Academic literature on the topic 'Lutheran Church in Oldenburg'

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Journal articles on the topic "Lutheran Church in Oldenburg"

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Korsgaard, Ove. "Fra tugtemester til skolemester: Om forskelle mellem Luther og Grundtvig." Grundtvig-Studier 55, no. 1 (2004): 34–61. http://dx.doi.org/10.7146/grs.v55i1.16453.

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Fra tugtemester til skolemester: Om forskelle mellem Luther og Grundtvig[From Castigator to Schoolmaster: On Differences between Luther and Grundtvig]By Ove KorsgaardIs Grundtvig’s thinking to be perceived as a genuine appropriation and continuation of Luther’s? Or is it rather to be perceived as a renegotiation of Luther’s thought? Regin Prenter, Christian Thodberg and Svend Bjerg maintain three different positions on the question of the relationship between Luther’s and Grundtvig’s theological thinking. With Prenter, a tight connection is tied. With Thodberg it is “both...and”. With Bjerg th
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Nikolajsen, Jeppe Bach. "Church, State, and Pluralistic Society." International Journal of Public Theology 15, no. 3 (2021): 385–400. http://dx.doi.org/10.1163/15697320-01530006.

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Abstract This article demonstrates that Lutheran teaching on the two regiments can be drawn in different directions and how it was drawn in a particular direction for centuries so that it could provide a theoretical framework for mono-confessional Lutheran societies. It argues that the Lutheran two regiments theory can be developed along a different path, regaining some emphases in Luther’s early reflections: it can thereby contribute to an improved understanding of the role not only of the church but also of the state. While a number of Lutheran theologians believe that Lutheran teaching on t
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Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Luthera
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Marshall, Bruce. "Lutherans, Bishops, and the Divided Church." Ecclesiology 1, no. 2 (2005): 25–42. http://dx.doi.org/10.1177/1744136605051885.

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AbstractLutheran teaching on ministry, as embodied in the Lutheran Confessions, includes a strong preference for the traditional episcopate and threefold ministry of the Western church, while granting that the church can, if necessary, live without them. This teaching permits Lutheran churches that do not have episcopal succession to adopt it from churches (whether or not Lutheran) that do. As the ongoing controversy over the Lutheran/Anglican agreement in the US exemplifies, however, Lutheran churches have been highly resistant to this step. The reasons for this are not peculiar to Lutheranis
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Schwarz, Hans. "The Lutheran Church and Lutheran Theology in Korea1." Dialog 50, no. 3 (2011): 289–96. http://dx.doi.org/10.1111/j.1540-6385.2011.00625.x.

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Gruk, Wojciech. "Alle drey Ding vollkomen sind! On the Meaning of Naming the Church after Holy Trinity According to Josua Wegelin, Preacher in Pressburg, Anno 1640." Periodica Polytechnica Architecture 48, no. 1 (2017): 23–27. http://dx.doi.org/10.3311/ppar.10125.

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Based on two erudite occasional prints from 1640, commemorating the consecration of the new Lutheran church in Bratislava, the article concerns the meaning of a church name in the mid-17th century Lutheran religious culture. The issue is set and discussed in the broader context of Lutheran theology regarding places of cult: what is a Lutheran place of cult, what is its sacredness, what is the relationship between church architecture and the worship space it determines. From the perspective of cultural studies, the article provides an insight into the process of imposing the architecture with s
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Imeldawati, Tiur, Rencan Charisma Marbun, and Warseto Freddy Sihombing. "Ekklesiologi Martin Luther Sebagai Dasar Tata Gereja Aliran Lutheran di Indonesia." Jurnal Teologi Cultivation 6, no. 2 (2022): 18–31. http://dx.doi.org/10.46965/jtc.v6i2.1667.

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Martin Luther as a great theologian has left a theological view that has a wide influence in the world, especially for the Lutheran churches. Martin Luther's ecclesiology has also been used as the basis for the Lutheran church order. What did Luther believe about ecclesiology? This is what this research tries to examine, and Luther's view has become the basis for Lutheran churches to carry out church programs related to their marturia, koinonia and diakonia. Has anything changed after hundreds of years have passed and how do Lutheran churches live up to Luther's belief in church life? This is
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Edwards, Denis. "Synodality and primacy: Reflections from the Australian Lutheran/Roman Catholic Dialogue." Pacifica: Australasian Theological Studies 28, no. 2 (2015): 137–48. http://dx.doi.org/10.1177/1030570x16648972.

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A fundamental level of Receptive Ccumenism is that of the reception by a dialoguing church of an institutional charism of a partner church as a gift of the Spirit. It is proposed here that in the Lutheran/Roman Catholic Dialogue in Australia, this kind of receptivity has been evident in two ways. First, at least in part through this dialogue, the Lutheran Church of Australia has come to a new reception of episcopacy. Second, in and through this same dialogue, Roman Catholic participants have come to see that their church has much to receive from the Lutheran Church of Australia with regard to
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Hiebsch, Sabine. "Dutch Lutheran Women on the Pulpit." Church History and Religious Culture 103, no. 3-4 (2023): 259–84. http://dx.doi.org/10.1163/18712428-10303014.

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Abstract In the course of the Twentieth century, the roles for women in Protestant churches in Europe expanded to include the possibility of participating in the church office of minister. For the Evangelical-Lutheran Church in the Kingdom of the Netherlands, the year 2022 marked the centenary of women in the ordained ministry. On June 12, 1922, the Lutheran synod decided that, according to the existing regulations, women could also be admitted as candidates for the ministry. In 1929 Jantine Auguste Haumersen (1881–1967) became the first female Lutheran minister in the Netherlands and worldwid
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Adler, Barbara J. "Building and Maintaining Church Identity: Rhetorical Strategies Found in Letters from Two Lutheran Leaders." Journal of Communication and Religion 18, no. 2 (1995): 29–39. https://doi.org/10.5840/jcr19951823.

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The purpose of this study was to analyze and compare the rhetorical identification strategies found in the official letters of two Lutheran church leaders which appear in the monthly periodicals of each organization. In spite of their importance to church communications there has been little scholarly investigation of denominational periodicals. Twenty-four letters by H. Chilstrom, the Presiding Bishop of the Evangelical Lutheran Church, published in the 1988 and 1989 volumes of The Lutheran, were compared to twenty-four letters, published in the same years, by R. Bohlmann, the President of th
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Dissertations / Theses on the topic "Lutheran Church in Oldenburg"

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Arand, Charles Paul. "Historiography of the Lutheran Confessions in America, 1830-1930." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Davidson, John C. "The indirect method of preaching." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Moylan, Robert L. "Lutheran Pietism paradox or paradigm /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Press, Mark Gottfried Clarence. "But are they Lutheran? an analytical study of the work and thought of LCMS church planters /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Taylor, Kurt. "Christ's commission and Lutheran schools." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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Parker, Terrance I. "A descriptive study of long-tenured pastorates within the Ohio district, A.L.C. 1985." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Peffer, Bruce A. "Worship evangelism within a Lutheran context." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Ohrstedt, Robert J. "True church or denomination? the Galesburg Rule and Lutheran identity in the tradition of the American Lutheran Church /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Bland, Tyler. "Bethlehem Lutheran Church: Can a Building Teach?" VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/2407.

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The public school system in America has slowly phased music education out of most students curriculum. Cutting these programs help schools manage their fiscal budget and also keep students in the classroom longer in hopes that the extra time will produce better test scores. In recent years studies have shown that cutting music programs might not be in the best interest of students, or schools working for better test scores. One such study published in Social Science Quarterly, suggests that “students who participate in music are positively associated with academic achievement, especially durin
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Bachert, Alan H. "Small groups growing in the Lutheran Church /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Books on the topic "Lutheran Church in Oldenburg"

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Zocher, Peter. Die Neuordnung der Ev.-Luth. Landeskirche in Oldenburg in der Nachkriegszeit. Isensee, 1995.

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Günther, Raschen, Schäfer Rolf, and Ev.-Luth. Landeskirche in Oldenburg (Oldenburg, Germany). Oberkirchenrat., eds. 150 Jahre oldenburgische Kirchenverfassung. Isensee, 1999.

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author, Schäfer Rolf 1931, and Trapp Tobias photographer, eds. Ludwig Münstermann, der Meister, die Werkstatt, die Nachfolger: Bildhauerkunst des Manierismus im Dienste lutherischer Glaubenslehre in Kirchen der Grafschaft Oldenburg. Schnell & Steiner [in Zusammenarbeit mit dem] Isensee Verlag, Oldenburg, 2016.

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Stählin, Wilhelm. Oldenburger Nachkriegs-Predigten. Lutherisches Verlagshaus, 1994.

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Ruth, Dannemann, Schmidt Heinrich Dr phil, and Rittner Reinhard, eds. Oldenburg und die Lambertikirche. H. Holzberg, 1988.

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1942-, Stumme John R., and Tuttle Robert W. 1963-, eds. Church & state: Lutheran perspectives. Fortress Press, 2003.

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Evangelical Lutheran Church in America. The Lutheran. Evangelical Lutheran Church in America, 1988.

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Heinrich, Wöbcken, ed. 700 Jahre Kloster Blankenburg zu Oldenburg. Isensee, 1994.

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name, No. Church and state: Lutheran perspectives. Fortress Press, 2003.

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Synod, Lutheran Church-Missouri. Lutheran worship. Concordia Pub. House, 1985.

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Book chapters on the topic "Lutheran Church in Oldenburg"

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Aarflot, Andreas Henriksen. "A Lutheran perspective." In Church Laws and Ecumenism. Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-7.

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Hlaváček, Petr. "Lutheran Culture in Bohemia." In Medieval Church Studies. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.mcs-eb.5.110907.

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Ekka, Batuel. "Lutheran Church in India." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_31.

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Wangsgaard Jürgensen, Martin. "The Arts and Lutheran Church Decoration." In The Myth of the Reformation. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550331.356.

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Moshi, Nehemia. "The Evangelical Lutheran Church in Tanzania." In Global Lutheranism in the Contemporary World. Routledge, 2025. https://doi.org/10.4324/9781003484028-15.

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Wang, Marina Xiaojing, Silje Dragsund, and Frieder Ludwig. "The Lutheran Church of China and World Lutheranism." In Transloyalties, Connected Histories and World Christianity during the Interwar Period. Routledge, 2025. https://doi.org/10.4324/9781003275886-7.

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Haar, Miriam. "Authority and Change: The Role of Authority in the Anglican Communion and the Lutheran World Federation." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_30.

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Marnef, Guido. "The Building of a Lutheran Church in Antwerp (1566–1567)." In Matthias Flacius Illyricus. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570940.67.

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Miettinen, Riikka. "Constructing “Mad” Religious Experiences in Early Modern Sweden." In Palgrave Studies in the History of Experience. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_7.

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AbstractThis chapter discusses the process of constructing religious experiences as pathological and ‘mad’ in early modern Sweden, during an era of great religious plurality but also strict Lutheran orthodoxy. By using two case studies of envisioned angelic encounters from early 18th century as examples, it shows the participation of several actors and discursive authorities in shaping and negotiating personal spiritual experiences. Medicalization of deviant religious experiences was one way of controlling faith and upholding the discursive hegemony of the Swedish Lutheran state Church over re
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Rose, Stephen. "Lutheran church music." In The Cambridge History of Eighteenth-Century Music. Cambridge University Press, 2009. http://dx.doi.org/10.1017/chol9780521663199.006.

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Conference papers on the topic "Lutheran Church in Oldenburg"

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Limbong, Nurelni. "Congregation Satisfaction Levels on the Quality of Priests, Services from Alumna of Theology of STAKPN / IAKN Tarutung in Lutheran Church in Tapanuli Utara." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.043.

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Ceastina, Ala. "The outstanding architect Alexander Iosifovich Bernardazzi (1831–1907)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.20.

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This year marks the 190th birthday of the famous Swiss architect of Italian origin A.I. Bernardazzi, who is also known for creating various historic buildings in Ukraine, Bessarabia and Poland. Archival documents were an evidence of the beginning of architectural career of Bernardazzi, when the Bessarabian Road and Construction Commission appointed him as the technician for urban planning of Akkerman and Bendery in 1853 and also for building some bridges and causeways in those districts. He took part in the organization of the third market in the Forest Square in Kishinev in September of 1855.
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