Relevant bibliographies by topics / Lutheran Church, 1520

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Lutheran Church, 1520'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Lutheran Church, 1520"

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Rajšp, Vincenc. "Ob 500-letnici Luthrovega nastopa na državnem zboru v Wormsu ▪︎ On the 500th Anniversary of Luther’s Appearance at the Diet of Worms." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 47–70. http://dx.doi.org/10.26493/2590-9754.17(33)47-70.

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Following the publication of Luther’s theses on 31 October 1517, the Diet of Worms was the next fundamental step in the reform movement of the 16th-century European Christianity. In the “Holy Roman Empire,” the way was opened for further religious and new institutional development in the previously unified church, culminating in the Peace of Augsburg in 1555, which granted individual rulers of political units in the country, princes, prince-bishops etc. the right to decide on the religion of their Catholic and Lutheran subjects. The immediate cause of “Worms 1521” and the consequent “Edict of
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Wengert, Timothy J. "Caspar Cruciger Sr.'s 1546 “Enarratio” on John's Gospel: An Experiment in Ecclesiological Exegesis." Church History 61, no. 1 (1992): 60–74. http://dx.doi.org/10.2307/3168003.

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Only months after Luther's death in 1546, a colleague, Caspar Cruciger, Sr., published his magnum opus, an 879-page commentary on the Gospel of John, In Evangelium Iohannis Apostoli Enarratio. Cruciger's Enarratio provides an excellent angle from which scholars may examine an important shift in Wittenberg's exegesis and theology during the crucial decade of the 1540s. To be sure, this work has few of the characteristics of other treatments of the fourth Gospel produced near the same time. The exposition of the four Gospels by Cologne's Franciscan theologian, von Konigstein, underwent far more
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Randolph, Jacob R. "“Church Sweat”." Church History and Religious Culture 100, no. 2-3 (2020): 319–41. http://dx.doi.org/10.1163/18712428-bja10003.

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Abstract Martin Luther’s ideas about vocational identity were forged in the early years of the Reformation, but were nuanced and reshaped throughout his life as new challenges arose. In this article, I examine the ways in which his conflict with Andreas Karlstadt over the propriety of an academic lifestyle from 1523 to 1525 provided an essential element of Luther’s masculine identity, an element that he continued to draw on throughout his life of lecturing. By 1535, Luther had come to a fully-formed masculine vocational identity, and Karlstadt had become the foil against which Luther measured
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Leutzsch, Martin. "The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew." Bible Translator 73, no. 3 (2022): 354–75. http://dx.doi.org/10.1177/20516770221137824.

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With his Greek New Testament and accompanying Latin translation (1516, revised 1519), humanist Erasmus of Rotterdam created new opportunities for Western Bible translators. The first known translations into the vernacular based on this work are the versions of Matthew by Johannes Lang (June 1521) and of the whole New Testament by Martin Luther (September 1522). Luther’s Septembertestament is well known and plays a part in myths of Luther, Protestantism, and Bible translation. Johannes Lang, Luther’s friend, colleague, and co-worker in reforming the church, is much less known, and his translati
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Kolb, Robert. "The Battle of the Biographies: Early Modern Life-Writing on Martin Luther." Lutheran Quarterly 38, no. 3 (2024): 262–92. http://dx.doi.org/10.1353/lut.2024.a936879.

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Abstract: Early modern printed polemic appeared not only in doctrinal treatises but also occasionally in biographies. In the 1520s Thomas Murner and Johann Cochlaeus expressed their revulsion for Luther with personal as well as doctrinal criticism in satire and enflamed reports, often misrepresentations, of Luther’s activities and teachings. Shortly after the Reformer’s death, Cochlaeus published the first polemical biography of the Wittenberg professor, beginning a tradition that continued into the twentieth century. Lutherans slowly rose to defend Luther with both favorable accounts of his l
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Witte, John. "From Gospel to Law: The Lutheran Reformation and Its Impact on Legal Culture." Ecclesiastical Law Journal 19, no. 3 (2017): 271–91. http://dx.doi.org/10.1017/s0956618x17000461.

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The Lutheran Reformation transformed not only theology and the Church but also law and the State. Despite his early rebuke of law in favour of the gospel, Martin Luther eventually joined up with various jurists and political leaders to craft ambitious legal reforms of Church, State and society on the strength of his new theology, particularly his new two-kingdoms theory. These legal reforms were defined and defended in hundreds of monographs, pamphlets and sermons published by Lutheran writers from the 1520s onwards. They were refined and routinised in equally large numbers of new Reformation
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Raley, J. Michael. "Martin Luther on the Legitimacy of Resisting the Emperor." Journal of Law and Religion 37, no. 1 (2022): 96–132. http://dx.doi.org/10.1017/jlr.2021.83.

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AbstractMartin Luther (1483–1546) repeatedly addressed the question of whether political resistance might be directed lawfully against sovereign rulers if they acted tyrannically in light of the Apostle Paul's admonition in Romans 13 to honor divinely ordained secular authority. The situation became acute during the 1530s, when the forces of Emperor Charles V and the German Catholic princes threatened to reimpose Catholicism in the Lutheran territories by force. Amidst the crisis, Luther accepted legal arguments delegitimizing Charles as emperor, and, in 1539, with both sides mobilized for war
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Kotliarov, Petro, and Vyacheslav Vyacheslav. "Visualizing Narrative: Lutheran Theology in the Engravings of Lucas Cranach." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 79–84. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247097.

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The early stage of the Reformation in Germany was marked by an iconoclastic movement inspired by radical reformers. In the scientific literature, iconoclasm is often interpreted as a phenomenon that became a catastrophe for German art, as it halted its renaissance progress. The purpose of the article is to prove that the Lutheran Reformation did not become an event that stopped the development of German art, but, on the contrary, gave a new impetus to its development, especially the art of engraving. Throughout the history of Christianity, there have been discussions about what church art shou
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Methuen, Charlotte. "Using the Past against the Papacy: Luther’s appeal to Church History in his Anti-Papal Writings." Studies in Church History 49 (2013): 132–43. http://dx.doi.org/10.1017/s0424208400002084.

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It is well known that Martin Luther found ultimate authority sola scriptura. The evangelical endeavour which he initiated and exemplified focused on the return to the gospel and the rediscovery of a church modelled according to scriptural lines. For the Reformers, the truly catholic church was that church which adhered most closely to the church established by Scripture. The early church, being chronologically closest to that established in Scripture, was more authentic, not yet affected by innovation. But how were the details of that church to be discovered? Scripture was not always informati
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Rosa, José. "«O tempo de falar chegou!» Significado e importância teológico-política do Apelo à Nobreza Cristã da Nação Alemã (12 de agosto de 1520)." e-Letras com Vida: Revista de Estudos Globais - Humanidades, Ciências e Artes 12 (July 31, 2024): 070–93. http://dx.doi.org/10.53943/elcv.0124_70-93.

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The text Appeal to the Christian Nobility of the German Nation, written in August 1520, is one of Martin Luther’s most significant reforming writings (alongside On the Babylonian Captivity of the Church, from October 1520, and On the Freedom of a Christian, from November 1520, among others). This pamphlet-like text, despite addressing the pressing issues of its time, also represents a culmination in the debates about the relationship between temporal and spiritual powers (De potestate), which had fueled theological-political discourse during the Late Middle Ages. This includes, notably, discus
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Dissertations / Theses on the topic "Lutheran Church, 1520"

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Schurb, Ken. "The Uebertragungslehre in the theology of Philip Melanchthon, 1530-1560." Online full text .pdf document, available to Fuller patrons only, 1988. http://www.tren.com.

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Whiting, Michael. "Luther in English : law and gospel in the theology of early English evangelicals (1525-1535)." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683238.

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Peterson, Rebecca C. (Rebecca Carol). "Dante, Machiavelli, and Luther: The Evolution of the Modern State." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500496/.

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The evolution of the State was a process which went through many stages. Analysis of the modern State tends to begin with the Enlightenment; however, Dante Alighieri, Niccolo Machiavelli, and Martin Luther each represented early phases of this evolution. The theories of these men were closely tied to their evaluation of man's nature. Their main objectives were separation of the State from the Church and the definition of the rulers obligations to his subjects. Although humanism influenced all of them to varying degrees, each developed unique views of the State. Elements of these views can be d
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Books on the topic "Lutheran Church, 1520"

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Meier, Martin Gernot. Systembruch und Neuordnung: Reformation und Konfessionsbildung in den Markgraftümern Brandenburg-Ansbach-Kulmbach 1520-1594 ; Religionspolitik - Kirche - Gesellschaft. P. Lang, 1999.

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Linck, Patrick-Dominique. Histoire religieuse de la Suède, 1520-1930. Les Éditions du Cerf, 2013.

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Harasimowicz, Jan. Treści i funkcje ideowe sztuki śląskiej Reformacji, 1520-1650. Wydawn. Uniwersytetu Wrocławskiego, 1986.

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1941-, Kolb Robert, ed. Lutheran ecclesiastical culture, 1550-1675. Brill, 2008.

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Aarma, Liivi. Põhja-Eesti kogudused ja vaimulikkond 1525-1885.: Kurzbiographien der Pastoren des Konsistorialbezirks Estland 1525-1885 = Pastors of North Estonia : short biographies 1525-1885. L. Aarma, 2007.

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Philipp, Melanchthon. Commonplaces: Loci communes 1521. Concordia Publishing House, 2014.

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Paolo, Ricca, and Luther Martin 1483-1546, eds. La confessione augustana, 1530. Claudiana, 2011.

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Siegfried, Bräuer, ed. Deutsche evangelische Messe 1524. Evangelische Verlagsanstalt, 1988.

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Aarma, Liivi. Põhja-Eesti kogudused ja vaimulikkond 1525-1885.: Matriklid 1525-1885 = Die Kirchen, Gemeinden und Pastoren des Konsistorialbezirks Nord-Estland = Churches, parishes, and pastors of North Estonia. L. Aarma, 2005.

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Jesse, Horst. Die Geschichte der Evangelisch-Lutherischen Kirchengemeinden in München und Umgebung 1510-1990. Friemund-Verlag, 1994.

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Book chapters on the topic "Lutheran Church, 1520"

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Ericsson, Tom. "Who wants to be a godparent? Baptisms in a Lutheran Church in Paris, 1755–1804." In Spiritual Kinship in Europe, 1500–1900. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230362703_9.

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Wengert, Timothy J. "Melanchthon at Erasmus’s Funeral: 1528-1560." In Philip Melanchthon’s Exegetical Dispute with Erasmus of Rotterdam. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195115291.003.0008.

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Abstract Twenty-one years and one week after Erasmus of Rotterdam’s death, a student at the University of Wittenberg, Bartholomew Kalkreuter, recited a declamation, De Erasmo Roterodamo, recently penned for him by Philip Melanchthon.1 In the course of rehearsing Erasmus’s life, he depicted the Dutch humanist’s relation to the Reformation this way: “Afterwards, the whole body of church doctrine was again purified by the voice of that reverend man, Doctor Luther. He [Erasmus] was a preparation for this thing, because the apostolic books and the ancient histories were now in people’s hands.”2 Kal
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Christ, Martin. "Sigismund Suevus (1526–1596)." In Biographies of a Reformation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868156.003.0007.

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The sixth chapter focuses on the continual presence of Catholics and the shared use of formerly Catholic spaces. Sigismund Suevus (1526–1596), a Lutheran preacher from Lauban, engaged in a conflict with the nuns of the Order of Mary Magdalen in Lauban. As town preacher, he denounced the conversion of one of Lauban’s mayors to Catholicism, but he continued to share a church with the nuns and any remaining Catholics. These shared spaces challenge our understanding of confessional markers, as Lutherans continued to have side altars or images of saints in their part of the church. Moreover, the nu
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Balmer, Randall. "Holding True." In Grant Us Courage. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195100860.003.0007.

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Abstract It it here that Trinity Lutheran Church of Freistatt, Missouri, both honors its heritage and prepares for its future. Soon after Martin Luther had tacked his Ninety-five Theses to the cathedral door at Wittenberg, thereby triggering the Protestant Reformation, he recognized the need for education among the laity. His tour of the German countryside in 1528 left him aghast at the dismal levels of education among his fellow Germans. Luther believed that his reforms depended in no small mea sure upon popular understanding of both the Bible and Protestant the ology. Luther’s own translatio
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Roper, Lyndal. "Martin Luther." In The Oxford History of the Reformation. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192895264.003.0002.

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Abstract This chapter covers Luther’s life, the development of his theology, and the establishment of his reputation as Reformation hero especially after his death. Luther posted the 95 Theses in 1517, deliberately attacking indulgences and the cult of relics with which it was associated. But his theology was not fully established, developing by leaps and bounds in the years up to 1520 as he attacked more church doctrines. He was able to escape martyrdom in part because of his and the movement’s brilliant use of the new medium of print. In 1525 he married and one of the most lasting of the Ref
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Gregory, Brad S. "The Radical Reformation." In The Oxford History of the Reformation. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192895264.003.0004.

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Abstract The Radical Reformation refers to all forms of Protestantism in the Reformation era whose protagonists rejected both the Roman Catholic Church and the magisterial Protestant churches. Although radical Protestants were small in number, there were many more radical Protestant groups than magisterial Protestant traditions. Especially after the German Peasants’ War (1524-26) and the Anabaptist Kingdom of Münster (1534-35), magisterial Protestant and Catholic authorities alike feared and suppressed many radical Protestant groups. The reintegration of Anabaptists, politically revolutionary
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Keuchen, Marion. "Reformation Children’s Bibles from Martin Luther to Wendelin Rihel." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.13.

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Abstract Through the Reformation, the Bible and education gained central importance. The Reformation principle that the Bible as Holy Scripture should be the only basis and norm for faith (sola Scriptura) emphasized the importance of reading and writing. The Reformers wanted children and laypeople to become independent church members. Teaching material was needed for school lessons, and study Bibles with pictures were produced; Martin Luther’s Little Prayer Book (1529) served as a prototype. The Lay Bible (1540) by Wendelin Rihel was a continuation of Luther’s Little Prayer Book. This innovati
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"Church Politics against the Reformation in the Empire (1522–1525)." In Catholic Reform in the Age of Luther. BRILL, 2017. http://dx.doi.org/10.1163/9789004353862_018.

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"Church And State In Lutheran Lands, 1550–1675." In Lutheran Ecclesiastical Culture, 1550-1675. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004166417.i-533.42.

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Chafe, Eric. "Cantata 77." In Analyzing Bach Cantatas. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195120998.003.0007.

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Abstract The first movement of Cantata 77,”Du sollt Gott, deinen Herren, lieben:’ the cantata that will serve as the focus of interest for this and the following chapter (see Table 7.1), centers on Luther’s chorale “Dies sind die heil’gen zehn Gebot:’ which summarizes the Ten Commandments in poetic form. This chorale, which was apparently written in early 1524 and first appeared in Lutheran chorale books in that year, set to the melody of a medieval pilgrimage hymn, “In Gottes Namen fahren wir;’ was from the time of its publication one of the core chorales of the Lutheran catechism. Luther, in
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