Relevant bibliographies by topics / Lutheran Church in New York (Colony)

Contents

  1. Journal articles
  2. Books
  3. Book chapters

Academic literature on the topic 'Lutheran Church in New York (Colony)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Lutheran Church in New York (Colony).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Lutheran Church in New York (Colony)"

1

Berwig Silva, Fernando. "The Brazilian Hymnological Melting Pot: Investigating Ethnoracial Discourses in the Compilation of the Lutheran Hymnal Livro de Canto (2017)." Religions 15, no. 5 (2024): 620. http://dx.doi.org/10.3390/rel15050620.

Full text
Abstract:
In 1926, a New York Times article described the cultural and ethnic flows in south Brazil as a “Melting Pot”. The report predicted that German Brazilians, tied to their ethnoracial origin, would soon be Brazilianized. The study of congregational song practices offers insight into the relationship between migration, race, culture, and ethnicity. Moreover, investigating Brazilian Lutheran singing practices helps us understand how the New York Times’ prediction unfolded on the ground. This paper examines the Brazilian Lutheran hymnal Livro de Canto, published in 2017, and displays how Brazil’s et
APA, Harvard, Vancouver, ISO, and other styles
2

Kuenning, Paul P. "New York Lutheran Abolitionists. Seeking a Solution to a Historical Enigma." Church History 58, no. 1 (1989): 52–65. http://dx.doi.org/10.2307/3167678.

Full text
Abstract:
Among nineteenth-century North American Lutherans the only corporate body to take an early, serious, and vigorous stand on behalf of the abolition of human slavery was a small group in upper New York State called the Franckean Evangelic Synod.1 On 25 May 1837, at a meeting held in a small country chapel in Minden township, Montgomery County, four Lutheran clergymen and twenty-seven lay delegates broke with the Hartwick Synod and formed the new association. It was named after the German Lutheran Pietist cleric and humanitarian August Hermann Francke (1663–1727). The abolitionist convictions of
APA, Harvard, Vancouver, ISO, and other styles
3

Gros, Jeffrey. "Facing Unity: Models, Forms and Phases of Catholic-Lutheran Church Fellowship. Roman Catholic/Lutheran Joint Commission. New York: Lutheran World Federation, 1985. 80 pages. $5.00." Horizons 13, no. 2 (1986): 439. http://dx.doi.org/10.1017/s0360966900036744.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

Full text
Abstract:
This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s ex
APA, Harvard, Vancouver, ISO, and other styles
5

Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

Full text
Abstract:
RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l
APA, Harvard, Vancouver, ISO, and other styles
6

Zukowski, Karen. "Radiant Livingness." Religion and the Arts 27, no. 1-2 (2023): 15–42. http://dx.doi.org/10.1163/15685292-02701010.

Full text
Abstract:
Abstract This paper examines the Erol Beker Chapel of the Good Shepherd in St. Peter’s Lutheran Church in New York City, one of few extant immersive environments created by sculptor Louise Nevelson and the only one with explicitly Christian content. In the mid-1970s, Nevelson collaborated with Rev. Ralph Peterson, who commissioned the chapel within St. Peter’s, a new urban church in the Citicorp complex. Nevelson was able to pursue her idiosyncratic spirituality, expressed in a life-long exploration of the fourth dimension, which she considered a gateway to transformation. Peterson was able to
APA, Harvard, Vancouver, ISO, and other styles
7

Doka, Kenneth J. "The Church and the Elderly: The Impact of Changing Age Strata on Congregations." International Journal of Aging and Human Development 22, no. 4 (1986): 291–300. http://dx.doi.org/10.2190/w9d2-5kcd-gg4k-fmtj.

Full text
Abstract:
This study reports the results of a survey of forty-four Lutheran Churches in the New York metropolitan area. It describes present and projected services and programs churches offer to the elderly, specifically investigating the impact of changing age strata upon congregations. A significant relationship was found between proportion of the elderly within the congregation and the pastors' interest in developing specialized ministries to the elderly. There was also a significant relationship between the proportion of the elderly within the congregation and the pastors' interest in structural mod
APA, Harvard, Vancouver, ISO, and other styles
8

Макаров, Я. Ф. "The Religious and Political Schism of the Dutch Reformed Church during Leisler’s Rebellion." Христианское чтение, no. 2 (May 1, 2024): 104–14. http://dx.doi.org/10.47132/1814-5574_2024_2_104.

Full text
Abstract:
В статье исследуется религиозно-политический раскол голландской реформатской церкви колонии Нью-Йорк, который произошел в результате антикатолического восстания 1689–1691 гг. под предводительством известного торговца и ярого кальвиниста Якоба Лейслера. Данная тема важна для изучения истории североамериканских колоний Англии не только потому, что Голландская реформатская церковь была одной из самых многочисленных и влиятельных, но и потому что многие руководители колонии — как старой администрации, назначенной до восстания, так и новой, сформированной в его результате, были видными членами этой
APA, Harvard, Vancouver, ISO, and other styles
9

Bugge, K. E. "Menneske først - Grundtvig og hedningemissionen." Grundtvig-Studier 52, no. 1 (2001): 115–65. http://dx.doi.org/10.7146/grs.v52i1.16400.

Full text
Abstract:
First a Man - then a Christian. Grundtvig and Missonary ActivityBy K.E. BuggeThe aim of this paper is to clarify Grundtvig’s ideas on missionary activity in the socalled »heathen parts«. The point of departure is taken in a brief presentation of the poem »Man first - and then a Christian« (1838), an often quoted text, whenever this theme is discussed. The most extensive among earlier studies on the subject is the book published by Georg Thaning: »The Grundtvigian Movement and the Mission among Heathen« (1922). The author provides valuable insights also into Grundtvig’s ideas, but has, of cours
APA, Harvard, Vancouver, ISO, and other styles
10

Lippy, Charles H. "Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740." Church History 79, no. 2 (2010): 253–70. http://dx.doi.org/10.1017/s000964071000003x.

Full text
Abstract:
Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently man
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Lutheran Church in New York (Colony)"

1

Hinlicky, Paul R. Mission to the Catskills: A history of Immanuel Lutheran Church of Delhi, New York. Theophilus Press, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Bonhoeffer, Dietrich. Barcelona, Berlin, New York 1928/1931. Fortress Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Dahlbacka, Ingvar. Svensk-finska evangelisk-lutherska församlingen af New York City 1919-1935: En finlandssvensk emigrantförsamling amerikaniseras. Åbo akademis tryckeri, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Fiddler-Woite, Julianna. Lutherans in western New York. Arcadia Publishing, 2015.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kelly, Arthur C. M. Vital records of St. Luke's Lutheran Church, Valatie, Columbia County, New York, 1826-1903. Kinship, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

N.Y.) German Evangelical Lutheran Church of St. Paul's (New York. Ein Schiff das sich Gemeinde nennt: 150 Jahre : Deutsche Evangelisch-Lutherische St.-Pauls-Kirche in der Stadt New York. [The Church], 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Vosburgh, Royden Woodward. Vital records of the Zion Evangelical Lutheran Church, Cobleskill, New York, Town of Cobleskill, Schoharie County, NY: Baptisms 1794-1871, marriages 1806-1871, deaths 1817-1858. Kinship, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

New England Society in the City of New York, ed. The duty and reward of honouring God: A sermon, delivered in the Presbyterian Church, Cedar-Street, New-York, on the 22d of December, 1821, the anniversary of the landing of the pilgrims of New England. F. & R. Lockwood, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Burg, Margaret L. An abstract of baptisms, marriages, new members, obituaries, and articles from the Parish telephone, a newsletter published monthly in the interest of Quickel's Charge of York County, Pennsylvania by Rev. Adam Stump, D.D., May 1900-October 1921. South Central Pennsylvania Genealogical Society, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

author, Postal Matthew A., ed. Citicorp Center (now 601 Lexington Avenue), including Saint Peter's Church 601 Lexington Avenue (aka 601-635 Lexington Avenue, 139-153 East 53rd Street, 140-160 East 54th Street, 884-892 Third Avenue), Manhattan: Built,1973-78; architects Hugh A. Stubbins & Associates and Emery Roth & Sons. Landmarks Preservation Commission, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Lutheran Church in New York (Colony)"

1

Kammen, Michael. "Sects and The State In a Secular Society." In Colonial New York. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195107791.003.0009.

Full text
Abstract:
Abstract The spiritual life of eighteenth-century New York underwent permutations that reveal a great deal about. social change in an ever more secularized society. The causes and consequences of those changes are to be found in the interaction among sectarianism, the state, and the inevitability of accommodation in an unusually heterogeneous province. Regardless of which . denomination is examined, the story is roughly the same: slow growth, insufficient clergy, inadequate funds, conflicts with the governor and Assembly, theological conservatism, internal schism over. pietism, fluidity across
APA, Harvard, Vancouver, ISO, and other styles
2

Butler, Jon. "The Flowering of Religious Diversity." In New World Faiths. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333107.003.0004.

Full text
Abstract:
Abstract Thomas Dongan was perplexed. In 1683, he had become governor of New York, the old Dutch colony that the British had conquered in 1664. Dongan was a Roman Catholic who keenly felt the desirability of religious tolerance. But he had never encountered such religious diversity as he had found in New York. When he arrived from England in 1683, he expected to find one or two ministers of the Dutch Reformed Church, the Protestant state church of the Netherlands, and a Church of England minister preaching to the small but growing English population in New York. Instead, Dongan encountered a r
APA, Harvard, Vancouver, ISO, and other styles
3

Bruno, Debra. "“A Vile Slander”." In A Hudson Valley Reckoning. Cornell University Press, 2024. https://doi.org/10.7591/cornell/9781501776564.003.0005.

Full text
Abstract:
This chapter explores the complex racial and social dynamics in Loonenburg, New York, during the early eighteenth century, focusing on the baptismal records of Zion Lutheran Church. It reveals the church's role in baptizing both free Blacks and enslaved individuals, alongside interracial couples, reflecting the varied racial relations in the region. It also highlights the case of Pieter Christiaan, a former slave who became free and participated in church life, challenging the prevailing system of slavery. Despite baptisms offering some hope for freedom, slavery remained entrenched, and many e
APA, Harvard, Vancouver, ISO, and other styles
4

Balmer, Randall. "Religion in Great Danger: Leisler’ s Rebellion and Its Repercussions." In A Perfect Babel of Confusion. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195152654.003.0002.

Full text
Abstract:
Abstract Early in the 1680s, the dominies enjoyed a respite from some of the contentiousness that had plagued ecclesiastical life in the period immediately following the English Conquest of 1664. “Everything goes on well in our churches,” the colonial clergy wrote in 1680. As late as 1684, Governor Thomas Doogan reported to England on the religious composition of the colony, noting that the “most prevailing opinion is that of the Dutch Calvinists.” When he returned to New York in 1682 after several years’ hiatus in the Netherlands, Dominie Henricus Selyns reported with equanimity that the colo
APA, Harvard, Vancouver, ISO, and other styles
5

Balmer, Randall. "Flames of Contention: The Raritan Dispute and the Spread of Pietism." In A Perfect Babel of Confusion. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195152654.003.0005.

Full text
Abstract:
Abstract From 1664 through Cornbury’s administration, the Dutch Reformed Church felt every major economic, political, social, and demographic crisis in the colony. The economic deprivation among lower-class Dutch following the English Conquest and the attenuation of the Dutch commercial empire gave rise to a dispute over clerical salaries and prompted the dominies’ appeal to English temporal authority. When the duke of York preferred a political favorite to the Dutch church at Albany, he provoked the indignation of the colonial Dutch clergy and, later, Jacob Leister and Jacob Milborne. England
APA, Harvard, Vancouver, ISO, and other styles
6

Lischer, Richard. "A Ministry in the South Bronx." In Our Hearts Are Restless. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197649046.003.0020.

Full text
Abstract:
Abstract Heidi Neumark’s Breathing Space is not about her conversion or her call. It tells the story of her ministry in one of the most dangerous and impoverished sectors of America, the South Bronx. Her memoir recreates the Bronx of the 1980s, with its speed, AIDS, routine crime, and rat-infested housing projects. She is the new pastor of a small Spanish-language Lutheran Church named Transfiguration. It is her first parish. She stays for twenty years. She conveys no vocational anguish or uncertainty about her calling. It’s all about the work. She is meant to be there. Breathing Space is main
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Lutheran Church in New York (Colony)' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography