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Relevant bibliographies by topics / Luke the historian

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Academic literature on the topic 'Luke the historian'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Luke the historian"

1

Tichý, Ladislav. "Luke: Historian and Evangelist." Studia theologica 17, no. 2 (June 1, 2015): 75–85. http://dx.doi.org/10.5507/sth.2015.014.

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Callan, Terrance. "The Preface of Luke-Acts and Historiography." New Testament Studies 31, no. 4 (October 1985): 576–81. http://dx.doi.org/10.1017/s0028688500012108.

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It has long been almost taken for granted that Luke-Acts is a historical work. Recently, however, C. H. Talbert has argued that Luke-Acts is biography rather than history, thereby re-opening the question of the genre of Luke-Acts. In what follows I will discuss one feature of Luke-Acts which does not support the contention that it is biography. I will argue that the preface of Luke-Acts resembles the prefaces of histories more than those of biographies or any other ancient prose writings. And I will further attempt to specify what historical prefaces it most resembles, and thus what sort of historian, on the evidence of the preface, the author of Luke-Acts was Comparison of prefaces cannot by itself settle the question of the genre of Luke-Acts, but it may make an important contribution. It is often true (and certainly true in the case of Luke-Acts) that the author speaks most directly in his preface. Because of this the preface may provide the best indication of the writer's own understanding of what he is doing, which is an important consideration in addressing the question of genre.

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Moessner, David P. "Luke as Tradent and Hermeneut." Novum Testamentum 58, no. 3 (June 3, 2016): 259–300. http://dx.doi.org/10.1163/15685365-12341530.

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Far from indicating that “Luke” had to investigate all the traditions before he could write them up as an historian, παρηκολουθηκότι in Luke 1:3 means almost the opposite. Luke is already credentialed to write because, having entered into Christian tradition as tradent and interpreter from some time in the past, he is fully qualified to write “as one who has a thoroughly informed familiarity with all the events from the top.” This study represents the most comprehensive and in-depth analysis of the possible meanings of παρακολουθέω in the classical and Greco-Roman periods based on an extensive sweep of all the many senses and referents in lsj and bdag. Τhe perfect participle placards one trained in a tradition and not the judicious labors of an historian’s research.

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Faraoanu, Iulian. "The Waiting of Parousia - Aspects of Lukan Eschatology (Luke 17:20-37)." International Letters of Social and Humanistic Sciences 57 (August 2015): 85–93. http://dx.doi.org/10.18052/www.scipress.com/ilshs.57.85.

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The Gospel of Luke reveals an important aspect, namely, the combination of history and eschatology. Therefore, many scholars have discussed whether Luke is more a historian rather than a theologian or vice versa. In his historical and eschatological discourse, the evangelist talks about the Parousia. The coming of the Son of Man at the end of time is a certainty and people have to prepare for his arrival.In this paper I aim to describe the attitude of the members of Lucan communities towards the second coming of the Son of Man having Luke 17 as a starting point. Firstly, I intend to evaluate the text of Luke 17:20-37 from a literary point of view, followed by a synoptic comparison to Matthew 24:36-44 in order to better underline Luke’s theological orientation. The final step involves a series of theological (eschatological) insights: the unexpected second arrival of Christ and the necessity of an orientation towards everlasting life.All of the images within the text of Luke 17:20-37 have an exhortatory intent: faith must always remain strong. And Christians should be faithful and vigilant at all times. This vigilance and the orientation towards the everlasting realities are important paths to salvation.

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Jipp, Joshua W. "Luke the Historian of Israel’s Legacy, Theologian of Israel’s ‘Christ’: A New Reading of the ‘Gospel Acts’ of Luke, written by David Paul Moessner." Novum Testamentum 61, no. 3 (June 10, 2019): 329–31. http://dx.doi.org/10.1163/15685365-12341626.

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Padilla. "The Wirkungsgeschichte of Henry Joel Cadbury as an Objective Historian: An Exploration of America’s Premiere Luke–Acts Scholar." Bulletin for Biblical Research 29, no. 4 (2019): 499. http://dx.doi.org/10.5325/bullbiblrese.29.4.0499.

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Harding, Mark. "On the Historicity of Acts: Comparing Acts 9.23–5 with 2 Corinthians 11.32–3." New Testament Studies 39, no. 4 (October 1993): 518–38. http://dx.doi.org/10.1017/s0028688500011942.

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The death of Colin Hemer in 1987 has deprived the fellowship of New Testament scholars of one who, like his late mentor F. F. Bruce, was able to bring to bear on the study of the text of the New Testament the insights and discipline of one trained in the Classics. Hemer's posthumously published The Book of Acts in the Setting of Hellenistic History is an attempt on a large scale to argue the case for the historicity of Acts with respect to attention to matters of detail, and, as a consequence, the trustworthiness of its author. Luke the historian, contends Hemer, deserves to be judged according to the historiographical conventions of his day, the conventions of a venerable historiographical heritage whose great exemplar in the Hellenistic era was Polybius. Hemer's bringing of a vast collection of epigraphical and archaeological evidence to bear on the question of Lukan historicity should shake the presuppositions and conclusions of the sceptical and help NT scholars to appreciate both Lukan accuracy and Acts' ‘topicality’.

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Philips, Thomas. "Luke the Historian of Israel's Legacy, Theologian of Israel's “Christ”: A New Reading of the “Gospel of Acts” of Luke. By David Paul Moessner. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft, 182. Berlin: de Gruyter, 2016. Pp. xii + 373. C." Religious Studies Review 43, no. 2 (June 2017): 172–73. http://dx.doi.org/10.1111/rsr.12981.

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Jeong, Mark. "The Collapse of Society in Luke 23: A Thucydidean Take on Jesus’ Passion." New Testament Studies 67, no. 3 (June 3, 2021): 317–35. http://dx.doi.org/10.1017/s0028688520000399.

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Στάσις is an important theme in Luke-Acts, but one that remains understudied. Many Lukan scholars equate στάσις with Roman seditio or treason, thereby overlooking the rich philosophical reflection on στάσις in Greek political thought. In this article, I analyse Luke's use of the concept of στάσις in his depiction of Jesus’ trial against the background of Thucydides’ model of στάσις in book 3 of his history. Thucydides’ reflections on στάσις were highly influential for later historians such as Josephus, and I argue that Luke too employs the common topos of στάσις as a violent internal conflict and not an act of rebellion or insurrection to reveal how the conflict between Jesus and his opponents is symptomatic of a deeper inversion of social bonds and language within a community. He does this, I argue, to set the stage for the story of Acts where στάσεις erupt throughout the Empire wherever the gospel is preached.

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Candelaria-Greene, Jamie. "Misperspectives on Literacy." Written Communication 11, no. 2 (April 1994): 251–69. http://dx.doi.org/10.1177/0741088394011002004.

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This article argues that historians of literacy, including Carl Kaestle, Harvey Graff, Suzanne de Castell, and Allan Luke, have not taken into account America's Hispanic literacy legacy. Drawing examples from historical accounts, diaries, and Spanish civil law, the author illustrates the depth and breadth of Hispanic contributions to American literacy. The article sharply contrasts the (relatively recent) image of “literacy deficient” Hispanic Americans with the rich legacy of their forebearers, who brought a new world of literacy to early America.

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Dissertations / Theses on the topic "Luke the historian"

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Kinman, Brent Rogers. "The #a-triumphal' entry (Luke 19:28-48) : historical backgrounds, theological motifs and the purpose of Luke." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318034.

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Stanford, T. J. F. "Their eyes they have clased? : a literary and socio-historical study of the representation in Luke." Thesis, University of Newcastle Upon Tyne, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427305.

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Harrington, Jay M. "The Lukan passion narrative : the Markan material in Luke 22,54 - 23,25 : a historical survey : 1891-1997 /." Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb39054665v.

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Crabbe, Kylie. "Luke/Acts and the end of history." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:39126f79-9260-4e58-81ad-292d559e000e.

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This thesis investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. Two strands of Lukan scholarship have contributed to an enduring tendency to underestimate the centrality of eschatology to Luke/Acts. Hans Conzelmann's thesis, that Luke focused on history rather than eschatology as a response to the parousia's delay, has dominated Lukan scholarship since the mid-twentieth century, with concomitant assumptions about Luke's politics and understanding of suffering. Recent Lukan scholarship has centred instead on genre and rhetoric, examining Luke/Acts predominantly in relation to ancient texts deemed the same genre while overlooking themes (including those of an eschatological character) that these texts do not share. This thesis offers a fresh approach. It illuminates the inherent connections between Luke's understanding of history and its end, and demonstrates significant ways in which Luke's eschatological consciousness shapes key themes of his account. By extending comparisons to a wider range of texts, this study overcomes two clear methodological shortfalls in current research: limiting comparisons of key themes to texts of similar genre, and separating non-Jewish from Jewish texts. Having established the need for a new examination of Luke's eschatology in Chapter 1, in Chapter 2 I set out the study's method of comparing diverse texts on themes that cut across genres. Chapters 3 to 6 then consider each key text and Luke/Acts in relation to a different aspect of their writers' conceptions of history: the direction and shape of history; determinism and divine guidance; human culpability and freedom; and the present and the end of history. The analysis shows that in every aspect of history examined, Luke/Acts shares significant features of the texts with which, because they do not share its genre, it is not normally compared. Setting Luke/Acts in conversation with a broader range of texts highlights Luke's periodised, teleological view of history and provides a nuanced picture of Luke's understanding of divine and human agency, all of which is affected in fundamental ways by his portrayal of the present time already within the final period of history. As a result, this study not only clarifies Lukan eschatology, but reaffirms the importance of eschatology for Lukan politics and theodicy.

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Beasley, Douglas William. "Mus. Ms. 1511b: A Historical Review of a Lute Manuscript in the Herwarth Collection at the Bavarian Library, Munich." Thesis, connect to online resource, 2007. http://digital.library.unt.edu/permalink/meta-dc-4004.

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Letchford, Roderick R., and rletchford@csu edu au. "Pharisees, Jesus and the kingdom : Divine Royal Presence as exegetical key to Luke 17:20-21." The Australian National University. Faculty of Arts, 2002. http://thesis.anu.edu.au./public/adt-ANU20030917.151913.

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The quest for the historical Jesus can be advanced by a consideration of disagreement scenarios recorded in the gospels. Such conflicts afford the opportunity not only to analyse the positions of the protagonists, but by comparing them, to better appreciate their relative stances. ¶ One area of disagreement that has remained largely unexplored is that between Jesus and the Pharisees over the kingdom of God. Indeed, kingdom of God formed the very foundation of Jesus preaching and thus ought to be the place where fundamental disagreements are to be found. As Luke 17:20-21 represents the only passage in the Gospels where the Pharisees show any interest in the kingdom of God, it forms the central hub of the thesis around which an account of the disparate beliefs of Jesus and the Pharisees on the kingdom of God is constructed. ¶ The main thesis is this. Luke 17:20-21 can best be explained, at the level of the Pharisees and Jesus, as betraying a fundamental disagreement, not in the identity of the kingdom of God, which they both regarded as primarily the Divine Royal Presence, i.e. God himself as king, but in the location of that kingdom. The Pharisees located the kingdom in the here-and-now, Jesus located it in heaven. Conversely, at later stages in the formation of the pericope, the pre-Lukan community identified the kingdom as the Holy Spirit located in individuals with faith in Jesus and the redactor identified the kingdom as Jesus, located both in the Historical Jesus and the Jesus now in heaven. ¶ Chapter 1, after the usual preliminary remarks, presents an analysis of Luke 17:20-21 as a chreia, a literary form ideally suited as the basis on which to compare the beliefs of the Pharisees and Jesus. The work of three scholars vital to the development of the main thesis is then reviewed and evaluated. By way of background, a portrait of the Pharisees is then presented, highlighting in particular, issues that will be of importance in later chapters. Finally, a section on the Aramaic Targums suggests that some targum traditions may be traced back prior to AD 70 and that these reflect the influence and beliefs of first century Palestinian Pharisees. ¶ Chapters 2 and 3 are a consideration of every instance of the explicit mention of God as king (or his kingship) and the Divine Kingdom respectively, in contemporary and earlier Jewish Palestinian literature and in Luke-Acts. A model of the kingdom of God is developed in these chapters that will be applied to Luke 17:20-21 in the next chapter. ¶ Chapter 4 presents a detailed exegesis of Luke 17:20-21, taking into account scholarship on the pericope since the last monograph (an unpublished dissertation of 1962) on the chreia. It offers a composition history of the pericope and measures previous exegesis against the view of the kingdom of God as developed in chapters 2 and 3. ¶ Chapter 5 presents a summary of the work that relates directly to Luke 17:20-21, some implications arising from the findings and, several possible avenues for future research.

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Lohi, T. (Tuomas). "”Totu sitä sallimahan, mik’ ei parkuen parane”:Suomen johtavan sanomalehdistön suhtautuminen Urho Kekkoseen 1944–1956." Doctoral thesis, University of Oulu, 2003. http://urn.fi/urn:isbn:9514271572.

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Abstract This work is concerned with the attitudes of the principal newspapers in Finland, Helsingin Sanomat, Hufvudstadsbladet, Maakansa, Suomen Sosialidemokraatti, Uusi Suomi and Vapaa Sana, towards Urho Kekkonen during the time leading up to his presidency, in 1944-1956. The account proceeds chronologically, employing principally a qualitative historical method, although with some quantitative aspects. A total of 1284 articles or news items concerned with Kekkonen were published in these leading newspapers during the period in question, the vast majority, 87.5%, in 1950-1956. Maakansa was the most active paper in writing about Kekkonen, and gained a position as his mouthpiece early in his career, whereas Hufvudstadsbladet was more passive in its view of him and Suomen Sosialidemokraatti and Uusi Suomi were the most critical. All in all, however, the majority of the leading newspapers tended for the most part to be critical of him during this period, although he gained some recognition even amongst his opponents, who admitted that he had been a forceful and effective personality as Minister of Justice, Speaker of Parliament and Prime Minister. The criticism was directed mainly at his arbitrary behaviour in foreign affairs and his alleged ties with the communists. The speech that he had made in parliament in March 1940, opposing the peace treaty that ended the Winter War, was the weapon most frequently used against him, whereas the question of war crimes did not arouse much debate regarding him in the columns of the press, nor did the negotiations over the Agreement of Friendship, Cooperation and Mutual Assistance. Kekkonen did not usually intervene in any way in the discussions concerning him in the press during the 1940's, but as Prime Minister he reacted strongly to the growing criticism, usually venting his feelings through articles in Suomen Kuvalehti or Kyntäjä, or through private correspondence. He particularly despised the writings of Suomen Sosialidemokraatti and its columnist "Jahvetti", and was also annoyed at the attitudes of the Uusi Suomi columnist "Timo"
Tiivistelmä Tutkimus käsittelee Suomen johtavan sanomalehdistön, Helsingin Sanomat, Hufvudstadsbladet, Maakansa, Suomen Sosialidemokraatti, Uusi Suomi ja Vapaa Sana, suhtautumista Urho Kekkoseen vuosina 1944 - 1956. Kronologisesti etenevän tutkimuksen päämetodina käytän historialliskvalitatiivista menetelmää. Hyödynnän myös kvantitatiivista metodia. Johtavissa sanomalehdissä julkaistiin tutkimusjakson aikana 1 284 Kekkos-kirjoitusta. Valtaosa niistä (87,5 %) ajoittuu vuosiin 1950 - 1956. Vielä 1940-luvulla kirjoittelu oli vähäistä, mikä indikoi Kekkosen vakiintumatonta poliittista statusta. Ensimmäinen Kekkos-kirjoittelun huippu ajoittui pääministerikilpaan 1946 ja toinen presidentinvaaleihin 1950. Kolmannen Kekkos-keskustelun piikin synnytti Maakansassa 1953 julkaistu Kekkosen ulkopoliittinen haastattelu ja sisäpoliittisesti kiihkeä syksy. Neljäs ja merkittävin Kekkos-kannanottojen lisääntyminen johtui vuoden 1956 presidentinvaaleista. Kaiken kaikkiaan Kekkonen sai pysyvän aseman lehdistössä vuoden 1950 presidentinvaalien jälkeen. Tämän takasivat hänelle aktiivinen poliittinen rooli ja pääministerin salkku. Aktiivisin Kekkos-kirjoittaja oli Maakansa. Lehdestä muodostui jo varhain Kekkosen äänitorvi. Hufvudstadsbladet suhtautui Kekkoseen passiivisimmin. Kriittisimpiä Kekkos-kirjoittajia olivat puolestaan Suomen Sosialidemokraatti ja Uusi Suomi. Kaiken kaikkiaan johtavan sanomalehdistön enemmistön suhteet Kekkoseen muotoutuivat tutkimusjakson aikana enimmäkseen kriittisiksi. Toisaalta hänelle annettiin vastustajienkin leirissä tunnustusta. Kekkosta pidettiin yleisesti niin oikeusministerinä, eduskunnan puhemiehenä kuin pääministerinäkin vahvana ja aikaansaavana henkilönä. Arvostelu kohdistui pääosin hänen ulkopoliittiseen omavaltaisuuteensa ja väitettyihin kommunistikytköksiinsä. Kekkosen talvisodan rauhaa vastustaneesta puheesta eduskunnassa maaliskuussa 1940 tuli yksi käytetyimmistä Kekkos-vastaisista aseista. Sotasyyllisyyskysymys ei sen sijaan herättänyt erityisemmin Kekkos-debattia johtavan lehdistön palstoilla. Kekkosta ei huomioitu juuri myöskään YYA-sopimusneuvottelujen aikana. Ulkopolitiikan merkitys johtavan lehdistön Kekkos-propagandassa korostui vasta 1950-luvulla. Läpilyönti tapahtui viimeistään 1955, jolloin Paasikiven - Kekkosen ulkopoliittinen linja vakiinnutti asemansa johtavan lehdistön kirjoittelussa. Kekkonen ei puuttunut yleensä 1940-luvulla johtavien sanomalehtien häntä itseään koskevaan kirjoitteluun. Sen sijaan pääministerinä hän reagoi jo voimakkaasti johtavan lehdistön kasvavaan kritiikkiin. Kekkonen tilitti tuntojaan yleensä Suomen Kuvalehdessä ja Kyntäjässä sekä yksityisessä kirjeenvaihdossaan. Kekkosta ärsytti maamme eturivin toimittajien "matalamielinen" parjaus- ja huhupropaganda, joka oli kohdistettu häneen henkilökohtaisesti. Kekkonen moitti myös syytöksiä, joita lehdistön edustajat kohdistivat häneen ulkopoliittisena toimijana ja kommunistien ystävänä. Hän paheksui erityisesti Suomen Sosialidemokraatin ja sen pakinoitsijan (Jahvetti) kirjoittelua. Myös Uuden Suomen pakinoitsija (Timo) suututti. Osansa arvostelusta saivat lisäksi Helsingin Sanomat ja Vapaa Sana. Hufvudstadsbladet selvisi vähemmällä. Maakansa vältti arvostelun tyystin

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Raskin, Janet Sue. "The Belle of Amherst: Developing a Solo Performance." Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3621.

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This thesis will document the process of rehearsing and performing a one-woman show based on the life of the poet Emily Dickinson. The script is a cutting of the full-length play, The Belle of Amherst, written in 1976 by William Luce. This self-directed project will document the process that all actors use when developing a role. The first part of developing a role includes historical research, character analysis, and script analysis. The second phase is the rehearsal process. This includes developing the physical and vocal qualities of the character and staging the action of the play. Because this performance is self-directed and self-produced, this thesis will also discuss production aspects that a director or producer usually addresses: set design, lighting, sound design, costuming, publicity, and dramaturgy. A portion of the thesis is also devoted to analyzing the cuts made to the script, a task normally reserved for a playwright. A one-person show has some unique challenges for a performer. These challenges involve making choices about how to interact with the audience, how to transition from scene to scene, and how to incorporate imaginary characters into a one-sided conversation. The question of how to portray an historical figure in an accurate and entertaining way will also be discussed.
M.F.A.
Department of Theatre
Arts and Humanities
Theatre MFA

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9

Ndjai, Tcherno. "O pensamento político de Amílcar Cabral : teoria e prática em momentos decisivos na libertação da Guiné Bissau (1959- 1969)." Universidade Federal do Espírito Santo, 2012. http://repositorio.ufes.br/handle/10/6336.

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Made available in DSpace on 2016-12-23T14:33:02Z (GMT). No. of bitstreams: 1 Tcherno Ndjai.pdf: 879304 bytes, checksum: b6dfb092e8a70a13bb041d344b9b7457 (MD5) Previous issue date: 2012-06-01
Esta dissertação de Mestrado intitulada O pensamento político de Amílcar Cabral: teoria e prática, em momentos decisivos na libertação da Guiné-Bissau (1959-1969) tem como tema o processo de libertação da Guiné Bissau e Cabo Verde sob a liderança de Amílcar Cabral. Seu objetivo é apresentar o modo como Amílcar Cabral emergiu, impondo suas próprias ideias de libertação aos guineenses e cabo-verdianos, de uma luta única de independência dos dois povos distintos, com o objetivo de constituir uma só nação após a libertação. Analisamos a construção de sua trajetória nacionalista, no período de 1959 a 1969, com base nos escritos dele e sobre ele, expondo e discutindo o contexto das suas ideias, com o destaque de dois elementos centrais do seu pensamento político, unidade e luta, e seus planos revolucionários. Podemos verificar, a partir também de depoimentos confrontados com as informações oficiais e estudos recentes, que toda sua trajetória no seio do nacionalismo guineense foi marcada de hostilidades e dificuldades, derivadas de contradições intrínsecas que caracterizavam o seu projeto. Finalmente, constatou-se que o projeto tinha pouca possibilidade política de dar certo para o seu tempo, na medida em que se verificou que, em todas as etapas de seu transcurso, os problemas relativos a essas contradições foram contornados mais em virtude do seu deslocamento do que sua resolução. E, muitas vezes, isso se deu mais em função dos fatores conjunturais externos do que internos.
Le sujet de cette dissertation intitulée La pensée politique de Amilcar Cabral: théorie et pratique dans les moments décisives dans la libération de la Guinée Bissau (1959-1969) présente le processus de lutte de libération de la Guinée Bissau et du Cap Vert, sous la direction de Amilcar Cabral. Lobjectif est de montrer comment Amílcar Cabral est devenu leader, en imposant ses idées de libération aux guinéens et cap-verdiens dune seule lutte de libération avec pour but de constituer une seule nation pour les deux peuples, après lindépendance. Son parcours de 1959 à 1969, a été analysé, à travers ses écrits et des écrits sur lui, en exposant et discutant le contexte de ses idées, dont les deux éléments fondamentaux de sa pensée politique, unité et lutte, ont été rehaussés et aussi leurs plans révolutionnaires. Nous avons vérifiés, par la comparaison des témoignages avec des informations officielles et des études récentes, que son parcours au sein de nationalisme guinéen a été marqué par des difficultés et des hostilités, provenant de contradictions typiques de son projet. Finalement, on a pu constaté que le projet de Amílcar Cabral avait peu de possibilité politique de succès pendant son parcours, des problèmes affrontés, concernant leurs contradictions, ont été plutôt déplacés que résolus. Et, souvent, à cause des facteur plutôt externes qu internes

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Kim, Ju-Won. "Old testament quotations within the context of Stephen's speech in Acts." Thesis, Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-10112007-161425/.

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Books on the topic "Luke the historian"

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Luke: Historian & theologian. 3rd ed. Downers Grove, Ill: InterVarsity Press, 1998.

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Luke: Historian and theologian. 3rd ed. Exeter: Paternoster, 1988.

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Marshall, I. Howard. Luke: Historian und theologian. 3rd ed. Exeter: Paternoster, 1988.

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Luke: Historian and theologian. Grand Rapids, Mich: Academie Books, 1989.

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Luke. 2nd ed. Philadelphia: Fortress Press, 1987.

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MACAVOY, R. A. Damiano's Lute. New York: ereads.com, 2010.

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Riikonen, Hannu. Maailmankirjallisuuden yleisesitykset Suomessa: Luku suomalaisen kirjallisuudentukimuksen historiaa. Helsinki: Suomalaisen Kirjallisuuden Seura, 1989.

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Jacq, Christian. Il figlio della luce. Milano: Mondadori, 1997.

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Brewer, James D. No justice: A Masey Baldridge/Luke Williamson mystery. New York: Walker and Co., 1996.

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No virtue: A Masey Baldridge/Luke Williamson mystery. New York: Walker and Co., 1995.

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Book chapters on the topic "Luke the historian"

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Redfield, Rosemary J. "Three Histories of Competence and Transformation." In The Lure of Bacterial Genetics, 277–89. Washington, DC, USA: ASM Press, 2014. http://dx.doi.org/10.1128/9781555816810.ch28.

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Ahonen, Sirkka. "The Lure of Grand Narratives: A Dilemma for History Teachers." In International Perspectives on Teaching Rival Histories, 41–62. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-55432-1_3.

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Morgan, James M. "Marvelous Women of Prophecy in the Narrative Strategies of Herodotus’s Histories and Luke-Acts." In Sprachbilder und Bildsprache, 423–56. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666516986.423.

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"How Luke wrote history." In The First Christian Historian, 1–25. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511488061.002.

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"Luke as a Hellenistic Historian." In Christian Origins and Greco-Roman Culture, 413–34. BRILL, 2013. http://dx.doi.org/10.1163/9789004236219_016.

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"The unity of Luke–Acts: the task of reading." In The First Christian Historian, 43–64. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511488061.004.

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Becker, Eve-Marie. "Epilogue." In The Birth of Christian History. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300165098.003.0004.

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This concluding chapter contains some final reflections on history-writing as well as on the gospel writers themselves. It notes that the conception of history engendered in part by Mark and Luke constitutes a coherent framework within which to perceive the elements of time and history and, moreover, to demythologize the future. The chapter also dwells on the anonymity of Luke and Mark, especially in comparison to the more well-known Greco-Roman historians, yet it argues that their very anonymity as writers, however, may prove to have been their greatest strength: without a care for either the opportunities or the pitfalls that haunt the mainstream historian in his quest for fame and fortune, Mark and Luke managed to conceptualize narratives of “good news.”

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"Illustration and Ornamentation in the Works of Luke Wadding, Seventeenth-Century Historian and Theologian." In Illustration and Ornamentation in the Iberian Book World, 1450-1800, 350–71. BRILL, 2021. http://dx.doi.org/10.1163/9789004447141_017.

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"2 The Exile as Historian: Luke Wadding’s Annales Minorum (1625–54) between Global and Local Affiliations." In Exiles in a Global City, 51–88. BRILL, 2018. http://dx.doi.org/10.1163/9789004335172_004.

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"Historical Inquiry: Composition, Context, and Intention." In An Introduction to the Study of Luke-Acts. Bloomsbury T&T Clark, 2012. http://dx.doi.org/10.5040/9780567705167.ch-002.

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Conference papers on the topic "Luke the historian"

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Allen, Cody W., Chad M. Holcomb, and Mauricio de Oliveira. "Estimating Recoverable Performance Degradation Rates and Optimizing Maintenance Scheduling." In ASME Turbo Expo 2018: Turbomachinery Technical Conference and Exposition. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/gt2018-75267.

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Many of the components on a gas turbine are subject to fouling and degradation over time due to debris buildup. For example, axial compressors are susceptible to degradation as a result of debris buildup on compressor blades. Similarly, air cooled lube oil heat exchangers incur degradation as a result of debris buildup in the cooling air passageways. In this paper, we develop a method for estimating the degradation rate of a given gas turbine component that experiences recoverable degradation due to normal operation over time. We then establish an economic maintenance scheduling model which utilizes the derived rate and user input economic factors to provide a locally optimal maintenance schedule with minimized operator costs. The rate estimation method makes use of statistical methods combined with historical data to give an algorithm with which a performance loss rate can be extracted from noisy data measurements. The economic maintenance schedule is then derived by minimizing the cost model in user specified intervals and the final schedule results as a combination of the locally optimized schedules. The goal of the combination of algorithms is to maximize component output and efficiency, while minimizing maintenance costs. The rate estimation method is validated by simulation where the underlying noisy data measurements come from a known probability distribution. Then, an example schedule optimization is provided to validate the economic optimization model and show the efficacy of the combined methods.

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