Academic literature on the topic 'Luke's Gospel'

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Journal articles on the topic "Luke's Gospel"

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Allan Powell, Mark. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (1994): 340–438. http://dx.doi.org/10.1177/002096439404800404.

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To ascertain the theology of the Gospels lies within the purview of both narrative and historical criticism, and narrative criticism also obligates the interpreter to deal with historical questions. To say this, however, is not to deny the distinctiveness of each method. Each method poses different questions, pursues different goals, and obtains different results. To observe this, one may note how each deals with such major questions as the purpose of Luke's Gospel, the role Luke's infancy narrative plays within his story, and the relationship of Luke's Gospel to Acts.
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Van Til, Kent. "Three Anointings and One offering: The Sinful Woman in Luke 7.36-50." Journal of Pentecostal Theology 15, no. 1 (2006): 73–82. http://dx.doi.org/10.1177/0966736906069257.

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AbstractThe story of a woman pouring oil on Jesus' feet or head is attested in all four canonical gospels. While some see the Lukan version pointing to an event that is different from the `Bethany' anointing found in the other three gospels, I argue that all four accounts are based on the same event. The differences in Luke's narrative, instead, can be accounted for by seeing the pouring of oil in Luke as symbol of a sacrificial offering rather than an anointing. Understanding this symbolic act as an offering/sacrifice fits Luke's theme of forgiveness, which is evident in this passage and many
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du Plessis, I. J. "Discipleship according to Luke's Gospel." Religion and Theology 2, no. 1 (1995): 58–71. http://dx.doi.org/10.1163/157430195x00041.

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AbstractAlthough all the Gospels deal with discipleship, Luke's Gospel focuses particularly on the cost of discipleship. In this article attention is paid to Luke's presentation of discipleship of Jesus, dealing with such matters as the kind of disciple Jesus called, the significance of following Jesus and the specific features of true discipleship. Some crucial issues such as self-denial and cross-bearing are put into perspective for the present-day reader, indicating the revolutionary character and the rejection of mediocrity this challenge to follow Jesus contains.
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Pettem, Michael. "Luke's Great Omission and his View of the Law." New Testament Studies 42, no. 1 (1996): 35–54. http://dx.doi.org/10.1017/s0028688500017069.

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According to the most widely accepted theory, Luke and Matthew used the gospel of Mark as the main source for their own gospels. In so doing, Matthew reproduced almost all the contents of Mark; Luke however omitted one large block of Marcan material: Mark 6.45–8.26. Luke may have omitted this section because his copy of the gospel of Mark was lacking this section, or because, although he knew this material, he chose to omit it from his gospel.
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Beten, Dorkas Alinda. "Memahami Karya Penyelamatan Allah Melalui Yesus Dalam Tulisan Lukas." Matheteuo: Religious Studies 3, no. 1 (2023): 1–11. http://dx.doi.org/10.52960/m.v3i1.185.

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 The problems that arise in Luke's writings. First, in Luke's gospel, Jesus, who is considered a savior, died. Second, in the Acts of the Apostles the Church experienced Persecution (Acts 4:1-3; 5:40; 7:57-58; 8:1-3) and Salvation for other nations (Acts 10:34-36). aims to understand Luke's writings which explains how God (God and His works) began to fulfill His promises which were proven through Jesus and the Church, as the fulfillment and expansion of God's promises, to spread the gospel to Jews and non-Jews. For that Luke in unfolding the history of God's salvation there are t
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Okorie, A. M. "The implied reader of Luke's gospel." Religion and Theology 4, no. 1-3 (1997): 220–28. http://dx.doi.org/10.1163/157430197x00166.

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AbstractThe notion of implied reader is discussed with reference to modern theorists like Booth, Iser, Fowler and Prince. A description of the implied reader in Luke's gospel is then constructed from the clues that Luke's narrative provides.
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Kopas, Jane. "Jesus and Women: Luke's Gospel." Theology Today 43, no. 2 (1986): 192–202. http://dx.doi.org/10.1177/004057368604300205.

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“When an action, a cure, an expression of faith, or an example in parable is attributed to a man, more often than not a complementary model of a woman is given. With some exceptions, this is not done by way of comparison or contrast, but rather to suggest a measure of equality, an equality that was unexpected in the time of Jesus.”
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Prasetyo, Agus. "Ciri Khas Eskatologi Injil Lukas." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (2021): 151–61. http://dx.doi.org/10.46817/huperetes.v2i2.67.

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The Gospel of Luke is a complete gospel in the process of compilation. In the material compiled, this research describes the topic of eschatology which was a controversial topic at that time. Even the controversy over eschatological interpretation has continued throughout the centuries. This paper aims to elaborate eschatological thoughts according to Luke's gospel. This paper examines Luke's narratives related to the last days. The research method used by the researcher is to conduct a thematic analysis of Luke's gospel narrative regarding eschatology. In detail, the implementation of the res
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Grünstäudl, Wolfgang. "Luke's Doublets and the Synoptic Problem." New Testament Studies 68, no. 1 (2021): 13–25. http://dx.doi.org/10.1017/s0028688521000278.

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AbstractThe Synoptic Gospels contain a significant number of so-called doublets, i.e. sayings or narratives which appear twice in one and the same Gospel. Since the nineteenth century these doublets have functioned as a classical argument in favour of the existence of Q. Focusing on treatments of Luke's doublets within the contemporary rivalry between the Farrer hypothesis and the two-document hypothesis, the present article contributes to a not-Q-biased discussion of the evidence. While adherents of the two-document hypothesis should not overestimate the force of doublet-based arguments, defe
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Kelley, Robert L. "Meals With Jesus in Luke's Gospel." Horizons in Biblical Theology 17, no. 1 (1995): 123–31. http://dx.doi.org/10.1163/187122095x00104.

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Dissertations / Theses on the topic "Luke's Gospel"

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Ashley, Edith. "Women in Luke's Gospel." Connect to full text, 2000. http://hdl.handle.net/2123/804.

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Thesis (M. Phil.)--University of Sydney, 2000.<br>Title from title screen (viewed Apr. 21, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the School of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.
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Scheffler, Eben. "Suffering in Luke's Gospel /." Zürich : Theologischer Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb36665015q.

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Ashley, Edith Margaret. "Women in Luke's Gospel." Thesis, The University of Sydney, 2000. http://hdl.handle.net/2123/804.

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Writing for a Jewish synagogue community in the Roman east, Luke uses his gospel narrative to address the theological, social and political questions facing his community. Luke's narrative is set within the gendered social and cultural framework of first century Mediterranean society. Women are written into the narrative. They tell of a God who acts outside the recognised institution of Temple to announce the salvation Israel has been anticipating. Women are recipients of God's favour, widows are given a prophetic voice within the Lucan narrative. Women come to Jesus in faith. They are heal
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Ashley, Edith Margaret. "Women in Luke's Gospel." University of Sydney. Religion, 2000. http://hdl.handle.net/2123/804.

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Writing for a Jewish synagogue community in the Roman east, Luke uses his gospel narrative to address the theological, social and political questions facing his community. Luke's narrative is set within the gendered social and cultural framework of first century Mediterranean society. Women are written into the narrative. They tell of a God who acts outside the recognised institution of Temple to announce the salvation Israel has been anticipating. Women are recipients of God's favour, widows are given a prophetic voice within the Lucan narrative. Women come to Jesus in faith. They are heal
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Fox, Anthony M. "The literary theme of Luke's Gospel." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Street, James. "Luke's use of the Psalms in his Gospel." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Kimball, Charles Anthony. "Jesus' exposition of the Old Testament in Luke's Gospel /." Sheffield : Sheffield academic press, 1994. http://catalogue.bnf.fr/ark:/12148/cb36677344t.

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Baban, Octavian. "Luke's 'on the road' encounters as narrative mimesis : a contribution to the study of Luke's theology of the Way the narrative anatomy and function of Luke's post-Easter hodos encounters." Thesis, Middlesex University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313179.

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Trân, Băng Công. "Table fellowship in Luke's Gospel an author-text-reader-centered approach /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Stenschke, Christoph Wilhelm. "Luke's portrait of Gentiles prior to their coming to faith." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099069.

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This thesis examines Luke's portrayal of the Gentiles' state prior to their coming to Christian faith. Following the survey of research, it commences with Luke's direct references to Gentiles prior to faith. It then gathers conclusions concerning their state from the Gentile encounter with Jesus and Christian salvation. This includes Luke's notes on the condition of Gentiles and on their appropriation of salvation. Finally it draws conclusions from Luke's portrayal of Gentile Christians. Such a comprehensive study of this aspect of Luke's anthropology has not been undertaken previously and con
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Books on the topic "Luke's Gospel"

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H, Horton Robert, Udeze P. N, and National Association of Bible Knowledge Teachers of Nigeria., eds. St. Luke's Gospel. Edward Arnold in association with the National Association of Bible Knowledge Teachers of Nigeria, 1985.

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Francis, Leslie J. Exploring Luke's gospel: Personality type and scripture. Mowbray, 2000.

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Gapapaiwa Translation Committee. God Varana Biibiina Luke igirumi: Luke's Gospel. Gapapaiwa Translation Committee, 2001.

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1939-, Walaskay Paul W., ed. Luke's Gospel from scratch: The New Testament for beginners. Westminster John Knox Press, 2011.

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Knight, Jonathan. Luke's Gospel. Routledge, 2005. http://dx.doi.org/10.4324/9780203980972.

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Luke's gospel. Routledge, 1998.

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Luke's Gospel. Hodder Arnold H&S, 1989.

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Knight, Jonathan. Luke's Gospel. Taylor & Francis Group, 2005.

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Knight, Jonathan. Luke's Gospel. Taylor & Francis Group, 2005.

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Knight, Jonathan. Luke's Gospel. Taylor & Francis Group, 2005.

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Book chapters on the topic "Luke's Gospel"

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Dyck, Bruno. "A Four-Phase Process Model Embedded in Luke’s Journey Narrative." In Management and the Gospel. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_13.

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"Luke's preface." In The Preface to Luke's Gospel. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511554827.006.

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"Δίκαιος in Luke's Gospel." In The Paradox of Salvation. Cambridge University Press, 1996. http://dx.doi.org/10.1017/cbo9780511470431.005.

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Oliver, Isaac W. "Jerusalem and the Restoration of Israel in the Gospel of Luke." In Luke's Jewish Eschatology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197530580.003.0004.

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Jerusalem occupies a central place throughout the Gospel of Luke. This chapter accordingly examines how Jerusalem fits into Luke’s wider eschatological program. In Luke, Jerusalem is the center of Jesus’s eschatological activity. This theme emerges especially in the so-called travel narrative, which presents Jerusalem as the site where Jesus must fulfill his task of liberation—through his death, resurrection, ascension, and return—thereby tying the destiny of the messiah of Israel with his people. The major eschatological speech of the Third Gospel also deals with the fate of Jerusalem, includ
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"Luke's account of Jesus' trial." In The Trial of the Gospel. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511488092.004.

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"The Miletus speech and Luke's Gospel." In Leadership and Lifestyle. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511488191.005.

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"The social matrix of Luke's preface." In The Preface to Luke's Gospel. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511554827.008.

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"The Lucan preface: questions and assumptions." In The Preface to Luke's Gospel. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511554827.001.

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"On the beginnings of books." In The Preface to Luke's Gospel. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511554827.002.

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"Historical prefaces." In The Preface to Luke's Gospel. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511554827.003.

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