Relevant bibliographies by topics / Lutheran Church in America. Southeastern Synod

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Lutheran Church in America. Southeastern Synod'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Lutheran Church in America. Southeastern Synod"

1

Meriläinen, Juha. "‘Holy and Important Duty’ – The Finnish Evangelical Lutheran Church in America as a Preserver of the Finnish Language and Culture from the 1890s to 1920s." Journal of Migration History 5, no. 1 (2019): 160–87. http://dx.doi.org/10.1163/23519924-00501007.

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From its establishment in 1892 until the 1920s the largest Finnish ethnic church in the United States, the Finnish Evangelical Lutheran Church in America, better known as the Suomi Synod, was among the staunchest defenders of Finnish language and culture. The synod built a network of Sunday and summer schools, coordinated by the Michigan-based Suomi College, that not only offered religious instruction but also spread the Finnish language and national romantic ideals to immigrant children. Tightening immigration laws and increasing demands for national unity in the 1920s led many immigrant inst
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2

Diefenthaler, Jon. "Missouri's Twin Traumas: I. The Stephan Crisis (1839–)." Lutheran Quarterly 39, no. 1 (2025): 21–42. https://doi.org/10.1353/lut.2025.a950807.

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Abstract: In view of two recent anniversaries, the 175th of its founding in 1847 and the fiftieth of the "Walk Out" of faculty and students in 1974 at its St. Louis seminary, the Lutheran Church—Missouri Synod (LCMS) through its Concordia Historical Institute has published several volumes that highlight two traumatic moments in its history. One of them is a new translation of The Emigration of the Saxon Lutherans in the Year 1838 and Their Settlement in Perry County, Missouri , written in German by an LCMS pastor, Johannes Friedrich Koestering, twenty-five years after its immigrant forebears a
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3

Mocherla, Ashok Kumar. "We Called Her Peddamma: Caste, Gender, and Missionary Medicine in Guntur: 1880–1930." International Journal of Asian Christianity 3, no. 1 (2020): 69–84. http://dx.doi.org/10.1163/25424246-00301005.

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The medical work carried out by Dr. Anna Sarah Kugler in the town of Guntur (1880–1930), which was a part of the Telugu speaking region of the erstwhile Madras Presidency, as a foreign medical missionary associated with the mission field of the then General Synod of the Lutheran Church in America, constitutes a significant phase in the history of medicine and gender in South India. Despite bringing about visible changes in gender perceptions of medical professions, strangely, she or her work finds no mention in the social science literature on history of medicine in modern South India in gener
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4

Albers, James W. "The Theology of Inexpediency Two Case Studies in “Moderate” Congregational Dissent in the Lutheran Church-Missouri Synod. By Jeffrey S. Nelson. Lanham, Md.: University Press of America, 1998. xviii + 160 pp. $39.00 cloth." Church History 68, no. 3 (1999): 751–52. http://dx.doi.org/10.2307/3170095.

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Dissertations / Theses on the topic "Lutheran Church in America. Southeastern Synod"

1

Braun, Mark. "Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Kuenzel, Karl Edwin. "The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USA." Thesis, 2006. http://hdl.handle.net/10500/1608.

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Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than t
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Books on the topic "Lutheran Church in America. Southeastern Synod"

1

Gotwald, Luther Alexander. History of the Allegheny Synod: -- first five years. [L.A. Gotwald], 1992.

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2

Lutheran Church in America. Texas-Louisiana Synod., ed. Concluding reports, 1987, of the Texas-Louisiana Synod, Lutheran Church in America. The Synod, 1987.

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3

Lutheran Church in America. Eastern Canada Synod. Minutes, 1985 Eastern Canada Synod, Lutheran Church in America: Twenty-fourth annual convention, Wilfrid Laurier University, Waterloo, Ontario, June 19-21, 1985. Lutheran Church in America, 1985.

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Wargelin, Raymond W. Suomi synod ministerium (1890-1962) and theological bibliography: A guide to research sources. R.W. Wargelin, 1988.

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5

Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Northwestern Pub. House, 2008.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Northwestern Pub. House, 2008.

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7

Lutz, Charles P. Loving neighbors far and near: U.S. Lutherans respond to a hungry world. Augsburg, 1994.

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1983-1991), Lutheran-Episcopal Dialogue (3rd. Implications of the Gospel. Augsburg, 1988.

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9

1857-1946, Pieper August, Schaller John 1859-1920, and Jahn Curtis A, eds. The Wauwatosa theology. Northwestern Pub. House, 1997.

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10

Bost, Raymond M. All one body: The story of the North Carolina Lutheran synod, 1803-1993. Historical Committee, North Carolina Synod, Evangelical Lutheran Church in America, 1994.

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Book chapters on the topic "Lutheran Church in America. Southeastern Synod"

1

Miller, Brian J. "Evangelicals (and Other Protestant Groups) Leave Chicago for the Suburbs." In Sanctifying Suburbia. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197679623.003.0004.

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Abstract Chapter 3 uses congregational data from a region-wide directory of Chicago area churches to examine location patterns across multiple Protestant denominations during the twentieth century, including Evangelical Lutheran, Lutheran Church-Missouri Synod, Episcopalian, Methodist, Disciples of Christ, Presbyterian, Christian Reformed Church, Reformed Church in America, and African Methodist Episcopal congregations. Looking specifically at the changes in the region between 1925 and 1988–1990, the analysis shows that mainline, Black, and conservative Protestant groups moved congregations to
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