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Relevant bibliographies by topics / Luke-Acts

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Academic literature on the topic 'Luke-Acts'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Journal articles on the topic "Luke-Acts"

1

Mittelstadt, Martin W. "Receiving Luke-Acts." PNEUMA 40, no. 3 (October 16, 2018): 367–88. http://dx.doi.org/10.1163/15700747-04003005.

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Morgan, Robert. "Book Reviews : Acts and Luke-Acts." Expository Times 108, no. 11 (August 1997): 343. http://dx.doi.org/10.1177/001452469710801113.

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Paffenroth, Kim. "Famines in Luke-Acts." Expository Times 112, no. 12 (September 2001): 405–7. http://dx.doi.org/10.1177/001452460111201203.

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Duba, Arlo. "Disrupted by Luke–Acts." Theology Today 68, no. 2 (June 13, 2011): 116–22. http://dx.doi.org/10.1177/0040573611405882.

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Morgan, Robert. "Book Review: A Lot of Luke-Acts: The Unity of Luke-Acts." Expository Times 111, no. 9 (June 2000): 311. http://dx.doi.org/10.1177/001452460011100911.

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Gregory, Andrew. "The Reception of Luke and Acts and the Unity of Luke—Acts." Journal for the Study of the New Testament 29, no. 4 (June 2007): 459–72. http://dx.doi.org/10.1177/0142064x07078996.

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This article argues that Irenaeus and the author of the Muratorian Fragment each read Luke and Acts as two elements of one literary whole, but that Irenaeus's understanding of what this literary unity entails appears to have been different from that of many modern scholarly readings of Luke—Acts. It also argues that there is reason to believe that Luke intended his two volumes to circulate together, and offers hermeneutical reflections on the fact that they have not always been read in this way. Two different approaches to the reception of Luke and Acts are identified and the merits of each are discussed.

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Weinert, Francis D. "Luke, Stephen, and the Temple in Luke-Acts." Biblical Theology Bulletin: Journal of Bible and Culture 17, no. 3 (August 1987): 88–90. http://dx.doi.org/10.1177/014610798701700303.

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Barus, Armand. "KONSEP MISKIN DALAM LUKAS-KISAH PARA RASUL." Jurnal Amanat Agung 16, no. 2 (June 2, 2021): 1–40. http://dx.doi.org/10.47754/jaa.v16i2.465.

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Abstrak: Kemiskinan dalam Injil Lukas-Kisah Para Rasul seharusnya tidak dipahami sebagai kemiskinan rohani atau kemiskinan sosial atau kemiskinan moral. Kemiskinan dalam Injil Lukas-Kisah Para Rasul merujuk kepada kemiskinan ekonomi. Kesimpulan demikian diperoleh melalui perbandingan narasi unik dalam Lukas, narasi dalam Lukas dan Matius, dan narasi dalam Lukas, Matius, dan Markus. Lukas kemudian mendemonstrasikan dalam kitab Kisah Para Rasul bagaimana jemaat Kristen perdana memberi perhatian serius terhadap orang miskin materi. Kesatuan Injil Lukas-Kisah Para Rasul masih tetap dipertahankan meski konsep miskin yang dominan dalam Injil Lukas absen di dalam Kisah Para Rasul. Kata Kunci: Injil Lukas, Kisah Para Rasul, tradisi L, tradisi Q, kesatuan Lukas-Kisah Para Rasul, miskin. Abstract: Poverty in Luke-Acts should not be understood as spiritual or social or moral poverty. Poor people in Luke-Acts refer to the economically poor. This conclusion is reached through comparing narration unique to Luke, narrations in Luke and Matthew, and narrations in Luke, Matthew, and Mark. Luke then demonstrates in Acts how early Christian church seriously gave attention to the economically poor people. Unity Luke-Acts can be sustained although the concept of poverty which is dominant in Luke is absent in Acts. Keyword: Luke, Acts, L tradition, Q tradition, Unity Luke-Acts, poor.

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Callan, Terrance. "The Preface of Luke-Acts and Historiography." New Testament Studies 31, no. 4 (October 1985): 576–81. http://dx.doi.org/10.1017/s0028688500012108.

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It has long been almost taken for granted that Luke-Acts is a historical work. Recently, however, C. H. Talbert has argued that Luke-Acts is biography rather than history, thereby re-opening the question of the genre of Luke-Acts. In what follows I will discuss one feature of Luke-Acts which does not support the contention that it is biography. I will argue that the preface of Luke-Acts resembles the prefaces of histories more than those of biographies or any other ancient prose writings. And I will further attempt to specify what historical prefaces it most resembles, and thus what sort of historian, on the evidence of the preface, the author of Luke-Acts was Comparison of prefaces cannot by itself settle the question of the genre of Luke-Acts, but it may make an important contribution. It is often true (and certainly true in the case of Luke-Acts) that the author speaks most directly in his preface. Because of this the preface may provide the best indication of the writer's own understanding of what he is doing, which is an important consideration in addressing the question of genre.

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Smith. "Interrupted Speech in Luke-Acts." Journal of Biblical Literature 134, no. 1 (2015): 177. http://dx.doi.org/10.15699/jbl.1341.2015.2834.

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Dissertations / Theses on the topic "Luke-Acts"

1

Wiese, Larry J. "The purpose of Luke-Acts." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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2

Brack, David. "Social boundaries in Luke-Acts." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p031-0179.

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Brack, David Lee. "Social boundaries in Luke-Acts." Cincinnati, OH : Cincinnati Christian University, 2008. http://dx.doi.org/10.2986/tren.031-0179.

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Rhee, Sung Yul. "The concept of disciple in Luke-Acts." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Anderson, Kevin L. "The resurrection of Jesus in Luke-Acts." Thesis, Brunel University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327349.

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Niles, Daniel Rohan. "God's way of reversal in Luke-acts." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615825.

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Perry, Andrew. "Eschatological deliverance : the Spirit in Luke-Acts." Thesis, Durham University, 2008. http://etheses.dur.ac.uk/1969/.

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Recent scholarship has discussed Luke's view of the Spirit in relation to conversion-initiation, the life of the early church, and the requirements of mission. This emphasis upon the functionality of the Spirit has associated the Spirit with the beginning of the church and its requirements. Accepting that Luke deploys a view of the Spirit as the 'Spirit of prophecy', research illustrates disagreement about the functions Luke ascribes to the Spirit. This dissertation supplements and challenges this balance in two ways. It shows that the Jewish background for Luke's view of the Spirit is more variegated than the rubric 'the Spirit of prophecy' would suggest. It supplements the consensus view that Luke's eschatological framework for the bestowal of the Spirit is essentially about the beginning of the church, arguing that Luke also presents the bestowal of the Spirit in relation to the 'last days' and closure of a Jewish age.

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Crabbe, Kylie. "Luke/Acts and the end of history." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:39126f79-9260-4e58-81ad-292d559e000e.

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This thesis investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. Two strands of Lukan scholarship have contributed to an enduring tendency to underestimate the centrality of eschatology to Luke/Acts. Hans Conzelmann's thesis, that Luke focused on history rather than eschatology as a response to the parousia's delay, has dominated Lukan scholarship since the mid-twentieth century, with concomitant assumptions about Luke's politics and understanding of suffering. Recent Lukan scholarship has centred instead on genre and rhetoric, examining Luke/Acts predominantly in relation to ancient texts deemed the same genre while overlooking themes (including those of an eschatological character) that these texts do not share. This thesis offers a fresh approach. It illuminates the inherent connections between Luke's understanding of history and its end, and demonstrates significant ways in which Luke's eschatological consciousness shapes key themes of his account. By extending comparisons to a wider range of texts, this study overcomes two clear methodological shortfalls in current research: limiting comparisons of key themes to texts of similar genre, and separating non-Jewish from Jewish texts. Having established the need for a new examination of Luke's eschatology in Chapter 1, in Chapter 2 I set out the study's method of comparing diverse texts on themes that cut across genres. Chapters 3 to 6 then consider each key text and Luke/Acts in relation to a different aspect of their writers' conceptions of history: the direction and shape of history; determinism and divine guidance; human culpability and freedom; and the present and the end of history. The analysis shows that in every aspect of history examined, Luke/Acts shares significant features of the texts with which, because they do not share its genre, it is not normally compared. Setting Luke/Acts in conversation with a broader range of texts highlights Luke's periodised, teleological view of history and provides a nuanced picture of Luke's understanding of divine and human agency, all of which is affected in fundamental ways by his portrayal of the present time already within the final period of history. As a result, this study not only clarifies Lukan eschatology, but reaffirms the importance of eschatology for Lukan politics and theodicy.

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Christopher, Dany. "The appropriation of Passover in Luke-Acts." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11541/.

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Within Lukan scholarship, studies on the theme of Passover have mostly been confined to the pericope of the Last Supper (Luke 22:1–20). Few have ventured outside it and explored the presence, let alone the significance, of the theme in other passages throughout Luke-Acts. Thus, the aim of this study is to show where, how, and why Luke appropriates the theme of Passover in his writings. I propose that besides the passion narrative, allusions to Passover can be found in three other sets of passages: the infancy narrative, the Parousia discourses in Luke 12 and Luke 17, and the rescue stories of Peter (Acts 12) and Paul (Acts 27). My investigation shows that the theme of Passover plays a major role in how Luke structures his narratives. I also show that Luke associates Passover with Jesus’ passion, enabling him to convey the message of God’s salvation. The pairing of Passover and passion for explaining the salvation of God is not limited to the passion narrative. Instead, it is present in other Passover-related passages throughout Luke-Acts. Using the foundational story of Passover in Exodus 12–13 as my point of departure, I begin my research with an analysis of references to Passover in early Jewish writings (Chapter 2). This chapter helps to set Luke within broader Jewish interpretive traditions. Next, I examine the Lukan text, beginning with the passion narrative (Chapter 3), where allusions to Passover are most concentrated and least disputed by scholars. This chapter prepares us to understand allusions to Passover in the infancy narrative (Chapter 4), two Parousia discourses (Chapter 5), and two particular rescue stories in Acts (Chapter 6). The final chapter synthesises all the findings (Chapter 7).

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Squires, John T. "The plan of God in Luke-Acts /." Cambridge : Cambridge University Press, 1993. http://catalogue.bnf.fr/ark:/12148/cb35586804m.

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Books on the topic "Luke-Acts"

1

Preaching Luke-Acts. St. Louis, Mo: Chalice Press, 2000.

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2

Adams, Sean A., Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., eds. Issues in Luke-Acts. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984.

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3

Cadbury, Henry Joel. The making of Luke-Acts. 2nd ed. [Peabody, MA]: Hendrickson Publishers, 1999.

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4

Wright, Lani. Women in Luke and Acts. Elgin, Illinois: faithQuest/Brethren Press, 2013.

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5

The church in Luke-Acts. Aizawl: Zaihmingthanga, 2014.

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6

The Jews in Luke-Acts. London: SCM, 1987.

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7

The Jews in Luke-Acts. Philadelphia: Fortress Press, 1987.

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8

Narrative asides in Luke-Acts. Sheffield: JSOT Press, 1992.

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9

Maddox, Robert. The purpose of Luke-Acts. Edinburgh: T. & T. Clark, 1985.

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10

Tyson, Joseph B. Luke, Judaism, and the scholars: Critical approaches to Luke-Acts. Columbia: University of South Carolina Press, 1999.

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Book chapters on the topic "Luke-Acts"

1

Burkett, Delbert. "Jesus in Luke-Acts." In The Blackwell Companion to Jesus, 47–63. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327946.ch3.

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2

Adams, Sean A., and Michael W. Pahl. "Introduction." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 1–6. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-004.

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3

Dicken, Frank. "The Author and Date of Luke-Acts: Exploring the Options." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 7–26. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-005.

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Verheyden, Joseph. "The Unity of Luke-Acts: One Work, One Author, One Purpose?" In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 27–50. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-006.

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Roth, Dieter T. "Text of Luke and Acts: Witnesses, Features, and the Significance of the Textual Traditions." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 51–72. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-007.

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Crowe, Brandon D. "The Sources for Luke and Acts: Where Did Luke Get His Material (and Why Does it Matter)?" In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 73–96. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-008.

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7

Adams, Sean A. "The Genre of Luke and Acts: The State of the Question." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 97–120. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-009.

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Spencer, F. Scott. "The Narrative of Luke-Acts: Getting to Know the Savior God." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 121–46. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-010.

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Litwak, Kenneth D. "The Use of the Old Testament in Luke-Acts: Luke’s Scriptural Story of the “Things Accomplished among Us”." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 147–70. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-011.

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Padilla, Osvaldo. "The Speeches in Acts: Historicity, Theology, and Genre." In Issues in Luke-Acts, edited by Sean A. Adams, Michael Pahl, F. Scott Spencer, Karl Shuve, Brandon Crowe, Kenneth Litwak, Frank Dicken, et al., 171–94. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463223984-012.

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