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Dissertations / Theses on the topic 'Luke's Gospel'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Ashley, Edith. "Women in Luke's Gospel." Connect to full text, 2000. http://hdl.handle.net/2123/804.

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Thesis (M. Phil.)--University of Sydney, 2000.<br>Title from title screen (viewed Apr. 21, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the School of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.

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2

Scheffler, Eben. "Suffering in Luke's Gospel /." Zürich : Theologischer Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb36665015q.

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3

Ashley, Edith Margaret. "Women in Luke's Gospel." Thesis, The University of Sydney, 2000. http://hdl.handle.net/2123/804.

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Writing for a Jewish synagogue community in the Roman east, Luke uses his gospel narrative to address the theological, social and political questions facing his community. Luke's narrative is set within the gendered social and cultural framework of first century Mediterranean society. Women are written into the narrative. They tell of a God who acts outside the recognised institution of Temple to announce the salvation Israel has been anticipating. Women are recipients of God's favour, widows are given a prophetic voice within the Lucan narrative. Women come to Jesus in faith. They are heal

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4

Ashley, Edith Margaret. "Women in Luke's Gospel." University of Sydney. Religion, 2000. http://hdl.handle.net/2123/804.

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Writing for a Jewish synagogue community in the Roman east, Luke uses his gospel narrative to address the theological, social and political questions facing his community. Luke's narrative is set within the gendered social and cultural framework of first century Mediterranean society. Women are written into the narrative. They tell of a God who acts outside the recognised institution of Temple to announce the salvation Israel has been anticipating. Women are recipients of God's favour, widows are given a prophetic voice within the Lucan narrative. Women come to Jesus in faith. They are heal

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5

Fox, Anthony M. "The literary theme of Luke's Gospel." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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6

Street, James. "Luke's use of the Psalms in his Gospel." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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7

Kimball, Charles Anthony. "Jesus' exposition of the Old Testament in Luke's Gospel /." Sheffield : Sheffield academic press, 1994. http://catalogue.bnf.fr/ark:/12148/cb36677344t.

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8

Baban, Octavian. "Luke's 'on the road' encounters as narrative mimesis : a contribution to the study of Luke's theology of the Way the narrative anatomy and function of Luke's post-Easter hodos encounters." Thesis, Middlesex University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313179.

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9

Trân, Băng Công. "Table fellowship in Luke's Gospel an author-text-reader-centered approach /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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10

Stenschke, Christoph Wilhelm. "Luke's portrait of Gentiles prior to their coming to faith." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099069.

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This thesis examines Luke's portrayal of the Gentiles' state prior to their coming to Christian faith. Following the survey of research, it commences with Luke's direct references to Gentiles prior to faith. It then gathers conclusions concerning their state from the Gentile encounter with Jesus and Christian salvation. This includes Luke's notes on the condition of Gentiles and on their appropriation of salvation. Finally it draws conclusions from Luke's portrayal of Gentile Christians. Such a comprehensive study of this aspect of Luke's anthropology has not been undertaken previously and con

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11

Alexander, Loveday. "The preface to Luke's Gospel : literary convention and social context in Luke 1.1-4 and Acts 1.1 /." Cambridge : Cambridge University Press, 1993. http://catalogue.bnf.fr/ark:/12148/cb36665121x.

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12

Neagoe, Alexandru. "The trial and confirmation of the gospel : an apologetic reading of Luke's trial narratives." Thesis, Middlesex University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314116.

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13

Eom, Sang Seop. "Jesus as the coming Messiah : a redaction critical and narrative study of Luke's Gospel." Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544412.

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14

Parry, David Thomas Newton. "Luke's account of Peter in his strategy of proclaiming a gospel for all people." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:b2e7f952-4010-4793-a79d-c3da005d5395.

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In his two-volume account of Christian beginnings Luke fills out for already instructed Theophilus Mark’s account of Jesus, and extends it to tell of the bringing of ‘good news’ for all people, offering a tested alternative to the pagan world-view, worthy to be adopted by citizens of the Roman empire. Primarily employing ‘redaction-critical’ methods and seeking narrative patterns with variations within the whole text, we analyse the roles of Peter in the first half of Acts and the influences upon Luke in their making. They portray the pattern of apostolic witness in message, deed and life, and

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15

Smit, David C. "Reimagining the birth of the Messiah and his forerunner in Luke's gospel: a sociorhetorical interpretation." Doctoral thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30986.

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This thesis investigates Luke’s portrayal of the subordination of John, the son of Zechariah and Elizabeth, to Jesus the Messiah in Luke 1–2. A detailed analysis of the opening-middleclosing textures of the Lukan text brings to the fore a clear structural juxtaposing and interweaving of the birth and infancy narratives of John and Jesus. The exercise provides the organising framework for the thesis. An in-depth sociorhetorical interpretation of these texts is then undertaken. The rhetography and rhetology of the infancy narrative of John are first explored in detail, beginning with the annunci

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16

Forbes, Greg W. "The God of old : the role of the Lukan parables in the purpose of Luke's Gospel /." Sheffield : Sheffield Acad. Press, 2000. http://www.loc.gov/catdir/toc/fy0610/00456387.html.

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17

Vemulapalli, Suresh Kumar. "The way of the Lord : the 'journey' motif and its relation to discipleship in Luke's gospel." Thesis, University of Aberdeen, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420122.

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Part 1 explores ‘way’ vocabulary passages in Deuteronomy, Isaiah and 1QS, to provide analogies on two levels of understanding of ‘journey’ in Luke’s gospel, literal and metaphorical. Chapter Two discusses ‘way’ vocabulary in Deuteronomy. Chapter Three looks at the original context of Is. 40:3-5, in order to uncover the ‘way’ imagery which is analogous to Luke’s. In chapter Four, a study of ‘way’ vocabulary in the Qumran writings will be made, to bridge the gap between ‘walking in the way’ in Deuteronomy and the Isaian ‘way of the Lord’. The significance of the ‘journey’ motif in the first p

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18

Mather, Lucas James. "Allusions to Isaiah in Luke's birth narratives and their programmatic function for the rest of his gospel." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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19

Mather, Lucas J. "Allusions to Isaiah in Luke's birth narratives and their programmatic function for the rest of his gospel." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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20

Welch, Bob. "Repetitive prophetical and interpretative formulations in Luke's Gospel of Codex Bezae : an analysis of readings in D." Thesis, Bangor University, 2015. https://research.bangor.ac.uk/portal/en/theses/repetitive-prophetical-and-interpretative-formulations-in-lukes-gospel-of-codex-bezae--an-analysis-of-readings-in-d(766bae7c-3683-4c2b-b917-34a32a601137).html.

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This dissertation is an analysis of a pattern of redactional doublets within the early 5th CE Greek-Latin bilingual New Testament manuscript of Codex Bezae (D), specifically in the Gospel of Luke. Seven doublets are examined in comparison with Codex Vaticanus (B). As background, the aspects of possible harmonisation, prophetical interpretation during the Second Temple Period, use of the Elijah/Elisha motif, and Jewish rabbinical hermeneutics, support the thesis that this pattern of specific repetition is representative of the author/redactor’s controlling hermeneutic. The conclusions of this s

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21

Ayeebo, Jacob Kofi. "The liberating mission of Jesus and the Anglicans of Tamale with special reference to St. Luke's gospel / Jacob Kofi Ayeebo." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1552.

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Over the past two decades the study of mission has become increasingly important as a pathogen in theology. This is because there has been a tendency by some scholars to place emphasis on the preaching of the Gospel of salvation and personal liberation from sin, on the one hand, and to emphasise the pursuit of social justice in order to liberate people from poverty and suffering, on the other; thus, creating a serious dichotomy in the Church's mission This thesis is propelled by a yearning for an holistic understanding and practice of mission in the Anglican Diocese of Tamale. Thus, the thesis

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22

Chan, Yuk-Tong. "Stewards of the gospel to the poor a study of the stewardship motifs of Jesus' parables in Luke's travel narrative (Luke 9:51-19:44) /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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23

Kim, Taeoh Timothy S. M. "Mary, the model of all Christians in the Gospel of Luke: the realized eschatological perspective on discipleship to Jesus as seen in Mary as the model-figure (Lk 1-2) and manifested by various characters in Luke's parables." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431436861.

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24

Barbosa, João Cândido. "ESPIRITUALIDADE E ESTILO DE VIDA: CONTRIBUIÇÕES ÉTICAS, ECONÔMICAS E SOCIAIS A PARTIR DO EVANGELHO DE LUCAS." Pontifícia Universidade Católica de Goiás, 2017. http://tede2.pucgoias.edu.br:8080/handle/tede/3761.

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Submitted by admin tede (tede@pucgoias.edu.br) on 2017-09-18T12:10:27Z No. of bitstreams: 1 JOÃO CÂNDIDO BARBOSA.pdf: 1621165 bytes, checksum: 3983d757cf3d40da880ccca3cdf07c15 (MD5)<br>Made available in DSpace on 2017-09-18T12:10:27Z (GMT). No. of bitstreams: 1 JOÃO CÂNDIDO BARBOSA.pdf: 1621165 bytes, checksum: 3983d757cf3d40da880ccca3cdf07c15 (MD5) Previous issue date: 2017-08-10<br>This thesis aims to investigate, from the Luke's Gospel, the political and socioeconomic situation of the people during the first century. It deals with situations that affected the lives of impoverished, marg

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25

Lee, Paul Byeong. "Malachi’s eschatological figures’ arrival motif in the Gospel of Luke and its relation to the other Gospels." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25534.

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This study belongs to one of the categories of hermeneutical issues - the New Testament use of the Old Testament. The writer assumes that Luke uses Malachi’s motifs, especially “Malachi’s eschatological figures’ arrival” motif in Malachi 3 and 4. Malachi’s eschatological figures are the messenger of the Lord (Mal. 3:1)/Elijah (Mal. 4:5-6). Ha Adon is the messenger of the covenant (Mal. 3:1). The writer identifies Ha Adon with the messenger of the covenant. Ha Adon is the “One who comes in the name of the Lord” in Luke. The writer attempts to prove that Luke was greatly influenced by “Malachi’s

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26

Scott, James W. "Luke's preface and the synoptic problem." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/8792.

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The preface to Luke's gospel (Lk. ill-4), when properly exegeted, says this: "(1) Since many have undertaken to draw up a narrative account of the things that are well-established among us, (2) just as those who from the beginning have been eyewitnesses and servants of the word have handed them down to us, (3) I have decided, for my part, having been a follower of them all for a long time, to write an accurate narrative for you, most excellent Theophilus, (4) in order that you may know what is certain with regard to the matters in which you have been instructed." Luke's claim to have been a fo

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27

Black, Michael F. "Wealth and the rejection of the gospel as seen in the gospel of Luke." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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28

Nola, Mike F. "Towards a positive understanding of the structure of Luke-Acts." Thesis, University of Aberdeen, 1987. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU011909.

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This thesis has been written in two parts. The first examines the validity of three hypotheses that have been offered as explanations for the structure of Luke-Acts, in whole or in part. These are the Christian Deuteronomy theory, lectionary. In the second part of the thesis a more positive approach is taken towards understanding the structure of Luke-Acts by examining the possible contributions that might result from studies in Source, Redaction, and Composition Criticism.

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29

McComiskey, Douglas S. "The literary structure of Luke 4:14-24:53 : a new proposal." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099066.

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The Gospel of Luke exhibits numerous correspondence between pericopes, some related to structure and others not. Those that were intentional reflect how Luke understood the individual units of tradition that were incorporated into Luke-Acts. They reflect an interrelationship he perceived between the corresponding pericopes. Accordingly, in the process of composing his volumes, Luke read the individual units of tradition intertextually, in the light of each other. This thesis adopts a form of the literary theory called "intertextuality" that accepts the importance of the author for the interpre

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30

Mendez-Moratalla, Fernando. "A paradigm of conversion in Luke." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1596/.

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31

Swanson, Tessandra. "The Son of Man in the Gospel of Luke." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28654.

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This study examines the titles that the author of Luke's gospel uses to describe Jesus' character in relation to scriptural citations and allusions/echoes. It also thoroughly explores Luke's use and understanding of the Greek expression, o ui&d12;s &d13;vtou ' anqrwpou (Son of Man), its relationship to Fulfillment passages and its earthly and cosmological connotations. This study briefly addresses the five most commonly used names of Jesus in Luke (Lord, Teacher, Messiah, Master and Son of Man) and examines their meanings in the Old Testament. Son of Man is the most important Christologica

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32

Maloney, Leslie Don. "The significance of Jerusalem in the Gospel of Luke." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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33

Spensley, Barbara Elizabeth. "Luke 3 : structure, interpretation and functions." Thesis, University of Leeds, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328684.

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34

Rowe, Christopher Kavin. "Early narrative Christology: the Lord in the gospel of Luke." Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2815379&prov=M&dok_var=1&dok_ext=htm.

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35

Fischer, Bettina Irene. "Narrative strategies in the gospel according to Luke : a Bakhtinian exploration." Doctoral thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/7431.

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Includes bibliographical references (leaves [215]-233).<br>Using the theory of the twentieth century Russian literary scholar and linguist, Mikhail Bakhtin, this thesis has set out to explore narrative strategy in the Gospel of Luke, the aim being to consider how this would affect a generic reading, and what implications this would have in assessing the discourse of this text. Bakhtin classifies early Christian writings as part of the Menippea, a collective name for a body of parodying-travestying literature ofthe Graeco-Roman period. In contrast to the classical genres of the mainstream, epic

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36

Donnelly, Noel Stephen. "The Gospel of Luke : the pieties of its sources and author." Thesis, University of Edinburgh, 1989. http://hdl.handle.net/1842/19695.

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37

Marshall, Jonathan. "Jesus, patrons and benefactors Roman Palestine and the Gospel of Luke." Tübingen Mohr Siebeck, 2008. http://d-nb.info/992561094/04.

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38

Stanley, Alan P. "The emphasis of the Greek perfect in the Gospel of Luke." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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39

Rufus, de Šotep Sheridan Mark. "Homilies on the Gospels of Matthew and Luke /." Roma : C. I. M, 1998. http://catalogue.bnf.fr/ark:/12148/cb37654274g.

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40

Mark, Paulina. "Konversion enligt Lukas och Johannes : En jämförelse av konversionsnarrativens funktion i Lukas-Apostlagärningarna och Johannes." Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1110.

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The aim of this study is to examine what kind of ingroup conversion prototypes the authors of Luke-Acts and the Gospel of John express through conversion narratives and conceptual metaphors. By analysing the works of the authors I find a range of expressions conceptualising the act or process of conversion to faith in Jesus. These expressions contribute to forming an comprehensive conversion narrative, which has part in forming and setting boundaries for the ingroup of believers towards the outgroup(s) of non-believers. The ingroup conversion prototype for Luke-Acts shows norms of outgroup lov

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41

Bertolini, Dewey. "The fifth gospel an interpretive geographical study of Matthew, Mark, Luke, and John /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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42

Stinson, Michelle A. "Dining in the kingdom Jesus and table fellowship in the gospel of Luke /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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43

Bullard, Collin Blake. "The revelation of thoughts : implicit Christology and Jesus' knowledge in the Gospel of Luke." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648294.

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44

Urribarrí, F. Antonio. "A linguistic study on the use of the word [ptochos] in the Gospel of Luke." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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45

Hedin, Gunilla. "Jesus förkunnelse om Guds rike enligt Lukasevangeliet : En analys av Luk 11:1-4, 11:14-23, 17:20-21, 22:28-30." Thesis, Ersta Sköndal högskola, Institutionen för diakoni, kyrkomusik och teologi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-4719.

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I den här uppsatsen har jag undersökt hur Jesus förkunnelse om Guds rike kan förstås utifrån Lukasevangeliet. Att närstudera ett enda evangelium, och dessutom inte hela evangeliet utan bara fyra perikoper i det, innebär en mycket tydlig avgränsning. Värdet i att försöka förstå vad Jesus säger utifrån denna enskilda sammanhängande källa är att den kan ha ett större djup än en bild som sätts ihop av ett godtyckligt antal fragment från olika källor. I Lukasevangeliet nämner Jesus ordet rike med syftning på Guds rike över 20 gånger fördelat på 18 episoder. Med metoden diskursanalys har jag delat i

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46

Agan, Jimmy. ""Like the one who serves" : Jesus, servant-likeness and self-humiliation in the Gospel of Luke." Thesis, University of Aberdeen, 1999. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=179543.

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This study challenges the current scholarly consensus regarding Luke 22:27c and Jesus' claim to "servant-likeness" (as opposed to "servanthood", a term which obscures the force of Jesus' comparison). It investigates three facets of Jesus' claim - its <I>significance</I>, its <I>basis,</I> and its <I>permanence</I>. Detailed exegetical analysis of Luke 22:24-27 demonstrates that Jesus' servant-likeness is more closely related to the Lucan motif of self-humiliation than to texts in which Jesus engages in "practical service" or acts with others' interests in view. An analysis of Jesus' critique o

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47

McKay, Niall. "Luke and Yoder : an intertextual reading of the third gospel in the name of Christian politics." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17842.

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Thesis (MTh)--Stellenbosch University, 2011.<br>ENGLISH ABSTRACT: Critical New Testament study has drawn on analytical techniques and interrogatory methods from a wide range of disciplines. In recent decades the dominance of historical and ecclesiologicallylocated approaches have been challenged by insights from literary, sociological, anthropological, cultural and ideological scholarship. These challenges have proved fruitful and opened biblical scholarship to new and generative interpretation. This plurality of interpretation has in turn challenged the reductionism of biblical scholarsh

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48

Stowe, Douglas J. "The tearing of the temple veil and the death of Jesus in the Gospel of Luke." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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49

Dicken, Frank Edward. "King and ruler takes his stand : 'Herod' as a composite character in Luke-Acts." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9834.

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Using a narrative-critical approach, this thesis argues that ‘Herod’ may be construed as a composite character in Luke-Acts. Composite characters appear in literary works as a conflation of two or more historic individuals into a single character in a narrative. Scholars have often noted that Luke-Acts evidences a more extensive interest in the Herodian rulers than do the gospels of Mark and Matthew and that each of these rulers are depicted similarly to the others in his work. However, no one has argued that those rulers named ‘Herod’ may be understood as a composite character. In Luke-Acts,

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50

Bowery, Roy W. "Jesus Christ, Savior for all mankind a study-guide for the Gospel of Luke, chapters 1-18 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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