Relevant bibliographies by topics / Lutheran Church in New Guinea

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Lutheran Church in New Guinea'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Lutheran Church in New Guinea"

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Pech, Rufus. "THE DEPARTMENT OF ARCHIVES AND ARCHIVAL STUDY CENTER Evangelical Lutheran Church of Papua New Guinea, Lae." Mission Studies 7, no. 1 (1990): 106–8. http://dx.doi.org/10.1163/157338390x00182.

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Burrows, William R. "Book Review: The Birth of an Indigenous Church: Letters, Reports and Documents of Lutheran Christians of Papua New Guinea." Missiology: An International Review 17, no. 3 (1989): 369–70. http://dx.doi.org/10.1177/009182968901700331.

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Schreyer, Christine. "Community consensus and social identity in alphabet development." Written Language and Literacy 18, no. 1 (2015): 175–99. http://dx.doi.org/10.1075/wll.18.1.08sch.

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In the Huon Gulf area of Papua New Guinea, the indigenous language Jabêm was one of the languages of first contact for Lutheran German Missionaries, circa 1900. As a result, Jabêm became a language of the church and, later, a language of education. In both domains, written materials were commonly produced and generations of children were schooled in Jabêm rather than their own mother tongues. This paper discusses the relationship between Jabêm and Kala, an indigenous language spoken in six villages along the Huon Gulf Coast. Kala was without a standard orthography until recent collaborations b
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Jürgensen, Martin Wangsgaard. "Between New Ideals and Conservatism: The Early Lutheran Church Interior in Sixteenth-Century Denmark." Church History 86, no. 4 (2017): 1041–80. http://dx.doi.org/10.1017/s0009640717002104.

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This essay examines how the Lutheran Reformation changed church spaces in the Danish kingdom after 1536—the official year of Reformation in Denmark. Rather than addressing the long-term consequences of the Reformation, the essay demonstrates how the ideas of the first and second generation of reformers came to be expressed in churches; that is, how the reception of Lutheran thinking was materialized in church interiors prior to what is commonly known as the period of Lutheran orthodoxy. This early period of change, spanning the second half of the sixteenth century, is particularly fickle and d
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Gruk, Wojciech. "Alle drey Ding vollkomen sind! On the Meaning of Naming the Church after Holy Trinity According to Josua Wegelin, Preacher in Pressburg, Anno 1640." Periodica Polytechnica Architecture 48, no. 1 (2017): 23–27. http://dx.doi.org/10.3311/ppar.10125.

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Based on two erudite occasional prints from 1640, commemorating the consecration of the new Lutheran church in Bratislava, the article concerns the meaning of a church name in the mid-17th century Lutheran religious culture. The issue is set and discussed in the broader context of Lutheran theology regarding places of cult: what is a Lutheran place of cult, what is its sacredness, what is the relationship between church architecture and the worship space it determines. From the perspective of cultural studies, the article provides an insight into the process of imposing the architecture with s
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Edwards, Denis. "Synodality and primacy: Reflections from the Australian Lutheran/Roman Catholic Dialogue." Pacifica: Australasian Theological Studies 28, no. 2 (2015): 137–48. http://dx.doi.org/10.1177/1030570x16648972.

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A fundamental level of Receptive Ccumenism is that of the reception by a dialoguing church of an institutional charism of a partner church as a gift of the Spirit. It is proposed here that in the Lutheran/Roman Catholic Dialogue in Australia, this kind of receptivity has been evident in two ways. First, at least in part through this dialogue, the Lutheran Church of Australia has come to a new reception of episcopacy. Second, in and through this same dialogue, Roman Catholic participants have come to see that their church has much to receive from the Lutheran Church of Australia with regard to
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Auvinen-Pöntinen, Mari-Anna. "Pneumatological Challenges to Postcolonial Lutheran Mission in the Tswana Context." Mission Studies 32, no. 3 (2015): 353–70. http://dx.doi.org/10.1163/15733831-12341414.

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This article analyses pneumatological thinking as it appears in postcolonial mission in the Evangelical Lutheran Church in Botswana (elcb), thereby engaging with challenges being posed by the new Pentecostal Churches and African Independent Churches in the region.1 These “spiritual churches” are attracting increasing numbers of worshippers with the result that the Lutheran Church is currently facing the dual challenge of both the new phenomenon and the historical colonial heritage of the missionary era. Pneumatological thinking in theelcbis examined from an epistemic point of view, and the dif
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Kilpeläinen, Aino-Elina, and Marie Vejrup Nielsen. "Teaching Rituals: New Church Activities and Religious Education." International Journal of Practical Theology 22, no. 1 (2018): 23–39. http://dx.doi.org/10.1515/ijpt-2016-0035.

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AbstractToday, a series of new initiatives are appearing within the established churches, many of them directed towards families with young children. The research presented in this article examines one specific new activity, “Babysalmesang” – baby hymn singing – within the Evangelical Lutheran Church in Denmark. This study rests firmly on the results of a national study and provides a qualitative perspective on what takes place in babysalmesang from the perspective of ritual education. The analysis of the data showed that babysalmesang is a ritualized activity that, at the same time, teaches a
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Bjerk, Paul. "'Building A New Eden': Lutheran Church Youth Choir Performances in Tanzania." Journal of Religion in Africa 35, no. 3 (2005): 324–61. http://dx.doi.org/10.1163/1570066054782351.

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AbstractA study of three songs by a Tanzanian youth choir reveals a synthesis of historical and intellectual sources ranging from pre-colonial social philosophy to Lutheran theology to Nyerere's Ujamaa socialism. The songs show how the choir performances break down the barrier between Bourdieu's realms of the disputed and undisputed. In appropriating an active role in shaping Christian ideology, the choir members reinterpret its theology into something wholly new and uniquely Tanzanian. Thus they appropriate an authoritative voice that shapes the basic societal concepts about the nature of lif
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Tomasetti, Friedegard. "Traditional Religion: Some Perceptions by Lutheran Missionaries in German New Guinea." Journal of Religious History 22, no. 2 (1998): 183–99. http://dx.doi.org/10.1111/1467-9809.00058.

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Dissertations / Theses on the topic "Lutheran Church in New Guinea"

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Eggert, John C. "Fifty years of theological education in the Gutnius Lutheran Church of Papua New Guinea 1948-1998 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Kemung, Numuc Zirajukic. "Nareng-gareng : a principle for mission in the evangelical lutheran church of papua New Guinea /." Erlangen : Erlanger verlag für mission und Ökumene, 1998. http://catalogue.bnf.fr/ark:/12148/cb377022624.

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Müller, Klaus W. "Georg F. Vicedom as missionary and peacemaker his missionary practice in New Guinea : a research based mainly on his own writings /." Neuendettelsau : Erlanger Verlag für Mission und Ökumene, 2003. http://catalog.hathitrust.org/api/volumes/oclc/52820786.html.

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Karsten, Wilfred L. "New pericopal-based hymnody for Lutheran corporate worship." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Taylor, Kurt. "Christ's commission and Lutheran schools." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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Press, Mark Gottfried Clarence. "But are they Lutheran? an analytical study of the work and thought of LCMS church planters /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Utt, James H. "New visions, old structures." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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Whited, Rebecca. "A new discipleship curriculum to enhance worship at Tallmadge Lutheran Church, Ohio." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Granberg, Håkan. "Church planting commitment new church development in Hong Kong during the run-up to 1997 /." Åbo : Åbo Akademi University Press, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45384037.html.

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Fuchs, John G. "New measures an analysis of an argument among Lutherans in the United States during the fourth and fifth decades of the nineteenth century /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Lutheran Church in New Guinea"

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Felde, Marcus Paul Bach. Faith aloud: Doing theology from hymns in Papua New Guinea. Melanesian Institute, 1999.

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2

The Birth of an indigenous church: Letters, reports and documents of Lutheran christians of Papua New Guinea. Melanesian Institute, 1986.

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3

Kemung, Numuc Zirajukic. Nareng-Gareng: A principle for mission in the Evangelical Lutheran Church of Papua New Guinea. Erlanger Verlag für Mission und Ökumene, 1998.

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4

Mission and music: Jabêm traditional music and the development of Lutheran hymnody. Institue of Papua New Guinea Studies, 1996.

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5

Hauenstein, Philipp. Fremdheit als Charisma: Die Existenz als Missionar in Vergangenheit und Gegenwart am Beispiel des Dienstes in Papua-Neuguinea. Erlanger Verlag für Mission und Ökumene, 1999.

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6

Farnbacher, Traugott. Gemeinde Verantworten: Anfänge, Entwicklungen und Perspektiven von Gemeinde und Ämtern der Evangelisch-Lutherischen Kirche von Papua-Neuguinea. Lit, 1999.

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7

Hiatt, Marty. New Jerusalem Lutheran Church Cemetery: Lovettsville, Virginia, 1770-1943. M. Hiatt and C.R. Scott, 1995.

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8

All these Lutherans: Three paths toward a new Lutheran Church. Augsburg Pub. House, 1986.

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9

LMC Assembly (4th 2001 Arusha, Tanzania). Harmony: Working together in the new millennium. Lutheran Mission Cooperation Tanzania, 2001.

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10

Hinlicky, Paul R. Mission to the Catskills: A history of Immanuel Lutheran Church of Delhi, New York. Theophilus Press, 1991.

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Book chapters on the topic "Lutheran Church in New Guinea"

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Hawkins, J. Barney. "The Anglican Church of Papua New Guinea." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch37.

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"1. Sacred Speakers or Sacred Groups: The Colonial Lutheran Church in New Guinea." In Critical Christianity. University of California Press, 2019. http://dx.doi.org/10.1525/9780520959514-004.

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"The Lutheran Church in Estonian Society." In Old Religion, New Spirituality: Implications of Secularisation and Individualisation in Estonia. BRILL, 2021. http://dx.doi.org/10.1163/9789004461178_004.

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"8. Testing the New Relationship, I978-I989." In The Lutheran Church and the East German State. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501745836-010.

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"233. The Church of the Holy Sepulcher from the Tower of the Lutheran Church– 243. St. Stephen's Gate." In The Archeology of the New Testament. Princeton University Press, 1992. http://dx.doi.org/10.1515/9781400863181.280.

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Gibbs, Philip. "Practical Church Interventions on Sorcery and Witchcraft Violence in the Papua New Guinea Highlands." In Talking it Through: Responses to Sorcery and Witchcraft Beliefs and Practices in Melanesia. ANU Press, 2015. http://dx.doi.org/10.22459/tit.05.2015.17.

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Hatlebrekke, Kristin. "Grip kirkes veggmalerier: 1600-tallskirken som møtested og grensepost for teologi og kongemakt." In Rom og sted: Religionsfaglige og interdisiplinære bidrag. Cappelen Damm Akademisk/NOASP, 2020. http://dx.doi.org/10.23865/noasp.110.ch6.

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On the island Grip in Western Norway there is a stave church with wall paintings from 1621. The motives are from both the Old and the New Testament, and as the paintings were made in the period of Lutheran orthodoxy, their message has been understood to support the central Lutheran ideas concerning grace and faith. However, the 17th century was also the period when absolute monarchy developed, and some church historians claim that the church was the area where this form of government first was realized. Based on the assumption that the church can be seen as a meeting place of heavenly and earthly power, this article discusses whether it is likely that the wall paintings could be read by the congregation in a way that also supported the power of the actual king in Denmark-Norway. If that should have been the case, the interpretation would rely on a much older tradition of reading, the medieval quadriga.
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Tampke, Jürgen. "‘Our Duty to Convert Men-Eaters and Cannibals’: German Lutheran Missionaries and their Work in Australia and New Guinea before 1914." In Religions and Missionaries around the Pacific, 1500–1900. Routledge, 2017. http://dx.doi.org/10.4324/9781315244686-16.

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Robbins, Joel. "From Discontinuity to Interruption." In Theology and the Anthropology of Christian Life. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198845041.003.0002.

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Some influential theologians argue that God’s presence in the world, and in the life of believers, takes place as an interruption. Central to the work of both the Lutheran theologian Eberhard Jüngel and the Catholics Lieven Boeve and Christian Metz, the concept of interruption resonates with but is not the same as the ideas of rupture and discontinuity that anthropologists of Christianity have rendered important for anthropological debates about the nature of conversion and Christian understandings of time. This chapter examines what it would mean for these anthropological debates about the nature of cultural change and Christian temporality to shift toward a discussion of interruption understood in theological terms. The discussion is illustrated by materials drawn from the author’s fieldwork among the Urapmin of Papua New Guinea.
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Grobien, Gifford A. "Character Formation." In Christian Character Formation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198746195.003.0004.

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This chapter engages Stanley Hauerwas’ work on the justification–sanctification distinction and character formation. Hauerwas argues that when we recognize the converting and regenerative character of justification, we may understand conversation to grant new agency or character. The life of sanctification begins with this new character, which continues to be formed through narratives and practices of virtue, especially those found in the church. Lutheran Joel Biermann builds on this argument by comparing character with the active righteousness of a Christian. Biermann’s paramount narrative for Christian character formation is the creedal narrative of the Church. Biermann’s and Hauerwas’ claims lead to further questions to be resolved: the anthropology and ontology of a Christian with new character, the operation of the specifically Christian narrative, and the distinctiveness of Christian character.
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