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Relevant bibliographies by topics / Lutheran Church Public worship

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Academic literature on the topic 'Lutheran Church Public worship'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Lutheran Church Public worship"

1

Freeman, David Fors. ""Those Persistent Lutherans": the Survival of Wesel's Minority Lutheran Community, 1578-1612." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 397–407. http://dx.doi.org/10.1163/187607505x00245.

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AbstractThis essay analyzes the various strategies Lutherans in the German city of Wesel pursued in securing their status as a minority church during the late sixteenth and early seventeenth centuries. Through petitioning their magistrates, securing competent clergy, and obtaining support from their Lutheran Diaspora and a variety of external political authorities, the Lutherans eventually achieved their goals of public worship in their own church as part of the klevish Lutheran synod.

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Littlejohn, W. Bradford. "‘The Edification of the Church’: Richard Hooker’s Theology of Worship and the Protestant Inward / Outward Disjunction." Perichoresis 12, no. 1 (2014): 3–18. http://dx.doi.org/10.2478/perc-2014-0001.

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ABSTRACT Sixteenth-century English Protestants struggled with the legacy left them by the Lutheran reformation: a strict disjunction between inward and outward that hindered the development of a robust theology of worship. For Luther, outward forms of worship had more to do with the edification of the neighbour than they did with pleasing God. But what exactly did ‘edification’ mean? On the one hand, English Protestants sought to avoid the Roman Catholic view that certain elements of worship held an intrinsic spiritual value; on the other hand, many did not want to imply that forms of worship

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Huovinen, Harri. "Participation in Divine Light and Church Membership in De Spiritu Sancto of Basil of Caesarea." Review of Ecumenical Studies Sibiu 12, no. 2 (2020): 266–94. http://dx.doi.org/10.2478/ress-2020-0018.

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AbstractThe imagery of light plays a key role in Basil of Caesarea’s narrative of God and salvation. Curiously, the communal aspects of this imagery have received little attention in scholarship. A systematic analysis of “De Spiritu Sancto” reveals that in Basil’s understanding, participation in divine light functions as a parallel concept to Church membership. To begin with, the corporate nature of participation in divine light is evident from the ecclesial rites of initiation whereby this participation is bestowed. Furthermore, Basil uses the imagery of light to underscore the corporate natu

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Gruk, Wojciech. "Alle drey Ding vollkomen sind! On the Meaning of Naming the Church after Holy Trinity According to Josua Wegelin, Preacher in Pressburg, Anno 1640." Periodica Polytechnica Architecture 48, no. 1 (2017): 23–27. http://dx.doi.org/10.3311/ppar.10125.

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Based on two erudite occasional prints from 1640, commemorating the consecration of the new Lutheran church in Bratislava, the article concerns the meaning of a church name in the mid-17th century Lutheran religious culture. The issue is set and discussed in the broader context of Lutheran theology regarding places of cult: what is a Lutheran place of cult, what is its sacredness, what is the relationship between church architecture and the worship space it determines. From the perspective of cultural studies, the article provides an insight into the process of imposing the architecture with s

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Martola, Yngvill. "Worship Renewal in the Evangelical-Lutheran Church of Finland." Studia Liturgica 31, no. 1 (2001): 83–91. http://dx.doi.org/10.1177/003932070103100109.

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Hage, Jan, and Marcel Barnard. "Muziek als missie: Over Willem Mudde en zijn betekenis voor de kerkmuziek." NTT Journal for Theology and the Study of Religion 66, no. 4 (2012): 283–98. http://dx.doi.org/10.5117/ntt2012.66.283.hage.

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Under the influence of Calvinism, the musical situation in the Protestant churches in the Netherlands was for a long time marked by sobriety, with attention focused on congregational singing. In the 20th century, church music gained importance through a dominant flow of Lutheran influence. Generally, the liturgical movement highlighted the role of music in worship. The Lutheran church musician Willem Mudde successfully called attention to the German church music reform movement. Inspired by the writings of the German theologian Oskar Söhngen, he strived to apply the ideals and practices of thi

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Remes, Hanna. "”Sävelet tekevät tekstin eläväksi”: paaston ja pääsiäisajan liturginen kuoromusiikki sanoman kannattelija." Trio 10, no. 1 (2021): 91–100. http://dx.doi.org/10.37453/trio.110132.

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Hanna Remes’s artistic doctoral degree, which focuses on choral church music in worship, is the first of its kind in Finland. The demonstration of proficiency carried out 2016–2020 comprises two masses, a worship service, a passion drama and an Easter concert. She elucidates changes in guidelines for the liturgical use of the choir according to the Evangelical Lutheran Church of Finland’s 2000 church manual from those of the 1968 church manual. The dissertation stands at the junction of liturgy and the history of church music. Remes compares and analyses the liturgical role of the choir in the

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Duty, Ronald W. "Moral Deliberation in a Public Lutheran Church." Dialog: A Journal of Theology 45, no. 4 (2006): 338–55. http://dx.doi.org/10.1111/j.1540-6385.2006.00289.x.

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Nielsen, Bent Flemming. "Den Praktiske Teologis grundlagsspørgsmål." Dansk Teologisk Tidsskrift 77, no. 2 (2014): 162–69. http://dx.doi.org/10.7146/dtt.v77i2.105711.

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Two German habilitations dealing with practical-theologicalepistemology are reviewed. Fritz Lienhard’s book theorizes the theorypracticerelation between academic research and church life advocating a theological ‘central perspective’ for a fruitful use of different methodologies of research. The book’s preoccupation with modern hermeneutics is questioned through a reference to P. Bourdieu’s theory of practice. Alexander Deeg’s book on the liturgical tradition of German Lutheranism renews a wide discussion of the Lutheran conceptualism of the externality of the Word. The book suggests a new ter

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Nikolajsen, Jeppe Bach. "Christian Ethics, Public Debate, and Pluralistic Society." International Journal of Public Theology 14, no. 1 (2020): 5–23. http://dx.doi.org/10.1163/15697320-12341598.

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Abstract In all its diversity, Lutheran ethics places a pronounced emphasis on the universal aspects of theological ethics. This article argues that due to the increasing pluralization of many societies in recent decades, however, it is becoming more and more relevant to develop the particular aspects of theological ethics in the Lutheran tradition. Holding together both the universal and particular aspects of theological ethics constitutes a position of relevance for a pluralistic societal situation. Such a position enables the Christian church to maintain its distinctiveness and, at the same

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Dissertations / Theses on the topic "Lutheran Church Public worship"

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Peffer, Bruce A. "Worship evangelism within a Lutheran context." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Preuss, David H. "An entry level Lutheran liturgy for members and guest." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Toncre, Wesley M. "Developing a program for interpersonal ministry in the liturgy for St. Paul Lutheran Church, Shreveport, Louisiana." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Cotter, James R. "Developing a worship center which reflects a Lutheran congregation's mission statement." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Parsons, Daniel C. "An educational program to foster an appreciation for the style and substance of Lutheran worship." Online full text .pdf document, available to Fuller patrons only, 1992. http://www.tren.com.

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Schultz, Randy P. "An evaluation of praise music as a genre for incorporation into Lutheran worship." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Wolfram, Richard J. "Helping contemporary people use historic liturgy." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Ellison, David M. "A worship guide for the season of Advent for the adult choir of Gloria Dei Lutheran Church, Sioux Falls, South Dakota." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Whited, Rebecca. "A new discipleship curriculum to enhance worship at Tallmadge Lutheran Church, Ohio." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Kreutzwieser, John R. "Introducing and integrating silence into the divine service at Emmanuel Lutheran Church, Moose Jaw, Saskatchewan." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com.

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Books on the topic "Lutheran Church Public worship"

1

Worship. Concordia Pub. House, 2007.

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Edward, Engelbrecht, ed. Worship. Concordia Pub. House, 2004.

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Schoedel, Walter M. Worship is celebrating as Lutherans. Concordia Publishing House, 1990.

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1949-, Koester Robert J., ed. Worship. Northwestern Pub. House, 2004.

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Patterson, Donald W. Worship. Northwestern Pub. House, 2004.

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Patterson, Donald W. Worship. Northwestern Pub. House, 2004.

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Olson, Oliver K. Reclaiming the Lutheran liturgical heritage. ReClaim Resources, 2007.

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Maschke, Timothy. Gathered guests: A guide to worship in the Lutheran Church. 2nd ed. Concordia Pub. House, 2009.

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Gathered guests: A guide to worship in the Lutheran Church. 2nd ed. Concordia Pub. House, 2009.

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Maschke, Timothy. Gathered guests: A guide to worship in the Lutheran Church. 2nd ed. Concordia Pub. House, 2009.

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Book chapters on the topic "Lutheran Church Public worship"

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"What Is Normative in Contemporary Lutheran Worship?" In The Church in Act. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt12878f2.9.

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Allen, John L. "Worship." In The Catholic Church. Oxford University Press, 2014. http://dx.doi.org/10.1093/wentk/9780199379804.003.0006.

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In Catholic argot, the various rites and rituals of the Church are known as “liturgies,” from the ancient Greek term leitourgia, meaning “work,” referring to the public work of the state done on behalf of the people. The term was used in Greco-Roman...

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Marsh, P. T. "The Public Worship Regulation Act, 1874." In The Victorian Church in Decline. Routledge, 2016. http://dx.doi.org/10.4324/9781315622224-ch-7.

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Botvar, Pål Ketil. "CHAPTER 4 When the Wind is the Answer: The Use of Bob Dylan Songs in Worship Services in Protestant Churches." In A God of Time and Space. Cappelen Damm Akademisk/NOASP, 2019. http://dx.doi.org/10.23865/noasp.74.ch4.

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The songs of Bob Dylan are often used in the worship services of Protestant, and especially Lutheran, churches in Scandinavia. Since the mid-1990s more than 100 so-called Dylan masses have been celebrated in Norway alone. This can be explained partly by the fact that Dylan has been recognized as a major artist in all sections of society, and partly by the fact that the national Lutheran churches have accepted popular music as a natural part of their worship. In this article, I look more closely at the reasons behind the use of Bob Dylan’s music in worship in Scandinavia and examine the discussion around this that has been going on within church communities. My empirical basis consists of interviews with ten ministers and church musicians. The material shows that different types of argumentation are used with regard to the use of Dylan’s music in the church, and that this is related to the respondent’s approach to popular culture in general and the way in which they regard the worship service.

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Baum, Jacob M. "Implementing the Reformation of the Senses in Practice." In Reformation of the Senses. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042195.003.0006.

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Through analysis of church ordinances, ecclesiastical visitation reports, and church inventories, this chapter turns to assess the degree to which the early Lutheran church actually implemented the changes its proponents had envisioned in the early 1520s. It demonstrates that, in contrast to the hypercoherent rhetoric of the Reformation’s early years, the process of transforming the sensuous appeal of worship was highly inconsistent. To be sure, the impetus to “de-sensualize” religion was still very much present in the minds and in the rhetoric of leading reformers, but many of traditions of local governance over worship, established in the later Middle Ages alongside locally intervening political economic concerns, meant that implementing the reformation of the senses in practice was a highly variegated affair. Significant continuities with the late Middle Ages endured, although some important changes were apparent as well.

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Sprigge, Martha. "The Church." In Socialist Laments. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197546321.003.0004.

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This chapter examines how the East German government commemorated the firebombing of Dresden at the end of World War II. Religious spaces and musical institutions became central to the state’s antifascist propaganda as commemorative rituals for the firebombing took shape in the early 1950s. On the tenth anniversary of the attack, in 1955, local politicians participated in a grand reopening ceremony of the city’s oldest church, consecrated with performances of Rudolf Mauersberger’s Dresdner Requiem (1947/1948). Annual performances of this work allowed congregants to maintain ties to the Lutheran faith in a socialist society, and created a context for the expression of narratives about the firebombing that could not be voiced openly in public spaces. Drawing on performers’ testimonies, audience accounts, and Mauersberger’s revisions to the score, this chapter demonstrates how the Dresdner Requiem served as an outlet for grief in postwar Dresden.

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"‘Wise as serpents’: The Form and Setting of Public Worship at Little Gidding in the 1630s." In Worship and the Parish Church in Early Modern Britain. Routledge, 2016. http://dx.doi.org/10.4324/9781315546254-14.

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Gribben, Crawford. "The Experience of Dissent." In Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0007.

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This chapter examines developments in John Owen’s thinking about church government, church membership, and the observation of the sacraments. It will outline his experiments in ecclesiology in the 1640s, when the Independent party emerged as a movement for reform within the national church. It will suggest reasons for his apparent lack of interest in ecclesiology in the 1650s: a period in which his principal writings make little reference to the benefits of church membership, and in which Owen’s own ecclesiastical affiliation cannot be traced. It will discuss the renewal of his interest in church life in the 1660s and beyond, particularly as his Restoration works on the principles of public worship, together with a very complete set of auditor’s notes covering almost twenty years of his preaching, offer new ways of understanding the challenge he faced in turning local church principles into local church practice.

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Brenneman, Robert, and Brian J. Miller. "Space Bending When Matter Matters." In Building Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0006.

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Religious congregations regularly take buildings not originally intended for religious use and convert them to spaces for worship and fellowship. This chapter includes five case studies: a Guatemalan evangelical megachurch that worships in a parking garage; a suburban Anglican congregation that transformed a former manufacturing plant; a group in Vermont that turned a former US Army horse barn into a mosque; a suburban non-denominational church that meets each week in a high school auditorium; and an Orthodox Christian congregation that altered a Missouri Synod Lutheran building for their use. The authors argue that a number of religious groups can make spaces work for them, particularly if they have constrained resources and are willing to be creative in changing the interior of structures.

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Harasta, Eva. "The Public Role of the Church in the Democratic Society: The Lutheran World Federation’s document “The Church in the Public Space” as an Inspiration for Public Theology." In Religion and Democracy. Nomos Verlagsgesellschaft mbH & Co. KG, 2017. http://dx.doi.org/10.5771/9783845284446-171.

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