch, 216 S. / Abb., € 34,50. (Helga Meise, Reims) Rohrschneider, Michael / Anuschka Tischer (Hrsg.), Dynamik durch Gewalt? Der Dreißigjährige Krieg (1618 – 1648) als Faktor der Wandlungsprozesse des 17. Jahrhunderts (Schriftenreihe zur Neueren Geschichte, 38; Neue Folge, 1), Münster 2018, Aschendorff, VII u. 342 S. / Abb., € 48,00. (Claire Gantet, Fribourg) Schloms, Antje, Institutionelle Waisenfürsorge im Alten Reich 1648 – 1806. Statistische Analyse und Fallbeispiele (Beiträge zur Wirtschafts- und Sozialgeschichte, 129), Stuttgart 2017, Steiner, 395 S., € 62,00. (Iris Ritzmann, Zürich) Mühling, Christian, Die europäische Debatte über den Religionskrieg (1679 – 1714). Konfessionelle Memoria und internationale Politik im Zeitalter Ludwigs XIV. (Veröffentlichungen des Instituts für europäische Geschichte Mainz, 250), Göttingen 2018, Vandenhoeck & Ruprecht, 587 S., € 85,00. (Cornel Zwierlein, Bamberg) Dietz, Bettina, Das System der Natur. Die kollaborative Wissenskultur der Botanik im 18. Jahrhundert, Köln / Weimar / Wien 2017, Böhlau, 216 S., € 35,00. (Flemming Schock, Leipzig) Friedrich, Markus / Alexander Schunka (Hrsg.), Reporting Christian Missions in the Eighteenth Century. Communication, Culture of Knowledge and Regular Publication in a Cross-Confessional Perspective (Jabloniana, 8), Wiesbaden 2017, Harrassowitz, 196 S., € 52,00. (Nadine Amsler, Frankfurt a. M.) Berkovich, Ilya, Motivation in War. The Experience of Common Soldiers in Old-Regime Europe, Cambridge / New York 2017, Cambridge University Press, XII u. 280 S. / graph. Darst., £ 22,99. (Marian Füssel, Göttingen) Stöckl, Alexandra, Der Principalkommissar. Formen und Bedeutung sozio-politischer Repräsentation im Hause Thurn und Taxis (Thurn und Taxis Studien. Neue Folge, 10), Regensburg 2018, Pustet, VII u. 280 S., € 34,95. (Dorothée Goetze, Bonn) Wunder, Dieter, Der Adel im Hessen des 18. Jahrhunderts – Herrenstand und Fürstendienst. Grundlagen einer Sozialgeschichte des Adels in Hessen (Veröffentlichungen der Historischen Kommission für Hessen, 84), Marburg 2016, Historische Kommission für Hessen, XIV u. 844 S. / Abb., € 39,00. (Alexander Kästner, Dresden) Mährle, Wolfgang (Hrsg.), Aufgeklärte Herrschaft im Konflikt. Herzog Carl Eugen von Württemberg 1728 – 1793. Tagung des Arbeitskreises für Landes- und Ortsgeschichte im Verband der württembergischen Geschichts- und Altertumsvereine am 4. und 5. Dezember 2014 im Hauptstaatsarchiv Stuttgart (Geschichte Württembergs, 1), Stuttgart 2017, Kohlhammer, 354 S. / Abb., € 25,00. (Dietmar Schiersner, Weingarten) Bennett, Rachel E., Capital Punishment and the Criminal Corpse in Scotland, 1740 – 1834 (Palgrave Historical Studies in the Criminal Corpse and its Afterlife), Cham 2018, Palgrave Macmillan, XV u. 237 S., € 29,96. (Benjamin Seebröker, Dresden) York, Neil L., The American Revolution, 1760 – 1790. New Nation as New Empire, New York / London 2016, Routledge, XIII u. 151 S. / Karten, Hardcover, £ 125,00. (Volker Depkat, Regensburg) Richter, Roland, Amerikanische Revolution und niederländische Finanzanleihen 1776 – 1782. Die Rolle John Adams’ und der Amsterdamer Finanzhäuser bei der diplomatischen Anerkennung der USA (Niederlande-Studien, 57), Münster / New York 2016, Waxmann, 185 S. / Abb., € 29,90. (Volker Depkat, Regensburg) Steiner, Philip, Die Landstände in Steiermark, Kärnten und Krain und die josephinischen Reformen. Bedrohungskommunikation angesichts konkurrierender Ordnungsvorstellungen (1789 – 1792), Münster 2017, Aschendorff, 608 S. / Abb., € 59,00 (Simon Karstens, Trier)