Relevant bibliographies by topics / Lutheran church

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  2. Dissertations / Theses
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Academic literature on the topic 'Lutheran church'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Lutheran church"

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Imeldawati, Tiur, Rencan Charisma Marbun, and Warseto Freddy Sihombing. "Ekklesiologi Martin Luther Sebagai Dasar Tata Gereja Aliran Lutheran di Indonesia." Jurnal Teologi Cultivation 6, no. 2 (2022): 18–31. http://dx.doi.org/10.46965/jtc.v6i2.1667.

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Martin Luther as a great theologian has left a theological view that has a wide influence in the world, especially for the Lutheran churches. Martin Luther's ecclesiology has also been used as the basis for the Lutheran church order. What did Luther believe about ecclesiology? This is what this research tries to examine, and Luther's view has become the basis for Lutheran churches to carry out church programs related to their marturia, koinonia and diakonia. Has anything changed after hundreds of years have passed and how do Lutheran churches live up to Luther's belief in church life? This is
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Haemig, Mary Jane. "Paul Gerhardt in America 1743–2007." Lutheran Quarterly 38, no. 3 (2024): 293–322. http://dx.doi.org/10.1353/lut.2024.a936880.

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Abstract: German Hymnwriter Paul Gerhardt (1607–1676), often described as the most important Lutheran hymnwriter other than Martin Luther, has had an impact in America. His hymns helped shape the faith and ministry of Henry Melchior Muhlenberg (1711–1787), often described as the “father” of the Lutheran church in America. His hymns helped Lutherans to face the crisis of World War I. Since the eighteenth century Gerhardt hymns have appeared in North American Lutheran hymnals. Even today they appear in both Lutheran hymnals and the hymnals of other Christian groups. Lutherans observed the 300th
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Hill, Kat. "Mapping the Memory of Luther: Place and Confessional Identity in the Later Reformation*." German History 38, no. 2 (2020): 187–210. http://dx.doi.org/10.1093/gerhis/ghz098.

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Abstract In 1571 mapmakers Johannes Mellinger and Tilemann Stella produced a map of the county of Mansfeld, Luther’s birthplace. This article considers this map as a complex printed material object: it is far more than a straightforward representation of place as it is covered with historical details, quotations, writing and references to Luther’s life, the Reformation and Mansfeld’s history. It created a notion of Lutheran space and used this space as a form of memory-making and memorialization at a critical time in Lutheran history. The decades following the death of Luther, in 1546, were a
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Freeman, David Fors. ""Those Persistent Lutherans": the Survival of Wesel's Minority Lutheran Community, 1578-1612." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 397–407. http://dx.doi.org/10.1163/187607505x00245.

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AbstractThis essay analyzes the various strategies Lutherans in the German city of Wesel pursued in securing their status as a minority church during the late sixteenth and early seventeenth centuries. Through petitioning their magistrates, securing competent clergy, and obtaining support from their Lutheran Diaspora and a variety of external political authorities, the Lutherans eventually achieved their goals of public worship in their own church as part of the klevish Lutheran synod.
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Nikolajsen, Jeppe Bach. "Church, State, and Pluralistic Society." International Journal of Public Theology 15, no. 3 (2021): 385–400. http://dx.doi.org/10.1163/15697320-01530006.

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Abstract This article demonstrates that Lutheran teaching on the two regiments can be drawn in different directions and how it was drawn in a particular direction for centuries so that it could provide a theoretical framework for mono-confessional Lutheran societies. It argues that the Lutheran two regiments theory can be developed along a different path, regaining some emphases in Luther’s early reflections: it can thereby contribute to an improved understanding of the role not only of the church but also of the state. While a number of Lutheran theologians believe that Lutheran teaching on t
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Karttunen, Tomi. "The Lutheran Theology of Ordained Ministry in the Finnish Context." Ecclesiology 16, no. 3 (2020): 361–78. http://dx.doi.org/10.1163/17455316-bja10001.

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Abstract Martin Luther’s ordination formulary (1539) followed the early Church in its essential elements of the word, prayer, and the laying on of hands. Ordination was also strongly epicletic, including the invocation of the Holy Spirit. Although Luther did not understand ordination as a sacrament, he affirmed its effective, instrumental character. The Lutheran Reformation retained bishops, but the Augsburg Confession’s article concerning ministry did not mention episcopacy. The Evangelical Lutheran Church of Finland’s ordination is by a bishop through the word, prayer, and laying on of hands
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Witmer, Olga. "Clandestine Lutheranism in the eighteenth-century Dutch Cape Colony*." Historical Research 93, no. 260 (2020): 309–32. http://dx.doi.org/10.1093/hisres/htaa007.

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Abstract This article examines the survival strategies of Lutheran dissenters in the eighteenth-century Dutch Cape Colony. The Cape Colony was officially a Reformed settlement during the rule of the Dutch East India Company (V.O.C.) but also had a significant Lutheran community. Until the Lutherans received recognition in 1780, part of the community chose to uphold their faith in secret. The survival of Lutheranism in the Cape Colony was due to the efforts of a group of Cape Lutheran activists and the support network they established with ministers of the Danish-Halle Mission, the Francke Foun
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Karttunen, Tomi. "Christ Present in Faith – and in the Church: The Parallels between Tuomo Mannermaa’s and Dietrich Bonhoeffer’s Interpretations of Luther’s Theological Ontology." Ecclesiology 21, no. 1 (2025): 34–59. https://doi.org/10.1163/17455316-bja10051.

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Abstract In recent decades Finnish Luther research has become part of the mainstream of Luther research. The central claim and result are that the idea of Christ present in faith is the core of Luther’s theology and understanding of the doctrine of justification. Tuomo Mannermaa’s study Christ Present in Faith: Luther’s View of Justification (1979/2005) has played a significant role in this. Some scholars have referred to obvious similarities between Finnish research and Dietrich Bonhoeffer’s thinking. This article’s task is to analyze the confluence between Mannermaa’s and Bonhoeffer’s Luther
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Brown, Christopher Boyd. "Art and the Artist in the Lutheran Reformation: Johannes Mathesius and Joachimsthal." Church History 86, no. 4 (2017): 1081–120. http://dx.doi.org/10.1017/s0009640717002062.

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Luther's student Johann Mathesius, longtime pastor in the Bohemian mining town of Joachimsthal, provides a lens for seeing early modern art and artists through Lutheran eyes, challenging modern interpretations of the dire consequences of the Reformation for the visual arts.1For Mathesius, pre-Reformation art provided not only evidence of old idolatry but also testimony to the preservation of Evangelical faith under the papacy. After the Reformation, Joachimsthal's Lutherans were active in commissioning new works of art to fill the first newly built Protestant church, including an altarpiece fr
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Witte, John. "From Gospel to Law: The Lutheran Reformation and Its Impact on Legal Culture." Ecclesiastical Law Journal 19, no. 3 (2017): 271–91. http://dx.doi.org/10.1017/s0956618x17000461.

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The Lutheran Reformation transformed not only theology and the Church but also law and the State. Despite his early rebuke of law in favour of the gospel, Martin Luther eventually joined up with various jurists and political leaders to craft ambitious legal reforms of Church, State and society on the strength of his new theology, particularly his new two-kingdoms theory. These legal reforms were defined and defended in hundreds of monographs, pamphlets and sermons published by Lutheran writers from the 1520s onwards. They were refined and routinised in equally large numbers of new Reformation
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Dissertations / Theses on the topic "Lutheran church"

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Ekyarikunda, Enoch Macben. "Luther and the Law in the Lutheran Church of Uganda." Thesis, University of Pretoria, 2015. http://hdl.handle.net/2263/56968.

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This study with the title Luther and the Law in the Lutheran Church of Uganda investigates how the Law is understood and interpreted by Lutherans in the Church of Uganda. It studies the Lutheran understanding of the Law from the Reformer, Martin Luther, to the current Lutheran Church. The study also presents the findings from the Ugandan Lutherans. The research question is to find out whether the Lutheran Church of Uganda understands and interprets the Law in the same way as Luther and other Lutherans across the globe. The motivation for doing this research is the contextualisation of the Go
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Arand, Charles Paul. "Historiography of the Lutheran Confessions in America, 1830-1930." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Davidson, John C. "The indirect method of preaching." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Jacob, David Karl. "Preaching Martin Luther's Small catechism at the Fort Knox Lutheran service." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p064-0141.

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Moylan, Robert L. "Lutheran Pietism paradox or paradigm /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Ohrstedt, Robert J. "True church or denomination? the Galesburg Rule and Lutheran identity in the tradition of the American Lutheran Church /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Press, Mark Gottfried Clarence. "But are they Lutheran? an analytical study of the work and thought of LCMS church planters /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Taylor, Kurt. "Christ's commission and Lutheran schools." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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Bland, Tyler. "Bethlehem Lutheran Church: Can a Building Teach?" VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/2407.

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The public school system in America has slowly phased music education out of most students curriculum. Cutting these programs help schools manage their fiscal budget and also keep students in the classroom longer in hopes that the extra time will produce better test scores. In recent years studies have shown that cutting music programs might not be in the best interest of students, or schools working for better test scores. One such study published in Social Science Quarterly, suggests that “students who participate in music are positively associated with academic achievement, especially durin
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Bachert, Alan H. "Small groups growing in the Lutheran Church /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Books on the topic "Lutheran church"

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1942-, Stumme John R., and Tuttle Robert W. 1963-, eds. Church & state: Lutheran perspectives. Fortress Press, 2003.

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Braun, John A. Positively Lutheran: Simple statement of what Lutherans believe. Northwestern Pub. House, 2009.

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Braun, John A. Positively Lutheran: Simple statement of what Lutherans believe. Northwestern Pub. House, 2009.

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C, Fredrich Edward, and Schuetze Armin W, eds. WELS and other Lutherans: Lutheran Church bodies in the USA. Northwestern Pub. House, 1995.

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Evangelical Lutheran Church in America. The Lutheran. Evangelical Lutheran Church in America, 1988.

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name, No. Church and state: Lutheran perspectives. Fortress Press, 2003.

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Kolb, Robert. Luther's heirs define his legacy: Studies on Lutheran confessionalization. Variorum, 1996.

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Gnilorybov, Pavel. Pi︠a︡tʹ vekov moskovskikh li︠u︡teran: Ukorenivshiesi︠a︡. [publisher not identified], 2017.

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Synod, Lutheran Church-Missouri. Lutheran worship. Concordia Pub. House, 1985.

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Ross, Wentz Abdel. The Lutheran church in American history. United Lutheran Publication House, 1986.

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Book chapters on the topic "Lutheran church"

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Aarflot, Andreas Henriksen. "A Lutheran perspective." In Church Laws and Ecumenism. Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-7.

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Hlaváček, Petr. "Lutheran Culture in Bohemia." In Medieval Church Studies. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.mcs-eb.5.110907.

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Ekka, Batuel. "Lutheran Church in India." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_31.

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Wangsgaard Jürgensen, Martin. "The Arts and Lutheran Church Decoration." In The Myth of the Reformation. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550331.356.

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Moshi, Nehemia. "The Evangelical Lutheran Church in Tanzania." In Global Lutheranism in the Contemporary World. Routledge, 2025. https://doi.org/10.4324/9781003484028-15.

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Wang, Marina Xiaojing, Silje Dragsund, and Frieder Ludwig. "The Lutheran Church of China and World Lutheranism." In Transloyalties, Connected Histories and World Christianity during the Interwar Period. Routledge, 2025. https://doi.org/10.4324/9781003275886-7.

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Haar, Miriam. "Authority and Change: The Role of Authority in the Anglican Communion and the Lutheran World Federation." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_30.

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Miettinen, Riikka. "Constructing “Mad” Religious Experiences in Early Modern Sweden." In Palgrave Studies in the History of Experience. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_7.

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AbstractThis chapter discusses the process of constructing religious experiences as pathological and ‘mad’ in early modern Sweden, during an era of great religious plurality but also strict Lutheran orthodoxy. By using two case studies of envisioned angelic encounters from early 18th century as examples, it shows the participation of several actors and discursive authorities in shaping and negotiating personal spiritual experiences. Medicalization of deviant religious experiences was one way of controlling faith and upholding the discursive hegemony of the Swedish Lutheran state Church over re
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Rose, Stephen. "Lutheran church music." In The Cambridge History of Eighteenth-Century Music. Cambridge University Press, 2009. http://dx.doi.org/10.1017/chol9780521663199.006.

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Hamilton, Alastair. "Confessional Clashes I." In The Copts and the West, 1439–1822. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288779.003.0009.

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Abstract While the Roman Catholic Church combined a condemnatory attitude with increasing overtures to the Eastern Christians, the Protestants were gradually developing an approach of their own. The Lutherans had been glancing longingly at the Levant ever since Luther, in his disputation with Johann von Eck of 1519, had expressed his admiration for the Church of Constantinople, far closer to the primitive Church than the Church of Rome.1 Subsequently Lutherans were also prepared to take an interest in the other Eastern Churches. An early sign of this was the appearance in Wittenberg in 1575 of
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Conference papers on the topic "Lutheran church"

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Limbong, Nurelni. "Congregation Satisfaction Levels on the Quality of Priests, Services from Alumna of Theology of STAKPN / IAKN Tarutung in Lutheran Church in Tapanuli Utara." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.043.

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Ceastina, Ala. "The outstanding architect Alexander Iosifovich Bernardazzi (1831–1907)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.20.

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This year marks the 190th birthday of the famous Swiss architect of Italian origin A.I. Bernardazzi, who is also known for creating various historic buildings in Ukraine, Bessarabia and Poland. Archival documents were an evidence of the beginning of architectural career of Bernardazzi, when the Bessarabian Road and Construction Commission appointed him as the technician for urban planning of Akkerman and Bendery in 1853 and also for building some bridges and causeways in those districts. He took part in the organization of the third market in the Forest Square in Kishinev in September of 1855.
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Balodis, Ringolds. "Civillikuma 51. pants kā lakmusa papīrs esošam tiesiskam regulējumam." In The 9th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/iscflul.9.1.01.

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Although the Church in Latvia is separated from the state, there are eight denominations which are permitted by the state to conduct marriage registration. On behalf of the state, with legal force, but according to the procedure adopted in the denomination. The Civil Code of Latvia names these denominations: Roman Catholics, Evangelical Lutherans, Orthodox, Old Believers, Methodists, Baptists, Seventh-Day Adventists and Jews. Special laws have been adopted for all the aforementioned denominations, which stipulate their special status, including the right to register marriages on behalf of the
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Sproull, Robert. "Resilience through Social Infrastructure." In 2022 AIA/ACSA Intersections Research Conference. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.aia.inter.22.19.

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The Peacock Tract in Montgomery, Alabama is one of Montgomery, Alabama’s first African-American neighborhoods. Originally a plantation where enslaved people worked the land, the rise of this community included the city’s first African-American churches which helped change the course of American history by becoming one of Montgomery’s centers of civil rights activity. The churches of the Peacock Tract were the places that witnessed the election of Martin Luther King as leader of the Montgomery Improvement Association, the vote to extend the city bus boycott, and the final rest stop on the Selma
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Reports on the topic "Lutheran church"

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Dean, William. Martin Luther's concept of the church : its implications for the layman. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2251.

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