Relevant bibliographies by topics / Luke 11:1

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Luke 11:1'

Author: Grafiati
Published: 7 June 2025
Last updated: 17 July 2025

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Journal articles on the topic "Luke 11:1"

1

Troftgruben, Troy M. "Luke 1–10 and Luke 11-21." Interpretation: A Journal of Bible and Theology 77, no. 1 (2022): 88–90. http://dx.doi.org/10.1177/00209643221135092a.

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Johnson, Luke Timothy. "Luke 24:1–11." Interpretation: A Journal of Bible and Theology 46, no. 1 (1992): 57–61. http://dx.doi.org/10.1177/002096439204600107.

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Berquist, Jon L. "Luke 5:1–11." Interpretation: A Journal of Bible and Theology 58, no. 1 (2004): 62–64. http://dx.doi.org/10.1177/002096430405800108.

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Parker, Paula Owens. "Luke 5:1–11." Interpretation: A Journal of Bible and Theology 74, no. 1 (2019): 68–70. http://dx.doi.org/10.1177/0020964319876584.

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Barr, Russell. "Sermon on Luke 11:1—13." Expository Times 118, no. 9 (2007): 452–53. http://dx.doi.org/10.1177/0014524607079678.

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COLLINS, Raymond F. "'Lord, Teach Us to Pray' (Luke 11:1)." Louvain Studies 10, no. 4 (1985): 354–71. http://dx.doi.org/10.2143/ls.10.4.2014012.

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Kilgallen, John. "Sermon on Luke 10:1—11, 16—20." Expository Times 118, no. 9 (2007): 445–46. http://dx.doi.org/10.1177/0014524607079674.

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Trombitás, Márta. "A feltámadás (újra)értelmezése az ApCsel 1–2-ben." Studia Theologica Transsylvaniensia 25 (December 20, 2022): 138–61. http://dx.doi.org/10.52258/stthtr.2022.07.

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Like the other Gospels, Luke describes the resurrection only very briefly. In Acts, however, the Lucan resurrection narrative is subjected to further reflection on what this event means and what follows from it for the emerging church. In this paper, I examine the beginning of Acts (specifically Acts 1:9-11 and 2:14-36) and attempt to explore how it (re)interprets the resurrection narrative of Luke 24. I argue that the author of Luke–Acts conceives and reinterprets Jesus’ resurrection through two key narratives: the story of the Ascension (Acts 1:9-11) and Peter’s sermon at Pentecost (Acts 2:1
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Wasiak, Wojciech. "Two Accounts – One Ascension: Luke 24:50-53 and Acts 1:9-11." Biblical Annals 12, no. 3 (2022): 369–91. http://dx.doi.org/10.31743/biban.13864.

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This article investigates the ascension accounts (Luke 24:50-53 and Acts 1:9-11) in a narrative way. The main analysis point will be the question: why is one event recounted twice: at the end of the first Lukan volume and the beginning of the second? The second question concerns the meaning of the discrepancies between the two pericopes. We argue that all differences can be explained by Luke’s literary and narrative strategy. Luke 24:50-53 recounts the recognition of Jesus. Acts 1:9-11 marks the end of the period (between resurrection and ascension) needed for the disciples to become the legit
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Henning, Bruce. "Who Forgives Sins but God? None, One, or Many?" Novum Testamentum 67, no. 1 (2025): 21–38. https://doi.org/10.1163/15685365-bja10084.

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Abstract In the wider scope of Luke-Acts, the forgiveness of the paralyzed man (Luke 5:17–26) is similar to Matthew’s (9:1–8) not only in presenting Jesus as God’s agent of forgiveness but in including the disciples in this work as well. Three intratextual connections support this interpretation: the proclamation of forgiveness in Luke 4:18 as part of the Isaianic servant’s mission that is fulfilled by disciples elsewhere in Luke-Acts; the call of the fishermen (Luke 5:1–11) that establishes disciples as Jesus’ agents; and the healing in Acts 3–4 that parallels the episode, so that Peter’s mir
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Dissertations / Theses on the topic "Luke 11:1"

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Hedin, Gunilla. "Jesus förkunnelse om Guds rike enligt Lukasevangeliet : En analys av Luk 11:1-4, 11:14-23, 17:20-21, 22:28-30." Thesis, Ersta Sköndal högskola, Institutionen för diakoni, kyrkomusik och teologi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-4719.

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I den här uppsatsen har jag undersökt hur Jesus förkunnelse om Guds rike kan förstås utifrån Lukasevangeliet. Att närstudera ett enda evangelium, och dessutom inte hela evangeliet utan bara fyra perikoper i det, innebär en mycket tydlig avgränsning. Värdet i att försöka förstå vad Jesus säger utifrån denna enskilda sammanhängande källa är att den kan ha ett större djup än en bild som sätts ihop av ett godtyckligt antal fragment från olika källor. I Lukasevangeliet nämner Jesus ordet rike med syftning på Guds rike över 20 gånger fördelat på 18 episoder. Med metoden diskursanalys har jag delat i
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Do, Maria Yen Thi. "The Lucan journey a study of Luke 9:28 - 36 and acts 1:6 - 11 as an architectural pair." Bern Berlin Bruxelles Frankfurt, M. New York, NY Oxford Wien Lang, 2009. http://d-nb.info/998580236/04.

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PERONDI, ILDO. "THE COMPASSION OF JESUS FOR THE WIDOWED MOTHER OF NAIM (LK 7:11-17): THE USE OF THE VERB SPLANGXIZOMAI IN THE PERICOPE AND IN THE GOSPEL OF LUKE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26090@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Esta pesquisa é um estudo e análise do relato de Lc 7,11-17, mais conhecido como a ressurreição do filho da viúva de Naim, procurando entender o sentimento de compaixão de Jesus ao ver a mãe viúva que estava levando seu único filho para ser sepultado. Este sentimento foi definido por Lucas com o emprego do verbo splangxizomai (ser movido de compaixão). Foram estudados os critérios para o emprego deste verbo na perícope
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Dally, Svea. "Kvinnor vid τὸ πάσχα och κυριακὸν δεῖπνον : En komparativ studie av hur Lukas och Paulus framställer kvinnors plats och roll vid påskmåltiden τὸ πάσχα i Luk 22:7-30 samt vid Herrens måltid κυριακὸν δεῖπνον i 1 Kor 11". Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443905.

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The essay draws on Angela Standhartingers article ”Frauen in Mahlgemeinschaften. Diskurs und Wirklichkeit einer antiken, frühjüdischen und frühchristlichen Mahlpraxis” which examines the representation of women in the ancient tradition of symposia. This thesis studies how Luke and Paul represent women at The Last Supper τὸ πάσχα and the Lord’s Supper κυριακὸν δεῖπνον, and therefore focusses on the pericopes Luke 22:7-30 as well as 1 Cor. 11. Even though these biblical texts are written by men from an androcentric perspective, they show spaces - gaps which are opposed to what the texts seem to
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John, Helen Catherine. "Bodies, spirits, and the living landscape : interpreting the Bible in Owamboland, Namibia." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21589.

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This study explores the relationship between Christianity and autochthonous (indigenous, pre-Christian) worldviews and practices amongst the Aandonga of Owamboland, Northern Namibia. Using participant contributions from a series of Contextual Bible Study (CBS) sessions (with groups of men, women, and children), and supplemented by ethnographic contextualisation, it challenges the oft-contended notion that Christian worldviews and practices have erased the significance of African Traditional Religion for Ndonga (or wider Owambo) communities. The enduring significance of autochthonous worldviews
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Lanzavecchia, Alberto <1974&gt. "Strategie competitive e modelli organizzativi dei Confidi alla luce del nuovo quadro normativo." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2008. http://amsdottorato.unibo.it/975/1/Tesi_Lanzavecchia_Alberto.pdf.

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In Italia, il contesto legislativo e l’ambiente competitivo dei Confidi è profondamente mutato negli ultimi anni a seguito dell’emanazione di due nuove normative: la “Legge Quadro” sui Confidi e la nuova regolamentazione del capitale di vigilanza nelle banche (c.d. "Basilea 2"). la Legge Quadro impone ai Confidi di adottare uno dei seguenti status societari: i) ente iscritto all’albo di cui all’art. 106 del Testo Unico Bancario (TUB); ii) ente iscritto all’albo di cui all’art. 107 del Testo Unico Bancario; iii) banca cooperativa di garanzia collettiva dei fidi. Fermi restando i requisiti
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Evavoll, Robin. "Kvinnor om kvinnor i nytestamentliga berättelser : Vad kvinnliga exegeter lyfter fram i berättelser där Jesus interagerar med kvinnor." Thesis, Linköpings universitet, Avdelningen för kultur och estetik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-145704.

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Den svenska skolan skall bl.a. vila på en kristen tradition enligt Lgr 11, men benämner inte närmre vems kristna tradition eller hur denna tradition bör ta sin form i klassrummet. Att tolka den kristna traditionen kan göras på många sätt, men för att exemplifiera problematiken i tolkningar så utgår uppsatsen från att belysa hur mångfacetterat ett resultat kan bli även vid ett par utvalda bibelberättelser från en relativt homogen grupp uttolkare. Syftet för den här konsumtionsuppsatsen är att undersöka vad kvinnliga exegeter belyser när de beskriver hur kvinnor interagerar med Jesus i två utval
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Berglund, Carl Johan. "Det uppskjutna gränsöverskridandet : Apg 10:1–11:18, Luk 7:1–10 och frågan om narrativ enhet mellan Lukasevangeliet och Apostlagärningarna." Thesis, Uppsala universitet, Nya testamentets exegetik, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-288474.

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För att utvärdera H. J. Cadburys axiom att Luk och Apg utgör ett kontinuerligt verk i två delar, görs en översikt över frågorna om gemensamt författarskap, receptionshistoria, genre och narrativ enhet, samt en narrativ analys av Apg 10:1–11:18 och Luk 7:1–10 med syfte att bedöma om de två delberättelserna visar tecken på att tillhöra en samlad eller två skilda huvudberättelser. De två delberättelsernas narrativa värld och karaktärsgalleri är likartade, deras implice rade författares attityder och tendenser är desamma, och deras intriger passar väl in i en övergripande
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Eriksson, Manne. "Mötet med Gud i naturen : en analys av 2 Mos 33:20–23, 1 Kung 19:11–13a, samt Luk 9:34–36." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för diakoni, kyrkomusik och teologi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-8281.

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Amovilli, Paolo <1966&gt. "La partecipazione procedimentale alla luce delle modifiche apportate dalla l.11 febbraio 2005 n.15 e in particolare la comunicazione dei motivi ostativi all'accoglimento dell'istanza (art.10-bis l.241/90)." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/1326/1/Amovilli_Paolo_tesi.pdf.

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Books on the topic "Luke 11:1"

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Roberta, Collier-Morales, ed. The prodigal son, Luke 15:1-3, 11-32. Golden Book, 1986.

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Baden, Robert. Jesus returns to heaven: Matthew 28:11-20, Luke 24:36-53, Acts 1:1-12 for children. Concordia Pub. House, 1995.

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Baden, Robert. Jesus returns to heaven: Matthew 28:11-20, Luke 24:36-53, Acts 1:1-12 for children. Concordia Pub. House, 2003.

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Baden, Robert. Jesus returns to heaven: Matthew 28:11-20, Luke 24:36-53, Acts 1:1-12 for children. Concordia Pub. House, 2003.

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ill, Wheeler Ron, ed. Twelve who followed Jesus: Matthew 4:18-22, 9:9-13, 10:1-42, Luke 5:1-11, John 1:43-51 for children. Concordia Pub. House, 1998.

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Elizabeth, Hogan Mary, and United States Catholic Conference. Dept. of Education., eds. Catechesis : know and share the God of mercy: Exodus 32 :7-11, 13-14 /1Timothy 1:12-17 / Luke 15:1-32. United States Catholic Conference, 1989.

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Do, Maria Yen Thi. The Lucan journey: A study of Luke 9:28-36 and Acts 1:6-11 as an architectural pair. Peter Lang, 2010.

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Do, Maria Yen Thi. The Lucan journey: A study of Luke 9:28-36 and Acts 1:6-11 as an architectural pair. Peter Lang, 2010.

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Hinkle, Cynthia A. The thankful leper: The story of the ten lepers : Luke 17:11-19 and 2 Kings 5:1-15 for children. Concordia Pub. House, 2007.

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ill, Collier-Morales Roberta, ed. The thankful leper: The story of the ten lepers : Luke 17:11-19 and 2 Kings 5:1-15 for children. Concordia Pub. House, 2007.

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Book chapters on the topic "Luke 11:1"

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"Peterʹs Catch of Fish (5:1‒11)." In Luke 1. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v878.24.

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"The Young Man at Nain (7:11–17)." In Luke 1. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v878.39.

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"The Healing of the Withered Hand (6:6–11)." In Luke 1. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v878.31.

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"The Lord's Prayer (11:1-4)." In Luke 2. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctvb9370g.12.

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Maloney, Linda. "The Friend at Midnight (Luke 11:1-10)." In By Bread Alone. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt9m0tp8.12.

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Brown, Schuyler. "History and the New Testament." In The Origins of Christianity. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198262084.003.0002.

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Abstract Luke’s gospel comes with two introductions: Luke 1: 1-4 and 3: 1 - 2a. This has led some scholars to believe that the work first circulated without the cycle of stories about the birth of Jesus and the Baptist (Luke 1: 5-2: 52). In the second introduction, the third evangelist lists the leaders, both secular and sacred, during whose period in office ‘the word of God came to John’ (Luke 3: 2). At the head of the list is the name of the Roman emperor, Tiberius Caesar, followed by the ‘governor’, i.e. the prefect, of Judaea, Pontius Pilate (v. 1). The mention of the emperor, to whose authority Paul will appeal in the second volume of Luke’s work (Acts 25: 11), reflects the author’s conviction that the narrative which he is about to relate of ‘the things which have been accomplished among us’ (Luke 1: 1) has worldwide significance. The story of Jesus and of the early church has not taken place ‘in a comer’ (Acts 26: 26). Christianity is being presented as an historical phenomenon.
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"Material Interpretations of Wedding Parables (Matthew 22:1–14 and Luke 14:7–11)." In Biblical Interpretation and African Traditional Religion. BRILL, 2019. http://dx.doi.org/10.1163/9789004399310_005.

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Nesterova, Olga E. "The Donkey and Its Colt (Zech 9: 9 and Matth 21): the Principles of Inner-Biblical Exegesis and the Intertextual Approach to the Interpretation of Biblical Texts." In Translation, Interpretation, Commentary in the Eastern and Western Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0710-6-359-386.

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The paper deals with a notion and techniques of so-called inner-biblical exegesis, as applied to varying accounts of Jesus’ triumphal entry into Jerusalem in the four canonical Gospels, and examines particular modes of establishment and employment of intertextual links, which provided assimilation of veterotestamental prophesies in the neotestamental messianic context. In Mt 21: 1–11, as well as in Jn 12: 12–16, this account contain a direct reference to the prophesy of Zech 9: 9 (on the forthcoming King, sitting upon an ass), which is absent in Mark and Luke. The customary messianic interpretation of this prophesy was corroborated by an implicit association with the Jacob’s blessing upon Judah, where it was used a similar image of a colt, the donkey’s foal (Gen 49: 11). Though neither Mark, nor Luke cite Zechariah’s text, it seems that both of them had in mind Zech. 9:9 and probably also Gen. 49: 11. But Matthew is the only one, who discerns in the prophesy of Zechariah a dual image of a mother-ass and its foal. To explain, for which reason Matthew refuses to identify a banal figure of synonymic parallelism and insists, against common sense, on the fact that Jesus was riding two mounts at once, it can be presumed, that such a forced interpretation was implied by a particular manner of treating the prophetic proof-texts, which probative value could be reinforced by such a kind of hyperliteralist reading, providing its unequivocal application to the person of Jesus Christ.
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"IV Jesus Comes to Jerusalem: Matt 21:1–22//Mark 11:1–25// Luke 19:28–48." In Verbal Aspect in Synoptic Parallels. BRILL, 2013. http://dx.doi.org/10.1163/9789004250277_005.

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"Healings and Exorcisms in Synagogue Settings (Matthew 12:9–14; Mark 3:1–6; Luke 6:6–11 / Mark 1:21–28; Luke 4:31–37)." In The Role of the Synagogue in the Aims of Jesus. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1tm7h69.14.

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Conference papers on the topic "Luke 11:1"

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Fu, Xingguo, Xiaohong Xu, and Xuguang Zhou. "The New Lubrication Technology and China’s Sustained Development." In World Tribology Congress III. ASMEDC, 2005. http://dx.doi.org/10.1115/wtc2005-63123.

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The application of new lubrication technology has a close relationship with the industrial development of automobile, machinery and transportation. Energy saving and environment protection are main two factors to push lubricants upgrades. Lubricant quality and correct application directly influence the use-life of machine, consumption of energy and environment protection. All over the world, especially in Western developed countries people pay more attention to the research and application of new lubricant technology. The lubricant specifications were reviewed and upgraded continuously accordi
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