Log in

Relevant bibliographies by topics / Luke's Gospel / Journal articles

To see the other types of publications on this topic, follow the link: Luke's Gospel.

Journal articles on the topic 'Luke's Gospel'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Luke's Gospel.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Allan Powell, Mark. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (1994): 340–438. http://dx.doi.org/10.1177/002096439404800404.

Full text

Abstract:

To ascertain the theology of the Gospels lies within the purview of both narrative and historical criticism, and narrative criticism also obligates the interpreter to deal with historical questions. To say this, however, is not to deny the distinctiveness of each method. Each method poses different questions, pursues different goals, and obtains different results. To observe this, one may note how each deals with such major questions as the purpose of Luke's Gospel, the role Luke's infancy narrative plays within his story, and the relationship of Luke's Gospel to Acts.

APA, Harvard, Vancouver, ISO, and other styles

2

Van Til, Kent. "Three Anointings and One offering: The Sinful Woman in Luke 7.36-50." Journal of Pentecostal Theology 15, no. 1 (2006): 73–82. http://dx.doi.org/10.1177/0966736906069257.

Full text

Abstract:

AbstractThe story of a woman pouring oil on Jesus' feet or head is attested in all four canonical gospels. While some see the Lukan version pointing to an event that is different from the `Bethany' anointing found in the other three gospels, I argue that all four accounts are based on the same event. The differences in Luke's narrative, instead, can be accounted for by seeing the pouring of oil in Luke as symbol of a sacrificial offering rather than an anointing. Understanding this symbolic act as an offering/sacrifice fits Luke's theme of forgiveness, which is evident in this passage and many

APA, Harvard, Vancouver, ISO, and other styles

3

du Plessis, I. J. "Discipleship according to Luke's Gospel." Religion and Theology 2, no. 1 (1995): 58–71. http://dx.doi.org/10.1163/157430195x00041.

Full text

Abstract:

AbstractAlthough all the Gospels deal with discipleship, Luke's Gospel focuses particularly on the cost of discipleship. In this article attention is paid to Luke's presentation of discipleship of Jesus, dealing with such matters as the kind of disciple Jesus called, the significance of following Jesus and the specific features of true discipleship. Some crucial issues such as self-denial and cross-bearing are put into perspective for the present-day reader, indicating the revolutionary character and the rejection of mediocrity this challenge to follow Jesus contains.

APA, Harvard, Vancouver, ISO, and other styles

4

Pettem, Michael. "Luke's Great Omission and his View of the Law." New Testament Studies 42, no. 1 (1996): 35–54. http://dx.doi.org/10.1017/s0028688500017069.

Full text

Abstract:

According to the most widely accepted theory, Luke and Matthew used the gospel of Mark as the main source for their own gospels. In so doing, Matthew reproduced almost all the contents of Mark; Luke however omitted one large block of Marcan material: Mark 6.45–8.26. Luke may have omitted this section because his copy of the gospel of Mark was lacking this section, or because, although he knew this material, he chose to omit it from his gospel.

APA, Harvard, Vancouver, ISO, and other styles

5

Beten, Dorkas Alinda. "Memahami Karya Penyelamatan Allah Melalui Yesus Dalam Tulisan Lukas." Matheteuo: Religious Studies 3, no. 1 (2023): 1–11. http://dx.doi.org/10.52960/m.v3i1.185.

Full text

Abstract:

Abstract The problems that arise in Luke's writings. First, in Luke's gospel, Jesus, who is considered a savior, died. Second, in the Acts of the Apostles the Church experienced Persecution (Acts 4:1-3; 5:40; 7:57-58; 8:1-3) and Salvation for other nations (Acts 10:34-36). aims to understand Luke's writings which explains how God (God and His works) began to fulfill His promises which were proven through Jesus and the Church, as the fulfillment and expansion of God's promises, to spread the gospel to Jews and non-Jews. For that Luke in unfolding the history of God's salvation there are t

APA, Harvard, Vancouver, ISO, and other styles

6

Okorie, A. M. "The implied reader of Luke's gospel." Religion and Theology 4, no. 1-3 (1997): 220–28. http://dx.doi.org/10.1163/157430197x00166.

Full text

Abstract:

AbstractThe notion of implied reader is discussed with reference to modern theorists like Booth, Iser, Fowler and Prince. A description of the implied reader in Luke's gospel is then constructed from the clues that Luke's narrative provides.

APA, Harvard, Vancouver, ISO, and other styles

7

Kopas, Jane. "Jesus and Women: Luke's Gospel." Theology Today 43, no. 2 (1986): 192–202. http://dx.doi.org/10.1177/004057368604300205.

Full text

Abstract:

“When an action, a cure, an expression of faith, or an example in parable is attributed to a man, more often than not a complementary model of a woman is given. With some exceptions, this is not done by way of comparison or contrast, but rather to suggest a measure of equality, an equality that was unexpected in the time of Jesus.”

APA, Harvard, Vancouver, ISO, and other styles

8

Prasetyo, Agus. "Ciri Khas Eskatologi Injil Lukas." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (2021): 151–61. http://dx.doi.org/10.46817/huperetes.v2i2.67.

Full text

Abstract:

The Gospel of Luke is a complete gospel in the process of compilation. In the material compiled, this research describes the topic of eschatology which was a controversial topic at that time. Even the controversy over eschatological interpretation has continued throughout the centuries. This paper aims to elaborate eschatological thoughts according to Luke's gospel. This paper examines Luke's narratives related to the last days. The research method used by the researcher is to conduct a thematic analysis of Luke's gospel narrative regarding eschatology. In detail, the implementation of the res

APA, Harvard, Vancouver, ISO, and other styles

9

Grünstäudl, Wolfgang. "Luke's Doublets and the Synoptic Problem." New Testament Studies 68, no. 1 (2021): 13–25. http://dx.doi.org/10.1017/s0028688521000278.

Full text

Abstract:

AbstractThe Synoptic Gospels contain a significant number of so-called doublets, i.e. sayings or narratives which appear twice in one and the same Gospel. Since the nineteenth century these doublets have functioned as a classical argument in favour of the existence of Q. Focusing on treatments of Luke's doublets within the contemporary rivalry between the Farrer hypothesis and the two-document hypothesis, the present article contributes to a not-Q-biased discussion of the evidence. While adherents of the two-document hypothesis should not overestimate the force of doublet-based arguments, defe

APA, Harvard, Vancouver, ISO, and other styles

10

Kelley, Robert L. "Meals With Jesus in Luke's Gospel." Horizons in Biblical Theology 17, no. 1 (1995): 123–31. http://dx.doi.org/10.1163/187122095x00104.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Kelley, Robert L. "Meals With Jesus in Luke's Gospel." Horizons in Biblical Theology 17, no. 1 (1995): 123–31. http://dx.doi.org/10.1163/187122095x00195.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Scheffler, E. H. "Towards Gender Equality in Luke's Gospel." Acta Patristica et Byzantina 19, no. 1 (2008): 185–206. http://dx.doi.org/10.1080/10226486.2008.11745794.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Tannehill, Robert C. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (1994): 347–456. http://dx.doi.org/10.1177/002096439404800405.

Full text

Abstract:

Tabitha and Cornelius, imaginary persons based on characters in Acts, occupy two different places in the first-century Mediterranean world. In hearing Luke's gospel-story, how would each construe the figure of Jesus? The social location of each would play a crucial role as each "builds" the character of Jesus in dialogue with Luke's story

APA, Harvard, Vancouver, ISO, and other styles

14

Hananti, Vasika, and Bambang Subandrijo. "Miskin dan Kaya Dalam Injil Lukas dan Teologi Pembebasan." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2021): 1–19. http://dx.doi.org/10.46974/ms.v2i1.26.

Full text

Abstract:

Abstract: Harvey J. Sindima observed Liberation Theology as it flourished in Latin America, Africa, Asia, and the United States. The social situation in that society has some similarities in Luke's community. According to Philip Francis Esler's research, Luke's theology seeks to answer the social situation in Luke's community, especially regarding the relationship between the rich and the poor. This study aims to review Sindima's review of Liberation Theology based on Philip Francis Esler's thoughts on the relationship between rich and poor in Luke's Gospel. In Sindima's writings, the involvem

APA, Harvard, Vancouver, ISO, and other styles

15

Franklin, Eric. "Book Review: The Preface to Luke's Gospel." Theology 97, no. 777 (1994): 204–5. http://dx.doi.org/10.1177/0040571x9409700312.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

White, William G. "Non-Theological Reflections on St. Luke's Gospel." Linacre Quarterly 53, no. 1 (1986): 9–13. http://dx.doi.org/10.1080/00243639.1986.11877628.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Son, Shin. "Luke's Gospel to Seek and Save What Was Lost: Interpretation of Luke's Gospel from the Christian Social Welfare Perspective." ACTS Theological Journal 24 (July 30, 2015): 53–86. http://dx.doi.org/10.19114/atj.24.2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Office, Editorial. "Proefskrifbespreking." HTS Teologiese Studies / Theological Studies 45, no. 1 (1989): 181–99. http://dx.doi.org/10.4102/hts.v45i1.5760.

Full text

Abstract:

Van Aarde, AG - Scheffler, EH 1988. Suffering in Luke's Gospel (Bladsy 183).Hattingh, LJ - Steenkamp, JJ 1987. Die Wêreldraad van Kerke se bemoeienis met die rassevraagstuk in Suid-Afrika. 'n Historiese analitiese oorsig van die periode 1950-1970 (Bladsy 190).

APA, Harvard, Vancouver, ISO, and other styles

19

Frein, Brigid Curtin. "Genre and Point of View in Luke's Gospel." Biblical Theology Bulletin: Journal of Bible and Culture 38, no. 1 (2008): 4–13. http://dx.doi.org/10.1177/01461079080380010201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Crump, David. "Jesus, the Victorious Scribal-Intercessor in Luke's Gospel." New Testament Studies 38, no. 1 (1992): 51–65. http://dx.doi.org/10.1017/s0028688500023079.

Full text

Abstract:

Few investigations in biblical studies begin with utterly unique ideas. We all stand upon the shoulders of our predecessors. This study is no exception. There is nothing new about this paper's claim that Jesus' prayer for Peter, referred to in Luke 22.31–32, is thematically related to Satan's fall from heaven, narrated in Luke 10. 18. Adolf Schlatter articulated the similarities between these two texts, which have given rise to similar interpretative suggestions made more briefly by others. Schlatter made three basic observations. Firstly, in both scenes Satan's power stands in opposition to t

APA, Harvard, Vancouver, ISO, and other styles

21

Spencer, F. Scott. "Book Review: Eating Your Way Through Luke's Gospel." Interpretation: A Journal of Bible and Theology 61, no. 2 (2007): 231. http://dx.doi.org/10.1177/002096430706100220.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Kachouh, Hikmat. "Sinai Ar. N.F. Parchment 8 and 28: Its Contribution to Textual Criticism of the Gospel of Luke." Novum Testamentum 50, no. 1 (2008): 28–57. http://dx.doi.org/10.1163/156853607x229448.

Full text

Abstract:

AbstractThis article examines the text of an Arabic Gospel manuscript from the “New Finds” at St. Catherine's Monastery, Sinai. It provides a general description of the codex, and then studies two hundred and thirty readings in Saint Luke's Gospel. These readings differ from the Majority Text and agree with some of the earliest Greek witnesses as well as ancient versions. The contribution of this manuscript is shown to be considerable, and a warning against minimizing the textual value of the Arabic versions.

APA, Harvard, Vancouver, ISO, and other styles

23

Ringgren, Helmer. "Luke's Use of the Old Testament." Harvard Theological Review 79, no. 1-3 (1986): 227–35. http://dx.doi.org/10.1017/s0017816000020496.

Full text

Abstract:

In Luke 24:47 we are told that Jesus explained to the Emmaus disciples “Moses and all the prophets” and “interpreted in all the scriptures the things concerning himself.” This statement reflects Luke's intense interest, both in his Gospel and in Acts, in the relationship between the ancient scriptures and the events of the life of Jesus and the activity of the apostles. In this paper I shall discuss briefly the variety of ways in which Luke quotes, paraphrases, and alludes to the scriptures.

APA, Harvard, Vancouver, ISO, and other styles

24

Hana. "POSISI PEREMPUAN DALAM INJIL LUKAS: Sebuah Kajian dengan Perspektif Honor and Shame Melalui Kisah Elisabet." Jurnal Amanat Agung 16, no. 1 (2021): 145–77. http://dx.doi.org/10.47754/jaa.v16i1.386.

Full text

Abstract:

Abstract: The number of female figures who appear in Luke's gospel behind a social context that places women in a lower position than men, raises questions about the position of women in Luke's gospel. This article aims to explore the woman in Luke's gospel through the story of Elizabeth. Because the issue of women's position related to social status, the analysis in this study will be based on the perspective of honor and shame with symbolic methods in cultural anthropology as the methodology. The results of this analysis show a positive and significant position for women in the Gospel of Luk

APA, Harvard, Vancouver, ISO, and other styles

25

Scheffler, E. "Ordinary Fickle, Suffering People: The Disciples in Luke's Gospel." Acta Patristica et Byzantina 16, no. 1 (2005): 274–88. http://dx.doi.org/10.1080/10226486.2005.11745761.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Closterman, Wendy E. "Reading the Gospel of Luke's Walk to Calvary as a Funeral Procession: A Study of Luke 23.27–8." New Testament Studies 70, no. 1 (2024): 51–60. http://dx.doi.org/10.1017/s0028688523000243.

Full text

Abstract:

AbstractThis study offers a fresh explanation for the characterisation of the women in Luke 23.27 as mourning. It argues that the uniquely Lukan material of women mourning on the walk to Calvary subtly fashions that walk into a funeral procession. The phrase μὴ κλαίɛτɛ in the following verse, Luke 23.28, recalls accounts of Jesus bringing the dead to life earlier in the Gospel, thereby evoking the concept of resurrection. Luke 23.27-8 works in conjunction with material later in Chapter 23 about the ritual preparation of Jesus’ body, to portray funerary ritual for Jesus conducted in reverse (th

APA, Harvard, Vancouver, ISO, and other styles

27

Kingsbury, Jack Dean. "The Plot of Luke's Story of Jesus." Interpretation: A Journal of Bible and Theology 48, no. 4 (1994): 369–78. http://dx.doi.org/10.1177/002096439404800407.

Full text

Abstract:

In the story of Luke's Gospel, the primary conflict at the human level is that between Jesus and the religious authorities. This conflict, while it reaches its culmination in the death, resurrection, and ascension of Jesus, comes to its head in the episode of Jesus on the cross. Whereas the authorities believe that Jesus' death vindicates them as Israel's rightful rulers, the reader knows that, ironically, the cross is the place where Jesus is at once publicly proclaimed as Israel's Messiah-King and anticipates the onset of his glorious reign of salvation.

APA, Harvard, Vancouver, ISO, and other styles

28

Roose, Hanna. "Umkehr und Ausgleich bei Lukas: Die Gleichnisse vom verlorenen Sohn (Lk 15.11–32) und vom reichen Mann und armen Lazarus (Lk 16.19–31) als Schwestergeschichten." New Testament Studies 56, no. 1 (2009): 1–21. http://dx.doi.org/10.1017/s0028688509990166.

Full text

Abstract:

The observation that the exemplary narrative of the rich man and Lazarus (Luke 16.19–31) has a ‘sister-story’ in the parable of the Lost Son (Luke 15.11–32) takes us to the centre of Luke's theology. In 16.19–31 two motifs collide, which in different ways determine a person's eschatological fate: the repentance of a sinner (16.30) and the compensating balance between the good and the bad that one receives in this life and in the next (16.25). Through the connectedness of the parable-trilogy in Luke 15 and the parable of the rich man and Lazarus both concepts are set in tension with one another

APA, Harvard, Vancouver, ISO, and other styles

29

Ayuch, Daniel, and of Balamand University. "The Gospel of Luke's Narrative. Its Main Features and Foundations." St. John of Damascus Institute of Theology's Annals 14 (July 1, 2024): 281–300. https://doi.org/10.5281/zenodo.13892917.

Full text

Abstract:

The Lucan narrative is the most extensive literary work of the New Testament and has a complex system of sources, especially if we include its second volume, the Book of Acts. For structuring this article, I have arranged the topics into five sections that highlight the characteristics and foundations of the Lucan narrative from a synchronic perspective and accentuating both its linguistic and theological aspects.The elegance of Lucan feather, the art with which he combines the sources at his disposal and the way in which he exposes his theological priorities make the Gospel a masterpiece that

APA, Harvard, Vancouver, ISO, and other styles

30

de Jonge, Henk Jan. "The Chronology of the Ascension Stories in Luke and Acts." New Testament Studies 59, no. 2 (2013): 151–71. http://dx.doi.org/10.1017/s0028688512000343.

Full text

Abstract:

In both his Gospel and Acts, Luke places the ascension at the end of the day of Jesus' resurrection. There is no difference between Luke's dating of the ascension in his Gospel and that in Acts. The forty days mentioned in Acts 1.3 are viewed by Luke as subsequent to the ascension, not as previous to it. The forty days are not the term fixed for the ascension; they are not linked with the ascension at all. They are linked with the post-Easter, post-ascension appearances. The ascension ought to be regarded as preceding the forty days of Jesus' appearances rather than following them.

APA, Harvard, Vancouver, ISO, and other styles

31

Webb, Stephen H. "Eating Your Way Through Luke's Gospel - By Robert J. Karris." Reviews in Religion & Theology 15, no. 1 (2007): 14–15. http://dx.doi.org/10.1111/j.1467-9418.2007.00367_5.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

GREENWOOD, H. H. "Common Word Frequencies and Authorship in Luke's Gospel and Acts." Literary and Linguistic Computing 10, no. 3 (1995): 183–87. http://dx.doi.org/10.1093/llc/10.3.183.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Ravens, D. A. S. "The Setting of Luke's Account of the Anointing: Luke 7.2–8.3." New Testament Studies 34, no. 2 (1988): 282–92. http://dx.doi.org/10.1017/s0028688500020075.

Full text

Abstract:

Luke's account of the anointing of Jesus (Luke 7. 36–50) seems to be one of the gospel stories which critics have examined somewhat in isolation from the context of the surrounding material. One reason for this may be that Luke has told his story almost too well, if that is possible, so that the account of the woman's act of overflowing love and its contrast with the Pharisee's lack of care for his invited guest can easily be read as a self-contained unit. It has certainly provided useful ammunition for those who have sought to denigrate the Pharisaic outlook by comparing it with Christian lov

APA, Harvard, Vancouver, ISO, and other styles

34

Stevanus, Kalis. "Karya Roh Kudus yang Karismatik dalam Kehidupan Kristus Menurut Injil Lukas dan Implikasinya bagi Orang Percaya." CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 2 (2022): 193–207. http://dx.doi.org/10.54592/jct.v1i2.23.

Full text

Abstract:

This research method is a descriptive qualitative method with the aim of describing the role of the Holy Spirit in the life of Christ specifically from Luke's writings in the Gospel of Luke. This paper is expected to complement and add to the understanding of what has been written and understood by many theologians and Christians, so that readers can benefit from their Christian faith life. The search results in Luke's Gospel show that Luke emphasizes the charismatic work of the Holy Spirit. In Luke's charismatic theology, the Holy Spirit plays a key role in the history of salvation. This is s

APA, Harvard, Vancouver, ISO, and other styles

35

Nguyễn, Ngọc Triều. "Conversion to the Good News - Luke 13." Khoa Học Công Giáo và Đời Sống 2, no. 4 (2022): 30–33. http://dx.doi.org/10.54855/csl.22248.

Full text

Abstract:

In the passage from Luke's Gospel, chapter 13, verses 1-5, Jesus twice affirms: "If you do not convert, you will all die in the same way". Jesus wanted the Jews to change their minds and live a converted spirit so that they would not enter the way of death. So, to better understand His teaching, we need to understand what conversion is and why He wants us to convert.

APA, Harvard, Vancouver, ISO, and other styles

36

Edwards, James R. "Parallels and Patterns between Luke and Acts." Bulletin for Biblical Research 27, no. 4 (2017): 485–501. http://dx.doi.org/10.5325/bullbiblrese.27.4.0485.

Full text

Abstract:

Abstract This article examines various parallels or patterns between the Third Gospel and book of Acts. Parallels are determined by identical words, phrases, contextual similarities, and sequential agreement of data between Luke's two-part work. Prototypes from the life of Jesus in the Third Gospel are repeated or amplified in Acts with reference to episodes involving Peter, John, Stephen, Philip, the first evangelists to the Gentiles in Antioch, and above all, the Apostle Paul, who commands two-thirds of the Luke–Acts parallels. The passion of Jesus is the most important element of the Third

APA, Harvard, Vancouver, ISO, and other styles

37

Lawson, Veronica. "Book Review: The Hospitality of God: A Reading of Luke's Gospel." Pacifica: Australasian Theological Studies 15, no. 1 (2002): 86–88. http://dx.doi.org/10.1177/1030570x0201500110.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Kitchen, Merrill. "Book Review: Peace on Earth: Roots and Practices from Luke's Gospel." Pacifica: Australasian Theological Studies 18, no. 2 (2005): 256. http://dx.doi.org/10.1177/1030570x0501800217.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Campbell, William Sanger. "Book Review: The Hospitality of God: A Reading of Luke's Gospel." Interpretation: A Journal of Bible and Theology 55, no. 4 (2001): 436–38. http://dx.doi.org/10.1177/002096430005500416.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Wonatorei, Frans, and Marciano Antaricksawan Waani. "Metode Penginjilan Yesus Kristus Menurut Injil Lukas." KHARISMATA: Jurnal Teologi Pantekosta 3, no. 2 (2021): 148–62. http://dx.doi.org/10.47167/kharis.v3i2.54.

Full text

Abstract:

Evangelism can be conveyed properly and correctly when using methods. Jesus in Luke's gospel used various methods to be able to preach the gospel, with the aim that everyone who heard him could understand the gospel. This article uses a qualitative method with a literature study approach. The purpose of this research is that believers and pastors can preach the gospel using the methods that have been used by Jesus during His ministry on earth. The result of this research is that the evangelistic methods used by Jesus have various effects and make sinners know Jesus as Lord and Savior.AbstrakPe

APA, Harvard, Vancouver, ISO, and other styles

41

Padgett, Jacqueline Olson. "Ekphrasis, Lorenzo Lotto's Annunciation, and the Hermeneutics of Suspicion." Religion and the Arts 10, no. 2 (2006): 191–218. http://dx.doi.org/10.1163/156852906777977761.

Full text

Abstract:

AbstractLorenzo Lotto's Recanati Annunciation develops the second of the traditional pericopes in St. Luke's narrative of the Annunciation, presenting to the spectator the Virgin's startled reaction to the arrival of the angel Gabriel and suggesting that we might employ a hermeneutics of suspicion in reading the Gospel text. Recent literary responses to Lotto's painting and to the Lukan text engage in a similar hermeneutics to offer an understanding of personal and cultural responses to the Annunciation narrative and to present at times a counter-narrative.

APA, Harvard, Vancouver, ISO, and other styles

42

Riky Riky, Vanesa Seftilavika, Gefriyani Wulan Dari, and Sarmauli Sarmauli. "Kerajaan Allah dalam Injil Lukas." Jurnal Teologi Injili dan Pendidikan Agama 3, no. 2 (2025): 113–24. https://doi.org/10.55606/jutipa.v3i2.518.

Full text

Abstract:

The Gospel of Luke places special emphasis on the concept of the Kingdom of God as the core of the preaching of Jesus Christ. In Luke's understanding, the Kingdom of God is not merely an eschatological reality that will come in the future, but also a spiritual reality that has been present through the work, teachings, and ministry of Jesus. This study aims to explore in depth the meaning, characteristics, and implications of the Kingdom of God as presented in the Gospel of Luke. The research method used is a qualitative approach with a literature study of biblical texts and relevant theologica

APA, Harvard, Vancouver, ISO, and other styles

43

Baarda, Tjitze. "‘And they thought that the time of his decease…had come’ [TA XXIV:5–6]." New Testament Studies 58, no. 3 (2012): 453–61. http://dx.doi.org/10.1017/s0028688512000100.

Full text

Abstract:

The Arabic Diatessaron has often been neglected in research on the New Testament, and understandably so. It is, indeed, a late and remote witness, written in a language that does not belong to the usual outfit of most theologians. Moreover, its text sometimes presents readings that are not easy to explain. One of these readings occurs in the Transfiguration Narrative and has found its way into the apparatus of the large Oxford edition of Luke's Gospel. This short study is an attempt to evaluate this variant reading and to clarify its origin.

APA, Harvard, Vancouver, ISO, and other styles

44

Archer, Joel. "Ancient Bioi and Luke's Modifications of Matthew's Longer Discourses." New Testament Studies 68, no. 1 (2021): 76–88. http://dx.doi.org/10.1017/s0028688521000242.

Full text

Abstract:

AbstractMatthew's Gospel is known for its long, flowing discourses. The speeches in Luke, by contrast, are shorter and scattered throughout his narrative. Some believe this difference is evidence against the so-called ‘Farrer hypothesis’ – the view that Luke used both Mark and Matthew as sources. One response, however, is that Luke wanted to bring his speech lengths into closer conformity with the literary standards of Greco-Roman bioi. An analysis of seventeen representative bioi suggests that Matthew's speeches were exceptionally long for medium-sized biographies such as his own. This fact p

APA, Harvard, Vancouver, ISO, and other styles

45

Richard, Earl, and Charles Homer Giblin. "The Destruction of Jerusalem according to Luke's Gospel: A Historical Typological Moral." Journal of Biblical Literature 107, no. 2 (1988): 329. http://dx.doi.org/10.2307/3267720.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Wilson, Brittany E. "‘Neither Male nor Female’: The Ethiopian Eunuch in Acts 8.26–40." New Testament Studies 60, no. 3 (2014): 403–22. http://dx.doi.org/10.1017/s0028688514000083.

Full text

Abstract:

There is a widespread assumption in Acts' scholarship that the Ethiopian eunuch is an elite official who reflects Luke's larger interest in high-status individuals. Such an assumption, however, overlooks the inextricable connection between status, gender and ethnicity in the Greco-Roman world, and how the eunuch's repeated designation as ‘the eunuch’ would have affected his status in particular. This article thus problematises the depiction of the eunuch as an elite convert by contextualising the eunuch's identification as both a ‘eunuch’ (εὐνοῦχος) and an ‘Ethiopian’ (Αἰθίοψ). Overall, the eu

APA, Harvard, Vancouver, ISO, and other styles

47

Carroll, John T., and Halvor Moxnes. "The Economy of the Kingdom: Social Conflict and Economic Relations in Luke's Gospel." Journal of Biblical Literature 109, no. 4 (1990): 725. http://dx.doi.org/10.2307/3267389.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

O'Brien, C. "A Quotation from Origen's Homilies on Leviticus in Bede's Commentary on Luke's Gospel." Notes and Queries 60, no. 2 (2013): 185–86. http://dx.doi.org/10.1093/notesj/gjt080.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Darr, John A. "Book Review: Jesus and the New Age: A Commentary on St. Luke's Gospel." Interpretation: A Journal of Bible and Theology 44, no. 1 (1990): 88–89. http://dx.doi.org/10.1177/002096438904400118.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Kochenash, Michael. "‘Adam, Son of God’ (Luke 3.38): Another Jesus–Augustus Parallel in Luke's Gospel." New Testament Studies 64, no. 3 (2018): 307–25. http://dx.doi.org/10.1017/s0028688518000061.

Full text

Abstract:

Reading Jesus’ conception and genealogy in the context of claims about Augustus brings clarity to the perplexing identification of Adam as God's offspring (Luke 3.38). Jesus was fathered by God's spirit (1.35), as was his ancestor Adam (through Joseph). Likewise, some claimed Augustus was fathered by Apollo and that his ancestor Aeneas (through adoption by Julius Caesar) was the offspring of Aphrodite/Venus. This comparison suggests that Jesus is comparable to Augustus and that Jesus’ kingdom of God is comparable to Augustus’ Golden Age. Moreover, the logical force of these parallels favours t

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!