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Journal articles on the topic 'Lutheran Church in New York (Colony)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Berwig Silva, Fernando. "The Brazilian Hymnological Melting Pot: Investigating Ethnoracial Discourses in the Compilation of the Lutheran Hymnal Livro de Canto (2017)." Religions 15, no. 5 (2024): 620. http://dx.doi.org/10.3390/rel15050620.

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In 1926, a New York Times article described the cultural and ethnic flows in south Brazil as a “Melting Pot”. The report predicted that German Brazilians, tied to their ethnoracial origin, would soon be Brazilianized. The study of congregational song practices offers insight into the relationship between migration, race, culture, and ethnicity. Moreover, investigating Brazilian Lutheran singing practices helps us understand how the New York Times’ prediction unfolded on the ground. This paper examines the Brazilian Lutheran hymnal Livro de Canto, published in 2017, and displays how Brazil’s et

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2

Kuenning, Paul P. "New York Lutheran Abolitionists. Seeking a Solution to a Historical Enigma." Church History 58, no. 1 (1989): 52–65. http://dx.doi.org/10.2307/3167678.

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Among nineteenth-century North American Lutherans the only corporate body to take an early, serious, and vigorous stand on behalf of the abolition of human slavery was a small group in upper New York State called the Franckean Evangelic Synod.1 On 25 May 1837, at a meeting held in a small country chapel in Minden township, Montgomery County, four Lutheran clergymen and twenty-seven lay delegates broke with the Hartwick Synod and formed the new association. It was named after the German Lutheran Pietist cleric and humanitarian August Hermann Francke (1663–1727). The abolitionist convictions of

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3

Gros, Jeffrey. "Facing Unity: Models, Forms and Phases of Catholic-Lutheran Church Fellowship. Roman Catholic/Lutheran Joint Commission. New York: Lutheran World Federation, 1985. 80 pages. $5.00." Horizons 13, no. 2 (1986): 439. http://dx.doi.org/10.1017/s0360966900036744.

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4

Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

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This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s ex

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5

Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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Zukowski, Karen. "Radiant Livingness." Religion and the Arts 27, no. 1-2 (2023): 15–42. http://dx.doi.org/10.1163/15685292-02701010.

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Abstract This paper examines the Erol Beker Chapel of the Good Shepherd in St. Peter’s Lutheran Church in New York City, one of few extant immersive environments created by sculptor Louise Nevelson and the only one with explicitly Christian content. In the mid-1970s, Nevelson collaborated with Rev. Ralph Peterson, who commissioned the chapel within St. Peter’s, a new urban church in the Citicorp complex. Nevelson was able to pursue her idiosyncratic spirituality, expressed in a life-long exploration of the fourth dimension, which she considered a gateway to transformation. Peterson was able to

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Doka, Kenneth J. "The Church and the Elderly: The Impact of Changing Age Strata on Congregations." International Journal of Aging and Human Development 22, no. 4 (1986): 291–300. http://dx.doi.org/10.2190/w9d2-5kcd-gg4k-fmtj.

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This study reports the results of a survey of forty-four Lutheran Churches in the New York metropolitan area. It describes present and projected services and programs churches offer to the elderly, specifically investigating the impact of changing age strata upon congregations. A significant relationship was found between proportion of the elderly within the congregation and the pastors' interest in developing specialized ministries to the elderly. There was also a significant relationship between the proportion of the elderly within the congregation and the pastors' interest in structural mod

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8

Макаров, Я. Ф. "The Religious and Political Schism of the Dutch Reformed Church during Leisler’s Rebellion." Христианское чтение, no. 2 (May 1, 2024): 104–14. http://dx.doi.org/10.47132/1814-5574_2024_2_104.

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В статье исследуется религиозно-политический раскол голландской реформатской церкви колонии Нью-Йорк, который произошел в результате антикатолического восстания 1689–1691 гг. под предводительством известного торговца и ярого кальвиниста Якоба Лейслера. Данная тема важна для изучения истории североамериканских колоний Англии не только потому, что Голландская реформатская церковь была одной из самых многочисленных и влиятельных, но и потому что многие руководители колонии — как старой администрации, назначенной до восстания, так и новой, сформированной в его результате, были видными членами этой

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9

Bugge, K. E. "Menneske først - Grundtvig og hedningemissionen." Grundtvig-Studier 52, no. 1 (2001): 115–65. http://dx.doi.org/10.7146/grs.v52i1.16400.

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First a Man - then a Christian. Grundtvig and Missonary ActivityBy K.E. BuggeThe aim of this paper is to clarify Grundtvig’s ideas on missionary activity in the socalled »heathen parts«. The point of departure is taken in a brief presentation of the poem »Man first - and then a Christian« (1838), an often quoted text, whenever this theme is discussed. The most extensive among earlier studies on the subject is the book published by Georg Thaning: »The Grundtvigian Movement and the Mission among Heathen« (1922). The author provides valuable insights also into Grundtvig’s ideas, but has, of cours

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10

Lippy, Charles H. "Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740." Church History 79, no. 2 (2010): 253–70. http://dx.doi.org/10.1017/s000964071000003x.

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Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently man

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11

Wiest, Jean-Paul. "Ecclesiastical Colony: China's Catholic Church and the French Religious Protectorate. By Ernest P. Young. New York: Oxford University Press, 2013. xii, 383 pp., 11 b/w halftones. $74.00 (cloth)." Journal of Asian Studies 74, no. 1 (2015): 210–12. http://dx.doi.org/10.1017/s0021911814001946.

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12

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 1-2 (1992): 101–61. http://dx.doi.org/10.1163/13822373-90002009.

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-Selwyn R. Cudjoe, John Thieme, The web of tradition: uses of allusion in V.S. Naipaul's fiction,-A. James Arnold, Josaphat B. Kubayanda, The poet's Africa: Africanness in the poetry of Nicolás Guillèn and Aimé Césaire. Westport CT: Greenwood, 1990. xiv + 176 pp.-Peter Mason, Robin F.A. Fabel, Shipwreck and adventures of Monsieur Pierre Viaud, translated by Robin F.A. Fabel. Pensacola: University of West Florida Press, 1990. viii + 141 pp.-Alma H. Young, Robert B. Potter, Urbanization, planning and development in the Caribbean, London: Mansell Publishing, 1989. vi + 327 pp.-Hymie Rubinstein, R

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13

Tiedemann, R. G. "Ecclesiastical colony. China's Catholic Church and the French religious protectorate. By Ernest P. Young. Pp. xii +383+ 11 ills. New York–Oxford: Oxford University Press, 2013. £45. 978 0 19 992462 2 - La Saint-Siège et l'Extrême-Orient (Chine, Corée, Japon). De Léon XIII à Pie XII (1880–1952). By Olivier Sibre. (Collection de l'École française de Rome, 459.) Pp. xvii+882. Rome:École française de Rome, 2012. €90 (paper). 978 2 7283 0921 4; 0223 5099." Journal of Ecclesiastical History 65, no. 4 (2014): 941–43. http://dx.doi.org/10.1017/s0022046914001195.

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14

Bonner, Nicole, and Sami Abdelmalik. "Becoming (More-than-) Human: Ecofeminism, Dualisms and the Erosion of the Colonial Human Subject & (untitled illustrations)." UnderCurrents: Journal of Critical Environmental Studies 17 (November 16, 2013): 12–16. http://dx.doi.org/10.25071/2292-4736/37678.

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Full TextIn contemporary, North American society, what it means to be ‘human’ is often taken for granted; in other words, ‘humanness’ is usually accepted as a readily knowable, uncomplicated and stable aspect of social reality. Ivone Gebara argues that because we believe that we already know the meaning of ‘humanness,’ reflecting on this notion often appears to be of little interest, need or value. “Since we imagine that everyone already knows what a [‘human’] is, we might have the feeling that we are wasting our time on notions that are already familiar, and that we ought to be seeking soluti

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15

Jupp, James. "The English in Sydney." Sydney Journal 1, no. 1 (2008). http://dx.doi.org/10.5130/sj.v1i1.658.

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The most famous Englishman in Australian history, Captain James Cook, missed the entrance to Sydney Harbour during the night. He and fellow Englishman, Sir Joseph Banks, committed future explorers to the less promising site of Botany Bay.Nearly 20 years later, Sydney was founded by the British government as a penal colony. Although there was an established Aboriginal population, they remained on the periphery and were gradually reduced by disease and displacement, a fate suffered by others further out as exploration and settlement proceeded. In contrast to New York, which was established by th

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16

McCosker, Anthony. "Blogging Illness: Recovering in Public." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.104.

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As a mode of open access public self-expression, blogs are one form of the unfolding massification of culture (Lovink). Though widely varied in content and style, they are characterised by a reverse chronological diary-like format, often produced by a single author, and often intimately expressive of that author’s thoughts and experiences. The purpose of this paper is to explore the use of blogs as a space for the detailed and on-going expression of the day to day experiences of sufferers of serious illness. We might traditionally consider the experience of illness as absolutely private, but i

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17

Noyce, Diana Christine. "Coffee Palaces in Australia: A Pub with No Beer." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.464.

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The term “coffee palace” was primarily used in Australia to describe the temperance hotels that were built in the last decades of the 19th century, although there are references to the term also being used to a lesser extent in the United Kingdom (Denby 174). Built in response to the worldwide temperance movement, which reached its pinnacle in the 1880s in Australia, coffee palaces were hotels that did not serve alcohol. This was a unique time in Australia’s architectural development as the economic boom fuelled by the gold rush in the 1850s, and the demand for ostentatious display that gather

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